Bitachon 132 - Redeem Us Finally!

you're listening to the 132nd edition of the podcast and we continue we're back inim from rund from King David list of P says in chapter 31 verse2 of Psalms is tor made for us right now in you hasem I trust that I will not be embarrassed forever with your righteousness save me so listen to some amazing things that clearly clearly have to do with our current situation here in Israel and anywhere we are in the world we can apply this brings the says like this the says the people of Israel will be saved by hasem an eternal salvation they won't be embarrassed they won't be embarrassed double language Isaiah 45:1 17 people of Israel say in front of as long as we are under the we're out there in the world where under the boot of the Spanish Inquisition the Germans the the the nikis all of the all of the nations of the world who have us under their boots we're embarrassed redeem us so that we don't have any more embarrassments why your Redemption is an eternal Redemption Redemption that hasm brings ultimately the the Final Redemption is going to be a Redemption that lasts forever that's what it means in the it says Eternal Redemption it doesn't say the salvation of the world rather it says which is plural what does it mean because it means this world and the next world it's from now until forever Hashem says I saved you I was your Redeemer in the past I'm going to redeem you in the future right interesting right we find that we say in M of shabas he will redeem us a second time right why because hm redeemed Us in the past and then there's going to be a Final Redemption sh redeemed Jacob and he redeemed us it doesn't say he redeems us he redeemed us past tense the Jewish people says to look we were Redeemed by MOS by Moses Redeemed by Joshua he brought us into the land of Israel we're Redeemed by the shim the Kings so many times we we had a salvation but here we are we're still not yet redeemed we got a state 1948 we got y back 1967 but we're still we're still have these enemies they're tormenting us they're surrounding us so that's that's the most embarrassing thing that the Jewish people can't protect itself that the Jewish people doesn't see a Final Redemption Hashem that that's that's final and and clears away our enemies once and for all or in the time that the mes was written we're still in gas we're still in in in uh in Exile says you know what the reason is has says this is very important important to understand right now even as so many people are talking about mashiach and talking about what's going on in ell land of Israel but as long as our Salvation comes through human beings that's not that's not a final salvation it it's nice it's nice it's it's amazing we have a country here with 7 million Jew Jews when a human being does the Salvation the human being today is alive tomorrow he dies he can't protect us forever so to speak so therefore the Redemption is a momentary Redemption redeemed us so that lasted as long as mosu was around Yeshua as long as Yoshua was around but those people lived in those people died but the future Redemption this is what we're waiting for the future Redemption is a Redemption where it's clear that it's only Hashem who did it it's not human beings who did it says I last forever the Final Redemption is going to be one that is eternal that lasts forever that there's no doubt that it's hasem who did it and it's going to be and it's going to last forever there won't be anything like the M says which I've quoted in my mashia podcasts that there's no more sh afterwards there's no more subjugation to the Nations to the opinion of the Nations after the final Redemption that's this verse that we quoted at the beginning the people of Israel are saved by hem and eternal salvation and that's why there won't be any embarrassment anymore when do we not have embarrassment it's not it's it's very nice it's powerful that we have an army today in as Israel land of Israel that can stand up and we can fight back and our enemies hurt us but it's not the same level and and it takes away The Bu it takes away the embarrassment to certain extent but it's not the same as hasem clearly fights on our behalf that's says in our that we quoted sh I trusted in you I won't be embarrassed forever because when Hashem is the one who is saving us when it's clear that he's the one saving us so that type of Salvation lasts forever it's something that we won't have to be embarrassed ever again let's go on there's really a lot in this PK and I don't know if we'll be able to finish it we may start here and continue with the same PK next week it looks pretty likely because there's really a lot to talk about in this PK so that's the first point the first point is that what is eternal salvation look like it looks like hashem's clear and open direct salvation that he himself does not through people not through human beings but a Salvation that's miraculous it's clearly his hand and that salvation lasts forever now he brings another meas in you I trusted I won't be embarrassed this is what the PK says says in Isaiah 50:10 who amongst you fears hem who hears the voice of his servant this is so important also to hear right now whenever there's a difficulty that the Jewish people goes through we always turn to and and we say maybe this is the moment maybe this is the time maybe mashia is about to arrive and we're saying that because we're feeling pain we're feeling like it's too much to bear this pain is too much to bear so we turn to Hashem and we say Hashem redeem us Hashem save us take care of us than when we go into the synagogues and into the study Halles and we sayem redeem us we learn the Merit that we should be redeemed we DAV we pray that we should be redeemed soem says look show me the you want me to redeem you hm says where are those who fear God where are the ones who are the Righteous individuals who deserve my salvation so what's our response we say look we have to be honest times of Yu Joshua Moses times of the interesting it's a a similar reference to times before they had power on their own they had the ability to save themselves through their great righteous deed as we go on through the generations we get weaker we don't have the same power we're not as righteous we're not as holy as the previous generations when in the dark you don't have the lights so what do we doem saying to us where's your righteousness you don't deserve to be saved and we say God it's it's true we don't have the righteousness we're not the people we wish we could be we're not doing enough and says Shem says trust in me have in me put your faith in me and I will stand for you trust in the name of hasem and lean on the on your God or on their God so it's a progression here in theim this is the same PK it says first where are the Righteous amongst you and we say what do we have and Hashem says trust in Hashem trust in the name of Hashem you can transform it a moment to being absolutely righteous or like the righteous of previous generations all you need to do is place your faith in meem says just trust in me as I mentioned in the par podcast with hashem's help we will succeed with hashem's help only with hashem's help will we succeed whoever trusts in my name hasem says I will save him you should know that this is true they thrown into the fire and they trusted in my name because of their their absolute faith in God I saved them the eviler he said you guys trusted in your God that's how you were saved he recognized knew them Shaz he knew they were he recognized that because of their faith God that's why they were saved from the fire they weren't burned PK says in Daniel 6: 24 why was Daniel saved when he was thrown in the Lion's Den why wasn't he eaten up Alive by the hungry Lions because he trusted in Hashem he placed his full trust in Hashem and I'll mention that aah and Daniel okay we know that they were great sadik they were very righteous but they were later generations right the The Book of Daniel is written in AR because it was it was after the destruction of the first temple so they were later generations and we too we we're obviously even farther but the P the the mag is telling us an amazing thing and that is that we might be later generations but that doesn't take away it doesn't preclude our ability to trust to trust in hem the P tells us how saved how is Danielle saved it was simply because they trusted in God they had they had absolute Faith that's what it takes that's what it takes King David says since this is the case that whoever trusts in you is able to escape I too I will trust in you in you hasem are trusted in the note on the bottom I'd like to read to you from the note in the saer again this is talking to us we stand at the precipice of the next stage in the Final Redemption as I mentioned in my mhia podcast it's it's a process where in the middle of a process and we're moving forward in that process we're at a very big juncture in the process he speaks about as regards the Final Redemption he explains as follows says look we're we're in the last generation we're so far from what our parents were what our grandparents were what our great-grandparents were what previous generations were what they were in the times of tan what they were in the times of the mikdash times of Rashi times of the I mean we're so far how are we going to be redeemed M like the Jewish people say in this medish right we said we we have no we have no righteous individuals we don't have the the kind of people that saved the Jewish people in the past Z this itself is a reason why we will Merit to have Redemption because of the here is explaining the complaint of the the prophets foresaw that the gullas the Exile that were in would extend for a very long time the more undeserving we are of kindness the greater the kindness is if I do somebody a favor but he doesn't really deserve the favor let's say he's done something wrong he's rebelled against me what whatever the the situation may be he stabbed me in the back but I do the anyway it's a much greater it's a much greater kindness so in order for us to get this kindness hashem's kindness has has to be even deeper and greater and we're on such a low level we're so far from hm's will we're we're almost completely lost so we need a very high level of kindness from God and since God's kindness is infinite Hashem is infinite and his kindness is infinite so his kindness is the greatest kindness that we can ever imagine his patience is infinite we don't have to be afraid that we can't get hashem's kindness because we don't deserve it Hashem has infinite kindness we can we still get the kindness will still do good for us okay and that's why it says in the have mercy on us hem have mercy on us we have had so much embarrassment what's the embarrassment so we talked about the embarrassment being in the first section about that we we we can't even stand up for ourselves you don't you know we don't we don't even have the ability to do anything protect us take away the embarrassment but here we're talking about there's a different embarrassment the embarrassment is that we don't deserve hash's kindness we're so far from doing his will we don't deserve it when hasem does kindness he does it the ultimate kindness and the ultimate kindness is even to those who really don't deserve kindness they're so full of embarrassment in front of him so it comes out that what he's saying is that when we have we connect to hashem's kindness despite our unworthiness we spoken different things in different weeks we' spoken about being worthy of hashem's kindness we spoken about of course it's a relationship and we we want to be in a place where we're worthy of hashem's kindness and that our our our faith and and our confidence should not go unanswered but here was saying something so deep so so powerful I me not be embarrassed because I trusted in you means even though there's every reason why I should be embarrassed I don't deserve your kindness still I know that your kindness if I'm having you even though I know I don't deserve it what I'm really saying is that I know that your kindness is infinite you have the greatest kindness and that recognition that b is what helps us to Merit that hashem's kindness should be shown to us despite the fact that we're not Ro the we're not fitting to receive it thanks so much for listening we'll see you again next time