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Aside from the obvious that they had to
go chase their mana, they didn't like
the fact that Moshe Rabbeinu and the
rest of the tzaddikim didn't have to go
anywhere. The mana arrived at their
door. They don't like to see the
religious people that commit their lives
to Akadosh Baruch Hu succeed. They don't
like to see the religious people have
blessings. It bothers them. In fact,
even the people that are trying to be
religious, trying to do teshuvah, trying
to it also bothers them. All of A
SUDDEN, THEY CARE about why you wear a
kippah. When you wore a baseball hat,
they never asked you a question. When
you wore absolutely nothing in the
street, they never asked you a question.
When you brought some boyfriend or
girlfriend to the house, NOBODY ASKED
YOU A QUESTION of who you're going to
marry and what you're going to marry.
All of a sudden, you want to do
teshuvah, you want to marry a bat
Yisrael, you want to marry an avreich,
you want to do teshuvah, you want to
keep Shabbat, you want to cover your
hair, you want to COVER YOUR BODY. ALL
OF A SUDDEN, they're interested in your
business. They're interested in your
life. Why are you going to shul? Who
died? Why are you wearing that clothes?
It's hot.
Why are you eating that? Why don't you
come eat McDonald's? WHY THIS? WHY DO
YOU CARE ABOUT MY LIFE? BECAUSE the
resha'im can't stand the tzaddikim.
Cannot stand the tzaddikim. Why? It
reminds them that they are resha'im and
it reminds them that they don't have an
excuse to be a rasha. Because if you can
DO IT, THEY CAN do it. If you can do
teshuvah, they can do teshuvah. And in
essence, it obligates them. So, what do
they do? Misery likes company. They want
you to be a rasha with them. WHEN YOU
ARE A RASHA, when you are a rasha'it,
when you are looking like a zonah, when
you are looking like some some apikoros,
when you are doing all these DIFFERENT
THINGS, NOBODY ASKED YOU who you're
going to marry and what you're going to
eat and what you're going to do and how
you make your money. All of a sudden,
you started to put a kippah on. All of a
sudden, you have a kissui rosh on. All
of a sudden, YOU'RE RELIGIOUS. EVERYBODY
wants to know your business and how
you're doing it and why you're doing it
and they have an opinion about
everything that you do. All of a sudden,
they're the expert psychologist,
psychiatrist, doctor, lawyer, whatever
you want, they know everything and they
feel like you should know and hear them
out. Oh, how come you don't listen to
me? I'm trying to help you out. Why
don't you help yourself out, buddy?
Why don't you help yourself out?
You're in a process of a divorce for the
third time. You are
declaring bankruptcy. You're stealing
from your customers. You're doing ALL
TYPE GO HELP YOURSELF, HABIBI. WHAT DO
YOU NEED TO HELP me for? I'm religious.
I'm trying to be religious. I'm trying
to serve
Leave me alone. I want to go to shul to
I don't want to go to a club with you. I
want to marry this bati said, this
tzaddikah. I don't need to go look
somewhere else.
But the reshaim can't stand it. And
don't think this is a new innovation.
This is actually in the Gemara.
The Gemara Maseches Pesachim says
that the reshaim hate talmidei chachamim
even more than Esau hates them.
And their wives hate talmidei chachamim
even more.
Why? These wicked people are worse than
Esau. They're worse than the Arabs.
They're worse than everybody else. This
Duberman, yimach shmo vezichro, that's
Lieberman, Duberman,
Doberman, dog over there that's in THE
ISRAELI GOVERNMENT. HOW MUCH HATRED does
he express to towards the religious
people? Says we should throw them into
the garbage. If you would say such a
thing about the Arabs. If any religious
If any rabbi would ever say, "Go throw
the Arab terrorists into the garbage. Go
throw uh the the non-Jews into the
garbage." Literally, they would put them
in jail. But this yimach shmo vezichro,
this Doberman over there that's in the
government and the rest of his clown
friends, including the prime minister
that's a kofer apikoros, and practically
not a Jew even, and most likely not a
Jew cuz he's is they say that his mom
converted with a fake conversion. The
point is these people hate religious
people. Why? Not because of them per se,
but rather because it's in them. The
further you are from a Torah, the more
you hate the Torah. The more you hate
the people that comply with the Torah.
And this rabotai Karim is something that
everyone goes through. Everyone goes
through and they have to overcome it.
They have to overcome it. Many times
people hear the story about Rabbi Akiva.
Rabbi Akiva before he did shuva, before
he became gedol hador, before he became
the biggest rabbi in the world with
24,000 students.
Rabbi Akiva says that before he became
religious, he hated talmidei chachamim
as much so much that he wanted to bite
them like a donkey so he could break
their bones with his teeth. That's how
much he ate them. Everybody heard this
story.
Everybody heard this story, but what
everybody perhaps didn't hear is that
there are countless people out there
that have the potential to be a Rabbi
Akiva of their community, a Rabbi Akiva
of their of their class, a Rabbi Akiva
of their of their entire city, a Rabbi
Akiva of the generation, but they won't
allow themselves to be the second part
of the Rabbi Akiva. They only want to
hate the religious people. They have the
potential, they have the neshama to be a
tzaddik, to be a gedol hador, but they
won't overcome that that hatred. Why?
Because they're listening to all types
of heretics and all types of apikorsim
that tell them that the Torah is not
good for you.
And unfortunately, rabotai, there's a
lot of people like that. There's a lot
of hatred. A lot of hatred out there,
but this is something that's supposed to
strengthen you and your ability and your
and your desire to help those people
that are far away from a Torah.
Don't bring them hatred and think that
that's going to solve the problem.
Surely if somebody's an enemy of a
Torah, like Doberman over there, that's
one thing. But if somebody is simply
clueless, you should simply be the one
that says, "Listen, habibi. Look, this
is what Torah says. This is God that
loves you. He gave you eyes, gave you
ears, gave you a wife, gave you kids,
gave you this." This is God.
This is What is he asking you for? He
gave you 24 hours. What is he asking you
for? For for an hour a day? What is he
asking you for?
What is he asking you to kill yourself?
No, he asked you to learn his Torah, to
do mitzvot. He asked you that your your
kids are modest, your wife is modest. He
asked you to eat kosher food. What is he
asking you for?
You You would show these people a little
bit a little bit of Torah and you could
see that some of these people can turn
into a Rabbi Akiva.