TEFILLAS HaSHELOH WHEN EREV ROSH CHODESH SIVAN FALLS ON SHABBOS

Listen teacher dimminimal it maybe used to be a little less but now it's widespread to say now it's important to note it's not the if you take a look in the schlaw the schlaw's quoting somebody else we call it the schlaw brings it and brings to say it but it's not as the says this is something that I want to tell all of you he's quoting he brings it from somebody else theas they say it's from there's a from him it's not an but it's a is from him he was a talm of the lavush there that was a of the ra just to put in perspective when from where the is from some say it's from it's interesting you'll see in some of the schlaw have an addition another piece added on and this is not from even the schlaw himself when he quotes this he doesn't bring that additional whole piece I have it over here it's actually in the old it's brought but it's not in the over there it's not brought this additional piece The schlaw says to say it. Now could even be that that's not from the schlaw. This is all part of what he's being what he's quoting from this country. Now he says even though brings every is a time of says to be and if you can fast you should a lot of people say but says you should say this it's to say of course it's the month of Kabala but he says the month of Kabala we became bonum you find in this week's par the pak says says the told us this week's par and then you go you only see the soi says because and it says what's it the month of that we got to that's what we became like in in the parishes and it says on the parishes. So just understand we're going to speak a little bit about saying it is for children and the reason to say it is because we became now we came children because so we taughc bottom market more on the note of being the spow for good children is brought the parro he brings the zy and he says like this shabi when came to gather all the children, all the children of there was no soul in any of the kids, any of the children. So then it says the zy says oh because the children of Israel are all good now now's the time I can give the so on the note says the whole we were because of good children that's all now's the time to v for good children I saw the sim that's the simmon of different days of so one of the days is the yard set of a sh of the yard is he says is the yard side of and was with the of his mother and it was of his mother. This is all that is for good children. And that's what the schlaw says to say. But it's a used to fast with his says on the he says it's and then he says says he's not speaking out specifically of but these days around he does say for good children made. It's important to note that yes, the schllo says it's a time says, "No, we said this. I'm sorry." But it's important to note that it's a person is supposed to d every single day for good children. It's brought the quotes that's brought in that terroran they should always be a person's children should be. So even though the schlaw says to say this and it says it's not like a one-time opportunity through the year to daven person should d every single day and a person on the note of davening the importance of dvening for that of one's children the schllo says A person has to have zeros has to be on top of it. It says person that is children should be and he says even a person should fast. the says it's important not only as we see that it's important to constantly daven for good children and it's never enough. We we actually d every single day at least twice clearly by dvening we'll see even more our offsprings our children some have that some not because is included in a volatanic Allah d that our children everything should work out. I recently saw in the paper that comes out from frombach. So they have a column writing about the old days with the gdylum the gdylum of the previous generation. So they write over there that when he met the briskarov I don't know if it was the first time but when he met the briskarov he told the briskarov he introduced himself by saying that he's a anle of the vaguayan and brriskarov he wasn't a spo so what but then said that probably that when my grandfather I was when the wasp he had me in mind then the briskov said oh says and it's quoted in that by at the end of a person should follow for children vizo vizer. The previous bel says by say included in that is when you is that you should have good children that should be Of course we find by the mitzvah of adlas shab near shabas says no that it's a mitzvah on the wife on the mother to do she does the mitzvah but the says that it's a time to be spow on good children ureim why Because the bash mitzvah it's really any mitzvah but mitzvah it's a better chance that the tula should be in a scab. So we should utilize that time to be on good children and that's says after says, "The wife, the mother should be maspel that the should give bonimra writes about it. He says you don't find but any other mitzvah to be misspelled so much like to misspow on one's children. So even though we said the schlah brings to say this on one's children ones of course all the time is a time to be mp for good kids this year is on shabas yeah this year is Sundayish Shabas and Shabas and the spells it out clearly that a person is not let us say on Shabas on on Shabas. Therefore, here and after at the end of each of the three parts by the singing these on dreams when these when these every day. If a person has a bad dream, he says it then. But being it's only if you say on Shabas, you don't say it. This is the second day. You don't say it because you don't say you don't say the same thing. When you open up on you say three times aem but not when it's now the second day of we're not going to say it y seemingly is a little bit more we say the bakasha of we say the the yudimidas one of the reasons not to say kes on chabas these are a lot of reasons of course if it's the last night and you do say it but the reason not to say one of the reasons because a lot in the in the has so what's about the schlaw says or quotes that it's a d for good children should you say the shamas it's full of bakashes The muy for this is to dash to say bakos on shabas. The muy is a shami. The shami the tour brings the shami. The shami says you're not allowed to say bakos on shabas. Though you do find sometimes that you do say for an example the simash even when it falls on Shabas you say the sim the bosious and you say it even on Shabas you don't find that whenash falls on Shabas this year the first day we don't find that you don't do this these that the says before the bris every time I say it it's everything alive says that being a is a if you find it by different it's a it's a gift everything that the gives is a gift the says theam was a says you could Say it on Shabas. It's also bakos that that the brisk should work out. It's bakos. So the isomi says this that I say that you can't say on chabasi asks I by benching middle over there it's you're asking to help us. So the answers that over there it's meaning to say if it's a it's that you could say on chabas to the extent that it's not only what the the benching is already earlier even later the harmony didn't say the chabas and They bring the reason is because of Shabas but the already says for the people that you do says the because it's a even though it's a later it's later than the still you could say it on Shabas. >> Yeah. So I'm not very clear the between Shabas and Yam you see Yamt like I mentioned before is more. So [clears throat] and and just on the note of Yamiff asks how do you say the bakashes by onra [laughter] between so he says also it's so I'm not sure if he's asking and when it's even every single only when it's for shabas should be or it could be here it can't be on shabas or on the note of which means something that your own you don't say something that's already a standard text you could say and by the way the is the says says that when he's a standard lion a person doesn't get so worked up, emotional, bare and you're not supposed to be bar and shabas. something that's standard. You're reading the lotion mash when you start dvening your own words a person can get very into it and a person is supposed to get very into it but on shambas you're not supposed to bear that's why lion benching when you bench you're supposed to say the words 100% but it's a lotion that's a standard lion that's said throughout cli say it on the note Shabases and there also it's full of so that is that they bring that that's why the said the the the shortest way possible these longer these shorter says a lot more for the reason because you're not really supposed to say on chabas but others explain the reason why you could say Friday night between so it's interesting in bells the min is to say most of it actually before but for the minimum that says it is because it's So this this would be could be the simple answer that you could say on Shabas because it's meaning to say is it's a standard text you could say it on Shabas I saw it brought in the stolen they say this that would be the hebra one of their bum to be able to say the even on chabas right? One of the reasons why you don't have the weekdays and shabas. Yeah. So what's about schmaness? It's a good sha I don't know maybe talk over there maybe over there on shabas. But you say it's what you do. >> It's mamisha. >> So it's not very good. It's not it's not 100% clear. We're going to get lice in one minute if to say or not. But this would be it's not clear. It's not clearcut if yes to say or not to say. What I want to try to accomplish over here with Hashem's help is st to understand why you could say it. What is but it's not it's not clear at least not to me when you do say when not some you could say some you don't say you see you say you say it and it's absolutely aasha you say it you know else you say a bakasha after locker The river is on it but the she was already shabas with that she's shabas and then she says is already the is already by the time she says chabas already I'm just saying because he speaks about maybe the kabala should be afterwards so once to say to be able to be is is I'll say some want to say I'll pee that the also says another piece and he says if a person is mpal for something extra he's allowed to be mpal on chabas if something someone has a he's a that's going to bring him to he's not on shabas but something extra He would love to have it. You're allowed to. That's not something extra. So this wouldn't be a to says you could say that's for the children but there's another when you could even though you're not supposed to see maspal on chabas But he's a says that we bring trees and is is like the Gomorrah says is the for so that we should have good py. So others question how could he be maspalo? Now this is yumptive not shabas and others are that you could be because it's it's for good being that So lice is like this. I actually I have about it. I forgot to be my eye but they speak about it is these for good ones that's the trumas. So it's also a sh about shabas could be mispal. So just to conclude could you be could you say the we call the onus this year that it's so says yes says yes on the of the parts said many times answer to many people no it's a it's a would just say part of >> part. Yeah, the parts that mention about the the part to leave out that part. Oh, he's saying could be when a person is right and he understands that it's a could be I'm not saying but you should know just on that note in the law see if I could quickly find it these are These are I'm not finding it right now. My something my shim. So says to add in the words of my kavana supposed to be with just saying on the note of having the right kavana. So we have over here Shiloh if to say it on Shabas Shil but I just want to conclude to what we started off that is because it says but a person every day there's a letter going around this year that the bellb was asked it looks like the letter was 20 years ago they asked him when to say they I want to know the mist all the bells and moist when should they say so he said person is supposed to d every day every single day and me says you could say it Thursday I left out a part that some say that if you don't say it shabas it should go together with yam kipakoten yesterday but he said you could say it Thursday and then you could say it again Friday then you could say it shabas and then you could say it Sunday So from all this we spoke if you could say it on Shabas or not it's a shila it's a shila but it's not like if you didn't say it somebody was supposed to say it yesterday you didn't say it yesterday it's a missed opportunity you could say it today you could say it every day and was supposed to every day of the children and have a wonderful shabas