The Weekly Chaburah On The Parsha (Mishpatim) - Serving One Master

welcome everyone thank you for coming um first I want to thank Tori anytime and hazak for giving us the opportunity to um to host this year to do this year um it's a big switch to the organization that I work for kazak and for the Torah that that uh Tower anytime gives out to the masses so thank you and big school's team big screw team this khaburra this mat Angela the Nifty was a very young man when he when he passed away but from what I asked I did a lot of I did a lot I did some research about him and a few people that I did speak to they did tell me the one thing that he had was an infectious smile and he was very very caring and he always wanted to please always wanted to please so his brother I spoke to him a few days ago and he said I want to do something for my brother this is I think today is the day the six months of his Joshua and he said I want a host I want to sponsor this uh the food and the event so color Cavo to you um Roni right for running this event I do appreciate it and then okay this week's power supply Israel there are 53 Miss votes in this Parsha and I want to tell you I went through only three four of them this week and even as much as I spent hours on three four so the Torah is infinite there's never an ending uh never an end to learning of Torah to the to the to the greatness of Torah recover Mimi yam it's greater than the biggest oceans even if every drop was a an ink it says if every drop was an ink and every tree was a a branch it wouldn't finish writing the greatness of Torah so Barack Hashem because of this year to go into a few of the mitzvos in depth this week's parisha begins these are the laws that you should put before them Rashi says he's lost you should put before that Rashi learns that what does mean for lowly from that you're supposed to put these laws if you have a court case if you have questions you should never go to the non-jewish courts you must go only to Jewish courts and it's obvious reasons the greatness of their knowledge and the greatness of their Torah the way Hashem wants us to think uh Torah is not like any other profession obviously and the total thought process is completely different than uh than the non-jewish thought process so a person really should be very careful not to do that and therefore lift nehem is teaching us that you should bring it to who listen to him before them that are obviously and not to the over day anyway this week's parchment actually begins from the 53 minutes vote majority if not all are being Adam are mitzvot that a person does between man and his fellow man and we do know that last week's parisha Parish of this road deals mostly deals mostly with the midst with the Hashem um showing showing himself to Clyde Israel by giving them the the the assertadi brought so that's really been Abdul Milan Malcolm even the things that industrated he brought that you might think the last five but in essence it's nikhilal in those misfought the entire Torah it says that's what it was only given ten because if you really go into each one of the assert that you brought you will see somehow somewhere the 613 included in them but this week's parachute deals and actually impartial there were some mitzvot that Hashem gave to Moshe to give to Claudia's role in Mara when they were in the place called Mara before her cni which were also been Adam the kavero between man and his fellow man mitzvos that a man has to be careful towards his fellow man so the question arises why is it and only after that then Moshe go up up on heart C9 for 40 days and 40 nights to receive the whole Torah but Hashem wants to First establish these main tell us that sometimes a person thinks that his his what is you know I gotta be good Hashem I gotta do what Hashem once even at the expense of hurting somebody has for Shalom at times or even at the expense of saying eh you're important but Hashem is more important which he is obviously but Hashem wants to teach us a valuable lesson man between his fellow man is of utmost importance and before you even go up to get the rest of the Torah you must know the foundations therefore before and after this you should know that actually in Pierre can vote it says the world is um remains and stays and civilization could continue on three things what are they Aladdin judgment there has to be good judges and Truth which is also Shalom and on peace once you have these three things yes a person obviously has to be close to our colors but obviously a person that's the utmost importance but Hashem says I need you to be close and it's common sense why if you think about it if there's a king and he has children if there's a parent and he has children most parents and you'll see as you get older when you have your children get old you know they probably care more about their son's well-being they probably care more about the the feelings of their children more than of themselves hopefully so therefore Hashem is saying yes I want you to take care of me obviously you have to follow me obviously I'm Hashem but my children are also important and sometimes they're even more important and therefore Hashem says Be Connected because is about most important and we do see actually we do see that when the people in by the bavel when they built the Tower above L it says that they were building a tower to fight Hashem to fight Hashem that was their mission but because they had Shalom between each other because there was peace among each other Hashem said you know what I'm not going to punish them right away because peace among each other sometimes overrides peace even towards our colors to a certain degrees because if civilization can survive to a certain degree if there's peace among among each other so these mitzvot are mitzvot of between man and his fellow man now like I mentioned this 53 Miss vote mitzvah's 42 to mitzvah's 95 and 613 are in this partial the question is why is the first Mitzvah that's brought up in these mitzvot the Mitzvah of it every the Mitzvah of the Jewish slave now there's two you know the word slave is an interesting word because you have to treat your Jewish slave literally almost like yourself if you have the Torah tells you if you have actually a Jewish slave you have to give him the best of everything if you have uh one pillow that's fancy you got to give it to him believe it or not if you have certain food and you want to serve to your family you have to give him the best of the food so he has to be treated with a lot of dignity and respect and we're not going to go into that now but we do know that the Jewish servant is actually brought actually is acquired for two reasons there's two reasons why a Jewish person would let himself regulate himself to become a slave and what are they if he stole if somebody stole and he can't pay back so what do they do they they make him into a servant like a slave for the master that he has to pay back to and he stays and that's the reason why he's a slave a servant another thing is if a person can't afford anything he can't afford anything he feels he's poverty stricken he can't and therefore he's willing to hire himself out to a master so that he could be supported now a Jewish servant goes if he's married with kids they come in also it's not a better deal actually I think about it you know what you know you can't afford anything to hire yourself out with your whole family you got to get the best of everything not a bad deal not something you want to do though but I'm thinking about it's interesting so this Jewish servant actually is being treated well but he can only be a servant for six years six years the Torah tells us in the seventh year he must go free he must go free now what happens if he doesn't want to go free so the Supreme go through that if he doesn't want to go free he says I love my master I have tshd the wife that he was given the wife that he was given many many he says I love the children that I got from this master they would normally have to stay they normally have to stay those children that were given the wives and the wives and the children that he got from them stay with the master when I go into it now but he says I don't want to leave so what do we do the Torah tells us the master takes him to bedin bezden takes him to a doorpost and they and they pierce his ear by the doorpost and there's a few things that are told him if he is a servant or slave because he stole we remind him that the ear that heard in the assert that he brought lotignov don't steal you went and stole and therefore you are we pierce his ear to show that you weren't listening correctly or you weren't listening the way you should have listened to if he sold himself as a servant as a servant in other words he financially needed it so then you pierce his ear and you actually say to him that Hashem to me are all servants you obviously don't understand that and therefore you didn't accept upon yourself that I am your only Master at this Junction of his servitude you know it's after six years and therefore you we Pierce is there for that reason also now why do we do it by the doorpost we do it by the doorpost because when Claudius 12 was in mitraim and they were about to leave that night of pesach that first night and they were told to take the blood and smear it on the doorposts but that smearing of the doorpost was something to teach Claudia's role it was a almost like a binding of Clive as well to say that we're we we sacrificed their gods we're taking their bloods putting it on the mezuzah to show that what that we are now only Servants of Hashem and we have to as a servant you have to do what your master tells you therefore he didn't do that therefore we do it also by the by the by the doorpost so the question here arises though that if you look in that Sarah tadib wrote if you look in that Serato de broth the low TIG know that's referred to in the assertive debris is not stealing of finances it's not a financial stealing it's someone that's gonna have he stole and kidnapped a human being so really when it says lothik Nova and assertive Rashi tells us it's referring to kidnapping yet we tell this person this servant that you didn't hear low tignan and you stole financially so question number one is it's not the same lotignov it's not the same lotignov so why would we tell him that if it's not the same lot question number two is why pierce his ear after the fact six years later Pierce is there right away you didn't hear low tigno you stole and therefore you have to pay the price you didn't listen you should pierce his ear right away for stealing so if Sherman Schwab is an unbelievable thing he says that lotignov doesn't necessarily only mean when you physically kidnap somebody because really when somebody kidnaps somebody what are you where are you taking him Hashem is the master of everything Hashem owns everything you may be stopping this individual from doing certain things he's still in the world though so you didn't steal him away from the world he's still in the world but you you stole his nephesh you stole his freedom you stole his understanding of what it means that I'm a free person and I could do what I need to do therefore the low tignov does refer to this person why because this person actually says I don't want to be free I don't want to be free to only serve Hashem so he's stealing from himself he's gone even fish of himself he's actually stealing his freedom he's actually stealing because his Netflix doesn't belong to him anyway he's created by Hashem to do rats on Hashem and he decides he wants a second master he wants someone above him besides Hashem therefore he's being gone of his own nephesh kidnapping his own self by not understanding the concept of what it means to only serve Hashem so therefore the governor of nephesh is the same going of nephesh but before when he needed the money the first six years and when he stole and he needed to pay back then he had no choice in a way because he needed to do that but once the Torah gives him the freedom to be free already so he's going to have his own nephesh and therefore you pierce his ears only afterwards and not before that's regarding the Ayla team now um it says also very interesting thing it says by the by by by there's many mitzvotes obviously in this partial but I want to go to the midst of Marco of Imam somebody that hits a parent even if he does it in a game way in a game and I gotta say I don't believe the story 10 years ago I was actually at a PACE program in San Diego and in these pace of programs they actually months before they're preparing I'm telling you like four or five months before now I went as the teen program director I gave classes for the teens I gave some sugar room for adults but mostly I was there for the teens and literally three four months before pesach they're ready we were sitting at meetings for trips what are the trips gonna be and I said to myself they're three four months before no you got to have it done we need to send it out to people we want people to know months in advance so we can bring them so I worked on it I worked on a certain trip one of the trips I worked on at the time 10 11 years ago I remember exactly was paintball one of the trips I was doing is paintball I thought it was like an afternoon a morning trip and then I could do something at night so I arranged the painful trip and I'll be honest I have to cool like seven eight of them in the area because which one is more you know price wise and buses so had it all set up I had a bunch of other trips set up but one of the days of color mode we were going painfully the day of paintball the Avenue was over at around nine o'clock everybody's eating for two hours after that or eating during that no um so uh nine o'clock a parent comes over to me and says Rabbi how many teenagers are going on this trip so I said I have around 75 to 85 I'm not sure exactly because you never know who cancer that but around 75 to 85. I have two buses going excellent he goes do you have any cancellations so I said Brad they do have a few cancellations people didn't get back to me no problems and two parents came up with me my son's not going at the end if I said why because I want to go I want to go on the trip I want to I like paintballing with my son he said but you know Rabbi tells me I can't be on the same team as opposite team of my son if he shoots me even by accident he's causing me a pizza and I said wow you know that is interesting I said you know what I get you I hear so I swear over to the roof I don't know why I went over to the rough I went over to Robin I mentioned to him a very nice actually very famous Rabbi a wonderful special very big but I didn't expect what he what he said to me I didn't think he was like wow like so strict about this particular paintball trip I was going on so I went over to him and I said you know it's funny this parent mentioned to me about pets I said it's interesting I said you know I said you know people cause people you know blemishes on their body by going pain poorly you know isn't there a shy level cause another Jew or petza and he looks at me and he goes yeah there is a child and he says you shouldn't be going pain boiling so I said so okay I don't know why I said I don't know why I asked him but I realized it's good that I asked because he says yeah you shouldn't go on paintballing at all I said what should I do he goes I don't cancel the trip so I said it's an hour and a half before this kalamo trip these people I wanted to add Facebook programs I love some of them I haven't gone in many years but I will tell you that people pay top dollar they want top Service uh we're not going to go into all the stories but the you know you can't just cancel a trip the day of the trip an hour and a half before the trip anyway he made me cancel the trip he made me cancel the trip and I Barak Hashem I was able to arrange in an hour and a half a fishing trip wasn't as great maybe but kids loved it some some parents did not send their kids they didn't feel that's what they wanted to do but most of the kids went on this trip and they caught fish one guy actually caught a three and a half thousand dollar fish called a parrot fish a clownfish I think it was cool clown of parrot I don't even know which one it was but anyway it was a very expensive fish it's one in I don't know very rare to catch he says the guy said they catch it every 20 30 years on his boat and what he did was he actually um he added stuffed and put on his wall this guy he actually lives in the neighborhood this person very famous hotseller guy but anyway funny he deserves to catch whatever he wants to catch for all the work he puts in anyway so you know so the whole Indian of petza is not pushwood but definitely a parent should not be touched by a child so it says Mark of the email she deserves the death penalty and then right after that it brings in which has nothing to do with parenting it says a gun of ish if somebody steals a a soul of a person but nimsa and they find out that he was the kidnapper again it brings out kidnapping most yumasi gets killed he gets put to death right after that it goes again to the IMO someone that curses his parents so there's an obvious question here again Maca of the emo next passive talks about stealing of a nephesh and then it talks about you know kidnapping and then talks about cursing so the obvious question is why is there a separation between the Makkah Aviv and the macalayl and in the middle we bring in kidnapping what what what's the connection it should say hitting it should say currency and then randomly talk about kidnapping again and the question is why is it brought down kidnapping again which will lead us to the answer to this question why is there a separation with this Maca Aviv kanav and then this should be and Michael altogether and ganav stealing Geneva of anaphase should be where should be after that Schwab again I saw also he says an unbelievable thing over here he says what is the gun of nafish sometimes like I said regardless doesn't mean a physical even though it meant here but there's two there's different types of stealing of a soul you can steal a soul of a person by not treating him correctly by not bringing him up correctly these parents if they're not careful on how they bring up their kids in a way yeah you're the expression they stole his childhood or they by not treating his child correctly they stole his childhood or you would be steal the answer is by him not growing up correctly it's like stealing from him by not bringing up your child correctly in essence you could be stealing his nephew because he's not capable so you're not giving him the tools he needs to survive so you're stealing from him therefore if shimmy Schwab says the reason why this stealing is in between to tell you that why are sometimes somebody Michael and why a child and why is sometimes a child hitting because in the middle you were gonna of his nephe she didn't validate him you didn't give him what he needed emotionally spiritually you didn't you didn't spend time with your child there's ways that a person could steal the youthfulness of a child by not bringing him up correctly and therefore the Mikhail and the maquette is actually surrounded by the ganav to teach you that what type of stealing we're not just doing stealing physically but you can steal emotionally from someone and these parents could have caused the Maca and the macalel by not bringing up their kids correctly so that's that's regarding the mark of IMO in the in this week's Power Trip there's another person in this Parish that talks about a widow and an orphan a widow an orphan and what does it say The Pursuit says do not harass do not cause pain to a an almana to a widower to widow or to Aid orphan also if you cause him pain if you harass him if you cause him suffering if he will cry out to me I will hear his crying the obvious question in this person again call almana every Widow of yasam and an orphan Lo San and you should not harass you should not cause suffering also if you will cause him suffering keep him talking only he will cry out when he will cry out to me soak Yitzhak if you will cry out to me will hear his cry if you look closely at the wording of the past of every single situation is brought down with a double lashon the question is why is everything in when it comes to the almana and the and the yasa wise in double our show so again I saw something very beautiful you know when when a lady has a difficult day hopefully she can come home hopefully she can come home and talk to her husband about it something's bothering her hopefully she has the ear of her husband that can listen and understand her pain a child has a bad day in school has a bad day wherever he is at in the park somebody's bullying him he has a parent that he can go to but a wit a lady that lost her husband is lacking two things she can cry out to Hashem but she's lacking that extra benefit of being able to talk to her husband and pour out her heart he also has that color sparkle we know that but he's lacking the parents that one parent even that he could have that he can cry out to and and talk about his suffering therefore Hashem says when it comes to the almanah and the yasom I take a double approach I need to hear even more than normal because I'm instead of the parent and I'm also Hashem I'm also Hashem I'm instead of the husband so therefore the double I showed his teaching that Hashem says why do I take it more serious because it's a much more serious situation than just someone missing someone there's a double problem here yes they can cry out to me but they're lacking that relative that they need to be able to cry out to so therefore the pursuit is mentioned every every time every situation in a double restaurant okay now this week's partial believe it or not and not impart what you throw and that's why it actually mentions The Mirage because then it was in a talks about most Romano going up to shemaim and Claudia thrall saying the words NASA venishma Hashem tells Moshe tell the claw Israel to prepare themselves you're going to be going up and we know that mosha Banda went up to shamai in 40 days and 40 nights the obvious question is 40 days and 49th why did Moshe have to go up for 40 days and 40 nights all motor trap Nano had to do was go up for an hour Hashem will download the Torah into moshe's nishama and he brings it down Hashem could make moshabbin became like a malach anyway so like an angel who knows you know how much time he would need to have the Torah downloaded and then motion go directly straight to the Jewish people to clydesdolin and teach them the Torah why waste time let me go up in one hour half of whatever it takes download all the Torah to him and let him go down and teach it so I saw that Hashem was teaching moshrabenu and teaching Claudia Israel that even mojra Maine who became a malach needed 40 days and 40 nights to understand which means the work and the day and night the most raveno had to put in of learning and learning no eating becoming a Mala becoming almost he was subhuman at the time and his nashama left his goof actually left his body so there for the 40 days and 40 nights was teaching that a person needs to put in the effort and the and the time and the energy and the Messiah netfish without eating the Messiah sometimes to to to to acquire Torah I wanted to add also why 40 days and 40 nights because a child is conceived it says from the time he's conceived till he's considered a baby it's 40 days so it's almost like motrabino became a newborn he became like a new person by learning for 40 days he transformed himself from a human to a completely different human being after Martin he became a peace and a complete piece of Torah a complete section and therefore there were certain things he didn't do after he left he had to separate he felt he had to separate from his wife he was on a different Plateau not that a person should do that obviously but that's what he felt but anyway moshrabenu became a piece of Torah now it says but when the Christ says said NASA nishma they were given two crowns they were given two crowns for this yet the gemara teaches us in Shabbat that Hashem had to cut for allahigas Hashem took the mountain he uprooted it he made it like a a casket and he put it over the Jewish people and he said if you accept the Torah good if you don't accept the Torah the pasig says I'll tell us over there will be your burial so there's two questions here number one I thought they took they accepted the Torah willingly I thought they accepted the Torah willingly so why did I have to uproot the mountain and put it over them and tell them you must you must accept the Torah otherwise you will die you will leave this world that's what it seems like the possible is telling us why does it say that if you accept the Torah good if not over there will be your burial it should say over here will be your burial so regarding hashem's couple Hashem wasn't telling claw Israel that if you don't accept the Torah I will kill you I will destroy you that's not what Hashem was saying they were the last Nation to that was remaining that if they don't accept the Torah the world can't survive without Torah the world can't continue without the study of Torah therefore wasn't telling them and showing them that you must Hashem was saying yeah you must because the world can't survive without it so if you don't accept it there won't be a world in other words he was just telling him a matter of fact that if you don't accept the Torah you that's what's going to happen to the world the world will automatically get destroyed therefore it wasn't a force but actually actually it was more Hashem telling them a fact that if you don't accept the Torah anyway that's what happened and this is for individuals too so what's the last shown of trump take veras come over there will be your burial a lot of times a person thinks it's better for him it's easier for him I don't have to keep Shabbat I know many people like this and I don't and I understand where they're coming from if they're not brought up with it if they didn't see it at home if they you know if nobody in their family is doing it it becomes a little bit of a yoke Shabbat is a yoke if no one's keeping it in your house and you're the only you know teenager especially at the teenagers you're the only one keeping it in the house and no one is keeping it yeah it's difficult kashrut like I said person is going on vacation somewhere and his family is eating all these places in Cancun and Mexico and he's got to watch himself yeah it's difficult it's difficult right but a lot of times a person feels that over there which means outside of the Torah it's going to be an easier life I don't have to worry about this Mitzvah and that Mitzvah even though the Mitzvahs are what are the foundations of our national and actually liberate a person when a person really does the mitzvot it liberates him it doesn't enslave him it liberates him Hashem makes us slaves to him not because he wants to suffer because he wants us to know understand that you don't have a choice because the Torah is what's best for you it's like a parent that takes his kid to the doctor and the kid's three years old two years old because I don't know why he's getting shots but the doctor and the parent knows why you're getting the shot because that's what you need so the Torah actually is a medicine it's a liberating but a lot of times a person feels it's a yoke therefore Hashem is telling you if you accept the Torah fantastic amazing the world can survive but if you think over there is better if you think outside of the Torah your life is going to be better know that shampoo over there over there your life will be um you that's where your burial will really be your your demise is going to be thinking that outside of the Torah is where you will survive and actually like I mentioned last week we said it's I said the Torah is like a tree with its branches and leaves if you stick to the tree you can live you will nourish yourself if you cut yourself off the tree like a a a leaf that cuts itself off for a while it's free but eventually within time it Withers out and it dies so you think that wow look at the leaf it's a detached it's free on its own but if you're disconnected from your life force it's very difficult and impossible actually to survive so therefore Hashem was teaching us that the Torah that's being forced is not being forced but it's being forced like a parent that has to explain to a child that that's what life's all about so I want to thank you all for coming this this week we're going to end here I want again Joseph pet Angela for six months to the day almost right you said to me and you should have the Shema and Aliyah and we should only have simha and bracha and you know I want to tell I want to leave you with something something special for you when my brother passed away my brother passed away two years more than two years ago and I get emotional just mentioning his name Barnes that's how my brother the rashiva of Kazakh and I want to tell you that there's a an unbelievable vote with yaakov avinu an unbelievable vert with Jaco vervino says that when Joseph disappeared when Joseph was taken and Jacob thought that to a certain degree he wasn't sure but yaakov thought that Joseph was was not living anymore it says that for 22 years he lost his ruachakodes 22 years he lost you know what it is for jacovino to lose ruach hakodes do you know what it is you know what do you know you understand what what levels of Rook New York maybe he could not give to his children because he wasn't himself he was not himself he was not able to be enough in order in order to give to his to his children what they need so the question arises yakovina was is he was a man the leader of the bahira of all that he was the chosen because he had has said of avram and he had Torah he was the complete package and therefore he was okay not that the other ones were not but for some reason he was picked and he was okay to have the Twelve Tribes the 12th Claudius will come out of him he's called Israel it's all from him yet he couldn't understand the day after Joseph was taken you know this is the way Hashem wants things to be that's the way Hashem wants it to be who am I I could lose I can't believe how could it be that yaakov did not have shikha forgetfulness like every human being has a certain amount of forgetfulness when somebody passes away you know Hashem Hashem gives a gift to people that sadness becomes good memories and and suffering becomes oh you become it becomes good days where you miss the person but you can move on otherwise the world can't move on somebody loses a parent somebody loses a child somebody loses a brother somebody loses a relative if a person didn't have what's going to be you know everyone would walk around depressed all day where a person has forgetfulness yet Jaco vervino could not for 22 years bring himself any simcha where the ruach was able to rest on him why is it that way I saw on something really fantastic amazing that you know when somebody loses somebody personally a loss like that Hashem causes but when there's a loss that the nation Claudia as well the communal loss when Claudius loses someone that's needed for the generation for that there's never there's never forgetfulness when you lose someone who the communal needs somebody that's such a ish Emma such an ish a cloud person a person that the world relies on there's no forgetfulness for that therefore I say I always even now I mentioned my brother's name and I tear up because I don't it's not a personal loss even though I loved him and I was very close to him I speak to him two three times a day at least and he would always be calling me when I had a difficult time you know he would never go to share when anything was bothering me he would call me up and says do you mind if I give sheer for the next two three hours then I'll call you right afterwards otherwise I'm not going to give the class and of course I would tell no of course give it because you're sure but I'm going to call you right afterwards I said no problem so it wasn't just that personal loss it was the communal loss I mean the Bahari Community as a whole I don't have to tell you I've been working with Bahrain Community for over 30 years okay I have close to 6 000 requiring contacts of teenagers in my phone six five thousand eight hundred and something I haven't looked recently I have to I took it for a little double so I have some some extra duplicates but I have around 5 700 800 and I've been teaching for 32 years but no one has made the impact and I must have made between 500 and 700 teenagers religious from and some of these are 45 47 year old students I started teaching at 24 and they were 17. so they have children and they have children but the impact my brother left the impact my brother left on and still continues because Sadiq sauce they're actually alive through their Torah through their middle you don't forget something like that you live on so I want to tell you your brother also you should know that Miss sadness will become memories but the goodness that always remains it says you know Obama said to me something unbelievable from the villain that go on once he said to me not about my brother many years ago he said we there's a pasta Contin when a person passes away he not everything goes down with him right into the grave so Jared acharov kodo his wealth his Prestige his richness that doesn't go in other words everything you get in this world doesn't go down with you they say you know the takritin that a person wears the shrouds have no pockets seriously and the reason why is because you take nothing with you you take nothing with you there's no pockets for that reason you take nothing with you so when you look at the past hook on the interlium on a basic level so Jared akrov photo his Prestige his wealth his richness his cover doesn't go down with him so the villager on obam told me he told me an unbelievable thing he says the villago and says differently he says a person does not take everything down with him to the Grave for though his Prestige his cover that he brought into the world his honor his goodness the things that are really covered the things that are that means something that stays forever because his impact stays forever the good impacts stay forever so I wish you for your brother that good memories and the good things will always remain and I thank you all for coming and shabbat shalom everyone thank you for coming