Shavuos - Parshas Bamidbar - Rabbi Simcha Bunim Berger

Is there a sheer machine the coverage voice? Parshas by midbar tonight's there a sheer machine is sponsored for a full Schliemann for Yehoshua Shalom and Yechiel Bass show and Malkah Fried Bass Rish Risha Risha Bryna. L'ilui nishmas Tuvia ben Moshe Rubinem HaCohen my father baruch Hashem and my mother Frieda Bass Rebbetzin Chaya Leah Shalom. Irenica Bass Mashkovitz Reb Yitzchak Reb Yaakov Yitzchak ben baruch Hashem and Oh. Nishmas ben Eliyahu parnassa berecha v'kavod b'li dai u'vkavod Yitzchak ben Chana Esther Reiza Yitzchak ben Rachel Chaim ben Karen Sylvia Meyer ben Miriam Eliyahu ben Mattisyahu Yitzchak Mechuel ben Baruch for a shlema v'kavod b'li dai the z'chus of Shimshon Chaim ben Nachum Yogen Alenu for us for all of these for all of Klal Yisrael. >> [clears throat] >> Rebbe said let us go to Parshas by midbar letter aleph on page kuf mem. It's fascinating. Every year the Shabbos before Shavuos we're always reading safer and begin safer by midbar. The Chazal teach us that before Shavuos you have to read Parshas Bechukotai that's the inyan of tikhlah shanah v'kilaseha. That's the inyan of that the year Rosh Hashanah for example is a new year and even Shavuos as the Gemara says arba roshei shanah hein. So we read the klalois of Parshas Ki Savo uh before Rosh Hashanah and we read statement >> [clears throat] >> with before to be what the state the year shall end the killer I sell but that reason is not enough to explain why purchase is before cover tonight the first one on purchase by midbar will see will give us an answer a key to understanding this site. The Simpson begins recording a mattress which is also in by midbar cloudy is told by the Shira Shirin you you are beautiful right here what is mean the mattress Shani miss or you are beloved you are so to me continues the mattress the says you are beautiful like you are beautiful. I'll say the city yes, it's beautiful. But what's the what's the point says the mattress and how you could see it over here in the Simpson it's referring not to the city of but it's referring to my love him and we're the word you are fearful and show lame. Yireim U'shleimim Li. You are like Malachim that are Yireim U'shleimim Li. Ayuma Kanigdalos U'madem Kanigdalos B'digolim Shenosati Lochem. You are like these Digolim and this is very beloved to me, Zoch der Aibishter. Ve Dovid Dovid Hamelech Royeh. He saw prophetically. Dovid Hamelech saw the Oimer. Lo Oso Chein L'chol Goi. Elo L'Amoi. He only did it for his nation. When we say in the Hallelukos Magid D'vorov L'Yaakov, Chuko U'mishpatov L'Yisrael. Lo Oso L'chol Goi U'mishpatim Ba'yudam. Lo Oso Chein L'chol Goi. Vos Lo Oso Chein? Zoch der Medrish, Digolim. What Dovid Hamelech is so impressed with is the fact that he saw in a vision by the time Dovid Hamelech came around to see his great camp, the Digolim. Aber Gezein The Digolim was the way Klal Yisrael were Degel Machaneh Yehudah, Degel Machaneh. They had flags and they were encamped around. Of all the things that were praising, Dovid Hamelech is praising Klal Yisrael. Lo Oso Chein L'chol Goi is about the Digolim. Vos is Azoy Wichtig? What's so important? What's so Kodish about these Digolim that Klal Yisrael was given and that this is what we're We're This is what Dovid Hamelech is so impressed. And look at the Zera Shimshon. Der Kosha, der Megid Loy, Who told der madrish should David all of a sudden wrote Solomon the golem. There is that he wanted to undergo. Oh. Mayor wants to show A loser wants to show, look, in the BET but Hashem, thank you Hashem for shiners and for our Heim pinked, right? Mamish our Zera Shimshon subject is this is the machaneh and around you see the degolim. This is what David was impressed with. This is what he said like also the whole about this. This is and this that we're doing before our voice I state that grace is so there's a very big issue in a big secret about these degolim and as we're about to learn the Zera Shimshon's megala to us for so to say though. Watch. Go with them go freak the Zera Shimshon a few basic questions. How did the madrish it says the whole You know what it's referring to? Says the madrish, these degolim, this encampment around the Mishkan. Freak the Zera Shimshon. You're saying that we have a base of Mishkan. Or that we were given the Torah or that we have a like also that we're able to encamp around the Mishkan. That's like also the whole How does the madrish know that? The gun pulse of the them. What do we say before that? Magid the verb Mishkan of the Israel. It sounds like we're talking about the Torah. Doesn't sound like we're talking about the de Gallatin. Magid de var le Jacob who come in Mishpat of the Israel also had the whole guy. So I got to go with the Tyra not the de Gallatin. So how come he's far teaching basically the Zera Shimshon wants to learn up shot and the long distance of this madrish. Also Mao Jacob Mao Israel, why in the Sukkot do we change Jacob and Israel? Mao de var of who come in Mishpat of why do we mention the Tyra in three ways? Magid de var of who come in Mishpat of was willing to what do we want with all this? I always like to give a devar Torah if you notice the last few weeks it's been in in Yanni to feel off so that we can connect to our diamond and even more. The Aish la Eemah zogt the holy Zera Shimshon the Easter be good and it's also in the madrish right over here in Parshat Beis. Klal Israel when they came stood at Har Sinai and the Aibishter brought down came down the mountain came down from Shamayim and revealed himself the pamalia show mala of angels revealed themselves with the Aibishter. What did Klal Israel see? Zogt the holy madrish I'm reading it to you from the madrish the Zera Shimshon quotes a sliver of it. Bishash she nigla Kodesh Baruch on Har Sinai when the Aibishter came down on Har Sinai Yardu Eemai esrim v'shtaim ribevah shel malachim 22 of 10,000 220,000 malachim shenaimah rechev Yisrael u'v'sayim al fei shnaim the rechev is reish chof beis. Reish, right? Rebuis of chof beis. So, it's merumes rechev ribisayim. The whole you kulam asuyim degolim degolim. In shamayim, the way the angels were surrounding Kavyochol the Abishter was as zoivey degolim. It looked like that. Shinemer dogul mervava. So, the merkava sheveiv the Abishter was like degolim. Kivon shero oison Yeshua shehaim asuyim degolim degolim. What Klal Yisrael saw in heaven, what Klal Yisrael saw in shamayim, the way the Abishter's coming with these 220,000, with these 220,000, his chilum is avim ledigolim. Klal Yisrael gezunt, we want to have these degolim. We want it also. Amru, alavai kach onu nasim degolim kemoisam. My Rebbe Rabbeinu Shaylomo You know what it says? Klal Yisrael wanted to have the same relationship that the malachim in shamayim had with the Abishter. The way they saw the kveid shamayim, they said, "We want that as well." Lekach nemer vehaviyanu besayain. What's this reference? Says the Medrash says Sinai. Shinitsno boi hatoira shinem beyain. It's over here in the Zera Shimshon. Veshishuyai mesachi. Now, diglei diglei alaya hava. Amru, they said, "Elulei hu magdelei haya hava halavaider bein shlayim, zo hoven their their ahava, we should be so beloved to him that he should give us he should have allow us to be so close to him like these malachim. You want to be like the golem? As it says you may Hashem call me shallow so. So still listen for this reason they're the golem. State on madras. So the madras is teaching us already we're seeing when we started this evening we said why is parshas bamidbar always before kabbalas hatorah? We already have a stickle answer because parshas bamidbar which talks about klal yisrael be going from one nation to be taking up positions of their places their identity. Is the makan of klal yisrael al pishvatam al mishpachtam they all lived around the mishkan and this they were mekabel at Har Sinai. How were they mekabel at Har Sinai? Because they saw the malachim. The way the malachim were encamped around And that's what they wanted that's what they asked for. Request granted. The Abersha said diglai la have it give us. Diglai is gematria of 49. They got to that madreg of diglai on yom on the 49th thanks to their madreg of sfero that they were eish echad balev echad they got to such a madreg. Alenu ladas have to figure out what's it there my dragger. What's this what's this Indian? >> [gasps] >> If this my dragger of the golem. Now David is tiny this is the request that Klaussner took with them when they left Sinai. This is what they saw at her Sinai and this is the way they left with her Sinai as long as they were in the midbar. This is the way they were encamped. Because machine mishpacha by you don't because they didn't take the mishpacha. Should I give a tire? You want to know we said earlier that's what the mattress began. We started David says So these the golem were because Klaussner saw it at her Sinai. They were there to accept it. The did not get it because obviously they weren't there to accept the tire. The and the show as we're going to explain. But listen what I say. How many angels? What was the number? What's what's special about the number 22? The number of olive base. It's the number of olive base. The olive base is what the tire is made out of. Why did the minister? Why was there 22,000 220,000? malachim. That's all there is. Avada on avada that the amount of malachim were accordant to what was happening at Har Sinai. Meaning, the the nesinos at Torah on the kabbalas at Torah had to be with this number. Because these are the chof beis oisios that the Torah is written with. So at that time of nesinos at Torah, the number of malachim, the thousands and thousands of malachim were giboyit on the yisod of these oisios. When klal Yisrael was nis'av to be like malachim, when they were nis'av to the golim, that means to say what they saw in these malachim was the koach and the shaiyichus of these oisios or a parallel to these oisios. Dosim agivoyit. They wanted to have and be avashayichus to the Eibishter. Do you know what it means that the Eibishter gave it to them? Libi oimerli, veme zocht shteiten chazal, the name Yisrael yeish shishim riboy oisios laTorah. There's 600,000 letters in the Torah. Each one of klal Yisrael who stood at the mountain represents one letter in the Torah. In their memory from chazal of yeish Yisrael, yud, shin, reish, aleph, lamed, yeish shishim riboy oisios laTorah. Yeder Yid igivarn as oybi dem malach from shamayim. The chof beis, those I see us, which means that's through them that the tire was written through cloudy souls what's sign to be my camel the tire in nation of Zion my camel the tire not they them and the tires should be one Israel there I raise their I raise the kitchen burrito but the virus him through us we represent those I see us in the tire miss out all take a safer tire that has hundreds and hundreds of thousands of letters. And you the letter one little you and race make ice race a little bit you pass hold everything. It's possible for us but you shouldn't tire you need them all. Cloud Israel's dagger that they were my camel is a bishop we want your tire in such a way just like you're revealing to us these my love him and in a sense they represent the base I see us as I will and near the tire the able should give that to them that means he puts them on my dragon that without you ready without you finish the king vote cuz if there's no tire there's no world if the tire is possible what is there. So the dagger of cloud Israel that David is referring to the concept of being the golem is so much deeper than just where they're in camped around the concept of the golem is a the highway that my dragon of cloud Israel being like those my love him that I revealed at the scene as a tire that make up the structure of those of dollars I see us those data was was the second. Perhaps could think that each letter which has its source in the Torah and all together is the name of Hashem, one big name, then what we're yearning for is the Yichud, the ultimate Yichud with Hashem, and that's the bridge [clears throat] to it. Take a look. Yes. Yes. Like take a look at the come on besomuch. The Zera Shimshon says like I wrote, "Turn please the page kuf mem dalet. The Lecha Amon Besomuch is an ois gimel. kuf mem dalet When you're all camped around together Ish al machaneihu veish al digloi means there's a derech that everybody's in their place and everybody has their makom and shalom beinaihem. >> [gasps] >> They should be able to have that derech that so they should be able to be zocheh to be mekabel all the brochos with all the hashpa'os so that if we are like the golim and we're shalom beinaihem, it's a manifestation of the 40 years later When did Bilam show up? When they were by Moav. They'd been in the desert for so many years. He saw them and I can't touch them. Sh ain Sh suing the golem Yeah, the inner gives respect to the other and everyone understands that each man has his mark on when there's mark on the mark on of the other person. Ain the rap again by him. There's nothing bad that can happen. Rabbi said, what happened to all of the aches and pains and broken bones and all of the all of the raininess of cloud you saw at her Sinai. No said the golem. The golem means to say they were instantly healed. And you know who asked for it? They did. And they didn't ask for it for that reason. They just wanted to be that exalted my dragon of urine the flame in. I remember my name on your and such my dragon so you have no pit going. There's nothing wrong with you. When you're the and I found the best of a great dragon. Kish who may may or book the certain mark the bull view the show line will clean mark the brocho the ain't certain when peg a row when a person when we say in the brocho of hash give a new hash sham the show line Therefore, when you have show line the whole set certain of the one ain't no mark a rain no by my ribs oak men we take the whole peg and mark line everything that we say in ask you to bring a hair a sitter, please. If you don't mind if someone could just bring a sitter. Does that mean you were equal to 10,000 by us you know? It said 422,000 It says that the mark on him crowned us, didn't it? It took angels came and gave us a crown one for NASA and one for Neshama. Doesn't it say that? That means to say the Malachim, the Malachim themselves sealed, gave us a seal of approval that we came to such a Madrega. >> [snorts] >> Do you know why? Because Hashkiveinu Hashem Elokeinu lesholom, when Klal Yisrael is shalom, like the Zera Shimshon, then nothing can touch them. They're invincible. Like we've said many times, the Dor shel Achav ovdei avodah zarah, but they were shalom beneihem, they didn't lose wars. They didn't lose wars because they were in shalom tzibbur and they When Klal Yisrael was on that Madrega, they concretized that ke'ish echad beleiv echad, that's the greatness of the golem. That's what Dovid Hamelech is so impressed with. The the golem that Klal Yisrael was on was an unbelievable Madrega. Where did they get it? At Har Sinai. When do we talk about it? By Kabbalas HaTorah. Where did it happen? At Har Sinai, KABBALAS HATORAH. BAMIDBAR Parshas Bamidbar is the Parsha right before Kabbalas HaTorah. The Shabbos before the week is the Shevuos game of Karban Pesach. The Parsha that we read from the golem in that Parsha is nishrash the ruchus gadol that Klal Yisrael takes away from Har Sinai. Let me give an episode of life there. >> [snorts and sighs] >> Where did this come from? The Eisav and Medrash Yaakov Avinu alav hashalom tziva levanav sheyisu es aronoi. Yaakov told them, "Carry my aron." And Yaakov told them exactly where I want you to stand. "I want Yehudah, Yissachar, Zevulun here. I want Reuven, Shimon, Gad over here. He put everybody in their place. Like what? Like the Degalim. Because when Yakov Avinu was being carried up, the tzu ras ha Adam, the original tzu Adam kurei um Adam, but a Yakov Avinu, the most tiyukan like the Gemara says like Adam haRishon, so they were around and stelling tzu to carry like the person who brought the Shechina into this world. Shib zachter there. Kifiya seider shiyurim liseima b' Degalim. K' de k'tiv ish al digloi b' oiseh l'veisa avoisav. This is what we talk about. It's already late. The Yud Yud Beis Kavei Alachson that we've said so many times, how in a metzius of something that spreads out, right? Where we have all those 12 Kavim dos sigavein, the Degalim. They created the metzius of reality in this world. V' zeh magid d'varav l'Yakov. Now, let's answer our questions. Why does it say magid d'varav l'Yakov chukav u'mishpatav l'Yisrael? Because it first happened when they carried Yakov. Magid d'varav Yakov told them how to do it. When they were at Har Sinai, chukav u'mishpatav, they took that when they were the name Yisrael, that's when they were able to take a be the Degalim and relive that carrying of Yakov Avinu. K' k'dei she Yakov gam yitein l'chelek magid d'varav l'Yakov. Mashu yerotzei l'tzavotzi Yisrael k'dei she Yakov gam kein chelkam kach. V' Yakov es she be a cheilek. V'acharkach k'she yotzei'u m'Mitzrayim, when they left Egypt, tziva lahem chukav u'mishpatav. L'afukei umaso oilam. Lo yidei'u shiyurim l'kabel chukim. They didn't want the chukim, even the mishpatim, which are logical things, also they didn't want. And therefore, Cloud yourself was so excited with will go towards the end. Last line on the page. This was I love Mendel and the Alshus hearts. That was the Cloud yourself's Madrega. Listen. If me and Mendel are talking about how much we love each other, Baruch Hashem, 1846 Shiners is as a mocking. It's a mini Kabalat Shabbat. It's a mini Har Sinai. You can How come? Where's the dial? Right? You just spin the wheel. Whatever you want, you can have. That's right. But that freaking lasers are making a flag. I'm going to put them with we're so excited to learn Torah in such a mocking. Maybe now is the time to talk about the time to thank the people who are a choir on this mocking. One second. Okay. The Mendel is my cable. To have such a kosher mocking, Baruch Hashem. Every single type of you can come in and every single type of you can feel comfortable with each other. Every person is much of the mocking of the other person. Every single person feels a have a shaft and I have a that's my river by side of the dagger that cloud you saw saw. That's the secret of the dig all them. Those are given the dig all them. The navy Jerusalem. We go back to the mattress. The beauty Jerusalem meant to say ear show below yak top where cloud you saw given to Zaman. Cloud you saw was all together in such a mad rager like the mattress says you rain the show layman. Together the where fearful and showing with each other and cloud you saw saw that mad rager. They appreciated that mad rager and the mad rager cloud you saw has that source the mistake Schwartz industry. We stand like a mad rager. We put our feet together. We're doing it to mad rager. Right? We give praise to the master but more than that the name you saw royal. Who called who missed bought of the Israel? Israel like we said in the beginning yes she showed me boy oysters like Tyra. The fact that every single person because we adopted such a mad rager became an oyster in the Tyra. Because we adopted that mad rager of each other believe each other we became letters in the entire Tyra where the entire Tyra is totally in us. The teeth kite of the fact that cloud you saw saw accomplishment of having that right sign of being able to be around the and to connect to the master that the annoy the annoy that I could have bought who said should be in such a way that each one of us can talk each one of us should be able to carry those letters of the Torah with our lives and each one of us through doing what we need to in our life should write a safer Torah. This year we're going to talk about that in the name of Hashem. So through every one of us should be that exalted letter that we are, the type of person like a man that the Torah can't exist without our own Torah without our Torah wherever you are in the Torah whether it's the base of or the wherever you are you can't have a safer Torah without your Torah. And we should talk about should be together and believe in Hashem.