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Bitachon 187 - Israel Starts as the West Ends

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Ari Goldwag

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you're listening to the 187th edition of the B podcast We are continuing inim chapter 71 and Al and so we started with Al the last two weeks we started this chapter and now we're a few PUK later and we're going to actually get with thefor will be filled in a little bit on the PUK in between says the first P we're going to speak about here today there's two in a row says You Are My Hope hasim written Al elim written so we have really three powerful names of Hashem here Hashem the king Hashem the master Hashem transend in god elim king of judgment you all aspects that I interact with you through I trust in you you are the one who I trusted in from my youth and this is going to be the theme today that D speaks of the fact that there was a certain innocence that he had when he was young there's a certain innocence I will will add that each of us has When We're Young we trust we have our parents we don't have too many problems our needs are not so great our needs are fulfilled we need food we need love there's a sense of having everything that I need when I'm young and as it were is looking back at his Youth and saying I had this and I continued to have faith in you Hashem since I was young the next p says I depended on you I leaned on you Hashem from when I was inside of my mother's womb you took me out of there you took me out of the womb which means from being in a state of perfect of perfection of of being taken care of perfectly I didn't even have to eat when I was inside of my mother's womb I didn't have any everything was just naturally provided for so even though you took me out of there in a certain sense now I have new needs need to eat need to be provided for ETC it's not just flowing in but still I've always trusted you from that time even when I was in that state where everything was given to me I still trusted you and my praise is for you constantly that's what says beautiful says please be for me a rock a place that I can come to constantly you commanded that I be saved for you are my rock you are my Fortress my God release me from the hands of the evil ones from the palm of the twisted and means vinegar someone who's gone off and done what's wrong wine that becomes vinegar loses its taste loses its value save me from someone who's lost his value who's lost his values says explains be for meem a rock a place that I can find my Abode beus even though I'm in Exile love a place I can always come to where is the place that I can always go even if I'm in Exile even if I'm in EX in Gus I can always come to the place of worship of Hashem I can always come to the Bas kessis the synagogue where I can pray and ask hem for my needs let my prayer be for me a great tower of strength King Solomon says there's a great Fortress of power a great tower which is the name of Hashem the name of hasem protects me because I call out to Hashem I DAV I pray says says in in Joel 3 ver vers five whoever calls out to hasem will be saved the PK says that there are two there are two people mentioned here there are two enemies that David wants to be saved from the one is ma the Twisted one says the med that's a reference to isma the Arab Nations save me from them what's the vinegar the wine that was once so tasty and so good but became vinegar it was spoiled this is a reference to Adam to asov to the west to Europe to America that the decrees that they decreed upon me to try to prevent me from keeping the Tyra or I would add for today the the fact that they're so that we end up in assimilation with them we end up trusting them but those are as bad as disgusting as difficult as vinegar here we we come toim you Hashem Are My Hope you Hashem are the one who I've trusted in from my youth it means as a nation all the way back the times of ab is and Abraham Isaac and Jacob we trusted in you I I leaned upon you when I was in the womb says the medish what's the womb of Isel it's a reference to the place where Amel developed we went from 70 people Yakov and his 12 sons and their families to a huge Nation 600 00,000 men 600,000 women and children unbelievable that was the place where am Isel was inside of the womb as it were and there we had to trust in Hashem excuse me in that place where par decreed that every child every son who is born will be thrown in the river still I trusted in excuse me you took me out you took me out you removed me from the womb took me out of Egypt it's an amazing thing we didn't assimilate we didn't become part of that that Society am Isel retained its identity and was able to get out of there in one piece you took us out afterwards say that or after AR that we're discussing it speaks about the fact that I was a symbol for [Music] everybody why have how do we know that all of these Miracles were done what were they done for first of all everyone will see this all the nations of the world see the amazing way that Hashem removes us from Egypt and I will add and the way Hashem is currently bringing us out of Exile and Performing miracles for us unprecedented military M Miracles right here in Isel every day it's so commonplace that it's not we don't even take note it's not even from Front Page News maybe it is front page news but the the the the amazing example that Amel is for what it means to be a nation of Hashem hasem takes care of us you are the one who is my strength my protective strength that's our say maybe it says it again later but my mouth is constantly filled with your praise I can look back through history and we've spoken about the idea that one of the tools of serving Hashem having is recognizing and remembering how Hashem has helped me in the past and knowing and and getting into that space hey I had Bak once and it worked it helped I had that confidence and I felt that Hashem indeed came through for me strengthening myself in that way is a powerful tool is doing this and does this says the Forno again he tells us that it's talking about when we were back in Egypt that was called the days of our youth says that it refers to am Israel's sojourn in Egypt as the time of our youth right we had all the way back then and when we were in the womb we put our Reliance upon hem s how did theim the righteous individuals in Egypt how did they face the difficulties the challenges of Egypt Israel was downtrodden beaten enslaved how did they respond they responded with prayer we were like we were as it were inside of the womb of our mother we were engulfed in darkness like a like a fetus inside of its mother's womb says you took us out it's interesting language it means to take out Mal says it means which means to cut right when when you you shear the Sheep you remove the wool from the Sheep you take it out you take it off so the S says it means that he took us out quickly the end of the PK is your praise is constant for me I'm always praising you it means to say that my prayers were that I want you to be my God my prayers were amel's prayers the righteous individuals prayers were Hashem take us out of here take us out of the place of gulus of of Darkness of godlessness and bring us to the point and the place where you become Our God where you take care of us the says this is my God and I will glorify him God of my father and I will raise him up that's the sorno in a similar vein hints to the beginning of the Exile I depended upon you from when I was inside of the womb it's giving us an analogy and saying for us telling us that trusted hasem trusted in hem from the be very beginning of time from the be very beginning of our existence as a nation analogy continues it means to say you take me out of there you detach me from there just thinking like you know we're in a gus somewhere more deeply in gullis if you're in the the influence of the Nations is much stronger it's much harder to be separated and and removed from their culture HS Israel it's somewhat easier we have huge beautiful communities of FR people unbelievable but even here there's a sense of gulus we're not yet in the full state of redemption we're getting there but we need to remove ourselves from that is saying we we existed in that place it's so much harder to be connected to Hashem in that place but still am Israel's ability our unique talent is entrusting in Hashem despite the Exile despite the darkness despite the sense of Detachment interestingly the here say say you removed me from there in another place it says it means that you drew me out of there and both of them indicate the fact that takes us out from Darkness to light right imagine the child the experience of the baby as it comes out of that dark dark place inside of its mother and all of a sudden it sees the whole world there's light there's color there's love more clearly sensed love clearly seen the idea here is that even from the very beginning of the difficult situations that Amel finds itself in or that the individual finds itself in the tool that we always had at our disposal and we always always made use of is the tool of of trusting in hem he brings here from the it means to say that this was the promise that you made we had recently in the par when never the voice is the voice of Jacob right y says to his son yob when he comes in and he pretends to be as in order to get the in order to get the the blessings excuse me so yes says the voice is the voice of yov but the hands are the hands of as set as long as our voice is the voice of Jacob which means that you hear the constant ringing the constant tweeting of amel's power which is we're daving we're in the Sho we're in the synagogue our phones are off there's no ringing of our phones there's no beeping and dinging the dinging and beeping and ringing is coming from us it's coming from the sounds of our prayers and the ring ining and the and the the constant tweeting that's going on that sound of the birds that sound of of song it's the sound of our Tyra so then the hands of Asa have no power over us if Amel is learning strong if Amel is praying strong if the words that come out of the mouth of the leader of Israel are be he consistently is saying that if those are the words that we are saying then is has no power and this is like what it says in the PK from the mouth of children of those who suckle right we we know thatas on the the power of the of the learning and the prayers of the children who the who the breath the air of their breath is not sullied by any sin so the result is has a foundation of power so that if there are any enemies who come and want to battle with us the enemies are stopped in their tracks they don't have any ability to cause us any damage that's what King David means when he says that's so beautiful that's what he means when he says Hashem is the one I trusted from my youth when I was young I had no sins I just had the power of prayer I just had that youthful innocent power of prayer and learning Torah I will not fall in the hands of as you can understand that when it says that I trusted in you from the time that I was in the womb it could be referring to the fact that Yu as he came out as he was born as ASV was born Yakov was called Yakov because he was holding on to the aave the heel of asov P this is this was indicative of the fact that asov when it seems like he has full power when it seems like finally finally all the power has returned to the great Kingdom of the of the West the West has been made great again at that moment said the at that moment at the end that's when Yakov holds on to his heel that's when Yakov is grasping on the heal of asov that's when Yakov will have the ultimate power that's when we from the beginning from the beginning from when we were born from when these two great Nations were came out into the world it was hinted to how it's going to be in the end is will rise in the Merit of AR all along we had the we had the this is what kept kept us strong despite all of the xerus all of the decrees all of the difficulties all of the tarus ultimately the end of it all will be am isel's incredible thank you so much for listening see you again next time