"70 שנה עוברות כמו חלום!" | הגאון רבי בונים שרייבר בשיחה מרטיטה לימי התשובה ⚡

One day, at the end of life, we look back, a fool, who knows that there is a Day of Judgment, how many more [sighs] fat floors, who doesn't know, yes, if we really knew that, I'm not talking about anyone, talking about myself, but if we really knew, we really know that in a few more days, Rosh Hashanah, then it would be nice, otherwise, if we had a few more days, a trial, [sighs], I do n't know, with a neighbor on the balcony of the akatsava, then we would also have a night two weeks before and sleep well, even on Rosh Hashanah itself, sleep well, sleep well, I mean, we don't really know that there is a Rosh Hashanah so far, and why is it really a drag? We only know, so the real reason [snoring contempt] that stands behind it is that we raised our hands to the head, we raised our hands because of several things, first of all, we have to make a rejoinder without a rejoinder, nothing, a rejoinder, who doesn't know, knows in the Rambam, it is written, his hand is chewed, of a sitter, I don't know, where, I know, clearly, where, so anyway, so again, I have nothing between that and two, I will accept upon myself what I accept upon myself, so I remember a year ago, two years, three, four, five, all the past, no, no, no It will be renewed that there may have been a few days that were a little more the same and after that as it is written in Israel there is a man who passed by and learned that with a kippah when he was wearing sandals his heart swelled in him for another woman like that but it is written by Rabbi Rabbi Sino that the simple thing is that there is a sharp foundation here that there should be justice in all directions that nothing comes from the influence that day was taken out and we are all ferries oh it would be good if we ate there I can't speak for anyone but on behalf of everyone who doesn't eat there ah reach the state of tsadigu and everyone who sits that those in the book that was built Moses gave a year he becomes the objects of this generation that will calm down so what is easy? So what is our connection with Malchus? There is a maximum limit and there is a minimum limit. A person can be Jewish, righteous, inherit water, study at Asmoda, live in Cephas, and have no connection to Melchizedek. He does what he wants and he wants to listen to the Holy One, blessed be He. He wants to hear from the Holy One, blessed be He. why? There is here not to keep it, no matter why, but why did he hear the Holy One, blessed be He, because he wants it, it's not a curse, it doesn't start to be a curse, it's good, it's a mistake, everything is good and beautiful, where is the good, it's a curse for him when he doesn't want it, when he doesn't want it, does he do this or not, does he not rule over him? It means that there is a king and the king tells me what to do and I want and don't want it, it's not a curse, what if I understand that I have to accept that Seder A will be Seder A, Seder A will not be for half, half and half, but Seder A, Seder A, we study for four hours now, I can accept that for myself because I understand that this is how it should be and this is good, and so on, but [as a curse] there comes a day when it's hard for me, it's hard for me to get up, I did n't fall asleep at night, or I just don't feel like it, and I wake up thirsty, so you would step on me, you wouldn't be a coward, and then one day it doesn't come, what happened, one day it doesn't come, it's not a curse, it means that there is no such day. The supervisor asked him, are you studying here? So he told him yes So he told him no He was exhausted So he told him yes I am always there It's just now I came down once Messiah told him He doesn't want to contribute once He doesn't want to contribute once He satisfies him There is nothing more permanent than my father-in-law He wants only once It doesn't need them than that Because once you are not then you are not for nothing You don't owe anything You are not in a state of Malchus And when you are not in a state of Malchus Do what you want The moment you want what you want You are in his hands He already knew you will He will do it Saves will receive The King of Heaven He will not cancel for a minute And direct all the prayers And will not speak I will and so on and so on and so on Just to choose His daughter in the name of nonsense But oh the burial should be in things that you can stand and things that you can stand So you accept that and you do that And how do you So first of all you understand that you have to do it And you live it in a good atmosphere And in the dome The celebration never ends So for that you need one thing You need [to] continue the day We see all year How we continue the day We see all year So I didn't know how to give advice, but the ramchal knew how to give advice and ordered another shot to be in it with you every day, I will keep them what is and is not in it and what the Holy One, blessed be He, and what will happen in the end? He has a maaz, he has accounts, even though the profits they don't know who and how much and even if it loses, you can think about how big the fees will be, but there is no such thing as living without maaz because he will go bankrupt [Kahkhag] It is also about 10 shekels. The verse of the leg is that everyone understands, and the life of a person is the most important business he has. He lives without a reckoning. He doesn't know what is happening to him. He doesn't know what is going on with him. He does n't know if he is better than bad or worse than good. When a guy doesn't matter, when a person goes to sleep tonight and before he goes to sleep, I will ask him, "Are you better today than yesterday or worse than yesterday?" He didn't know who. Let's think for a moment. Let's try to remember [Kahkhag] What was yesterday? What was today? This is called a moment's reckoning. So the simple thing is that you don't live with an act. You don't live with a reckoning of what you do. What you do, you eat at the weekend, how was this week compared to last week? You know how to say, better, less good, I don't know. Let's sit down and start thinking about what was like this or that. You'll run a business like this. You'll get back on track that month. And the most important business you have in life is you, yourself. It's your life. And as the wife of the Vision Ish, you and everything. Oro Davies will live forever. It's over, but there's no second time. So once they say there's a hint in it. You ask someone what will happen to you. He'll get married. He'll get divorced. He'll change apartments. He'll change everything. He'll change. This is next week. Next year. From the beginning of time, the next person is Las Mars. Mookie, two faces. Stoist, like you are now. What hasn't happened now will never happen. We are constantly living at the expense of the good. We constantly live at the expense of the good. From tomorrow, from next week, tomorrow comes, it becomes today. I talked about tomorrow, about tomorrow, and so on, and so it seemed, and one day it was over. [Kahkhag] My grandfather is a Tslik Levach. When he passed away, I was 40 years old. I came to visit him before he passed away. I asked him. He asked me how old you were. I told him about 40. He was 92 if I remember correctly. Something like 92. So, he really told me. [Kahkhag] It doesn't matter. He told me, "Asulbi, if you know that 40 years work like a dream, you know, I want you to know that you will leave it not at the same speed in one day. At the end, life looks back. Ziboris, let's go. I'm not 90, but I'm going to wake up for the sake of 40. And yes, that's the past. That's how life works. Death, thank God, is still the usual one. But, but, that's how it is. All life cannot come. It's not in order. There has to be a thick past and a future. Then it's written, "The Lord is before you." The Lord is the King of the Lord. So, he said, "It's very easy to exalt the Holy One, blessed be He, over yesterday and tomorrow as wisdom. First, you will reign over today. After that, you will talk about yesterday and tomorrow. But that's how it seems. We know the truth. But as the Rambam writes, what comes to a halt?" Shifo says the Rambam, what is the mouth of the Ramses gas in it? He is a man who gathers together a shield for the people for a long time, speaking of woe, about the old, old abominations that live in the time of a young man, who can sit and study and pray, and he is old, or as a relation to the past, the time does not know at all what he is living in, does not know what he is looking for here. That is how the throne of desire exists because you give it the possibility, because you invite it. If you don't invite him, you'll be like the sun and the moon. What does it mean? Written by a Gentile. It is written on the verse for Passover: Retozervetz. The Goa says that the evil one does not enter when the door is locked. He only entered with the door slightly open. I will give an example. A guy gets up in the morning from a late light, looks at the clock, the prayer session is about to start. He has to run. He doesn't have the kippah. He can't find the kippah. He doesn't know. He can't find the kippah in the morning either. He was rude to the right and left. The whole family was rude. They did n't want anything good. So he was a king without a kippah. It's forbidden to wear a kippah. Maybe even less than that. You have such sorrow. Oh, what does that mean? You have to eat. You suddenly see that tomorrow you have to run to tidy up. To this day, he hasn't been in a hurry. There's no such thing. What does that mean? There's no such side. There's no such instinct. And why be okay for an hour or talk 15 times a day. It's okay. It's okay. Yes, there's an instinct to make things right. What happened? Not to go to the Rabbi's foundation, come and bite the dome, it's not out of the question, but as a Kenah, as many as you can chew matzah, it's fine, not a soul, and if you don't do the Rabbis, you do 17, do 7, the answer is for Pesach, you go without a drop, you don't have such an option, there is no such option, why were you raised like that? There is no such option in me, there is no such option, go to the Torah book, if the Torah is not ever, Job once told me many years ago, someone told me when, forever, he told me how I am a foundation. Ja.