Parshas Shelach with Rabbi Simcha Bunim Berger

Good evening. Welcome to everyone here in welcome to everyone on Torah anytime. Thank you again for being Mayitz learning Tyra to Yeden around the world. Tonight Zerim Shenir is sponsored by Mishi Rothbard for Yeshua Shalom Basia Barashem. This little boy has come out of the hospital. from and still >> came home today. >> Came home today. That's what I understand. Yes. [snorts] The little boy was um away for Pes I believe and [snorts] in in in the Midwest and got a rare illness. He's been in the hospital since since Pesak. Bar Hashem came home today. Also tonight, my father's my mother. And I want to just give a big shabbak to the for the ziv of my son. He became a yesterday to his caliber Daniela Schwarz. There's a vert on Sunday in the five towns. It's posted. It's on the chat. I don't want anybody to if you happen to be in the five towns the site. [snorts] If you happen to be there, please come in and wish each other Okay. Pay. It's the last test and it's linked to a pay to pay which we're going to be going there as well. So you get two for the price of one. The Indian is mitzvah and said in this week's parad gives us the mitzvah of how does it come in here that already say the were they spied and they were in this and there's a tikun in this so much so it says and [sighs] the GRA In Baba Mitsia says that there are a number of mitzvah that are linked to mitim all the mitzvah maybe but some of them that the Tyra specifies then says that these mitzvah are like we see over here by there are a few other mitzvah ribbus when the Tyra gives the mitzvah of ribb It connects it to the den of remembering it [snorts] when the Torah gives the mitzvah of that you shouldn't have false weights where you where you doctor the weights in a way that they're not accurate. The zerosion tonight discusses how and why specifically spitzel these mitzvah were were linked to the mitz. >> The says so because the says just like here in the midst of in the parish of the through the through the when he gave the Tyra said and I want you to remember how connect and >> because the does the same thing by ribbis as well when it says that a person shouldn't take ribbis the disha writes don't take ribbus and remember I took you out of mitz. It doesn't do that. For example, when it says it doesn't say or do and doesn't say there when it says right, it doesn't say indeed the says over here. No, >> no, take a take a look. >> The weights make sense to say >> mayor is the person who organizes the >> go back to page. Go to page in your [snorts] go to page. Deserimid in one chapter is gonna send us back over there instead of me just reading the gim. Let's look at it together. Letter Bits. Uh hopefully this is explaining and answering mayor's question. Ra like you wants to know why when the Tyra gave these mitzvah did the Tyra link these mitzvah together with mitzvah what many other mitzvah don't have that infillin [clears throat] is written in the Torah in four places that's why we have to do four places right in in the first two parishes by right it doesn't say there doesn't say there it says therefore he's asking it now over here in so many other it says doesn't mention it >> in one of the other paras inades right there it says it right but over the other ones where it says in there it doesn't say it why is it ra that it's linked. We're going to come back to this. There are three types of negative things that a person can do with says kazal with sitsus. You can instead of taking use what's called elon and therefore not really be the mitzv but instead switch it out for something else. Mishk a person can falsify the weights and a person can lend money and say that I'm giving the go's money to you and pay ribbus to the when it's really his money [clears throat] in all of them the says I know what you're doing and if you try to do some stickick like that I'm going to catch you on it and you and and you're going to and there's going to be a to pay now says the [clears throat] let's go back to our then we're going to go back to parad in a moment to if you have a sitter art scroll sitters in the back of their sitters have to him. There are three that the is going to focus on. These three are talking about keep me away from negative people. And those three that are mentioned in Tahim are the three of this gimra are the people who are either lending money to another ye bibbis making it look like it's a guy or the person being falseish or the person who's putting die into his titus. The lotion is Hashem. Listen to my voice. When I raise my hands to to the holy bd you see Don't drown me with that's a second group. They speak peace. evil. They don't understand what they're doing. Thank you, Hashem. That you you listen to my hashem. Hashem, you are my protection. I had in you and you helped me. At the end it says Hashem gives strength to his nation Yeshua's he's a stronghold and salvation for his Messiah. In this he said the famous of when do we use this p >> when we count we never count but instead this p has 10 letters if you listen raisai to the message that we say we don't count yeden instead we ask the aishar hosia pick them up instead of that. The counting should be a counting is a way of that's what said at the end of this what is so important about this that brings us up to this that the said initio lally the cause of mit Why did the tell to write in these three places? We spoke about it in parades that why and how each one is linked. We're going to come back to Kadishim. But before we do that, let's talk about David's now and what asked about that and then we'll learn a little bit of the lumbus of what is special about these three. [clears throat] Who was the group that David was referring to in giml when he said don't allow me to be pulled with those are the people who show that they're doing mitzvah they're wearing but they're really not they're really wearing something else the and by wearing the wrong they're really without that they have a begott of Arabic and they're as that's why they're referred to as because they're not only you're not doing it but nothing is happening and you're left with a of wearing conface the oven. He hides his mishk in weighing it down so that it's heavier indicating that it's more than it is and it's not because as said so that these groups of people are people who are these three things a person says I'll do you a favor you need a loan You need a loan. There's a who lend you money. He'll take a little bit of ribbus, but you're allowed to pay ribb. It's him, right? He's telling you about, but it's really himself. And he makes it like he's doing for us a favor. Shalom and he knows that it's his meant to bring Clausro out of the dar of tum of tuma of deceit. After [clears throat] claw went out of mitzim we were given mitzvah came to hari we're given more mitzvah bmorro we were given mitzvah we became the nation in these mitzvah where the tyra linked to these mitzvah there's a bazok through keeping this mitzvah blighted in English that means that you can remain with linking certain mitzvah to mit is a way of preserving mitz because a deficiency in this mitzvah can undo labri can I always quote him. Do you know what the kil of the people theim was? What was the kil of the moragum? What did they do wrong? When took out of the job was we're going to go to Har. We're going to These are the people. This Clausro that went out of Mit. This clusro that went through yams. This clawus that went through the yam. This clawus that was the clus would go to they would never lose. This was the cloud brought them out. Everything which was with this cloud you saw is forever. These are the cloud you saw which had the we have a suk. These are the cloud you saw which got satyra. We have kabat. These are CL you saw that had P. We have Pes and these are the claw that said [snorts] they're the ones who said can't bring us into the kil that happened by rejecting Erit is unfortunately that we lost Erit Israel vult If they wouldn't have said that and they would have said yes the can do it even though there's so many and even though there's such a big war and it's going to be bigger than but we trust the then we would have gotten because this group of people this is where the These were the ben this is the rejection of was mafrid betweenasim and would they have gone into it just like everything that happened up till going to yro you can't lose then you saw would have been a of that part that you can't lose and they never would have been able to lose it then they would have been attached to you forever and then we say the reason we say such a bit is because of this week's par because the and because of these who said accepted [clears throat] if they wouldn't have accepted they would have gone and that would have been it would have been there forever they never would have left because their nits is a convention the tyra disha had certain mitzvah. The aish said that you need to do these mitzvah so you shouldn't uproot from yourself your own. If you don't keep these mitzvah, if you give ribbus to an and you tell them it's from a that ribbus the calls that the look inside with me for a minute. If [snorts] you use you don't just take ribbus from a nandereid you fool him like a no like a snake ribbis is called no >> how would you fool him >> because you tell them it came from a no because from is because is you know because you're not allowed to do it so you're trying to whatever but but if you tell them that you're going to drive from ribbus in theory >> and then you're doing And he's doing an >> You're cheating him. But but but by the rivers >> again. >> You tell him it's true. You tell him it's trade. >> You hear you're telling him it's kosher. >> It's trade. Give him treat. >> You're telling him it's kosher. He doesn't want to scare. If you would tell him that I'm giving you ribbus and he's an you know what he would say? I need the money deser but I can't pay you ribbus. He wouldn't do it anyway. So what did you do? Don't worry about it. the guy did it. You're allowed to give ribbons. So you're fooling him. So you're and you're so you're both you're also being a go back to the in parad now for a minute where he talks about the same [snorts] right It's the snake that bites you. First of all, on a practical level, when you borrow, when you lend somebody money and you take ribbis and you take more and more interest from him, then you're just taking away his money slowly, slowly, slowly. The poison that goes in More percentage, more percentage. It's killing him. The ribbis is killing him. But you should know there's another reason. Bottom of the page. their state was the that's when saw it ran away from it because he saw the no that and saw in Ghana the most powerful of the of that was holding on to Clausro That's and tells him I'll do you a favor cuz I know you don't want to give ribbus. I'll get you money from the guy and really it's his other guy doesn't realize he's doing a that person is don't do it. I took out you shouldn't be that way. So page you're back over there. This is the malish that is our sign. We're if you're if you're my says the then you're free from the if he does the of his he becomes a slave to hisara. However, if he does the ratson of the his creator and therefore there was once a performer he once said you have to serve somebody. It could be the or it's going to be the you're going to have to fight with somebody. You have to fight with somebody. You're either going to fight not listen to the aster >> or you're not going to listen to your Yates or >> you have to put up a battle. There's no choice. You choose who you are. You have to pick your battles. Not just pick your battles. Who are you fighting with? If you want to listen to the har, then you're going to be fighting with the aishar. If you want to listen to the then you'll fight with the you know what the difference is the will when when you listen to the emmes of says, "I'll help you. I'll help you fight your Yates." When you wear it sits, you now become an EV from the your sign is by him. And I want to be Maser something. This is a very very important. Why is tits so special? What makes such an important is why is it says so AB says in the back because it's 613 beautiful AB I love you but why why is it 613 why the ter is like this what's the of a person what's the bad if I were to ask you've been in the shar long enough what would you say is the which is in the person what's that his goof someone said his goof his goof always wants. When does your goof as a goof do a mitzvah? When do you take your needy schley goof and do it into a p of a mitzvah? You know when when you wear tits. >> When you wear sitsus, you're wearing titsus all the time. Your goof is carrying your titsus. It's carrying it. It's on your goof. You turn your goof from being inanimate from just being coming along for the ride to becoming the ride. It's giving the ride to the tits. So you go into becoming a p you're being p a ma mitzvah. You're doing a mitzvah says the is the sign you're not just doing a mitzvah your body becomes now proactive in doing the rson of the and that's the way it connects to everything your next page on page I read you three lines in the second first column Second paragraph. When you wear it, so your goof is a p of a mitzvah. Your goof is actually doing a mitzvah at that time. Then he has a watches him. And so his goof is like a sitting duck. He's got his there and it's susceptible to all the ra. How does a person make himself bund? How do we connect ourselves to take the inadeimacy of our goof and make into a pish and make into something that's doing work? How does that happen? And then you put it and this guy goes ahead and now turns his titus instead of using the is using Elon says the colif is gatri 131 the same as alf lammed the n of tum of the other side is 131. So the Yates is interested in him not doing this mitzvah because it becomes a protection again now it it preserves making sure that you don't undo this is the message of this a person wants to look like he's an air person I weigh everything. I weigh everything. Your mishkas are not amistic. That's a kil in din. You're not judging properly. Your mishkas are not amistic. I'm doing said I'm lending you money a liar. You're not lending your not lending money. You're using the So that's why it says in the in he says butle in his heart. We know there's a there's a said is I'm lending money but you're not. You're doing it like an Egyptian. You're doing it like the you're doing a favor. You're not doing a favor. Smile. You're I'm measuring everything correct. No, you're not. Your weights are off. There's an inurid the of the right is the first color is a lotion of that's the I'm adorning myself as a Ben mel says the zerosim no you're not you're not wearing ing that. So here there's a kil in all three sides and all three sides are represented by these three mitzvah. If you want to preserve I took you out of that. So then you have to keep these mitzvah so you don't fall back into the tomb of where you left from. As we read the par to understand the between and if we're to understand that of the mistake and we could be ourselves to the we should have then to have a you back.