A Very Sacred Seudah

The question is whether Bnei Noach was only allowed to bring an Olah or Bnei Noach is allowed to bring a Shlamim as well. There's only two options. It's either Olah or Shlamim. The Shailah is is it only Olah or does he have the option to be able to bring a Shlamim as well? What would be said in the name of the one that holds that he could only bring an Olah? Or at the very least, why would he not be able to bring a Shlamim? So it's written in the Vilna Gaon and the Chasam Sofer says it in a few places in his sefer, but all the Chassidishe seforim say this idea and that is that the Umos HaOlam are Shayach to this idea of being Moseir Nefesh, of being Makriv something to Hakadosh Baruch Hu. That's something that they're they're Shayach to. But something that Umos HaOlam are not Shayach to, and something that's uniquely Jewish, is to be able to take your guf and to be Mekadesh your guf, right? Climb the ladder of the Mesillas Yesharim. That's something that's Shayach to a Yid. An Olah was brought kuloi kulo, it was brought 100% to Hakadosh Baruch Hu. A Bnei Noach is Shayach ish ish l'rabos Bnei Noach, he can bring a korban that's going to be kuloi kulo l'Hakadosh Baruch Hu. But to bring a korban that's going to be Nechah by the Bnei Noach, that you're going to have where the person himself becomes like a shtick Meshabeiach, like the Mesillas Yesharim himself uses this mashal in the end of the sefer, that's not something a Bnei Noach is Shayach to. That's something only a Yid is Shayach to. I mean that the Shlamim had a chelek of the korban that was Nechah, what really all korbanos other than the Olah had a chelek of the korban that was Nechah. For that reason, the only korban that you find that a Bnei Noach was allowed to bring was the korban Olah. But I'll tell you a a Mar'eh Makom the flaw that I found. And this is in the Pirush Zayis Ra'anan that was written by the Magen Avraham, that Magen Avraham, on Yalkut Shimoni. So the Yalkut Shimoni is in Parshas Shelach, is in the Parsha of the Korbanos, and it's talking specifically about the Korban Shlamim. The pasuk says, "Omru Umos HaOlam to Bil'am." I'm just going to skip around. The Umos HaOlam told Bil'am, "Lama amra Hakadosh Baruch Hu l'Yisrael sheyavi'u lo korbanos v'lanu lo amra?" It's not fair. The Umos HaOlam heard about the Torah and they heard in the Torah there's a whole safe of acres, a whole kind of there's thing kosher. It sounds like the Jews have carbonas. We don't have carbonas. So learn more about carbonas. The law told the carbonas whoever was the Torah they have a right to bring the carbon. But whoever didn't didn't and the reason is because the carbonas are all Shalom. Now, the Mogan Avram says what was the question that they were asking Bill? They don't have carbonas they don't have carbonas. It's natural. The question that they were asking specifically was why could we only bring an oil? Why can't we bring a Shalom? That was the question. Now could we get the lotion on another day? But today this is what they learned. They learned the Shalom. And they want to know why can't we bring a a Shalom? And on that Bill responds the carbonas in on Shalom. The Shalom in the Shalom who makes people that assume about the after carbon. But somebody else not. Skipping to the end of the mattress and the way that the Mogan Avram learns that this is all part of Bill's response or at the very least pure Bill's response. Boy you could have eaten the oil brought in today the hottest oil the oil the oil the skin and the muscle they had it. For all the men and all the Israel the year the Israel had no part of it. The oil the oil the oil they move it going to the oil and the oil and the muscle go to the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil the oil every Shalom. Nimrod if that's the case what emerges with regards to the Shalom is oil Shalom. The Shalom made peace between the oil cuz the oil gets the oil the oil the oil who gets the oil the oil the oil the oil the oil the oil the because it brings everybody this is the magic says the what's going on with this the come to build them and they tell them Why can't we bring the salmon I want to know why I can't bring the song you know what the answer is because the of the is it's something that brings but I don't it's a carbon that is something what's the says the time is that when you get brought a carbon and he was my part of the carbon on the essentially he's feeding them is there right he's feeding but I don't know You find a blessing in pickle in right there's a concept of the eating there's a concept of the actually receiving nourishment and actually eating a of the carbon says the that when a was brought there was a suit of that happened and you know who part took in this suit of this was a suit of that involved the it was a suit of it was a suit of that involved the it was a suit of that involved the rest of Israel also It's a very very unique suit of an is a suit of the you have the cover your give the when and were brought so that's a suit of that the they had the the of the that they get to go ahead and they get to partake together with but the is this is a feast this is a meal where every single year is invited to this meal. That type of suda says the magic class is all the shakers too. That's suda the have no shakers too. And that's why says the Morgan of Rome Bill and told him that the year of my cabin the title they only sugar and we call them there right there that relationship and because of that special relationship with their shakers to Islam. They can partake in that suda. You want to give the gift You can give the gift. Oh but I feel like I can be invited to such a suda. That's not something you have a shakers too. I found a matter of mocking that I think I suffer to this and that is the more says Rabona came walking like Rabona Rabona would come to the following would cry. The says the shalom of the sun and Rabona would say the that the is waiting to eat shalom is shocking me man all of a sudden doesn't want to have anything to do with me anymore. The shalom said in the shalom of the sun shalom you says the shalom has shalom in culture. The shalom of the sun shalom of the sun the shalom is in culture but the gets to eat from that culture. You know why because the says thank you for giving me this and I'm inviting you now to my suda and the idea then of the shalom is shalom of the sun shalom of the sun shalom of the sun and that was Rabona said there was a time that we were able to eat the suda shalom of the sun with the sun. There was a time that we were holding right there shalom of the sun shalom of the sun shalom of the sun shalom of the sun what's the shalom of the sun all of a sudden I don't want you shalom says the shalom of the sun shalom of the sun shalom of the sun I don't want you shalom of the sun anymore. I'm not going to sit down and break bread with you anymore. We don't have that relationship that we used to have. So I think if a noya can't bring a shlamim because of yalkut shimoni, now that nobody said that he is not able to bring the shlamim immediately because we no longer have that relationship. And that was Rav Huna. It used to be shlamim and now all of a sudden it's rove of I said that's the only difference that's the only difference and the contrast between that pasuk and the pasuk of shlamim. The reason of a noya can't bring a shlamim because of the omer is because the shlamim was shalom between Yisrael and the Kohanim and the Mizbei'ach. But the omer is it's a seudah that we're all eating together with Hakadosh Baruch Hu. The shulchan kaza'u. The omer is always on the level of rove of I'm bringing a korban you're bringing an omer but rove of klay of the Beit Hamikdash we will forget the pasuk of shlamim. The pasuk of shlamim that's the madregah that we were on. After the churban it was rove of I said that's Rav Huna kimati the I cried. When he used to come to that pasuk have a bakki he used to cry. I saw that the Inner Leo in his kudusha goddes on that sugia kuf zayin just reading one paragraph. He says the zoyar and the midrashim shakal banis you but they don't understand. Quotes this from the zoyar and the midrashim that all the korbanos are going to be bottled chutz mishlamim with the exception of the shlamim. Also all the korbanos are going to be bottled. But the shlamim says the Inner Leo why? What's the difference? So he says the pshet is how there because a korban is brought for a reason. You bring a korban chata'as because of a chet. But shlamim it's going to be netzach. Right they're going to bring the yetzer hara and they're going to shecht it by the korban ba'al ba'al korban. An asham an asham's brought a chet. Even a korban todah when you're in a matzav of sakana. But no one's going to be in a matzav of sakana. You're not going to need korbanos shlamim. The whole concept of the korbanos is not going to be negated. You know which korban is going to be negated shlamim? The only korban that we're going to have lots of lovely is the shalom, cuz you know what the shalom is? The shalom is a suit of smirers. That's what it is. As we come together with the A vish we come together and we eat salmon to be oyster shalom in the oven and the honey and the Israel. Everyone is invited. There's no hierarchy, there's no levels. Every single person is allowed to come. That's the only make of the carbon shalom. And that's why we always want the armor of the knight and the knight is shalom. The knight is not a shalom. We should have a knight shalom and it gives a better appreciation. That's what it means. Together with the and the bear hug between talking still does not I think it's getting late, but I think we're still there. Either way we are happy to be in the army.