Vayera 5787

Shalom everyone. Welcome to the weekly share in Zera Shimshon. Today is Thursday. As Hashem is Baruch let's learn Ois Yud Aleph here in Zera Shimshon Parshas Vayeira. D'varim nifla'im ad me'od. And in this z'chus, we'll be me'orer this z'chus of the Zera Shimshon and we'll be me'orer rachmanus on Klal Yisrael that all the potential parents fathers and mothers should be zocheh to zera chaim v'kiyama as we will explain. So, the heiligeh Zera Shimshon the Gemara in Sotah tells us b'schar she'Amar Avraham Avinu v'lo chi afar v'eifer Avraham Avinu davened for the people in S'dom that Hashem should save them. And he said to the Eibershter, "Anochi afar v'eifer." I am like dust, like ash. In the merit of that, zachu banos Klal Yisrael merited two mitzvos. L'eifer parah v'afar sotah. The ash of parah and the earth of a sotah. Which is a mitzvah that we do when we find somebody that we're not sure if she is innocent or guilty, we give her to drink the afar of the sotah and then that's going to determine if she's innocent or guilty. And if she's innocent, then she has children and she survives and she has better children than she had earlier, as Chazal tell us. If not, then this will kill her. And also we have eifer parah. Let's focus on the afar sotah. Frankly, the Zera Shimshon, what exactly do do do do these things have in common? What's the shiyachus? Avraham Avinu said, "I'm like afar." So, that's why Klal Yisrael get the afar of sotah. What's one got to do with the other? What's the middah k'neged middah? And what's the reward to what he said? So, let's see That's question number one. Question number two, why do you have over here have to emphasize that I am off of Afer? What's he trying to say? He'll be dominating a few times, and he said to the if there's 50 of them, then forgive for the towns and don't turn them over. I shall be granted. Then he says, "I shall be off of Afer." I want to ask another request. If there's 45 of them, would you then spare those towns? So, if I'm willing to let them die, and you won't turn them over, I shall be saved. Yes. Why do you have to introduce this new of 45 with the of off of Afer? What's the connection? You could have said that at the beginning. Before he stops dominating, I am off of Afer. These are the two questions that he asks. So, this is and I'm skipping to the paragraph from page 413 in the print I have. First, I will ask is there 50 of them? I shall say no. He said, "I realize there's not enough over here. I want you to save them without them being them." The potential of them that are going to come out of them. He was dominating for the potential of them that have not yet been born perhaps or that have not yet turned over newly. So, that will be new. His life mission was to bring out the to revive the spiritual part of every single human being in planet Earth. After them was destroyed, I will be new. Pitched his tent elsewhere because there was no more work to do. Avraham Avinu had an agenda to to elevate and inspire people from Sodom. He was asking the Abishter, "Don't turn over Sodom. Although there's no tzaddikim now, but tomorrow there may be tzaddikim. I want to still work with them. I want to elevate them. I want to transform them into being people that recognize the Abishter." Says the Zera Shimshon, "This was his tefillah." So, what's this got to do with number 45? What's this got to do with "Anochi afar va'efer"? Says the Zera Shimshon, "Anochi afar, what afar?" The Midrash tells us, "Sheyisrael meshulim la'afar." Klal Yisrael are compared to earth. "Leficha afar matzmiach." Earth can produce something. You put a seed in the earth, the seed rots, decomposes, and all of a sudden, not long later, something sprouts out. "V'ein afar." If there's no afar in the world, "ein peiros." There's no trees and no fruits. "U'lfi mashma afar matzmiach." Afar is something that can take something that looks like it's non-existent, a seed that rotted, that doesn't seem to do anything, and after a while, you'll nurture it, you'll irrigate it, it will turn into a tree, it will turn into a fruit, and it'll blossom, and it'll produce. Says Avraham Avinu, "That's my job in this world. I'm this afar. I go and find people that look like they are extinguished. They're not connected. But I, b'siyata d'Shmaya, ignite that hidden spark and I elevate them. Since "Anochi afar," trust me, Abishter, I will find the spark in these people, and in that merit they should survive." And we mentioned in the past Avinu Malkeinu, "Zocher afar anachnu." We dumped the Abishter remember we are offer why do we ask the English that remember we are offer offer on the surface looks like a dark and black it's earth but that could be maybe we don't look so spiritually inclined maybe we don't look so but we are offer give us a year of give us a year of and you will see that we will develop this offer we will become a and boy like connected to you so I am that offer therefore I want to I want to have the option I want to have the night to bring out the good in the people of Sudan and then he continued April I like the ash what's that >> [snorts] >> we can't do anything we can't get anything to grow only if the wants but that should happen as we say in Christmas but I shall want nothing will grow but I shall want things grow it all depends on the nothing happens on its own said I want to be new don't think that I believe in my own abilities in my own house for sure I'm I'm not really offer I'm also which means the [snorts] truth in Messiah on my own my earth that I have is like like ash ash doesn't think I'm really not able to do anything without you sir my whole industry that I want to be new set up so I want to be new I understand without a shadow of doubt it's from you sir you do it it's because of your and your you are in a sham on I can call Messiah so I have a offer industry but I understand it's a fair this was a brown of you know telling the therefore once I brown of you know said this to fill up that I am off of the eight, which means I bring out potential with your help. Therefore says I brought my video yes now I brought my video was asking if I don't have 50 to the game. I don't have 10 per town. Only have 45 and I want to combine the into the number. How am I going to combine because I understand everything that happens in this world is because of the combination of the I'm off a friend effort. I need the to see you I brought my video saying I have nine per town. Plus the because everything is therefore which will say that was I brought my video understanding and that's why I brought my video begged everyone I want to bring out the and the with your help we can do this. You do everything. And because I brought my video understood that that [snorts] whatever we do we only able to accomplish because of the therefore what happens by a site. There's this woman that betrayed the husband. And I love to dictate they have to separate and not have children together. And then comes the and he says I want to get involved with you. Get my name on a piece of parchment. Erase it. Be my brother to cover that she for the sake of this couple for the sake of bias. How will we have such a that the says he can erase my name lots of issues. This is because I brought my video understood and he demonstrated. That everything we do is with the we don't take credit on our own it's all with the so the if you understood that so clearly, so I'm going to allow you to see that clearly that I am involved in this and I am going to help in such a way that even my covenant I'm going to be my father on for the sake of and this was the this is how he answered these two questions. Before asked that if there's 45 to be him, I want them to be saved. He said introduction. I'm saying this because I'm off of off of means we have this industry of bringing out the good of the future. But I wish that I want you to understand that we understand we can only do this with you. On our own effort since that's the case, we need the to be involved in this. Therefore, if you have 45 to be him, it's as good as 50 because the you were involved in every step of the way and therefore we can see potential. We can see future and we could therefore have the right to save and in this of this we got a far sight. This is the middle connect middle. If you bring the into the picture, then we can be the same as yes, I will show you you can use my name to bring Shalom in Israel. Israel. And this piece of should be a course for all the potential parents that are down in the heart of the home. They want to see future. They want to see children of children. So this is from you. Gave us the way how to do this. We want to be able to and we understand it's all the then we can look into the future and say that bring that potential to fruition. Let all the children become mothers which only hear and all the children of children live in culture. That's