פארענצ'עס - פרק 43: אדמו"רים בבית הלבן

There are things [music] that only tear apart a family. For engines, dial 6485. [Music] You are listening to the French Podcast Family. Ariel Elikh and Moshe Weisberg [music] talk about the secrets of the world of Hasidism. Hello Moshe Weisberg Hello and blessings Ari Herlich We meet here on the eve of [Music] Good evening, the eve of the Sukkot holiday After all the newspapers are in print, everything is in print You don't understand what a sense of calm there is now in the heart We are after the busiest period of the year You don't know [Music] It's you who come more from the online worlds But we are in print In the printed press What is called this period from the beginning of the month of Elul to the eve of Yom Kippur I always say to rummage through deeds Time to return to the answer and evaluate in the relationship We don't have that much But on the other hand there is also no time for the signatures and the auburns Because we are constantly busy bringing content Flying Bringing content from interviewers Downloading pages for printing And thank God The holiday package is already making its way Yes, it is already making its way to the columns and engines And now we can sit here We are right on the holy days They have already heard us in the form of money Come on But no Not between the throne of Laos It is already between Usuiir and Rishon He took a fighter on the first day Yes But for four very, very big days It is known that the barrier is so great from the holiness that he felt during these days Between the day of Atonement and the day of Atonement, he could not study, so he would write songs, songs of love for the Holy One, blessed be He. This is what the Hassam Sofer would do. These are very, very difficult days when the Holy One, blessed be He, did not count the sins of Israel. And this does not mean that it is permissible to do the vires in them. On the contrary, there is no time to do the vires in the Sulev. They are busy with the sucking. This is the time. And there is a well-known verse of the Berdichver. I will still beg you, but you can say this in the Sukkot on the first night. What is it? Why do the Sages say on the day of Atonement that you took the first day to count sins? This is the first day that the Holy One, blessed be He, counted the sins of Israel after the day of Atonement. So what is the Holy One, blessed be He, waiting to count the sins of Israel? The Berdichver explains something wonderful. He says that it is not like that. He says that during the Atonement and the beginning of the change, we repent quickly. A quick repentance, we fear the judgment, etc. Then the holiday of Sukkot arrives, and there is such a great degree of closeness between a Jew and the Holy One. Is that the answer becomes an answer from love. And what is written about those who repent from love? Zedui Noyce will become with Zacchaeus. Then the Holy One, blessed be He, counted the sins of Israel to turn them into rights. Therefore, this type is first of all, calculations. So for this purpose, we gathered, part of the matter is that we have already finished with the holiday newspapers, but we could not help but bring an episode to the public, but this time we are not bringing a regular episode, to deviate from the usual, right, because there is no more what we call news, yes, breaking news, let's get this, yes, this is what raises the eyebrows, what does it not raise the eyebrows, oh, in the high words, you don't know, here I explained, breaking news, you understand, breaking news, let's listen to people, what is it, it's not it, we want us to be high words, we don't speak, and we don't know either, but really, like Shulchan, I am also a kind of that, I need to evaluate you, this episode or Hosap, it's not that I am exactly, it's not that I am also aware, but no, I was not, so if we really want to tell and explain to our listeners what we are going to talk about, really, about the historic visit, I I think that both you and I, in our years, still don't get such a visit in the press . You're talking about the visit, of course, to the White House of the Rebbe. Six Rebbe. Five Rebbe and a chief. And one, or more precisely, four Rebbe. One son of a Rebbe and a chief, a great Rosh Yeshiva in America. Yes, bmg. Midrash Gobuya in Leko. And that's what we'll talk about. So I really want to get ahead of myself and say that this is a really unusual episode. Most of the episodes in this series, Frances, 43 episodes behind us. They are episodes. Each episode is about a different Hasidism. And I have to say that there are also episodes here. You know, there were general episodes about Nozd. Suddenly, Rebbe who died at the same time. Yes, but usually it's a library. It's a series with libraries that you can. You know, you have a bookshelf. A shelf on Shemri Moni. A shelf on Belz. A shelf on Telcern. A shelf on Stemmer. Here there will be something more general. And I really hope that we will curse the people of most listeners because there are a lot of devoted listeners. I've already talked about the phenomenon of the young guys from the Haredi community, the mustardniks. Those who ask for the return of Mekor Chaim and the like, Yassach Harish calls and sings to me and says I want and really really ask and they really know how to demonstrate their skills in every episode and they really want they are looking they ask me to do the boutique Hasidism they asked me about Munkach and Dinov and Piszne, which is a Hasidism that no longer exists today but the teachings of the Eligar Piszner still resonate in many hearts right right in Bnei Brak with you so we will also get to these Hasidism really Munkat that is a good idea it takes one day for many to end the world of Hasilut is not over not over yes we don't need to think anymore we have dozens more episodes Boaz at least with God's help of course if we have time yes we need to find time but we really need it is also an opportunity an opportunity in the atmosphere I will be able to tell the listeners that we need to appreciate Rav Moishe who comes from Bnei Brak shaking on the bus line 402 why 402 is I arrived today I don't know what 401 is this a new line there are more lines you ask me I see 400 I'm getting on it doesn't matter if you were a guy was 400 alone I studied in a yeshiva in Bnei Brak, so there were two lines, 400 and 402, but I was very careful to travel on the 402 and not the 400, and why Moishe? Why on the 402 and not the 400, because the 402 is Darin 4? No, today it's already 402, here's the central line down below. Yes, of course it's from Madar. Line 400 was involved, so I tried to travel on line 402. Right, right. Yes, yes. And to this day, I'm a spy in the Pumi to say that the best thing in Bnei Brak is line 402. It goes to Jerusalem. And if there's anything good in Bnei Brak, it goes all the way to Hanuchor in Gan Berg. Yes, it goes out. That's why it's the best in Bnei Brak because it goes out. You can tell. Although in recent years, with the upgrade of Gan Warsaw, there are a few more pearls of Hamat in Bnei Brak. In recent years, the Beit Chazon Ish, Baruch Hashem, in Bnei Brak is becoming more and more crowded. So we'll talk about the historic visit of His Holiness the Maran. We'll talk now about the coming of Let's first list the Rebbe's two Rebbe's, the Rebbe of Bob, the Rebbe of Wisnie Tzmonsi, the son of the Rebbe, Reverend Mandel Torsky, the son of his eldest son, the eldest son of the Rebbe, Mascor, who will represent him, Aviv, who will represent his father. We'll talk about the piquants in this context soon, and Rav Malchiel Kotler, the Rosh Yeshiva of Lakewood. Did I miss anyone? Yes, the two Rebbe's, Wisniezmo, Monsieur Bob Square, and Remkelkiel Kotler. In any case, so I was privileged to be there in Washington during the visit. And I also bring you the cover story of We'll bring you things that were left for the so-called editorial floor. But first of all, before I take you on a trip to Washington, I want to hear from you how you sugarcoated it, how you saw things from here, the so-called things that you see from here, you don't see from there. How does this thing look through Haredi eyes, through the eyes of someone who sugarcoats the world of Hasidism for years throughout the year? Suddenly, something is happening here that is not Pidiyon Kafors, not Tish the origin of the holiday, not the beginning of the holiday. So look, this is something else. This is Tish in the Oval Office in the White House . First of all, you have to explain and say that today there is no more historical news because everything has already happened. Because not because there is news sharing. But you manage to promise. Yes, for example, when you published a picture of the Kavot Kedushat Maran Admor Metzenz in Kafors and you saw the beautiful and big red carob of the rooster, I said this is something we have not had before and you mean you know how to new, there is also this, also a white rooster, whoever pays attention is all white, there are some like that, it doesn't matter right now, but you talk, it is written in a way that it is forbidden to honor another white person who did not know Yom Kippur, I tell you, come on, I will talk to you seriously, there is really a flood of news in the world and in Israel everywhere, people, how ordinary people on the street do not know what you are talking to them in the experience, met, okay, met in the White House, well, what is the point here, the Jews, how will they not meet with the p, wait, wait, wait, no, no, so I am trying to explain now, I am the one who is blocking the holy courtyards. The rebbe, the yeshivas, everything related to the Haredi street, and also in the United States in particular. I also bring a lot from the United States. You have a lot of contacts there. I have a lot of contacts. And I know what news is important to people. By the way, we were from the United States. We feed on the material that I bring to them. But I understand that this is about my ideas for the line of miracles. The Americans sent me that day. And I will find them in some of these. It is an experience before the shadow Cohen, the master, Rabbi Drizner, all the colleagues, and all of us. Yes, now I understand that I don't remember that I was drunk. I have been working in the last 20 years. No such meeting in the White House. I mean, there were meetings, but not in the years that I was there. Not under the presidents that I went through. Not Clinton. And there was a little bit of a fuss. Here, there was. There were The Rebbe of Reno Sandman and Rabbi Schuller and it didn't come to fruition in the end with Trump, right, right, so I said until it doesn't happen, it doesn't happen, but once you start seeing the Rebbe's flying, boarding private planes one after another, then you realize that it's like a lot of things in the city of D.C. You realize that it's a lot of things and it's true, that's why I, I really, took it very seriously, the whole thing, in the intoxication of several articles, that they should fix the whole process, when did the Rebbe's pray that day and try and fly and arrive, the Rebbe's preceded the name, after that, how they entered, and after that, you'll understand, the whole world is imitating the gallery that the White House will put out, because there's no photographer who can take pictures inside, everyone is waiting for the picture to be sent to the gallery, I wish there was such a thing in this country, there's a Knesset, but it's not serious here, all the photographers are many, who will enter, who won't enter, they give it to one photographer, only the heart brings full quality pictures, yes, of course, he doesn't know how to capture all the pictures, because he doesn't know, he didn't capture a picture of the brothers getting drunk together, explain to the Gentile that there is a brother, this historic moment, who knows And Rabbi Zelmliev Marnan shakes hands and talks, you understand, he catches all sorts of perms, some of which are not irrelevant, you know, gentiles, that won't make me a gentile. You also mean to get to know the, you know, the juicy, juicy world of the Hasidic world, of the systems, really, now, so I say, you're coming, you're in America for this, or so you ask an excellent question because many have asked me, I had a private provision here. I didn't plan this when I bought the ticket and decided to make a trip to the United States. I had other plans, and then, a few hours before the flight, I learned that one of my sources in the United States was planning to call me and tell me, you know, the rebbe is going to be with Trump on Thursday. I told him, really. He told me, yes, and that's it. Follow the publications immediately. I cross-referenced sources, called my sources in both the Stemmer courtyards and in the Bobov Hasidic, etc., and it turned out that this thing was indeed going to happen. So I said, "Good heavens, roll this provision into my hands, and I will do everything to be in Washington that day." And I have already done everything to arrange a visit to Washington and several of my good friends in the United States helped me. Among them I would like to mention Rabbi Moishe Margarethan, chairman of the Tzedek organization that takes care of the weekly redemption mitzvah, takes care of Jewish pots all over the continent, and other Jews who helped me. And I made my way. By the way, I decided not to fly from New York. Of course, I flew to New York. From here, from the Holy Land, I decided not to take an internal flight, but to drive. It was a bus ride and so to set up. Yes, it took five hours. It was a night trip. I pass through New Jersey and Delo. One road is always scary. But on these trips, people like this drive by you. Such huge trucks. Huge trucks are scary. And this is a miracle. Yes, on both sides, you are really like saying, " Prayer." The road was with great intention. I was also in the heart. Oh, you also traveled. You made this road. I made this road. I made it to our friend, Rabbi Chaim Rabinowitz. One day, he wrote, " Jack Turks received us." He received us. Yes, he received us. His family. Yes, he received us. He just gave us a tour. You know, he just gave us a tour. It's not about connections. You pick up the phone and go in. It should be if you're registered, you're registered. If you're not registered, you're not registered. I'll tell you anecdotes. Friends asked me if I entered the room. So, why didn't they see me? I explained that it was so strict there and so square. They only let bees in. Then he decided that there was a very senior businessman in Bobo named Rabbi Yoel Rosenfeld. Rabbi Yoel Rosenfeld decided that he had to be inside, even though only the Rebbe and the two senior rabbis were allowed in. In short, he decided that he wanted to go in. What did he do? He called Bob's number one negid, his name was Rabbi Izzy Englander. And Izzy Englander picked up the phone to Has Nadavi [as a rabbi], and Jared Kushner physically came from the west wing to the room of the hagel and said, "Mr. Russpes, go to the house of the whole hagel room so that they could put him in the hagel room." That's why it's like this. Americans, there's nothing to be done. There are no connections. There are connections. That's good, but in the end, you have to go through. You know, one of the things I did was accompany the rabbis when they came in and went through the security check and I'm standing there with them and you see the Rebbe, Rabbi Zalman Leib, take out his wallet and take out the dragon, like this, a plastic card with his picture on it, and he shows it to the clerk. There are no tricks and no shortcuts. You're not a scanner who comes to the Patel Lounge and takes the rabbi, he makes connections with many airlines, Rabbi El Malech and arranges, and Mr. Porush comes to the plane ramp. There are no such things in the United States. America is a country of law and order, and so the rabbis also went through security check. They went through security check. Security check for everything. Reflection. No tricks. If so, this is the president of another country. That's one of the things. I said this also in an interview with the American news channel in Yiddish. I told them, listen, we in Israel are used to the rabbi having a different status in the eyes of the authorities. I mean, when an rabbi gets a place, it's always the Knesset member. Usually, it's Meir Porush, by the way, who arranges the He has made the connections necessary for the Admor to be received differently in a much more respectful way like the warmest of all Mary Porush. By the way, they say Shamir Porush. As if apart from what he does, which is actually ground services for the Admors. Yes, no, it means, oh, ground services, air, not just ground services. No, but I say, it means Nadeg, the Western Wall, and what else is there? No, and Miron, I say, these are not really things. These are not things. Think about how honorable he is. This is not really what he is doing. Now, I said, now, he has rights, too. You really do. By the way, this is not just for the Admors. This is also for the grandchildren of the Admors. The sons of the Admors. Anyone who needs it who really can't go, in terms of his formations, in terms of this, is not better than anyone else. And vice versa. And at times, we saw that he couldn't arrange it. He really didn't arrange it for anyone. By the way, he also knows how to say, "Here, this is where my forces come from, here I can't, here I can, but he helps the Admors, for the sons of the Admors, for the Admor families, and for everything that the Hasidic people need. In any case, none of this exists. When we get to the White House, the Admors have passed the inspection of the Admors. Identification and I said that I think it's really for his laugh Adriezner said yes, except for the matter, except for the slander I said you know it's very honorable to meet the President of the United States but there is also a dimension of humiliation here The Admors ran all the way to Washington They went through identification They went through a security check They entered Trump on his terms without their escorts After all, every Admor would want his back to stand behind him And what is that Nechen You know it's the honor of the king What is that a different perspective Also in general It's not like here Salty roast We'll tell you about it soon And they supposedly took away their honor For the purpose For the purpose of redeeming weeks For the purpose of doing good You know Even technical things that were discussed there in the Rosebell room Before they entered Trump They talked to the Vice President and other senior officials They even talked about the state of the water situation in Krisio There is some issue there Infrastructure in Krisio needs Thank God Krisio has grown Where they live You spilled something there in the pipeline You need to move some pipe So they also talked about that It's important for what they protected The beautiful queen knows for the pipe, the pipe, and of course they specifically talked about certain rich people who need to be improved, or bread. Even Rabbi Zalmanli talked about this. It's an important issue. There are vacations for prisoners. Now the vacation is 15 hours. A 15-hour vacation for holidays. Rabbi Zelmliev, the rabbi, says, "That's how it is for a gentile to go out for 15 hours, to be with his family for a while, and then come back. But a Jewish to go out for a holiday is two days, so it's not relevant for him, so he can't go on vacation. So he asked to consider allowing a 48-hour vacation of 50 hours so that they can have two days to be with their family, and then come back." Many, many issues were discussed, including anti-Semitism on the part of some of the jury members, and many more things. I mean, there was really a decline in respect from the status of the people. They also argued explicitly about it. A decline in respect. This is how I think. Listen, what, why is it a decline in respect? People, nowhere else, Moishe, nowhere else, the rabbi, does n't pass identification. They don't pass through the hands of workers. They pass through all the baking aisles in the world. Yes, no. This is what I saw in Pat I don't know behind the curtain but now that I'm standing next to it okay no but wait wait listen no but I'm asking you from your seat yes but I'll ask you the question the goal is after all you see every rabbi and this suggested the most important things that there is everyone what is really really important to the United States who is the pipeline as you say these are things that could be that we would laugh about it like going to talk to the local mayor no I'm telling you to talk to the local mayor but you see the things that are really the needs that come to talk about it with President Trump well Misha do you want to hear a little about the route I took that night or let's go back let's get let's get to the route you arrived you arrived with the so tell I'm doing a quick 8 pm Wednesday night I really thought about going to Mhorot because the meeting was supposed to be at 12 or two my friend Ramoish Margaret tells me leave come come tonight I'll arrange a hotel for you come tonight what is for sure you'll stay in stay there stay in Washington where and he was already there with his team Rabbi Kramer and Rabbi Lebovich two really Jews who are active for the cause of the Jews of devotion for weeks all year round by the way the last head of the different they did even in prison to be with the rich really Jews of devotion and I pray from my opponent in 770 in Crownite takes a cup of coffee and drives we set off a was with me my dear brother who should really thank him for standing by me on this trip. We shared the driving half half him half me and we drive five hours a between different states oh at first Nigeria you know New Jersey this is already a different view New York Feather there is the the the the fuel less money yes on the other hand on the other hand right the gas lighting yes the fuel costs less on the other hand don't forget when you take long trips in the United States there is something that needs to be taken into account Israelis hardly know this except that on Route 6 there are the tunnels the gates where you need at the barriers you have to pay money these are all highways highways such a trip is no fun without highways there is certainly no dollar identity I mean such a trip can cost 150 dollars only from only highways We drive through New Jersey, and then New Jersey is relatively large, and you see sweaty America, the beaches, the harbors, and so on. Then I pass through the state of Delaware, which is a small state, the second smallest in the United States, and then you pass through Maryland, where there are more trees, more water, and less density. You pass through Baltimore, and so on. And from there you pass through the District of Columbia, which is not a country in itself, but it is unlike any of the states I have passed through so far. New York is built to be tall, Washington, which I will reach, is built to be wide, New York presents the money, the green, the race for the dollar. While Washington presents the national memory, the American grandeur, the beautiful buildings of the Pentagon and the library, and so on. Then I finally arrive in Washington at around 2:30 in the morning. I arrive at the Georgetta Suites Courtyard Hotel, that's what the hotel is called. It's really high-profile. You bring me high-profile words here. That's the name. That's the name. Moishe. Anyway, there. Near the Chesapeake and Ohio Canal I am there on a promenade, a very beautiful place, although it is at night I managed to see a little of the beauty of Washington. After all, Washington DC is of course, of course, not Washington State. And I arrive at the place and the first thing that struck me, Moishe, sorry for taking away the great enthusiasm here. The first thing, the first feeling that struck me when I arrive in Washington, your first time in Washington, yes, in Washington, yes, I have been to New York dozens of times, brother, I have not been until now. I was looking for a trigger and the best trigger is to ease the face of the reds and [snorts of contempt] on the wire Moishe, on the wire to wire, at night you already had it, you had it and you couldn't help it. Why was it less hot in New York or was it just that New York was completely passive? We are already talking about the [snorts of contempt] period. But Washington was very, very, very, and that was just a prelude to what I would experience the next day when I met the reds. We would wait there and my shirt would literally stick to you. You feel just like in Bnei Brak, and even worse. And yes, and that is where I settle in. 3rd night I retire for a short rest at a hotel in Georgetown Krishampil No Nagelbaser Of course in this place And I know that in the morning I have to get up because there is a sheherazade in the Chabad house of Rabbi Levi Shemtov It is probably the only minyan in all of Washington Yes there is no sheherazade No no Shiners and so on And I get up at 1:00 I go to the Chabad house They do sheherazade American minyan like that Typical there is no mikveh There is no mikveh in Washington You touched a sensitive point I ask Rabbi Leibovich A from the Tzedek organization I ask him Where is the mikveh here He is a Hasid Sarit Gamchi He says mikveh No No You can't Well what can I do Okay Even on Yom Kippur we didn't go to the mikveh A Unlike Yes But there is no mikveh There is nothing to do Okay I wish I were one Every morning I try very hard But you can't say I didn't miss even though I try very hard We will still lose We talked about it in the previous episode You too, God willing, are getting stronger in this matter And you go to the mikveh of ours They will help Yes Anyway And then Yes This is Flemish After sheherazade We return to the hotel To get organized and we're about to leave for the White House. Now I want to take you for a short break and explain the historical story. Why did this grab American Jews so much more than they did here at the Picanteria? Moishe Weisberg told his followers that Rabbi Bremer of Zelmala was about to meet and it was a historic meeting and they shook hands and didn't press and everything that was around in the historical consciousness of American Jewry, this whole issue of rabbis visiting the White House is a very sensitive and very painful issue and why because we're talking about 83 years ago, the Ten Days of Repentance, Wednesday, 7th of Tishrei Touf Shed, yes, their number is six, October 1943, 400 rabbis gather in Washington. They come from all over. They come by bus and train from New York, from Jersey, from Pennsylvania, from Iowa and other communities in the eastern United States . Most of them are rabbis who were born in Europe, spoke Yiddish and wore old-world European caps and hats. And they come to cry out to President Roosevelt for their brothers who are being murdered and slaughtered in Europe under the hawks who are agitated with their brother's name and they are coming on a journey of events, a well-publicized journey, even though it was already impossible to claim that the world did not know, the United States government had already confirmed the news of the extermination plan in Europe that existed, that millions, everyone knew that millions were being murdered in Europe and the United States was doing nothing. Almost nothing can be said. The State Department has piled up obstacles for refugees. It is delaying aid programs. At certain stages it even tries to prevent information of the magnitude of the Holocaust from reaching the United States. Then the Godserbs and the Tzola Committee, which was led by the great Rabbi Eliezer Silver, are trying to turn the world upside down for the Jews of Europe. Even if there was There is cooperation. When on the other side, the Bergson group led by Hillel Cook, who called him Peter Bergson, that was his nickname, worked to create an emergency situation to go to Europe. In any case, a coalition of rabbis is organizing here, and the order of Loisimo Aldem Richo is guiding them. And they are leaving the Union Station. Every American who knows a little history knows this. They are leaving for the Capitol. And they are coming. And they are coming. The president did not agree to receive them. So they said, "We will come and there will be a media conference. And they will understand in the United States that 400 rabbis will understand in the White House that 400 rabbis have arrived. The president at least went out for a courtesy meeting. Even for five minutes, they will bring the pain. They will bring the scream. And maybe something will happen. Maybe the United States, which was already beginning to emerge as a superpower, will intervene. Do something to stop the destruction machine. And they are coming in the press attire of the period. How they come in their Hasidic attire and their epaulettes. And one of the journalists, the writer of the play, aroused in the spectators a sense of awe and respect. There was something from the Oh of A religious procession in that rabbinical pilgrimage that imposed its respect on every passerby because they realized that this was something very dramatic and they stopped [snorts of contempt] on the steps of the Capitol and there the heads of the Senate and the House of Representatives receive them and seven rabbis even manage to meet with the Vice President, Ben Rebels, and deliver a petition addressed to the President and Congress and Rev. Silver. There are pictures of this. You can find it in a search. Standing [snorts of contempt] on the steps of the Capitol and Noam in English he says to him, "Samo Deldam Rico." He described all the blood of the brothers that is screaming from Europe, people, women, old people, children, babies, etc. that are screaming, "Save us." And from there they continue to the Lincoln Underground and from there they march to the last and most important stop, McCollum, on their journey to the White House. They didn't ask for a long meeting. All they asked for was a few minutes of President Franklin Roosevelt's time to deliver to him the petition they had written on behalf of European Jews and tell the president face to face that time was running out, European Jews were being slaughtered, and the United States could do much more to stop the Holocaust. But Moishe, this is history that is written in blood and will be remembered for eternity, and it is written as the mark of Cain on the legacy of President Roosevelt. The doors of the White House remained locked. The president did not find time to meet the delegation. Behind this evasion were all kinds of Reform organizations. Reform Rabbi Steven Weiss. Today, the Reformers hide and blur this story. But Reform Rabbi Steven Weiss was the prominent leader of the Reform movement. He was close to Roosevelt and he opposed this public protest by the diaspora rabbis who come, who speak Yiddish, who come with hats and capes. He himself worked to publicize the news of the extermination and did meet with the president on the matter. But on the other hand, he lamented the Orthodox rabbis' side as a painful and regrettable spectacle. He saw the Ziggurats as a marketing ploy and he claimed that this march harms the dignity of the Jewish people and President Roosevelt in the end. And he even said, "He said, and therefore this very, very emphasizes the victory now, of course, without To compare the periods, yes, but in the current visit, because this debate has cut a twin in the Jewry of America, which is eager. On one side stood those who sought to prove that they were respectable, integrated, and restrained Americans. The Reformers, Stephen Wise and others, were afraid that the tall old rabbis, the tall old rabbis with the hats and the long coats and the Yiddish language, would instill anti-Semitism in the heart of the president. On the other side stood rabbis who said, yes, we are coming and representing the old house. We did not come to beautify ourselves or to please. We are the United States of America, a kingdom of grace. We come as we are. And in the end, he packed up but did not meet them. Incidentally, investigators later checked whether he was indeed busy with what he was busy with at that time. It turns out that on that day, his daily schedule was a science. He was not busy during all those hours. There is a historian named Raphael Madoff who describes that the president left the White House by a different way, by some back way, so as not to meet the rabbis, and then they ultimately handed the petition to one of the secretaries. The presidential ones, and so it turned out that the rabbis who came to beg for the lives of their millions of brothers in Europe stayed outside and their appeal was not actually heard in the Oval Office. And throughout this tour, I remember that morning when I met the rabbis on the way into the White House when they came through the front door to meet the President of the United States. So it is true that, thank God , today no such danger threatens Jews anywhere in the world, and hopefully it will always be so. But the fact is that today there are rabbis with Mizkhan and Kaputu speakers, some of whom, incidentally, do not know English. We'll talk about that soon too. Come and receive an official meeting in the Oval Office. Sitting down for a working meeting with the president of the great power. This is a historical correction. And here comes the great drama. Do you understand? Now I want to say yes, but something is that this is not the first time that rabbis have come to the White House to meet presidents. It's true. So that's it. So it was like that. There was also a time before they became rabbis. So first of all, yes, we'll talk about the Mass brothers. I mean, they were both separate. And I'll tell you. I'll give you a nice raisin that I heard from the legendary rabbi of the Satmar family, Rabbi Moshe Friedman, known as Rabbi Moshe Gabi. But first of all, let me tell you that already in 1979, there was a visit by rabbis to the White House. We were talking 35 years after the end of the Holocaust, and then there's a picture from that time where we see the late Rebbe Moish of Stemmer and the Rebbe of Bob, Rav [ __ ] of Bob, and the Rebbe of Smortka from Vishnitz, actually meeting the president at the time. Who was the president then, none other than Jimmy Carter? Carter was not known as a leader, at least as a leader of the State of Israel. He was one of the harshest critics of the State of Israel, but then he receives the delegation, and there are beautiful pictures that commemorate this. Moishe, you probably know the picture of the three rabbis from Bob, Bizni Tzmonzi and Mastmer coming there and meeting President Carter. Then we talk about the future. So the Rebbe, Rav Aharon, is nailing his title, so the cloth is Sigut, yes, it reaches President Ronald Reagan. The one who accompanies him is Marie Mass from the monastery of Rabbi Aharon Mass, who was a member of the Sigot family. I'm talking about Tashmere. Yes, before, later, he became a member of the Krysio family. Before, before, before, his Krysio family was lost. So, this is not it. And he comes to President Ronald Reagan. There is an interesting video. Who is it that can be found? And who told me that Zelem is also a moment. This is a separate visit. We'll get to that later. Who told me about the Krysio family? Who accompanied that visit? Not together. Who accompanied that visit? These are, of course, the venerable Skenyi Stamara, Kastenbaum, and others. But the one who accompanied and told me and described this matter to me. Hold on tight. You'll be shocked to hear the next thing. This is Rabbi Moishe Geva, who is currently the head of the legendary Stamar community. He is currently, of course, one of the most respected, if not the most respected, in the Satmar community in Bombsburg, headed by the Rebbe Rebzel from Leib. But then he accompanied Rabbi Aram on this visit, and you can see him on the visit now. You can see in the same video how Rabbi Aram performed the same ritual that happened just now. With President Trump, Edmor Ebrar reads the Novincholl prayer for the kings, the prayer for the peace of the kingdom, and he reads it in the holy language, in the Hungarian language, as one prays in the streamer, and then one of the elders translates it into English. Now, pay attention to a very interesting nuance that I was emphasizing. Something interesting that you should remember. There is a paragraph in this prayer where it says, "And in his days and in his days, Judah will be dried up, and Israel, Israel will dwell safely." Okay? And Israel will dwell safely. Pay attention to these three words. And Israel will dwell in safety. Now how do you translate that? The words Israel will dwell in Lotah. What is Israel? Israel is the people of Israel, of course. What is Israel? This is not the State of Israel. Not the State of Israel. beautiful. The Jew. And so, and so, when on Tashmeyz, during this visit, when the rabbi reads the Heno Santool of the Kings, after that one of the opponents of Stemmer, who knew English well and a little, translates it, saying, "The people of Israel, that is, the people of Israel in general, and that is fine. It passed fine, even though the Rebbe Mestermer for many years or the son of the Rebbe Mestermer, the nephew of the great Rebbe, Rabbi Yulish, stands and says the prayer, "People of Israel," that is, it is perfectly fine. Whoever wants to understand that it is the public of Israel, that is also fine. It is not terrible. The sky did not fall. When we return now to the year 57 Or, to the year 57 Hashfez, yes, on the eve of the year 57 Hashfez, the translator, Gedel Segdin, is already translating differently. He says, "The people, the Jewish people, he does not translate, the people of Israel, lest they think, God forbid, that this is the State of Israel." That is how it is. The Knuz is always updated so that it does not come from the heart of the builders. Yes, the zeal is always there. Yes, the zeal never slows down. It always just keeps going and hardening itself. And then we talk. We arrive from there to the year 57 Hashfez, five years later. So we arrive. The rebbe comes to President George Bush Sr. Yes, Bush I, and there, in fact, yes, everything I described, I think everything I described about the recitation of the prayer, and that was actually on that visit, on a visit where Minister Mestermer comes, comes, comes to President Bushav, and there he is familiar with the Nisancho with the translation, as we said, and again, all sorts of issues were on the agenda, such as concern for the rich, etc. These are more or less the firstfruits of the rebbe's past in the White House, and now we come to the current visit, from here, I want to turn to you a little and ask how you are, how things are going here, as if in a tasting in front of the courtyards, for example. I'm interested in hearing what you heard about this issue of who and who are the invited? Who are the rebbe's who were invited? Why not all the rebbe's of the United States, for example? So there is a version that I hear from the elders, but I'm interested in hearing what you heard first. Look, I didn't ask or investigate because I accept Hiro from Sinai. You know, these are the rebbe's who represent the Hasidic community in the United States. Do you know how many rebbe's are in the Boropa? [Laughter] How many rebbes are there in Bozeman? There are basements full. Yes. But if you look at it, you are touching on the rebbe. Yes, no, what, bring them all? Bring a truck. Bring 400 rabbis like that. What are you saying? Then it didn't work. No, I say, listen. If we need to hold a protest rally or something like that, all the rebbes come together. If there is a matter of royalty and lobbying and rebbes who have Hasidic followers in a white Tzabrun in prison. [Laughter] So what? So, the version that I really hear is that they chose from every Jewish neighborhood in every district in every city the great rebbe. The rebbe with the most followers. The one with the largest number of followers. Now, pay attention to what happens when we talk about Williamsburg. Who is the great rebbe with the most followers? Of course, the rebbe, Mass. Mev. Zalman Menlim. When we talk about Krisio, of course, there is only one rebbe. Mass. Mev. Merber. When we talk about Boropark, what is the largest Hasidic community in Boropark? Borbo Bobo. When we talk about Monsey County, of course, Visions Monsey and New Survey. This is Edmor, this is Edmor, Rockland County. Yes, there, this is Edmor, Skoor. Incidentally, this area is very, very, very, very, very, very politically sensitive. Because the whole trigger for this visit is actually also an election act. Midterm elections. Midterm elections. There is a congressman named Mike Lawler. That's his name. And he really needs the Haredi vote for the midterm elections. Who doesn't need the Haredi vote? Everyone needs the Haredi vote. Yes, sometimes it gets out of proportion, but oh, obviously. Yes, so, then he has one source. By the way, they asked how it could be that only Lelim represents. Of course, we didn't talk about the code for the code of my spiritual leader. But why only Letaim, one and five? This is or five Hasidim. It's not that the Hasidic community is larger than Letaim in America. What's more, there are simply more Hasidim in prison than Letaim. Well, there's nothing to be done. Save the nose that brought the scoundrel to the house. Come on, people made a living here. White Zabrun doesn't speak here. It's not a shame. The dog issue in America is not a shame like in Israel. So, I'll explain. I'll explain what a beautiful story [Laughter] There are many more people sitting I'll explain who I'll explain because some of us here are listeners who don't have a cynical sense like you and they explain that it wants to explain I want to explain things come on let's explain but get naked get naked first of all in the United States you need to know the United States is a country of law where economic offenses are seen as murder in terms of punishment and you need to know that and you need to be Abu Zeir with your husband you need to a a a not break the law is one of the things that I think is worth raising a campaign. Even if you are a connected businessman and you want to make money, do everything according to the law. That's the most important thing. It's also a matter of blasphemy and so on. Yes, that's clear. It needs to be taken off the agenda. But there really in the meeting in the Roosevelt Room the Reverend is the meeting prior to the meeting with the president. The Reverends raise a very interesting and very interesting issue. And listen Moishe, the matter is like this. A in the United States there is a jury system. I mean in Israel we don't know anything like that. A person stands To trial, then not necessarily not always judges, a judge will judge him, but there is a jury, but citizens who are jurors to serve as judges. This is a whole system. We will not go into it, we will not delve into the jury system. We know it. The rabbis claim that the jury is you take some citizen from the state of Texas. I don't know where he comes from. He is fed an anti-Jewish atmosphere in the media in all kinds of progressive movements. And he hears that all Jews are thieves and crooks and cheats and swindlers. Yes, he hears such, such statements, such, we know it unfortunately. He also doesn't want to compare. And then when he sits on trial as a member of a jury, then he is dead. There is no chance at all for a Jew who is on trial to receive a fair trial. And so there is a feeling of great anti-Semitism, or a little anti-Semitism, that is directed at punishing Jews who got involved in white-collar crimes. Now who confirms Moishe, you ask? Who confirms this feeling, none other than President Trump, who says At that meeting, I tell them I pardoned the butcher from Iowa, that's how he puts Rubashkin Shulmber in Mortach Rubashkin Shulmber. We're getting confused here. There's an artisan and there's some kind of yes. Two things, so a. So he pardons Shulmot Hirovash because he says I pardoned the butcher from Iowa. He tells them he has a funny name, Hik. So one of the people present says Rubashkin. So he says yes, Rubashkin. And then a. And then yes, he asks if he's alive. And then Seg Dean says, when Mr. President, when you elected Hovashkin, all of Brooklyn danced in Brooklyn. People took to the streets and danced. So the president hears Brooklyn. What does he say? Brooklyn. You know what Brooklyn is. 96% of Brooklyn voted for me. Everyone voted for me. It's fantastic. Yes, he's a president who thinks a lot about himself. And that's how he tells it. And then he says about Rubashkin. He says I picked up the phone to the judge who tried him and asked him what he was accused of in a foreign worker deal. He says I'm not in favor of depriving foreign workers, but Everyone employs foreign workers illegally, so why did you give him so much? He says, after this conversation, I realized that this punishment was purely anti-Semitic, so I immediately did what was necessary and released Rubashkin free. I mean, there is such a feeling in the United States, and by virtue of this combination, that on the one hand, a really large percentage of the public there, you could say, all of them are engaged in making a living, and many are successful and respected businessmen. This also sometimes leads to stumbles, which of course are met with prosecution according to the law. This is a country of law, but after the prosecution, there is a feeling sometimes that the punishment is disproportionate, and this is where all the uncertain, disproportionate efforts really come into play, as if you could talk to them about arrangements and things like in Israel, these are things that sometimes people don't know, so they claim there is no chance in advance. You know, sometimes we talk a lot here about the legal system in Israel, which needs to be reformed. When we look at the criminal law, it is apparently much more disproportionately strict, with also claims of a miscarriage of justice. Yes, yes, it is not a condition, and the conditions are very, very difficult. The conditions are very difficult. And so when the rabbis trouble themselves for the sake of redeeming weeks, that's definitely how they see it, like the governor of Massarov who was a rabbi for redeeming weeks and righteous people in previous generations. I can also say that Rebbe Baron Mastamar asked for a private meeting with the president. It was his condition to sit down first of all before the extended meeting to sit down privately with President Trump and there he gave the names of two of his followers who are in prison and according to him, disproportionately and to release them so that the president can grant them a pardon. The issue is discussed. If we hear in the coming days or weeks about the Jews, yes, that's right. Yes. So if that happens, then we can say that this meeting has had its effect. I want to tell you to stand up for another very interesting difference between the two Mastamar brothers. Herber Mastamar speaks very basic broken English. Yes. Yes. No, he doesn't speak good English. How can that be? And then I investigated this matter, and so I will explain. His close associate, the mayor of Kersio Al-Gedali, also participated in his private meeting with President Trump. Segdin, who translated, he was a mediator between them between the president and Shel Saber, also arrived, yes, yes, but now he's talking about the meeting, the patik is called the mayor, he's not Scan, and he's called the mayor of Keresio, if I'm not mistaken, and now Reber later recited the Nocinco prayer, of course, in a sacred language with a heavy Hungarian accent, when after he finished the prayer, the president asked Jared Kushner, who was still there at the beginning of the meeting to bring Rosenfeld in, so he asks his son-in-law Kushner, did you understand what he said, so he says something like this, a little bit, and I prayed, when I was told immediately after the meeting, I asked everyone who was in the room to listen to it, and they told me he said that a little bit, I'm that morning, the Chabad emissary in Washington, Levi Shemtov, Levi Shem Tov, shows a video, saying that this video is not allowed to run, but he will show me privately, where you see Jared Kushner reading the scroll from a parchment scroll, with its letters and grammar, and even the flavors of the Bible in Hebrew. So it turns out that of course when he reads He knows his pronunciation, but when it comes to Hasidic pronunciation, the Nusir for the kings, really for the princes, it's a little more difficult, so he understood a little, he understood half, now, later, later, the Rebbe's brother, Reber, yes, this is a picture, the well-known picture, it also appears on the cover of a family newspaper, you see Reber, all the rebbe standing, and Reber is offering something. This is the prayer of the one who gives salvation to the kings. By the way, this is a very diaspora prayer. For 300 years, there have been Jews. More from whom did he create? In the siddur of the author of the Tanya, this prayer appears for Solomon of Sorrow, Alexander, if I'm wrong, and the Tsarina Catherine, yes, his wife, and they say, "He gives salvation to the kings, and he is a government for the princes, he will give a government, and so on." To the president, they shot and thanked the king. So today, this is the president. And then his brother, the Rebbe, Rabbi Zalman Leib, stood up and began to read a letter, a letter in which they worked on it. By the way, throughout the flight from New York to Washington, they were still working on correcting the letter. The Rebbe sat with the Hassen. The very veteran of Satmar Moishe David Niederman and together with his son, the cloth sigut, and of course, Mashbak Bitzmar, the rabbi of the Chosad, Ramoishe Friedman, known as Rav Moishe Geva, and we sit down to draft the latest improvements and corrections. Then the Rebbe, Rav Zalman, stands up and reads the letter in which he thanks the president for his activity on behalf of childless families and for the redemption of weeks and many more issues that he raises. Among other things, he also raises the issue of conscription in the country and explains the problem that there are thousands of yeshiva students studying Torah who have received an appointment from the conscription until today, but now they are harassed and arrested and are asking for the president's intervention. And all this, Moishe, Rav Zalmalev reads in clear and good English. And I ask those close to both sides why a rabbi does not speak fluent English while a full-fledged rabbi speaks reasonable English plus plus. And the answer I get is interesting. They talk to me first of all about the fact that there is a five-year age gap between the rabbi and Rav Zalman Manleiv, and another important thing that influenced this matter: Rabban Godel. In Williamsburg. In Williamsburg, you hardly hear English, that's what you know. Of course you hear English, but mainly the Yiddish language is dominant. Let's say if you don't leave the Beit Midrash in Rodney and there's no reason you'll encounter English at all. Rav Zelmela for some reason grew up more in Borough Park, in the years that he was his father probably his father was in the Heb Sigut in Borough Park, he hung around Borough Park more. In the country we won't forget for a long time yes better than his Hebrew name our truth Rebberon Kliger claims that he once came into it the Kliger doesn't know Yiddish so he says in Zelmand we talk to him in Hebrew and we understand each other perfectly it's just an anecdote not that we are consecrated of course yes but he understood anyway by the way in this matter Reber is a little more restrained will understand because his view Rebbetzin Susha for days and years good is his home all that Mishnit she grew up in Shikod and Wishnitz in Bnei Brak so probably there anyway so Rebzel Mala knows English and he read the letter and then the very funny moment happens maybe It's embarrassing when the president asks them, are you twins? That's how he asks the brothers. Mastermer and Reber answer, we are brothers. I understood that they both answered together, while not together. Yes, we are brothers. We are brothers. No, we are brothers. No, we are not compatible. We are brothers. And look at President Trump. You can never know if this is just a kidding question, as if innocent, or if he realized that there was something here and he was somehow trying to get the bands to ask if they told him if they wrote it for him or not, because now Miss Bowe received a neat card. He received a neat card with pictures of each member of the delegation and details about him so that he would know. By the way, this is a common tactic. Once I sat down. I remember this. I sat down. They invited me. How can you say the name, even if it would be something to his credit. No, it was something to his credit. Now he needs God's mercy politically. His name is Benny Gantz. So he was in charge of a party with 30 seats and one day they call us. He already had 40. Yes, yes, and he was a candidate for the government. And don't forget. It was a time when he was spoken of with respect as someone who would defeat Netanyahu by knockout and from his launch they call and beg you to eulogize him more but yes you can't know I am very much his belief is that he doesn't say anything he is trustworthy and that he takes care of his wife who is in danger he does n't have many rights he is a very religious Jew who prays puts on tefillin what is his that cannot be taken from him. Anyway one day then when he is at the peak of his political power they invite me from his launch as a newspaper editor come get to know me I said I don't commit to anything either no you won't come just get to know me and I see that in the process of the request you asked for politeness talking and he glances at some card and tells me yes I understand you were born in 100 gates says right right I understand you have so and so brothers and sisters says to him right right how do you know oh wow yes brings that you learned in the wall breakers all kinds of details I say wait a minute what's going on here and then I caught myself well that's what they did they went his launch people did their homework took Wikipedia Look for Ari Hurley and bring him a card to create rapport now if you are a more skilled politician if that is if you are Netanyahu then you know how to present it spontaneously not to pull it off the shelf and certainly and certainly not to read things not to give details that are quite artificial that it is clear that you do not know it spontaneously because you know the man you are sitting with but because someone did it for the sake of the house so Trump at one point even waved the card saying yes you are this and you are this and something else interesting Moishe that happened in this meeting is when they introduce the son of the Rebbe of Mesker, the tzaddikerber Mendel that I must tell you Moishe in a closed article or not closed at all that this is of course beyond the virtues of his affiliation and his spiritual virtues this is a nice Jew to be able to see at the entrance of the White House of course I got to speak, thank God, with all the Rebbes and with the Rosh Yeshiva before they entered fascinating conversations I did not raise this it is not to indicate but I want to leave something for the article that whoever wants it I refer him to the holiday issue Sukkot of a family newspaper Sukkot will heal but in any case when I talk to Reber Mendel and I bring him greetings from the city from the Beitar Elit community of Scor, which was recently founded by Rabbi Yankev Yosef Pel as the rebel of the community, the Rebbe Maskor in his honor and himself sent him from New Scor. He immigrated to Sarkish, made aliyah, everything from Ellin to Eretz Israel with his entire family, and you have to understand how difficult it is to assimilate. This is an American family with roots, speaking only Yiddish. They don't even know English. They come to a city like Beitar Elit. They have to meet again there in the boys' institutions, in the Torah Talmud, girls in girls' schools, and the whole family comes to an unfamiliar place so that the father can come here. There are not many families there, there are maybe 20 families, and I approach Rabbi Yankev Yosef and I introduce myself and he kindly asks and is interested and I tell him I want to greet the rabbi. Greetings from the past with Agris Pendekhailim, their home, and from Rabbi Rabbi Pel and he enjoys it so much and for five minutes he talks and asks And he is interested and tells his associates, including Spitzer, who is the mayor of Newscore. He says he is from Betar. And he tells this and that with great kindness as if there is no Trump, no White House, no president, no weekly redemption, and no politics. But now we hear what is happening in the Skever community in Betarlit. So when Bermandel is later presented to the president and they tell him that he is the son of the drunken rebbe and he brought a letter from his father, then Trump, in his direct, unhurried and not at all abrupt way, says to him, "What do you mean, you came in your father's name? Your father is alive, but you yourself look old?" That's what Trump says to Reber Mendel. But okay, you know, being old here is not, it's not, it's not an insult. Quite the opposite. Old. Yes, it's called wisdom. But that's how he tells him, you come in your father's name. You yourself are old. These are the moments here. Young, of course. Yes, the youngest. Yes, his son Eric met Reber during the election campaign as the president's son. So it also exists there, unlike Flappy Abdols. Maybe I should say something else. I was surprised that at the end of the meeting, at the end of the meeting, Trump. Decides to provoke He already understands that Stamar is Antionim There was also a hair before All kinds of organizations here Zionists attacked the president Or he asks them I like Bibi you also like Bibi I like Bibi You also like Bibi and this is Moishe You have to understand that this is a moment of embarrassment It's not funny at all It's very very A question like this is a perfect joke Why is this a perfect trap Because what will the Satmar priests do When a question like this is asked in the air space To say that they like Bibi It's the truth This is [Laughter] We started the podcast Moishe Can we say goodbye You say something like this You know You always hang around in the circles of the fanatics Tell me Bibi will take it this time Bibi [Laughter] He'll have it You know their questions They do n't know good Hebrew But they ask you Tell me Bibi will have it Now elections He'll take it Do you think he'll do it again Listen So I'm the one Yes You want to divide Bibi's debt Are you doing a survey in Williamsburg or in 100 gates Bibi tells 100% yes yes 100% takes of course the side of opposition to his way and Zionism but my uncle but what is he yes but we need to differentiate Moshi from the real ideologues if you ask Moshe then David Niederman you asked who David Niederman is yes poor and old from the old streamer of the past he certainly has a complete sinus miracles for the Aevites as King David says yes because they are because they are Zionists our holy rabbi wrote in his incarnation and on his transformation and in the Bible Moshe very firm and clear things and so on all a all the real elders of course will sit first in the Melchos of the Red Sea themselves but when you talk about the multitude of people that you meet you meet them at Gottliebs yes you come to eat popik you go to Gottliebschalet once by the way Moshe explain what Trump is supposed to visit where you say I am the father of the restaurant at the end yes he sent a letter but what is Gottliebs Gottliebs this is me I don't know how you like it here in the country to show you the limiter of this but this is if you want Your soul is truly truly truly in real authentic Jewish food with all the atmosphere and the tables and the chairs and the familiar ones like in the town with the smile of the Deitch school in the city of Shearim, a memory of blessing, yes, a memory of blessing, but this is in America, it is America's food, but not America, no, so you will understand that it is America's, this is it, you go to Deitch's, you would eat for 70 dirhams, you ate the whole store there, it is for 70 dirhams, it doesn't matter, no, it is not there, it is not for 70, it can cost me more, yes, don't think about it, Rabbi, if I have the urge to fly to America, she says that she will do an advertisement here, the department of the Ministry of Health, I don't want an advertisement, don't bring people to him, but what is Popik, you, Moishe, do you know what it is, a dish of pickles, in Israel, you don't get it in Israel, they call it a Jerusalem mixed, no, but it's just pickles, only you say, of course, too much, why is it impossible, no, it is salty, basically, they do it, you know, yes, not everyone likes pickles, or they give it, it is a must, it is a must-have item That goes with everything, yes, the schnitzel, the Nitzel that they prepare for the Rabbi's ceremony in the village of Aisa, you don't understand, it's just that I don't like it and it's eating, I don't like it and it's eating, but what it puts in my head, I remember when I went in there for the last time, really, right now, during the visit where I was at the White House, so they hung on the door, you'll see it in your next visit, in a beautiful and ornate frame, the letter that Trump sent to the owners of the restaurant, he says, he writes to them, Melania and I were happy to know that the food that you prepared and prepared and prepared in honor of my visit, you donated it to the needy. President Trump, as part of the second election campaign, which we did win, was supposed to visit Williamsburg and dine at Gottlieb's Restaurant, and an unfortunate incident happened that exactly a day or two before the intended visit, the founder of the restaurant, passed away, and of course they were sitting, the family sat in a shiva, and according to the law, whether they want to visit or not, and according to the law, and this is very, very appreciated. I must say that an event like this, when a presidential candidate is ultimately the President of the United States. He was already the President of the United States at that time. Formerly and it was clear, it was pretty clear that he would take it again. A visitor is the number one publicity event for the restaurant. It is not a fancy restaurant with its own stars and arrays at the entrance. But still, it is like Deutsch said, it is a very Amish restaurant, but it is still a historical event that will not be repeated, and it could be that it was possible to contact the rabbis and ask for a large fine and maybe sell to give away. There are things like that that are sometimes done, by the way, to give away the restaurant to someone else for these days of Shiva, to find some kind of urgent petition. There are those who are clever, there are those who are cunning. We have already seen businesses of business owners who sit Shiva and continue to be open and explain that they are doing Kinin, giving the business to someone else for a week. I don't know what they decided to close the restaurant. Trump, with all due respect, yes, Trump, Trump, observe Jewish law, do not observe those who trade in Shiva and do not observe this visit. And indeed, Trump did not visit the motel business, but Trump sent the letter in question, but how did we get to all this? When I explain to you that when you ask someone from a restaurant Gottlieb, you ask him, are you on Bibi's side or not? Then he will tell you one political opinion or another, despite his official affiliation with Stamer. But that's more like the prostrating, the simple, the true ideologues. They hold the holy kaddish. And yes, Moishe is not an Israelite, and Elan is not a widow. Stamer Hasidism. There are many who are true ideologues. You ask them, ask Moishe Friedman, for example, the Bitzmar mishba, or ask Rabbi Eretzkestein, the mishba of the Rebbe of Mesmar, or Rabbi Chaim Shalev Friedman, or Rabbi Chaim Shalev Fisher, the chief mishba of the Rebbe of Mesmar. What do you think about politics? They will tell you, this is Nebiyla, this is Tripa. It doesn't matter if it's Netanyahu or Eisenkot or Gantz or Bennett. They are all equally Zionists and they represent the government, the Rabbi of the Land of Israel, and so on. But it is clear that there is a mass of the people, the people, who are interested in politics, just as they are interested in politics everywhere. In any case, we return to the same question. The one who is afraid, yes or You asked a trap question from Trump, if you tell him I love Bibi, then it contradicts the entire ideological subtext. What does it mean that the Rebbe Mastamer can love the head of state. Scoopers. Bibi is called the head of state. Scoopers. Now to say I don't love him is a rebellion in Malchus because a second ago the president told you, "I love Bibi, do you love him too?" You can tell the nation, "No, we don't like someone you love. You know, Trump. Trump might take it hard. And so there are really seconds of embarrassment. And then the one who recovers and really gets resourceful is none other than Rav Gedalik Din, the Rebbe's associate, Rav Mastamer, and says, "Mr. President, Mr. President, we all love you because you work for the good of all of Israel." Now that Trump hears that we love you, that's fine. That's enough. Trump is in his way. You can say narcissistic. I don't know if you can say that because it's not permanent. Malchus knew that even though we live in the Land of Israel, he really enjoyed himself. And that's how they got rid of the embarrassment and peace be upon Israel. And this visit was considered a successful visit. A historic visit, the fruits of which I assume will be enjoyed by Haredi Judaism in the United States for many years to come, both in improving infrastructure, budgets, and matters related to Haredi Judaism. I can say that the Rebbe of Bob, who is in control of the road, said that his followers, by the way, in Bob, generally avoid meetings, avoid going outside of Bob and meeting people outside, but here the Rebbe of Bob said that we came to do an optin for the whole of Israel to benefit the Jews and we hope that indeed, with the help of God, we will see good results from this visit, and the Rebbe of Bovadfin says that the Holy One, blessed be He, will help that great things will come out of this, and he is actually saying that in fact the very trip, the very meeting and the meeting and the meeting and the needs of the public before the king, the president of the kingdom, is the duty of intercession, while the results are already in the hands of the one who has put kings and ministers in his hands, that the Holy One, blessed be He, is the heart of kings and the heart of the Syrians, the heart of a king in the hand of God, whoever wishes, may be surprised. But what is interesting is how immediately afterwards we are talking about the 12th of Elul, Thursday evening in Salichs, immediately, how the Rebbe returned immediately, returned to the Kavitlah, to the good order of the day. I, the Rebbe, immediately, immediately, from the vehicle that brought him back from the Reagan airport, he immediately returned to the house on the street, I will continue with the traditional reception of the audience. And then in the lessons, everyone on Rosh Hashanah eve is a financial burden, not for them, Tzadok, I say, but first of all, this is the pas, this is the order of the day, that those who receive receive the greatest there are, you know, you know what gives you here, a closed article. I didn't get to write about it because I really arrived privately, and therefore I had no interest in writing about it, but I will tell you that I was privileged two days before Rosh Hashanah to reach the residence of His Holiness, the Rebbe of Reb [ __ ], the Rebbe of Vizhnitz, in Moshav Ora, and it was the night before the Lichhori Brise, before the slichas of Rosh Hashanah eve, and I was received there by the Mashbak ben Zein Shtanger and all the servants of the Koedesh, and you see the Rebbe ashamed of his control, that the Holy One, blessed be He, will heal him by his kinship with El ben Esther. You see him with the rest of his strength, sitting and receiving with a light face every Hasid and crowds of Hasids passing before him, like the sons of Maron and Rabban Tsyan. The Mashbak recognizes the killer quickly and the Rebbe blesses right at the very threshold of his strength, with great weakness, and you understand in this situation and the Rabbi that the end is first for the Mashbak. The legendary Admori Wiznitz writes the kvital, writes every name that you read to him, each of the following and you understand what it is for. For a Hasid, not to enter the Rashshon before he has passed by the Rebbe and mentioned himself and all the members of his household. This is a very important event. And for the Admori, this thing took up an entire day at the most critical time of the evening of forgiveness. But this is for the sake of all Israel. You know, we haven't mentioned enough Rav Malkal A. Rosh Yeshivah Liko, Rav Malkal Kotler, who first of all is already at the entrance to the Rosh Yeshivah Likod, the great Gahan, the great Bramel, the great Goyboya, in the United States. Some say that the Kod Yeshivah is the largest in the world, the leader of the Torah world in the United States. It should also be said in terms of, you know, Adir Toiro, who turns a symbol, yes, there are no heads, there is no personal head in all the factions. You know, they also say that he is more connected to the Esniks, and this is what you know, he is more of an opinion. This is by the way, Betad Ne'eman. I had a fascinating conversation with him about this. Not by the way, Betad Ne'eman. He really is one of you. You do n't understand that there are no heads, and it doesn't matter which sect he is from, the Rosh Yeshivah of the Great Big Yeshivah passes through him. In the United States, maybe even in the world, you know, it's not just that, oh, that's all. Anyway, all the adverbs, everyone will write about it. When I met the great Rabbi Malkiel during Keren Lemtoir's trip to Argentina and Brazil, I had the opportunity to have a few minutes of conversation and you heard from him the extent of his concern about the draft law, from the law that was passed in the haredi parties to promote a law that has quotas and compromises, and he says how can one reject a soul for a soul, to say, Flavaini did enlist and Flavaini did not in exchange, one will learn in exchange for his friend enlisting? He was very, very exemplary. And now, when I saw him at the White House, he seemed to be at ease. Of course, I reminded him of the conversation and said, yes, thank God, this law did not pass. Ramkiya, throughout the entire meeting with the president, sits quietly to the side, only handing the president a letter that really deals with the draft and the preliminary meeting with Vice President G. Devens in the Rose Room at the Roosevelt Room. But he actually brings up one thing about that president, yes, that president who locked the door in my face. The rabbis after closing the circle yes closing the circle is interesting a he brings up the matter of the Biseim in Vilnius in Vilnius where there is a danger of poison and desecration of the house of life in Vilnius and who is handling this too this Rabbi Yachaz Shafira cannot be a general Rabbi Yachaz Shafira handles over 400 cemeteries but he also brings a letter written by the recruitment in the name of A who wrote this and to the credit of Rabbi Shisha the righteous yes and this and this yes this does Rabbi Malkiel another interesting thing that the president Vice President G. Donnes asks the delegation at one point I see that everyone is wearing a different hat a different suit seeing the bektses of the rebbe he asks why you are not wearing the same thing why everyone is wearing something different so a of course there was a big laugh in the room and then I think Segdin says to the vice president it's like in the army the marines the marines have uniforms like this there are answers there are organized answers they probably heard the podcast listen to this so yes there are organized answers and he of course appreciates them about the families in the spirits of the children he He says he himself has six children. I'm not mistaken. In any case, it was a journey of sanctification of God. A beautiful journey. I think that towards the end, I want to say that we in Israel also have many conclusions that can be launched. You see how things are conducted there more respectfully. We also run a political system here. And for the sake of saving the world of Torah and caring for families with children's souls. And for the world of Torah, we need to do this. Right before the elections, as we are recording, there is nothing to be done. The great men of Israel, at least those who supported the need to send parties to the Knesset and representatives to the Knesset, said that there is something more respectable in the way that Haredi politics in America is conducted than here. You don't see the pulling out of knives and beheadings and things that are conducted in a derogatory manner. I don't want to say, pulling out knives and beheadings and things that are conducted in a derogatory manner. I don't want to talk specifically. No, we won't. No, we won't. I want to tell you something else. But just a moment, close your minds together. No, no, we won't fix the matter. First of all, it is clear that first of all, the great men of Israel guide the way. They teach the path they will take and the action they will take. The manner. Where politicians bring them the shortcut There are so many things here The way the political system is run in Israel is sometimes in the hands of the old politicians Do you think we should move to the United States model Here in Israel Choose the big parties First First of all This is the story This is the story in America This is the story in America But but how many of the old people among us will find themselves unemployed But it has become the opposite Know what will happen here There will be something here After all the parties The big party will want to finance a branch for the party For the Haredi representation In this matter I tell you that if we work in the way of America The well-being of Malchus He lobbied with the Malchus The Malchus is the second construction But look at the poor people in America How I I love to see it so much They are like a language What do they bring A Daredel brings the policeman From here They bring you the commander of the New York Police Department Chip Commando Yes They bring you this Danny comes to the two Tishmen in Samar Solomon of Malchus There is nothing to do You need the verb that Father I will tell you I I'll tell you what the other side of the story is. First of all, it should be said that the filth in this matter is left solely in the hands of the great men of Israel. We propose, as the poor people find the great men of Israel to impeach. They don't say, "You're going into a corner here." You say, "Not personally." On the contrary, we won't talk about any names. We don't say, "I say, elders." They always bring in the great men of Israel. They find them. The great men of Israel are considering. It's not that they don't decide. As you say, I say, "This is the story. We can't do it." Anyway, let's get back to me. I want to say, first of all, that the other side of the coin is that general politics in the United States is also more respectable. I mean, it's not just from the ultra-Orthodox side. There's more respectability. There's no comparison between reaching the White House and reaching Balfour, the prime minister's lair, or between the disgusting Congress and the disgusting Knesset. This is a chicken coop fight where politicians pick each other's sorrows. I mean, the political system. The political apparatus in the United States is more organized, more respectable, more formal, more stately. A political meeting, a meeting. Diplomatically, I don't know if you've ever had the chance to bend over. I've been in rooms like this before. I've been in the White House now. You see much more respect from all sides. It leads to, you know, attitude leads to attitude. So you see that the system is conducted with respect in diplomacy. I meet diplomats, members of Congress, White House employees there at the entrance to the White House, and I exchange a few words with them. Do you see how everything is polite, how everything is orderly, how everything is respectful? Is there anything else from Vishi that is unfortunately missing? God willing, we need to learn here in Israel. We don't come here to criticize, God forbid, but there is respectful treatment of the Haredi public. How do you tell me? Tell me Margaret, tell me, do you feel that hats and suits are welcome in the White House mess? He came They came They came on time On time They came to a meeting with President Trump on the occasion of the 250th anniversary of the plundering of the United States And they come this Hol HaMoed They come with bills Some by the way Some hesitated and left the bills at home And came with a hat All the time But Berggarten himself and two or three others were there with bills in the slagal room This is history like no other And they feel welcome In all 250 years of the United States There was no such thing Before that parade of 400 rabbis And says Trump says to Margaret He says I like you I like your hat He almost coveted the hat And left it with him Margaret gives it to him [Laughter] Also gets it He would get it Put it there at Miller's Shtrimelch Or or I do n't know who who you are Ari You came back with Schilmerika What is this advertisement [Laughter] Word Fruchter Here in the country that we love him so much We His bills It's number one But it comes back to me Miller Good In short in all this Miller with two We learn Mill Yes in all So, so, so, that's what he says: Jews are welcome, there is a respectful attitude towards the Haredi public, they feel more and more welcome. Orthodox Jews, not like in the past, Shrem Manneval and other Reform types who would go around whispering to presidents and generally weren't big fans of Israel. Here we are talking about the right-wing parties. In any case, here we are really talking about a government that is helping the public, the people of Israel. And it's not just the government. You see, even the Democrats in the United States everywhere respect the Haredi Jews. Therefore, I think that here in Israeli politics, we need to understand everything, including the attitude towards the Haredi public. The media, which constantly poisons the clarity and only really spreads venom towards the Haredi public, and they take up this issue of gays. This model has existed for almost 80 years, where young men study Torah in the Jewish state. We have arrived here in the Jewish state. We built the world of Torah from ashes. The world of Torah that was destroyed in Europe by the Nazis, and we re-established the Hasidic yeshivas here in advance . Gur Viznitz and Battu with Hatamim and of course Alayut Ponovich, Slavot Kamir and so on. The Sephardic yeshivas were established here. And here is a magnificent world of Torah that ensures the very existence of the Jewish people. The justification of the Jewish people who live in their land by virtue of the Torah that promises us that if you follow my laws, I will give peace in the land, and my brothers who are wrong and want to close down and want to threaten to send yeshiva students to prison is not an event. It is not a simple event. It is a very difficult event that we are experiencing here, and therefore if ultra-Orthodox Jews are respected here, if Israeli politics respects itself, and if ultra- Orthodox politics respects itself, then there will be a different era. But until then, the elders continue to stir, and we will miss the United States, and we will miss the kingdom of grace. We need to learn good things from the United States, too, God willing. Rabia. Next time you are in Gottlieb, tell me, just tell me, let's go together. No, if you are here and I am here, everyone needs to survive. I will bring you a box from there. No, it will ruin an era. You don't understand. We need to talk about this in everything that you have. The Jews in the United States and the Jews in the land will, God willing, soar. And something I must tell you anyway, because we talked about the praise of the United States. The alliance wants to talk about the praise of the Land of Israel. We should always talk only about the praise of the United States. In praise of the Land of Israel, Rabbi Yosef Chaim Zonfeld said, "I saw the goodness of Jerusalem. You should always see the goodness of Jerusalem and the Land of Israel. And I must tell you. I was a few years ago with my family in Sox in the United States. I tell you, there is no joy in the Beit Hashoveh. There is no atmosphere of joy [like a joke] in the streets. Apparently, because they come, that's why they come here. You walk around Jerusalem. What joy there is. Someone who is beaten. They do n't come close to each other. You don't see like a bee. You see what joy there is in the yeshiva. There are local events. There is no atmosphere that exists in the land. From the day I was there. Of course, I was a Beit Hashoveh in Kingston. We are on Kingston Avenue in Kraunitz. Every night until the morning, there are people who are appointed and happy. But that is not the atmosphere of the land. The commandment of the Sukkah can be observed there in a big hall because it usually rains and then you have to take off the shekel. Shekel is this covering of the Sukkah that is put on. The plastic that is put on top of the Sukkah. So you don't live there in the Sukkah. There are no joys in the Beit Hashem. It is called " Dadim" or "Yafa Tov" that you brought up this issue. It is not Only where do I have to perform the mitzvah of Samchoa? This thing has recently been happening in Beitar Si and we saw it on the eve of Rosh Hashanah. You see waves, waves of documents from Uman, of the Rosh Hashanah prayer, of the feasts, of the prayers in the Holy of Holies synagogue. They publish it and write that it was filmed by a foreigner. First of all, I don't believe it was a foreigner who did it. First of all, thank God, the number of foreigners who travel to Uman. I want to say, I don't want to. I don't feel the Jews on my side. Oh, Berditsov is about Jews, not about a gentile. He's worked in Uman for 15 years. A person sees exciting things. Why didn't I pick up the phone and take a picture? At the end of the day, you come to him and tell him, listen, come and send a camera to take a picture, even upside down. [Laughter] And they don't know what. I received testimonies that pointed at the gentile and told him to take a picture of him, take a picture of this, do it vertically, do it horizontally, everything was set up. More than that, I heard about one of the towns, not a trained artist, but the testimony of someone who was there, I might write about it, one of the places where a trained artist also came out from and each and every one of the people present said to the Gentile, wait, wait, show me a second and by such a mistake he himself touched the screen and zoomed in to see the picture better. Forget it, Moishe, this phenomenon is an obscene phenomenon. Beyond Marisin, by the way, Sidro Aboyda has also been released in one of the yeshivahs. Sidro Aboyda was released this year on Yom Kippur. If you know the yeshivah, you need to understand. No, and I'm here, I'm a defender because I know it's not intended to be released. I mean, talk. I'm telling you that it's a leak. Delph. So I'm asking about this delph. I'm talking about a delph. No one went and called him. Come and do it for you in the middle of Yom Kippur. Moshi. So I'm talking about this delph. And delph is also an acronym for an unpopular opinion. And I'm telling you here, an unpopular opinion. Maybe yes, it should be popular. In any case, this thing is beyond the second disrespect, beyond the disrespect of a day. It's also a halakhic matter for an Amir to a non-Jew. When the only permission to use the mis-shebs of Akum is when he does it out of his own free will and for his needs. Not when he does it by order or for the purpose of the person who commissioned the work for the Jewish need. Therefore, this is a sick evil that needs to be rooted out of the world. Do you agree with me or something? Excellent, God willing. So now, but if in the end there is documentation, why not enjoy it? No, if the non-Jew in the end took a picture, you need to understand. You don't come listen I'm with you but if so come listen I'm telling you I I know what was filmed on Nochi and what was told to Nochi to film if you know me what I've been uploading all these years what I'm uploading I know exactly you don't upload you sometimes avoid uploading my children with me it's convenient in some cases cases they told them told him to film if there was because I know you know all the confessions in Uman that you see Rav Shulbar sitting in yes really the head of the yeshiva who gives a soul wiping feet what will he do that's over no he's perfectly fine but but these are questions that were there his arrangements listen I think but I wait I explain to you I know the [ __ ] exactly knows that he's sitting here now you know me in the media world I've been for 20 years and I know very well when they send me something that they said in advance when something really there is a human being doing you know what did Simcha do on Shabbat Kiddush and father cameras yes did Kiddush Rabbi Avtal no I disagree you know you know I wrote a prize I agree with you and I refrain by the way by the way I refrain and I don't upload documents Nochi's almost to the site and not even that Flash 90 takes pictures of the faces of this, of course it's a miss of Jews, is it Jewish or not and I tell you no but I tell you if sometimes there is a mistake in taking pictures in Poland, you are on the grounds of Rabbi David Millov, yes I'm just saying all the Gentiles come to take pictures even on a weekday, it's not that they don't come to take pictures, they come to take pictures. You know, I want to tell you, I wrote in the context of the Rosh Hashanah post, I published tomorrow about the matter and wrote that I am very afraid that we are at the beginning of a period in which we will witness the phenomenon of inviting foreign photographers to kiddush. There will be a service for kiddush, for the Shulam of Remembrance, for the covenants and prayers on Shabbat, there will be a non- Jewish photographer and people will invite a non-Jewish person, they will invite a non-Jewish person on Shabbat to have a photographer take pictures so that there will be documentation of the covenant on Shabbat or the Shulam of Remembrance and the Kiddush, may God have mercy on him . This is how I wrote and someone turns to me and writes me Tal late in English telling me it's too late Regarding what you write about photographers in covenants and kiddush Unfortunately, I've already seen the phenomenon This is how someone writes to me I ask you if we don't stop this obscene phenomenon that debases the honor of Shabbat, desecrates the honor of Shabbat and Yom Tov and the Day of Judgment We are talking about the Rosh Hashana, the Day of Judgment, where will it be created Why not now A phenomenon A person makes a covenant on Shabbat, makes a payment, remembers, makes kiddush Will say to himself I want a souvenir What's the difference If it's on Tuesday I'll have a souvenir Want a souvenir And so he will call Hassan the photographer Igor the photographer Hassan He will call him He will stand with the photographer and take pictures But what is a hallucination But this also seems to be a hallucination This phenomenon needs to be stopped in time This is Rabari ends with agreement Rabushi What are we all in agreement We argue In the way of Toiro In the way of Kodim Two Jews sit What do they want to talk a little Argue Everything is good for you in good stories I will meet in the next episodes We will have a long and full winter God willing And it will only be good news We will return To the courtyards, God willing, we didn't go anywhere. Those who really didn't have time to read the article, because there are also things in the article that weren't written, and there are things in the article that weren't written. That's why we did it here. Whoever wants you to change the phone number in the article and see that there are no contradictions, say, send us an email with all this that we condemned with good news. All the best, may it be a year of good news, God willing, may they gather to rejoice. [Music] [Music] A good agent. So you entered Frances from the Family Podcast. I'm Aryeh Erlich. Itay Oyishiva. [Music] Seberg. Thanks to editor Tehila Seaton. To production manager Shea Goldstein. And to sound editor Avri Moizel. All the series and episodes are waiting for you. [Music] On the Family website, on all podcast apps, and on the phone line 07722, send 2. See you in the next episodes. [Music] Sozer. [Music] [Singing]