Parshas Shelach with Rabbi Simcha Bunim Berger

Is that okay? Metziyan. Okay, good evening Marry everybody say welcome to our chiyum. Welcome to our anytime. Tonight's Maral is from safer Gevuras Hashem in Yinyan of Yetzias Mitzrayim and tzitzis. We just spoke about one aspect in Zera Shimshon. Let's speak from a different perspective in the Maral. Amnam be parshas tzitzis, you have it there on your handout. It's a shtikel of Maral in Gevuras Hashem, perek arba'im vehamisha, 45. Be parshas tzitzis says "Va'asisem es kol mitzvosai vi'izitem kedoshim le'Elokeichem. Ani Hashem Elokeichem asher hotzeisi eschem. Zecher Yetzias Mitzrayim mipnei she'omer "Vezachartem es kol mitzvos Hashem va'asisem." You know why Yetzias Mitzrayim is in parshas tzitzis? Because parshas tzitzis has something unique that all the mitzvos should be remembered. Omer, the Torah Kedosha is telling us the following idea. Re'uyah lachem la'asos kol hamitzvos. Nishnar, do you have some mitzvos like Shabbos, right, which is a chashuva mitzvah. The Gemara says a person shomer Shabbos you're made in the Aibershter. You have other mitzvos. Each mitzvah, we don't know the schar. Schar mitzvah ba'alma leika. You can't say this is a big mitzvah, this is a small mitzvah. But what we do know is that we're responsible to do all the mitzvos. Avu shteitas, shteit mitzvas tzitzis. It says that over here. Va'asisem the Right, va'asisem es kol mitzvosai It's called mitzvahs and season my son. Do you know why you were you to do all the mitzvahs? Why? Because mitzvahs says the ice cream mitzvahs. Because I took you out of mitzvahs, I am I want you to understand the mitzvahs that you have. That you were to do all the mitzvahs. What does that mean? What does it mean because I took you out of mitzvahs? If I wouldn't have taken you out of mitzvahs, then you wouldn't be right to do the mitzvahs? Yes. Why? Explain the matter. Keep my eyes on you also my eyes mitzvahs. The mitzvahs as my Yona. You're not like any other nation, says the matter. You're not like all the other mitzvahs. You're his which means your development was through missing the mitzvahs. I didn't want to let you go. I said we are some. Cloud you saw to become cloud you saw had the mitzvahs to do mitzvahs Korea and the mitzvahs. So the development and who we became the his mitzvahs of cloud you saw was exalted. It happened in a way that raised us up above the mitzvahs. It raised us up and it showed that we are not just another nation, but we're a super natural nation. As such, we're right you to do super natural things, which is mitzvahs because mitzvahs are not shy yet to the hamat let's explain says the mirror. Since you left mitzrayim. And because of this. When you do the. When you listen. To traffic laws. You're a very nice person. But you don't become a godly person by listening to traffic laws. Paying your taxes is a good thing. Supposed to pay your taxes. But you don't become a Ben oil and have all by paying your taxes. But when you listen to the laws of the Tyra and when you do a mitzvah you put on to fill it. You put on sitzitz. You walk an old man across the street. Right or you help an old lady with her bags out of the out of the grocery store. You do a headset. You're kind of a mile away cuz you're kind of a mitzvah you're not just a good person doing something moral. You're doing a mitzvah of a sham the able to command you to that. >> [snorts] >> So she call mitzvahs a sham. And mitzvahs LA Coyotes. Nations mitzvah there gosh miss and their homies. They don't have the wherewithal and they don't have what the makeup to be able to do mitzvahs like that. Rockies Royale mitzvah mile and when did we get that mile it's the as mitzrayim. So therefore there's a special link between and the statement that it says that we eat some oysters they're in the same chapter in the same paragraph because they're part of the same message. What's the matter with these days? Why am I doing this? You know why? I voted my unit of the terror does this cuz you were a voted. But you we took us out and he brought us out not just as a nation as their home and as superhumans. Was it still? Roma going. What's the weather? And she said we're not like other nations. She ain't loyal they didn't have the Commandments and they're the angel of the kingdom. I'll do my homework. Godly things cannot be connected to climate gosh miss physical things unless the physical rises up and is miss a bit self to a higher reality. The idea is that you're good which is what is your good what? If you would let your good what put aside your conscious and put aside your neshama. The guf civil essen, civil trinken. It wants to eat, it wants to drink, it wants to sleep, it wants to fulfill its taivas. It has desires and and our seichel sometimes spends so much time thinking about serving what our body wants. Let me all Don't be insulted all you foodies out there who spend so much time and so much effort about the covetous kodesh. It's a big thing. The covetous shalom bayis. You know, if you use the things for the but stand to just go to make good food for the sake of good food where it's just feeding the desire of the body. Is that ruchniyus or is that gashmiyus? Guy that's going to explain to him what a foodie and how they're all so into that that whole in you know it's a schnitzel Rabbi Isaac. I hope I'm not insulting anybody. It's not Yiddish. That's not why the Abishter took us out of Mitzrayim. Shaarei Tzion Mitzrayim al yedei shinuy hateiva. Our teiva changed. You know what we ate? Mun. You know where we lived? With Ananei Hakavod. Klal Yisrael that went out of Mitzrayim isn't sh'tanegovad teiva hotzich tzuggishtalt. Teiva changed for Klal Yisrael. >> Mostly they just like to get you know whatever they want. >> Right, that's right. That's right. >> it was really you know for a foodie because he got to enjoy whatever he wanted. >> Mayor, I promise you one day one day you'll understand. I promise. One day you stick Be'ezras Hashem the Torah goes in and goes in Baruch Hashem. Don't worry. Lefi ru'im anachnu le'eidus ba'akov. >> That's why we're more That's what the kid says, right? Why do we have all these commandments? Why are we doing things that are Why are we doing things What is your body have from putting on film today? What does your body have to say? Nothing. But you know what your body has? Your body has a which means that you connect to this. You're putting the name of on you and then in the future this day that you put on film, this moment that you put on film will never go away. It's going to be something that you will enjoy the next for all of generations cuz you pick your body up and you did something You did something that the wanted. When he's talking about the of like the the the of and he added the which the also connected. The therefore a person who does these the with Each one of these are a of what's bringing a person up to a higher level. And now we come to a secret of the world. These four are connected that in the world in the There are four different directions. right, left, front, and back Each one of these four directions. Mitzad echad has a chissaron. Each direction the ha'aretz she tain chazal hoiso tohu va vohu va choshech al pnei tehom. K'neged arba malchiyos that were m'shubadin klayuso. The Maharal in Sefer Netzach is mazbir that they're k'neged each one of the directions mitzads tzofon tzei posach tzoro. One comes from the north. Ayurites tzalach tim yadriv yovan which was the ivut the bad chochma was from the darom. Each one has a different kilkul. Each direction that's moitzei k'viyachol from the Eibershter. When Klal Yisrael goes to galus just like there's arba kanfos ha'aretz there four different corners or directions that siya vek that pull away from Klal Yisrael being in the Makom Hamikdash. The im itaven es inyan hazeh yotzei buriov. I'm going to share with you says the Maharal a shtikel secret. I'm going to tell you that v'krav y'dato ki yetzias Mitzrayim madregah gedolah yoyno. It's such a big madregah she Yisrael yiyu deveikin b'Yisbarach. The Eibershter becomes the dovik. Klal Yisrael becomes dovik to the Eibershter. V'lo yasuru mimalei'ah mimalei'ahsum lo yamin v'lo l'smol v'lo l'fonim v'lo l'achor. This chibur mit the Eibershter is such a chibur that we have we have to be careful that we shouldn't veer off in any direction and lose that kesher. The eilu arba mitzvos heim m'kashrim es >> These mitzvahs are there to balance out cloudy so that we shouldn't go off the derech off the derech OTD. And you shouldn't fall from the back. Stay in the middle. The A basher I estate and swarm I heard from my Rebbe. The letter Dallas Dallas If you spell it out Dallas limit tough is weak. The letter Dallas Dallas spelled out as a word is Dallas. That represents it's a bad word so to speak. It represents the Arab countries was an initial good. You know the A basher fixed up the Dallas he put a little you the way in the Dallas. He put the you'd which is the letter called by a Sarah Shinto Shari which is the letter of kidusha and he put the you'd inside the Dallas and turned the Dallas into a hey. Which Arab countries are there's always that hey look at the douche up that's in the middle that doesn't allow that should be a his special like cloudy so should get lost. The secret is in the second possible of the Amish. The tell you those are the malchius. The miracle happens up in the which is the of Messiah. Which is which is also in in class of the mind. And I get a little like him up in the morning. To make sure that these are Converse don't get followed. Says the matter. So stay with him. The in these four of various. Yes I have a call. The drama Yoda the masculine. The same. The person who eats a sherbet. Hey goofing. I'm into oven. That's called disgusting goof. Who wrote inside you man? Here go inside you man I shall I call this ball who. Which is considered the acid. No I think like him the whole ball sir where the show is must be a acid. To use the abrasions briefs. And sustain yourself. Which cuts him and remotion. And eat bugs. And therefore use that. Is an evil of the meters of acid from the abrasions. That's a kill kill inside you man. On the other hand. Then there is. Said dick. Which is the side of the never fished. Said dick never fished you be smiling. The same armor but I think. He said by never fished be at smiling shall I call this ball who. I should be your day never fished call coy. And never about time. Here and never fished the female you also. You hold I might bend you know by mission. A person with his never fished can do the >> A person with his nefesh can do the right thing. Shugam can be at small. Like it says toiches bemish but you die. Mish koiles as we said in Zara Shimshon is measuring things like a scale. The evil of mish koil is a kill [snorts] coil be at small or bet sada small. That's the bad din. So when a person is eating the right food and the Abershter is being mashpia a shefa of oichel bederech [clears throat] shel kashrus and a person's taking the kashrus of the Abershter. He's being mesaken the tzad yamin. When a person is fair and weighs things properly, he's being mesaken the tzad small. A mistake in yamin [snorts] or mistake in small schlepped a rise from the Abershter. Who are din, says the next paragraph. And tzitzis is metzada ocher. Tzitzis is what's called tachlis or we eat some oise chailis which is doima layam which is a tzad which is the tzad meyer. The tzad of the back. Says the maral, these things are way above us. Up Every time the Abershter gave us these mitzvahs and he told us to do it be it tzeias Mitzrayim together with the mitzvah of tzeias Mitzrayim because he was telling you you preserve tzeias Mitzrayim when you preserve these mitzvahs. You stay under meyer his airlock in his business. He's keeping Mishkolas airlock. He's staying in the same place that the Abisher took him when he took him out of Mitzrayim. So he's got try. He's loyal to Yes Mitzrayim. When a person keeps kashrus, making sure that he eats what he's supposed to eat and he's not metama goofam. He's not metama himself with oil He checks his lettuce. He checks his food. He makes sure that he shouldn't be over in a vera of shkotsin and ramotion. So that he's keeping himself loyal to the mitzvah that keeps him in Yes Mitzrayim. The ribbis the titsis. Each one of these mitzvahs, the fact that the Abisher connected Yes Mitzrayim to these mitzvahs means you're being mamshech Yes Mitzrayim, which means you're staying with the der hoyben kash. You're staying with the greatness that the Yidden were put on. You know, Medav zogen, to finish, Ich zoge allemol, for all you Nick fans, you think that all of you are enthralled with all those players. A Yid darf wissen. A Yid has to know whatever their accomplishment they're doing [clears throat] is nothing compared to what a Yid accomplishes when he does Torah and mitzvahs. When a Yid who was once upon a time not careful with a mitzvah. When a Yid was not shomer enayim. And he accepts upon himself a mitzvah of shmirus enayim. That's being worse than down 29 points. That's noch erger. He came out of a bigger hole to be able to mekayem the ratzon Hashem. The victory of being able to untangle ourselves from the yetzer hara is far greater. The ma'alah that the Aibershter put us on, state in my realm, the ma'alah that we have is that we're on a daraga of Aibershter's kinderlach. We're shiyach kavyochol to the Aibershter. We're shiyach to him. We're his children. We're his children. We're connected to him. That daraga is such a big daraga. There's nothing in the world that's as big as that daraga. There's something to be proud about as Bnei Yisrael, the daraga of Klal Yisrael as Bnei Elokim, Anochi Hashem Elokecha asher hotzeisicha es chem me'eretz Mitzrayim. That the daraga is such a high madregah because it's nitzchius. And every time a Yid does a mitzvah, then the nitzachon that he has over the yetzer hara that tries to pull him down is greater than any nitzachon that any umos ha'olam could ever have. The celebration is bigger. Zom zeiche zayn to continue winning. Every single one of us with our own personal milchama, with our own personal battle, and our own personal nitzachon. And we'll be victorious as Hashem is with us in all the ma'alos. Keeping the daraga and the ma'alah of yetzias Mitzrayim in us till bias HaMashiach bimheira biyameinu. >> Amen. >> Reb Chananya