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10x Parnassah

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Lakewood Daf Yomi

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We have discussion, that's really coming to an end right here. With regards to the 10 additional noises and the 10 additional menorahs of Schloime Malach. The truth is that there's more to the story. Hashtag rest of the story. And this is in the kitchen money. On the Schloime Malach, it's Kuf Pay Hey. The Schloime money over there says, why was it that Schloime Malach made 10 noises? Why was it that Schloime Malach made 10 menorahs? The reason he did it was was to bring a tremendous Schloime of in the world. We know say somebody wants to be so right he should do his in the direction of Schloime. Why? The reason is because the Schloime wasn't Schloime and the Schloime had on it the upon him. And the upon him was the Schloime. The Schloime of and as a result Schloime somehow associated with it somehow associated with Schloime. It says the Schloime that the reason Schloime went and made 10 additional Schloime was because he wanted that the should have says the Schloime so why only make one had of making an additional 10. Schloime made only one says the Schloime Schloime. The because the Schloime times either were in the and being that they were in the they had from and as a result they didn't need so much related to every single morning they woke up and they had whatever they needed at their front door but the Schloime when Schloime came I saw Schloime had to be and the reason he had to be married was because the mice of class needed more and because they needed more so that reason he went ahead and he made more show corners. The actual many goals and continues and says the white mush white slime and make 10 additional so he says the reason he did 10 additional is because the whole every minute I had 10 hours 7 x 10 is really an 11 but 7 x 10 is 70 connected connected the 70 hours and there is don't as long as these neighbors for all you miss caption they were always able to conquer all these nations when we cover as a matter of fact on the day that the neighbors were extinguished at that point they lost I think this is maybe a little bit of Havana in the chronic story which is clearly a conversation for a whole another day but the bottom line is says the Schliemann felt that he was going to have to go and fight and as a result he wanted to have seven days to go connect with the Shiva my they had they went out there all the miracles see and why cuz I might have lifted his hands to go by a second so he didn't need so many neighbors in the to be able to go connect with the nations but in Schliemann times they're not living so much on their anymore they don't have the money they don't have the money and as a result Schliemann needed to go and he had to be everything through these additional corners that brought the additional and through the additional neighbors that gave us all the be there's a lot more in this but just to get a little bit of a taste but just two other that I think are worth mentioning tucked away in this number one if you look at the the also says the authority that just like Schliemann made 10 additional show corners and 10 additional he also made 10 additional keys and jump one other thing that you see over here in this Yalkut is the Yalkut is mefurash that when Melech made these shulchanos and he made these menorahs, so he put breads on all the shulchanos. That was the whole idea to bring out all this ribui of shefa and he lit all the nerot because he wanted to have the 70 nerot. And it's mefurash that way in the Yalkut Shimoni be hamshach even more. Which is really one of the two shitos that we had over here in our braysa. In our braysa it's a machlokes whether the shulchanos were just tables and the menorahs were just menorahs or whether they were actually lit and whether the shulchanos actually had bread on it. But it's interesting because if you take a look at Rashi, Rashi in our sugia when he's mefaresh the manda amar that says al kulam hayu mesadrim, so Rashi says pamnin bazeh and pamnin bazeh. Rashi went out of his way to say that even that manda amar in the braysa that holds that they used to be mesader all the shulchanos and that they used to light all the menorahs, it was pamnin bazeh or pamnin bazeh. But even Rashi was layol al daiso to say that you would walk in and you would have all these different breads and you would have all these different menorahs. If you take a look at Chidushei HaGra HaChadash al HaShas, more popularly known as Reb Chaim Brisker, so Reb Chaim over there has a little bit of a pshet why Rashi knew for a double pshet that it can't be that they were mesader all the shulchanos and they lit all the menorahs, but in Yalkut Shimoni it's mefurash not the way. In Yalkut Shimoni it's mefurash that for the shefa parnasa, no. Ad deraba, there's no We did it in Reb Shaya Eifen. There were breads on all the shulchanos and there were nerot that were lit on all the different menorahs.