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Shlach - Angels & Messengers
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What is the essence of a good messenger? Why was Pinchos able to make himself invisible as he was involved in his spying activity? Why were the spies in our parsha viewed negatively (in their perception)? What is the nature of the final messenger (Eliyahu Hanavi) who will be sent immediately before Hashem reveals Himself to the world? How does the desire for Eretz Yisrael constitute the essence of what we are 'sent' to do in our service of Hashem? How can we be true messengers and 'angels' of Hashem? Find out in this week's parsha podcast.
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's networking assistance
in roma is israel 5781 2021 this week's
parachutes partial
and before we get into what i'd like to
share with you today i just want to ask
you
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right thank you
now let's get into this measure mattress
i'd like to share with you a beautiful
piece
in the measures in our parsha
the magisk is talking about
the miragulim these men that were sent
told nostravana to send these people to
be
the messengers for christopher to look
at israel to get a
get the lay of the land to understand
who's there to know what they're up
against
so that they would be able to have it's
very interesting
to the they would be able to have the
proper bitarchan you cannot be talking
to help you unless you know what you're
up against
that's what we see here but as we all
know
the mission was bungled
the mission was messed up
because of their sign their negative
view
let's see the magis and there's some
amazing amazing things that we can learn
from this madrish
said to these
the word messengers could be ashley's
these are all words from messengers
so they were sent as messengers
and motivated system go up from the
south the south of arts israel
and i'm going to read this madrish if
you look at it inside so you'll see i'm
going to read it slightly different than
it's written
there's different gears in the different
uh
versions of how it should be read i'm
going to go with this version
of
as they were going up so the first thing
that they saw they came up from the
south
as they were going up they saw these
three
sons of the giant
who is there these three giants
measure brings it's also gomorrah
why was he called him
was a very brazen individual he said my
brothers who's going to come up against
me he was very
prideful he was very powerful he knew
that he was strong he said who can who
can fight me
because he was as strong as marble he
was tough
talmai shay
because whenever he would walk he would
create ditches in the earth
but tell him is a ditch he was such a
heavy person boom every time he would
walk make
ditches in earth
they were the children of the giant
they saw him they saw the father the
giant
that he was so tall that
the sun when he would stand in front of
the sun the sun looked like an ornament
around his neck
kishore sonoragon this year when the
moroccan saw these
these three giants and their father
so they became fearful
that's why they said they are too strong
me menu
which we would normally translate as
they're too strong for us
but the major says the word doesn't mean
from us it actually means
from him they're stronger than him
that they actually spoke heresy over
here they were they were shooting arrows
so to speak at hashem well i said ava
are like serious kashus
they were saying that these giants are
too great for god
god was able to you know overcome the
egyptians he was able to overcome
pharaoh but these guys are too big for
god
so because they said that that's why the
result was
terrible decrees
what did god say to jeremiah the prophet
go say to them this is a verse in
jeremiah chapter 11 verse 16.
go say to them you don't know what you
just spoke you don't understand what's
coming out of your mouth
this great confusion that you spoke
about this great confusing
speech that you made you don't realize
what it caused
you'd see some aisha and you sparked a
fire upon yourselves
each day each day that they were there
40 years
the jews would be wandering around the
desert why because of the 40 days
the 40 days
that the spies went through the land
saw all of the negative things that they
saw and brought this negative report
back to the jewish people
i want to pause here and ask a question
which i believe
perhaps we can see a very deep answer to
it seems unfair if it's me the connected
media usually a measure for measure
means
if i do something wrong i get back what
i did
they walked around for 40 days why is
kaiser el
uh doomed to to wander the wilderness
for 40 years
it doesn't sound like it's measure for
measure hard to understand
but the measure says this and
interestingly as my son should have
pointed out
he'd see some asia they sparked a fire
listen carefully to this because this is
an essential point they sparked a fire
i think about it when a person starts a
fire that's for sheldon having forbidden
heaven a
forest fire a fire
that consumes the olden times all the
houses ran out of wood
fire could consume all of the houses in
a village
that little spark has the ability to
cause a much
bigger damage just a little spark
causes a great damage those 40 days
caused 40 years of damage to the jewish
people
okay hold on to that thought but that's
what we see in this verse
that's what we see the damage was much
greater
than it looked omro
listen carefully this is this is here we
get to another very important point an
essential point here this
because this is the essence of what i
want to speak about
um they said we
felt like we were grasshoppers we felt
so small in comparison to these great
giants
that statement god says that's fine if
you felt like grasshoppers in
relationship to them
no that's all right
here was the mistake that they made they
said
we were grasshoppers in their eyes
that was a mistake
do you know how i made you appear to
them
says hashem to the to the miragum you
know how you appear to them you know how
i made you appear to them
hashem was hashem was responsible that
these
muragan would come through the land and
not be noticed or perceived
by the inhabitants of the land so hashem
says to them you don't know how you look
to them
who says that you didn't appear like
an angel or a messenger
this is an important point how do you
know that you don't look like angels
arts what did you call yourself through
this mistaken
understanding by your thinking that they
see you a certain way
the result was that you caused this
destruction for christopher to be stuck
in the wilderness the gula the
redemption was there they were about to
walk into the land of israel and it was
pushed off by
40 years why because of how they saw
themselves
not just how they saw themselves how
they thought that the nations
of israel who lived in israel at the
time how they perceived them
that resulted in this negative outcome
for the jewish people
okay so just the the point here that i
want to
focus on honest they could have been
they could have been angels they could
have been true
messengers of god they hadn't got caught
not
caught up in their negative view of
themselves
in their and even the negative view of
themselves was okay as long as they
didn't
make the mistake to think that the
giants saw them that way
hashem is saying to them you had the
opportunity to be
my my messengers and if you're my
messengers you're protected
i have to mention what should have also
showed me there's a message to the
beginning of the parish i don't want to
read it inside i don't want to there's
not enough time for that
but it says that 40 years later there
were two more messengers sent by
yahushua
yeshua was the leader who was going to
bring the jewish people into israel 40
years later he sent kalev who was
one of the 10 one of the 12 spies here
call even pinchas pinchas
he was a cohen he was a priest
and the message proves from the verses
that he was able to make himself
invisible listen to this
it's an amazing thing understand this
very well because it's essential also
he was a messenger of akadesporoku he
was someone who was
co-cooler completely beholden
not just beholden he was completely
subservient
to hashem he was a true messenger of god
such that when rakhov was hiding the two
the verse says that she only hid one of
them the message understands from that
that pink
didn't need to be hidden because he
became invisible
he was not able to be seen by those who
were searching for these spies of the
jewish people
when a person is a true messenger of god
he has complete protection
he's not even noticed by those who seek
out his
ill welfare
they could have had that they could have
had that they could have been invisible
or at least not not seem like bugs to be
squashed
if they understood the true purpose of
their mission
says as it continues who was and who
will be right we mentioned pinchas
as the one who can make himself
invisible he's the one who's the kind is
the priest he's the ultimate like a
cohen and we've spoken about the past
he's the ultimate
shliyak of god the ultimate messenger of
god
the ultimate one who is subservient to
hashem
shalom the jewish people were not able
to get into the land of israel as a
result of this terrible sin they
listened to the spies
um says god to the jewish people
it might be true that in those times
there were messengers that were
not proper messengers and they prevented
the jewish people from getting into
excusing from getting into israel oh
since these were human human
messengers with human foibles who made
human mistakes
they're not going to get it that's why
they didn't get into the land of israel
before mashiach comes in the world to
come interesting language
i'm going to send to you a malach
an angel a messenger suddenly if you
find us out there he's going to clear
out the way
so you can walk in the purpose of a
messenger is to prepare the way
for the jewish people to be able to
enter into arts israel to the land of
israel
who is that messenger shinamar hinini
verses in malachi chapter 3 verse 1
i am sending my angel god says and he
will clear the path
before me at time of action
suddenly we'll come to the to the hecal
to the divine place
talking about hashem is going to appear
god is going to come down suddenly but
before he comes suddenly this is how the
marzu explains this
piece of the measure before he comes
down suddenly he sends an angel the
angel
as marzu explains is mentioned later in
the verses
it's the end of the the chapter there in
malachi i'm sending to you elijah the
prophet
before that awesome day comes that god
reveals himself elio anovi which our
sages tell us
is the same person as pinchas he lived
forever
he's still around today he's called the
malacha bruce he's called
the angel of the covenant elio i know
he's the ultimate angel the ultimate
messenger of god
he speaks on behalf of god he's
completely subservient to god
he's the one who comes at the end of
time
he is the true messenger that god sends
himself
he's like an angel the jewish people
will receive that messenger
will find that mashiach is about to
arrive and god will reveal himself
for all the world to see
what is the major thing here what is the
what is the deeper message of this major
there's two types of messengers
there's a messenger who does it maybe
they're paid to do it
maybe they have some ulterior motive for
doing it but they're not doing it
because of me
they're doing it for some reason inside
of themselves and if something crops up
their own motivation is going to take
over
that's what happened with the miragum
they were not true messengers to the one
who sent them
they weren't com they didn't feel like
they were being sent by god they didn't
have that focus that hey what we're
after is to bring the jewish people into
israel we have we are
certain that god is going to bring us
into israel
they have these outside motivations hey
when we get into israel we're going to
lose our positions of power
they just cared about themselves
the true messenger of hashem the true
malach it's called a malach and i
mentioned earlier
in the first section over here says that
the naviem
were called him the prophets were called
angels true messengers of god
the uh found in the gemara tamil are
called
two messengers of god the torah scholars
the sages are called
messengers malachim angels why because
they're completely filled
with focus on what is god's will
for me for others where are we headed
that's all they think about their
complete focus
all they care about is the will of god
and how can we bring about
greater coverage to mind greater honor
to heaven
you've seen this madrish where our focus
needs to be
where we need to be headed what we need
to be thinking about
and it's very powerful to me and
interesting to me that the focus
of this whole story
the description of these events the
focus here
is getting to earth israel
the the representation i would say of
the will of god
the redemption is represented by walking
into israel
wanting to get into israel caring more
about getting into artistrel
than caring about my own desires and
needs
for honor for success
for wealth that's what it seems to say
that's what the story seems to say
the torah expects us the torah expects
us to put
our shifa our desire for arts israel
and it might not be possible to get here
yet for you
or for many others
but there should be a ifa this is where
i want to be
i should be dominating i was saying to
my son you know
if you can't be or you can't be here you
know there's a lot of jews who live
outside of israel but
the shahifah mushroom he prayed 515
times he couldn't come he couldn't get
into arthur on the land of israel
and fifty times by skanon he couldn't
get in
he keep he kept doing
that's what that's what we should be
desiring the desire for art israel
represents the desire to do the will of
hashem
that's what a true malachi is a true
angel a true
messenger of god his focus is
how can we get into earth israel
how can we get in to the land of israel
and azekamar says
not just because we want to see the
beauty of the land because this is our
you know we have a jewish nation we have
an army nothing to do with that
artistral is where i can do the mitzvos
i can't do truman's and myself and
coastal
i don't have a mitzvah and hudson arts
is the same level as israel
i can't do the mists of shemitah and
khutsarts there's so many misses you
can't do
if you're not here what is our where's
our subservience to god
and if not indeed at least in shifa at
least
in desire and i have to share with you
something that most of my son said again
and that is and if you live in arts
israel
do you have a ifa to go to you shalom
do you have a desire to go to the castle
do you wish you could be there
maybe you can't maybe your car is broken
down which my car was for the last few
weeks
hashem it's fixed i'm going today
to bring my son back to yeshiva he had a
orthodontist appointment we're going to
bring him back to yeshiva new shalom
do we have a shahifah to be in a place
of more kedusha
of more holiness because that's what
separates
a true malach a true messenger of god
from a person who seems to be doing the
will of god
but really just cares about themselves
where is my shifa where is my belief
you know people say i can't get into you
know people say it's hard to live in
israel
parnasso this reason that reason
the the marauding also had reasons they
felt their
they would lose their positions of power
you know if i live in israel i can't
really accomplish as much as i could
accomplish outside of
outside of israel that may be true but
what do we care about or what's our
ifa what's important to us
ourselves our own honor our own
view vision of the way things are
supposed to be the way
yiddish guy looks what the torah says
the entire terrorist is
leave your comfort zone leave your
comfort zone
and come to israel says
the entire story of the jewish people is
wandering through the desert on their
way to israel
and the stumbling blocks on their path
which shall be wishing you could get
there
that's the whole tire
do we imbibe this message
do we feel this and if we don't we need
to recognize who are we identifying with
and it's a it's an easy switch i'm not
saying move here tomorrow
if it doesn't make sense for you but i'm
saying
i wish i could live there attila hashem
make it possible for me to live there
because if you look at the marauding
their mistake was that they said it's
too hard for him
these giants are too big for god
where was there be talking where was
their faith that god can do anything
they had just seen unbelievable miracles
be taken
believe feeling knowing knowing that
hashem will do it for me
it doesn't really make sense for me to
to live in israel
you know do you know how many jobs i
would have if i lived in new york
any singing engagements you know how
rich i would be
i don't relate to the israeli mindset
the music that they like
you know how hard it is
but this is my place and i'm gonna make
it here i'd be talking hashem is gonna
hashem's gonna take care of it i know he
will
that was what was missing in the miragum
desire where do i want to be
where where do i want to be you know i'm
sure i've mentioned this before
but my great-grandparents were zionists
they lived
yosef yosef streisand he lived
in a town called bergen
he was a zionist my my bubby
and zadie they moved to israel to
palestine in the 1930s
and they didn't live here very long they
couldn't make it
but my great-grandfather and my
great-grandmother
and my bubby's sister moved here to
israel with their help with my bubby and
ladies help
and even though my bobbins they moved to
new york they always had a shift they
sent
my father to schools and camps
that focused on the importance of arts
israel of israel and eventually my
parents moved here for a short time
didn't make it move back to america but
always in my heart
i knew i'm going to execute
i knew that it was the shifa of my
bubbies
my bubby and zadie was the chief of my
altar my altabob and my altaz
it was their desire they didn't my ba
my my sabi yosef and and my bubby rahul
are buried here in israel they they got
here and they stayed here
but eventually their great-grandchildren
are here
is that our shahifah where do we want to
be do we believe that we can make it
do we believe that our talking is strong
enough
are we true messengers of hashem that's
the choice that we have each and every
day
which i think is something that can be
expressed in our desire
where are we headed what do we think is
possible what do we know is possible
do we desire to be a new shalom
do we want that place of greater kedusha
do we want bassam mikdash are we
wondering how it's possible
if we're friends with arabs how can we
making peace agreements with them how is
it possible that we're going to get a
base of english on
on our bias is that does that bother us
it bothers me
what's our shifa what are we hoping for
are we still stuck thinking like our
children and grandchildren and our great
grandchildren are going to live in
america
or is our ifa that uh that we should
live in our city we should live
our children should live there our
grandchildren should live there
where are we headed are we headed for
greater kedusha
that's what this mattress is demanding
of us that was the mistake of the
miraglum
their personal preferences were more
important
than a deeper shahifah for kedusha a
deeper desire for holiness
a deeper desire for connection to god
are we to to quote a phrase from my
youth are we on the road to ishalayim
are we headed towards yerushalayim
takadeshwar who's opening open arms
are we waiting for elio anovi
the true malach the true messenger of
god
who's completely subservient to god are
we waiting for him to announce the gaula
that is a question i think we need to
ask ourselves
and we need to strive for and to be shy
of
desire and if we don't have that maybe
we need to davin
that maybe we need to want to want
if we don't already want we need to dab
and then hashem should help us to want
that
or maybe we already want that and we
need to doubt and that should happen
or maybe even deeper we cannot be
talking that it will happen
might not know how but that it will
happen i want to bless you
and i ask you to bless me that hashem
should help us
to understand the importance the beauty
the kashivos the kedusha the holiness
of the land of israel and when we
are focused on that that's important to
us we draw more holiness into ourselves
some should help us that that should be
our hope and our goal and we should be
true
messengers of hashem of god
and in that way we should merit to come
back to artistrel
to hear the scheifer-blowing
helio anovi to see the man himself
as he's mastered as he heralds
the redemption thank you so much for
listening have a wonderful shabbos
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