Scheduling a Medical Procedure for Erev Shabbos with Rabbi Simcha Bunim Berger

Okay, good evening, Marva, boys, sign. Good evening to everybody in Torah anytime. Tonight's sheer Kvius tipul refuah erev Shabbos. You need to have a dental extract, need a cavity. Can you do it on erev Shabbos? Knowing that on Shabbos Kodesh you might not be in top form. And you might not be able to enjoy Shabbos and have Oneg Shabbos because of the procedure that was done on erev Shabbos. This shaila Here's we'll read it. A person doesn't He's not doing so well, depending what you do. Can you be lechatchila? A dentist's appointment on Yom Shishi knowing that Shabbos will not be the same. If What's the shaila? Is the of Oneg Shabbos mechaiv a person to be doeg even kodem Shabbos that he should have Oneg on Shabbos? And therefore, if this tipul is going to cause tzaar, then you can't do it. Or the din of Oneg Shabbos is what baasher hu sham. Whatever matzav a person is in, he doesn't have to do anything else other than in that matzav be mekabel and be me'aneig the Shabbos to the best of his possibilities. But to say that he has to avoid something that would ruin or inhibit his Oneg Shabbos before Shabbos is not okay as not as a halacha. I look Thursday is a fixed day. What's with Thursday? What's with Wednesday? That's the sugar we're going to learn. Okay. So now like this, I apologize for all of you are here who don't have these booklets. You're going to join everybody in Torah anytime. I don't get the booklets either. The shower that comes out it's came out in an alone written in base. Here's how the shower went. A person has a key of of Shabbos. And a person has a key of of keyboard Shabbos. The key of keyboard Shabbos that certain I'm a royal and royal and royal would do their own cooking or their own roasting on air Shabbos. Why the keyboard Shabbos? When a person goes out and buys something tomorrow says they shall my and you would go look and find the animal the keyboard Shabbos. If on Monday he found a nicer one, so then he took the one that he had purchased the keyboard Shabbos on Sunday. Use that during the week because he bought a new one on Monday the keyboard Shabbos. He continuously upgrade whenever he finds something nicer than what he bought would buy the new one and then they use the old one. The key of keyboard Shabbos is clear stating the key of keyboard Shabbos many places. The key of keyboard Shabbos a person can start already on Sunday morning. Every Shabbos every day a person can be [clears throat] in keyboard Shabbos. That's in keyboard Shabbos. Does any Shabbos have do we find them current Shabbos? >> [clears throat] >> The way you find in keyboard Shabbos a chiyuv before Shabbos to do what you need to do to be mechabed the Shabbos. That chiyuv doesn't extend also to the din of ma'aneg es Shabbos. Now you have a chiyuv of oneg Shabbos about a chono to oneg Shabbos. Where does it say that in halacha? If it does say it. And then after kemina is many. Let's say a bochur wants to learn leil shishi a mishmar. A ganza He wants to learn a whole a whole Thursday night. Shabbos he'll be exhausted. And it'll stir the oneg Shabbos. I can't maybe just shluf the ganza Shabbos. I know we talked about a few weeks ago sleeping on Shabbos is avoda tanum. A A ganza Shabbos to sleep. Miss things. That's already depends who we ask. A ver lechayera might be a little too much. Or for example you invite a lot of guests and the woman works so hard on erev Shabbos the akeres habayis and she's exhausted Shabbos Kodesh. So she doesn't have koach. She's like falling asleep. Where's the oneg Shabbos? Is it then permissible to do something that will knowingly stir the oneg Shabbos? And the other question which we said was the tipul refui. When a person is doing some type of tipul which is that could be a That could stir the Shabbos. These are akashas. Do you say that kibbud Shabbos which is a cheftza of a mitzvah that certainly is a is a responsibility to do during the week preparing for Shabbos. Kibbud Shabbos Shabbos during the weekday when you're buying nice things for Shabbos, too. The Kibbud Shabbos stated in the Gemara is certainly on Erev Shabbos and even in the beginning of the week. But is it a mitzvah in the >> [clears throat] >> one you're just doing a hechsher, you're preparing yourself properly so you should be oneg the Shabbos. It certainly doesn't have the same kavod or the same sevara that Kibbud Shabbos does. In Kibbud Shabbos you're being the chef of preparing for Shabbos is in itself a mitzvah cuz you're being mechabed the Shabbos. And we're saying being mechabed Shabbos on a Sunday. Being mechabed Shabbos on a What are you doing? Right, you you go out and you go shopping if you want to go shopping on Monday cuz you want to get good food and you want to and you're doing that l'kavod Shabbos so you're being mechabed the Shabbos b'emtza shavua. But when you prepare in middle of the week so you should have an oneg of Shabbos. It's not the oneg of Shabbos, it's a hechsher to prepare. You're preparing yourself. Is that a chiyuv? Do I have to do that? M'meila, can I go have my tooth extracted on Erev Shabbos? This is the shaila. So, we'll begin. There's a Gemara in Yetzias Shabbos in Perek Greisha Daf Yud Tes Amud Aleph that talks about not getting on a ship for 3 days before Shabbos. Tanna Rabbanan, ein mafliagin b'sfinah pachus m'shlosha yamim l'kavod Shabbos. You're not allowed to get on a ship more than that means Wednesday, Thursday, Friday you cannot get on a ship when l'tzorech reshus. Aval l'tzorech mitzvah, shaper dami. But for mitzvah you're allowed to. And alacha is you're supposed to be posek with the person that he should stop. And if he doesn't, then he doesn't. But you're allowed but you but you yourself you should be poisek with him. And then it says another parallel halacha in the same Gemara right afterwards. Ain sorin al Yerushalayim poges gimel yamim kodem Shabbos. You don't start a war sorin to make [clears throat] to attack a goyish town Wednesday, Thursday, Friday. This same halacha that it says about getting on a ship the Gemara says immediately afterwards regarding going on a Yerushalayim unless it's pikuach nefesh. They mishcheelu ain mafsikin. The Baal Hamor on the Rif draws a parallel to these two Gemaras. The Baal Hamor says the fact that you find these Gemaras adjacent to each other means that they have a connection. Zug the Baal Hamor. I would tell you to turn to page six. Well, I'll get you I owe this to you next time. Okay? Zug the Baal Hamor. Venearly daima achad bein bizu bein bizu. The fact that you don't get on a ship and ain sorin al Yerushalayim that you're not supposed to go after a town of to be tzar is the kula mishum sakana. The reason is because you're being machnis yourself potentially into a matzev into a situation of sakana. The kol shlosha yamim kodem leShabbos kamei Shabbos mikrei. The week is divided between the previous Shabbos and the next Shabbos. Sunday, Monday, Tuesday is shiyach to the previous Shabbos. Legabei dinim of shai mikve targum etc to the previous service. We didn't make up dollar Wednesday young review is shy to the upcoming service. So what you do on Wednesday is already considered it's before service. So you don't put yourself in a massive of corner before service. Doing something like this getting on a ship going to initiate a a attack on a neighboring town is on a Wednesday Thursday Friday is like you're putting yourself in near a it's almost like you're making condition as a service that may because if you're going to have to you're going to have to be So you're putting yourself in such a massive this applies to any type of situation where a person could be service. You're not allowed to do it. I was talking to my mom. But the riff has a total different reason. The riff says although these two have are written next to each other it's two separate in them. The reason that you can't go on a ship three days before service says the riff is because people get seasick. And getting on a ship three days before service is a bit of mitzvahs on service. The reason says the riff that you can't get on a ship is because the Sweeno, three days the ship shuckles off and you shuckles with it and you can end up getting nauseous. Noch dry tag, after three days you get ready get your over your seasickness. It's already a hazaka, you're on the ship already for four days. I'm a shame which means in English you got used to it. >> [snorts] >> The first three days you'll be seasick. The reason it says the Rema has nothing to do with sakana. It has only to do with the Indian of bitul and if you get on a ship Wednesday, Thursday, Friday and you're seasick on Shabbos, you're not having a mitzvah of Shabbos. And the of Shabbos is already before Shabbos as well, too. State and the Bala Mar like The Bala Mar says nothing to do with the dinner of Shabbos. It has to do with putting yourself in the master of sakana. In other words, our shaila seems to be a we shine the Riff and the Bala Mar. According to the Riff the to not get on a ship for three days and like you said, Rabbi Gantz, either not just air of Shabbos, Thursday will be the same thing, Wednesday will be the same thing, anything that would affect my of Shabbos and in this situation this would affect my Shabbos. I can't do it on we get on a ship on Sunday, Tuesday, even if you're going to have a longer cruise, by that time by the time you get to air of Shabbos you're already used to it. And as is in Shulchan Aruch in siman in Orach Chaim siman ches in seif bais and in seif daled the Shulchan Aruch brought both opinions which means they both opinions are true. Let's see it inside. Behold the between and why you're not allowed to get on a ship that time of Shabbos called yom shainim >> He's got tsar, he's bulbul, and he's vomiting. And he's seasick. Magminished. It's only in the seas, salty seas. Rivers don't have the same thing. On a river you can even go Arab Shabbos. On a river you can even go on Arab Shabbos, but not on a ship. Why? That Allah he brings over here. Later on in Dalid, he brings the opinion of the Bala Mar. If you take her, you're going out in the desert, you're going out camping in a place that would potentially cause Hilul Shabbos, you can't put yourself into such a massive. You have to go to a place, you can't put yourself into a massive, into a situation where there is a pop probability, or maybe even a possibility, that they'll put yourself into a second kind of forcing, it's almost like you're forcing upon yourself Hilul Shabbos. >> [snorts] >> So, the Shulchan Aruch paskins like both Allah both are true, they're not mutually exclusive. To answer our shaila then, that the question we started was we know that kibbud Shabbos is something that you have to do before Shabbos, so that your Shabbos should be considered mechubad. Cleaning your clothing, so that you can dress nicely on Shabbos, sending it to the cleaners, making good food, going out and buying and purchasing, and even doing it yourself. Everything that a person does during the weekday is the covered Shabbos cuz what he does for Shabbos is the covered Shabbos and he gets a scar and it's a mitzvah. He was about the Shabbos. That owning Shabbos according to sheet of the surf and as I pass and show also has such a look that a person is responsible to do the types of things that would allow him to be enjoy the Shabbos. Therefore, says the task a greater dish. The task is in Mila. Simon raised the base. The task is talking about a baby that got sick and couldn't have a bris Mila this morning. The doctor, the mole said we have to wait till he gets healthy. After he gets healthy, you wait 7 days and then you can make the bris Mila. So the task what happens if the baby got healthy on a Thursday? So that the first time you can make the bris will be next Thursday. And they'll be young men in the middle. Thursday, Friday, Shabbos, they'll be grace of time on Shabbos. We just learned that a person is not allowed to put themselves into a massive into a situation that would stare their owning Shabbos. Listen to what the task says in [snorts] Simon says I must base in your idea given. Where you see it's given the same as I give you the same as I give you the same as I give you. They make all my coins and my lemons all the same. Be your own machine. When we're talking about a child where the bris Mila was pushed off because the child was a holy land. The fish be young men in the middle and the middle. The ain't the grand sir be a mashable. I be a grand dose of a mix way. And now is the first possible time I could do the mix way. But it's not schmini the Mila regular Mila you can do on Shabbos as well too. That's schmini. That's the eighth day. Whether it's on a Wednesday, a Thursday, a Friday or Shabbos, whatever day that Bris Mila is today of the Shabbos and that's the day. But here the Mila is money is Chinese dough. It's not a Mila money. What is it? It's a Mila that's happening after the baby's better. Time is the task. The culture of the pizza culture can leave me be on schlissel. They could start today and therefore you shouldn't even do the Bris Mila. Wait till Sunday. Now, do we does everybody hold like this task? States in the aquarium. The moisture still the Nina before. My case of a showing him a coin in the Indian Bris Mila. In water lemon be on hay or young boy. Given she ever show your boy the day he will Shabbos. My after purchase that feel a whole camel attached bots. This is where the motor lemon show a business money. Even though you hold you could make a Bris Mila. I know that the Mila component but call your in mix water. A Bris Mila you can argue as soon as I can make the Bris Mila. Mix the ball clear out the mix and all which means once you have the possibility of doing it reason my dear you don't push off the Mila. But that's because it's a mix way. So therefore we'll do it even on your hay. But when it comes to having your tooth pulled Where you can do it on a Sunday or a Monday. Who gives the person the right to do it on air Shabbos? And now he's going to be sick against the Shabbos. He's going to be in bed. He's not going to be able to do anything this Shabbos. And any part of Shabbos that he can't be because of a tooth Shabbos. I can argue state the Mishnah I can argue or maybe take a different position with the task like this Mila because this Mila is a mitzvah. So you can arguably say but I have a mitzvah to do now. I was time to do before he Stop to go and do before he. Who says that you're allowed to do that? Unless of course it's a mitzvah of the same thing. I will do it no difference if you do it today you do it the next day. Enough coming in. Coming in the same thing by law. I might wait. We all have the same you can do it afterwards. Therefore a bad day I think a bad day also on the tooth. You should also do it and do it. The motion mission is to do the note because we really owe fee. Cosmetic surgery. So the the lady says let me make it on Friday like this I can stay at home the whole time. I don't have to go out. But what's the Shabbos going to look like after such a surgery? If you can't be the Shabbos make it permissible. So why is it to ruin a Shabbos ruin Shabbos because of an operation not because so do it on Monday. As I state Let's go by there. State the same with the same show the same thing. He talks about the law of going on a ship three days before Shabbos. Brings down the svar of the riff. Why you're not allowed to get on a ship three days before end? As we said, because you'll be seasick. Because three days, Wednesday, Thursday, till you get used to the ship, you'll get seasick. So you'll be throwing up on Shabbos. That's not on Shabbos. If you get on Tuesday or Monday, by that time you get used to it. Amnon, so the same thing regarding an operation. In, however, if I could only get this special doctor, he's only willing to do it on Thursdays. And I and in a way it's like a stickle oyness, cuz I want to use him and he doesn't know about oyness Shabbos. He knows he makes operations on Thursdays. So then Rab Oysha Yaman, Har is a moter kimoy b'mokay mitzvah. The etzem nituach Har is a tzarach choshev. Says Rab Zalman, if you can't push off the operation, we can't push off and you can't get the doctor that you want, that's a then there's a heter to say it's a tzarach and it's moter. If a person has kaving, which means that he's he's he's in pain. Har is a mitzvah. L'maisa, we don't all pasken like the Taz. There are those who didn't hold like we didn't accept the Taz's ruling, and you can find a bris milah on a when on a Thursday or even on an air of Shabbos. Why? Because it's a mitzvah. So I by zoy, who are din l'nituach she'ain d'chuf, aval choyel soyvel yisurim. He's anyway not going going a normal Shabbos. He's already anyway in pain, so maybe he can make the operation, too. If he's anyway so evil, right? Mutalazes be having a smooth Shabbos. As I was talking about Shabbos I'm in a rush. Piskei Tshuvas Nituach tipul refui zeruz, which means to induce labor before Shabbos on an Erev Shabbos. If it's a sakana, what do you have to do? If it's a sakana. Zog there, he says like this. The Aish HaShabbos Shleishim HaShabbos Mikrei Kamma Shabbos V'Challel L'Zoy Sh'Lo Yovel L'Yedei Chillul Shabbos. Like the like the like the Baal HaMaor said, your person three days before Shabbos has a chiyuv. The Rif says to make sure he could be me'aneig the Shabbos. The Baal HaMaor says to make sure he doesn't put himself in a situation that could cause chillul Shabbos. U'Mikan Ne'emad L'Inyan Nituachim V'Zrikas L'Zeruz Leidah V'Sha'ar Tipulim Refui'im. According to the to when you have to either do an operation, you have to induce labor. Ashar L'Fidahs Arei'ah Ein Ba'am Tonah Shum Chashash V'Sikun Klal. Waiting, says the doctor, is not a big deal. You can do it after Shabbos as well. There's no great danger that has to be done before Shabbos. So then V'Gam Ein Lo Atzei Tza'ar Ke'eivim. And he doesn't have a lot of pain or she doesn't have a lot of pain. Yeish Lo Shtadlus Sh'Lo Likro'as At Tipul Gimel Yamim Kodem Shabbos O Yom Tov. You shouldn't do it three days either before Shabbos or before Yom Tov so you shouldn't share your Shabbos and your Yom Tov. Now, all of this Shteim is true all of this is according to the Hebrew word for I'm I'm not going to say that there's an issue but I can make lots of people be on my way yes I'll meet listen but if there's no if there if the the hospitals this is when they said if you don't take it now you're going to only get an appointment another 2 months from now then there's that you can go ahead and do it now even on Shabbos if you can if it's not too hard. You can have a tooth pulled even though there are a lot of caves in the area usually you're in a lot of pain that one day. Therefore Arab Shabbos on Tuesday even though there are a lot of caves in the area don't do it on a Friday but if you want to do it on a Thursday and by that time you'll feel better is good. Just to finish off. So in the Hebrew word for itself is good. That indeed just like there's a lot of people in the area to be in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the area even though there are a lot of caves in the Oinek Shabbos stayed up at least twice a yamin to not do something that would scare your oinek Shabbos. I wanted it as an onion. >> [gasps] >> Zucked the Be'er Mayim Chaim. The brocha of Shabbos is the fact that Kodesh Boruch Hu was mevarech yom ha shishi ki verchosav ikkar hu yom ha menucha. The ikker brocha is that a person makes Shabbos into a yom menucha. The lo ya'aseh es eizeh davar and not to go and do something which would scare the oinek of Shabbos. And he says a person who looks at Shabbos and he's someayach besimchas Avinu shebashamayim. Keben hasomeayach besimchas aviv. Your father comes home and he's in a great mood. He finished the mesechta made a good deal, gave a lot of tzedaka, had eppes an eisik, something that brings him simcha. The simchas aviv hu simcha lo. Because we're called banim banim atem laHashem Elokeichem. And therefore we're mesameach mit zein simcha. Right? A person is mesameach mit the Eibershter's simcha, zehrt er the person becomes a makor Him and the Shabbos together team up to bring nachas ruach tzu dem Eibershter. And that's the ikker mitzvah oinek Shabbos. To be mesanek in such a way that it's not just your physical taineh, but you give nachas to the Eibershter in his day of rest, in the day of a day where that you're being made, that the Aibershter was one who created the world. That time of not just being shomer Shabbos, but being happy with the Shabbos. That's a mitzvah and a chiyuv that we have upon ourselves. And therefore, to avoid all of those situations that could stare our oneg Shabbos. And a person knows, everybody knows themselves, that sometimes subject matters, better don't talk about it on Shabbos. It'll stare the oneg Shabbos. Better let's not get involved, or if there's a situation that a person to go to a shul that they like to daven at, to go to a minyan that they get a certain nachas in, etc. Acts which a person does to be me'anek the Shabbos is in itself a testimony and a zchus that the person is giving kavod and a sense to the Aibershter. The mitzvah of oneg itself kreicht arayn in the mitzvah of kibbud Shabbos. V'lamed zocheh zayn with more that we're me'anek the Shabbos, and the more we see Shabbos as a matanah, we'll be zocheh b'ezras Hashem takah to see. The Gemara says, "Ilmalei shomru Bnei Yisrael shnei Shabbosos, we keep two Shabbosos, miyad we'd be able to have a tikkun." The oneg Shabbos is a cheilek of that shmiras Shabbos.