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[music]
Shalom friends. Welcome back to the
Prophets of Israel Daily. This is the
book of 2 [music] Kings chapter 6. I'm
Jeremy Gimpel here with you know who,
Arya Bramitz. [music]
This series is brought to you by the
land of Israel network at thelandis.com.
All right, chapter 6 moves through three
very different scenes from almost a
humble, if you can say that, humble
miracle to a war fought on a
supernatural battlefield to one of the
most harrowing moments in the book of
Kings. It opens small. The Banim, this
company of prophets around Alicia has
grown and they go down to the Jordan to
cut wood to build a bigger place to
live. And as one of them is chopping,
the iron axe head flies off and sinks
into the river. Verse five, and he cried
out and said, "Alas, master, for it was
borrowed." Jeremy, I love that the
chapter opens with this because it's
such a small problem. And that's exactly
the point. Think about the scale. We're
used to Alicia's grand miracles, raising
the dead, feeding multitudes, also the
small ones as well, you know, but the
text really slows down for a borrowed
axe head that fell in a river. I mean,
that's taking a small miracle to a an
extreme degree, a lost tool. And the man
is distraught, not because it's
valuable, but because it wasn't his, it
was borrowed, and now he can't return
it. And instead of saying, "It's just an
axe head. Don't trouble the greatest
prophet of the generation," Alicia takes
it completely seriously. He cuts a
stick, throws it in the water, and the
iron floats so that the man can lift it
out. On top of wanting to investigate
more deeply why he needed the spiritual
dynamics of throwing that in so it would
come up, which I want to do later. I
don't exactly know the answer to that,
but I want to investigate it. There's
still something beautiful in that. You
know, Hashem through his prophet cares
about just this small little thing, the
ordinary person's ordinary worry. And
notice the man's integrity. His first
concern wasn't the loss to himself. It
was the responsibility of returning what
he borrowed. The lesson for us, I think,
is that nothing we carry is too small to
bring before Hashem. and no
responsibility is too minor to take
seriously. It meant a lot to this man.
And so it meant a lot to Hashem. It's
it's about the heart. You know, the same
God who parts the seas cares that an
honest man can keep his word over a
borrowed X. You know, our small worries
are not beneath Hashem's attention.
>> You know, it's really beautiful. But the
rad points out, he says that had he
would have been his his own ax, he
wouldn't have troubled anyone. Um, but
it was because it was specifically
borrowed, he felt fully responsible. And
it's also just such a cool imagery. The
iron axe head emerging from the water,
floating on the surface until the
prophet in training picks it up. It's
just cool. And so then the shift that
the chapter shifts to war. It's like,
whoa, what happened? The king of Aram is
raiding Israel and he keeps setting up
ambushes, but every time the king of
Israel is mysteriously warned and avoids
the trap. The Armenian king is convinced
that there's a traitor in his own camp
until an officer tells him there's no
traitor. It's Alicia, the prophet in
Israel, who keeps on telling his king,
"The very words you speak in your
bedroom, Alicia is tapped in. He can
hear it all." So the king of Aram sends
a huge army by night to surround the
city of Dothan and capture one man, the
prophet Alicia. And in the morning,
Alicia's servants step outside. They see
the enemy army encircling them, horses
and chariots everywhere in panics. Alas,
my master, what shall we do? In Alicia's
answer is epic. Verse 16.
Aeranum,
do not be afraid, for those who are with
us are more than those who are with
them. And Alicia prays not for a
miracle, but that his servants's eyes be
opened to the reality that is the
miraculous protection is already there.
Verse 17. Then the Lord opened the eyes
of the young man, and he saw, and
behold, the mountain was full of horses
and chariots of fire all around Alicia.
>> Right. And Jeremy, that moment, open his
eyes that he may see, is, I think, such
an important verse, such an important
moment for how we're meant to understand
reality itself. Look at what's
happening. The servant sees the Aramean
army and he is terrified because by
every normal measure they are hopelessly
outnumbered, two of them against the
whole army. His fear is completely
rational. He's looking at the facts. But
Alicia says something bigger, something
deeper, something more transcendent.
Those with us are more than those with
them. And the servant must have thought,
"What are you talking about? There's
just two of us. And then Alicia prays
and the young man's eyes are opened and
he sees what was there the entire time.
A mountain blazing with the fiery hosts
of heaven. The the angelic army was
always there. The servant just couldn't
see it. And and Jeremy, I think that the
deepest truth here that we're supposed
to be learning is really about that the
miracle was not that God sent the
chariots of fire. They were already
there. The miracle was that the servant
was given the eyes to see them. And
really, especially in our generation,
it's such a lesson because so often we
look at our situation and we see only
the enemy army, only the threats, the
odds against us, the reason to despair.
And that fear is rational. It's
rational. It makes sense. You can
understand it based on what our eyes can
see. But Alicia is telling us there is
another layer of reality always present.
And we usually can't perceive that the
hand of Hashem, the help of heaven is
surrounding us. Faith isn't pretending
that the enemy army isn't there. Faith
is knowing that what we can't see is
more real and more powerful than what we
can see. The whole spiritual life is
really a prayer to have our eyes opened
to see the chariots of fire that were
there all the time or at least even if
we can't see with our physical eyes to
know in our hearts that they're there
and what we've been going through in
this war. Jeremy, I think every person
in this country has experienced that
they're there.
>> Yeah, I love that. The chariots of fire
are there all along. I mean that is just
imagine if you can live with that
reality knowing you would operate so
differently in the world if only Israel
really took that to the next level. We
would just be done with the kamas and
their evil. Anyway, let's get back to
Tanakh. Then Alicia does uh something
remarkable I guess with the reality that
is he prays again but and this time
Hashem strikes the Armenian army with
blindness and Alicia walks right up to
them and says this isn't the way. This
isn't the city. Follow me. And he leads
the entire blinded army straight into
Samaria into the hands of the king of
Israel. And when their eyes are opened,
they're trapped in the enemy capital.
The king of Israel is thrilled. He's
like, "Shall I strike them? Shall I kill
them?" But Alicia says, "No." Verse 22,
"You shall not kill them. Would you kill
those who you have taken captive with
your sword and your bow. Set food and
water before them that they may eat and
drink and go to their master." And then
the text says, "The raiding bands of
Aram stopped coming into the land of
Israel."
>> And Jeremy, that is such an unexpected
and I think powerful turn because Alicia
holding total victory in his hand
chooses mercy instead. Right? Think
about it. The enemy army is blind,
helpless, trapped in the capital. The
king of Israel wants to slaughter them.
At least he's open to it. And
militarily, who could blame him? These
are raiders who have been terrorizing
the people of Israel. But Alicia says,
"No, feed them. Give them a feast and
send them home to their king." And the
result, the raid stopped. The thing that
years of warfare and ambushes couldn't
achieve. An end to the Aramean raids was
achieved through mercy. Sending the
enemy home fed and unharmed. broke the
cycle in a way of killing uh that the
killing just never was able to do which
is also by the way to me very confusing
Jeremy because so often the king of
Israel does the opposite and he's
supposed to to go to war and he says oh
no my brother and now he wants to go to
war and it's no we're supposed to have
mercy but the mercy of the prophet the
mercy that Hashem says to show that was
the mercy I guess he saw that that mercy
would work
>> I think that like every prophet has its
their own truth. Elijah the prophet, you
know, wanted fire to come down to kill
the prophets of Baal. And Alicia is just
the he was the prophet of water, just a
lifegiving prophet. So, he was just
acting in his own attributes and
experiencing the miraculous hand of God
through Alicia. Just that extraordinary
kindness, it disarmed them literally and
spiritually. And so what years of
warfare couldn't solve uh the prophet
solved in this one miraculous encounter.
But the chapter doesn't end there. And
it doesn't end gently because the final
scene is one of the darkest that I can
remember reading in many verses. Verse
24. Later Benhad gathers his entire army
and lays a crushing siege on Samaria and
a horrific famine sets in. It becomes so
desperate that two women make an
unspeakable agreement to eat their own
children. One does and then the other
one hides her own child. And when the
king of Israel hears of this story, he
just rips his clothes in anguish. And in
his despair, he blames the prophet,
vowing to kill Alicia that very day. And
again, the king of Israel. Instead of
introspection,
the king blames the prophet, the source
of truth in the world. And the chapter
ends there on this knife's edge in the
depths of suffering. And we'll have to
wait for chapter 7 to see how Hashem
answers. And friends, that's what I take
away from chapter 6. first just for our
own lives. The chapter is in a way all
about vision. You know, it's about what
we're able to see. The man grieved at
this lost borrowed item. And Hashem
showed him that it mattered. The servant
saw only the enemy until his eyes were
open to the fiery chariots of heaven
surrounding him. And the king in the end
saw only despair and couldn't see God's
hand in all of it. And so the whole
spiritual challenge of our life is right
there. It's to see. It's to pray for
eyes to see. Like Alicia, just to pray
that our eyes would be open and to bring
even small worries, bring those to
Hashem. And then to see the chariots of
fire behind our fears, to know that even
if we can't see them, the chariots of
fire, they're there all along. in what
we see and how we choose to see things
that's going to determine how we live.
And for Israel today, this chapter is
the truth that has sustained us through
every exile in every war. Those who are
with us are more than those who are with
them. And so may the our generation have
the eyes to see that, to believe that,
to act like that, to see the hand of
Hashem that's always surrounding Israel.
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