5 Sharp Divrei Torah on Parshas V'zos HaBeracha {Pninei Kedem}

We're up to the final para in so like to share five sharp from nobody knew where Mosa was buried. The med says because Moshe was in the story of Zim therefore nobody knows where Mosha is buried. Seemingly khazal are saying that because moenu did not take up the cause of eliminating zim immediately as a punishment. Nobody knows where his kavra is. But many ask what's the connection between moisha not taking up the cause of zimri and not knowing where moshabenu is buried. So in the safar printed in Venetsia in the year 1694 he brings from Hagen Rabl Mipin the med says Mosha was so great nobody could be in his burial other than Hashem question but Pinas was there was Mosha's why couldn't Pinhas bury Mosha must be it's because Pinhas was a coy. But when did Pinhas become a cooen? Only after the story of Zimry because Pinas took up the cause and eliminated Zimry. Had Mosa killed Zimri, Pinas would have been a Coy and then Pinas would have buried Moshe. Then we would have known where Mosha is buried. But because Mosha was so now Pinas took up the cause and he became a and now he can't bury Mosa. So now there's no choice only and therefore says was prepared from the par says Rashi. This is one of the things that was nra on shabas bin hashmis question. Why is rashi telling me this? Why does rashi need to say that moshabu's ke was prepared from shash batious? All it should say is why do I need to know when the kev was designated? Just say what the garra says inf. Why was moa buried? So in the it's brought we find in the des in the ask asked on a ragl was in the bath house of anara. So he says he asks Gamla why are you bathing in the bath of ani of this of this idolatrous makim says I don't respond in a bath house when he left he said I didn't come in its confines it came into my confines meaning I was here first meaning first it was a bath house then it became for desan of rashi rashi's bothered How come be buried opposite a des you can't be buried opposite a desi says no the kev came first it was mishious so the moisha didn't come into the confines of a desara vice versa the desar is infringing on moa raenu number three from hagin shamshin of ashtapal the great makob bron the safer kilas moa the loy Novi rose among the Jewish people like Masha. It should say should say in the future noi will rise says of ashtapal the word come could mean to stand up. One of the mileas of the one of the elements of the mila of is that all the when hashem spoke to them fell on their face like it says alai they could not they didn't have the spiritual bandwidth to be able to communicate with hashem in a state of awakenness but was able to stand like it says was able to stand when hashem spoke to him. So one of the meanings of the novi could stand in the presence of hashem like moa was able to stand and that's bum. However says there's a fundamental difference between bam and moa. The difference is like light and darkness. It's like the difference between an eagle and a bat. They both know exactly when it's midday and midnight, but their knowledge are is the converse. The bat is able to detect in the darkness. A bat sees better in darkness. In the light, it can't see at all. The eagle is the converse. The eagle could see clearly in the light, can't see in the darkness. So, they both know when it's midday. The eagle because its sight is at its peak. The bat because it can't see at all. And they also both know when it's midnight. The eagle is not able to see. The bat is able to navigate perfectly. So their knowledge is identical. But the knowledge of the eagle is from light. The knowledge of the bat is out of darkness. That is the analogy of the difference between Harasha. And finally the Torah ends off. Rashi explains that broke the and Hashem agreed with him. Like it says And on the words of Rashi doesn't comment anything doesn't say that gave for breaking why in this of does Rashi interpret the words says in the final tells if you break in your anger it's like being however you're allowed to display anger her to be on like say therefore Rashi brings this here on the words did it to therefore he was permitted to break the so the of breaking the reason why the gave is because what it says in this final because was allowed to instill on the wishing everyone. May Hashem strengthen us to be able to delve in to Desmire.