CHAZARAH - Bechoros Daf 30 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> 10-yard penalty. We got to do that over without the false the false uh harmony. Let's try to do it without any without any mistakes. >> [music] >> Good morning, Rabbeinu Saadia. Good morning, Shimon bar Yochai. Shimon bar Yochai, bar Mordechai. Rabbeinu Saadia, we have a Gemara here. Daf kuf tes amud bet by the Mishnah. Says the Mishnah, "A chosul is moichel trumah l'shum chulin." Is that where we're holding? Great. We're We're talking about people that are suspect in bad stuff. So, a person he sells trumah. He pretends he sells it as if it's it's good it's good produce, but it's not. It's trumah. You Israel can't eat it. A chosul is moichel trumah l'shum chulin. Ein lochin mimenu afilu mayim v'melach. You cannot purchase anything from his store, not even water or salt. Divrei Rebbi Yehudah. He can't trust him for a thing. We're going to punish him anything that has to do with the trumah and the ma'aser. Ein lochin mimenu. But, water, if he wants to sell water and salt, it has nothing have with trumah and ma'aser, you can purchase from it. So when Reb Shimon says kol she yesh ba zika truma eh anything You finally got your word. I thought about you when I said zika. Kol she yesh ba zika truma last three months What does the kol mean? Last three kirvei dogim We know there's no truma maaser on the inwards of a fish, on herring or whatever. But since how do you make herring? The areva b'shuman zayis He had a little schmaka oil. So that oil requires truma. Therefore you can't even purchase herring from the guy. I would talk about the question that I'm only tarve d'atma. There was a butcher that would sell the bad fat. Now we know when a in a regular beheima there's two fats. There's the the fat that you cannot eat, like the fat around the the kidney. What is going on here? >> [clears throat] >> That fat around the kidney is ossur. But there are fats like you know you see that coiled thing that that fat is muttar. I do the counter. So he had a problem. He had a little yetzer hara, he wanted the money. So he would sell loy laynu he would a real story he would sell trayfa fat to the people pretending that it's the good fat. He'd tell people it's good fat. And he had a he had a lot of it. How did he have a lot of it? So Rava said you cannot you can't even sell nuts. Now think about it. Imagine growing up in a generation where if your father wo- waves a little walnut in front of you, you stay up the whole seder night. She said oh yeah you want a walnut? Here. You want one pitzuchim? Here. One one little guy. Today you need like lollies this size, you know, the whole $6 candies, Lego sets. So this guy was selling nuts. You can't You can't You can't buy from him nuts. I'm going to read it probably the review that came out here review that. Review that says you can't purchase anything, even water. So So that's why you can't buy the nuts from him. You can review that from the mind of the Nami. Why is he saying walnuts are good almonds, all this stuff that that's expensive stuff. Talk about cheap things, salt. No. What happened was later in the review that it goes like that the only thing we punish him that has something to do with trummus and ma'asers. What do the walnuts have to do with the trummus and ma'asers? Because that was the story over here. Oh yeah, yeah, yeah. Sorry. Fat, fat, fat. What does a walnut have to do with fat? The answer is because that's how he got a lot of a lot of merchandise. What would he do? People had they checked an animal at home and they would put aside and throw in the garbage whatever. They put the the bad fats the other fats on the side. The kids in the neighborhood knew that he has candy. How do you get a candy from him? You give him a few pounds of the treif stuff. He'd give them candy. So you'd get all the stuff the kids from the neighborhood bring him unlimited amounts of treif and he'd sell off the treif as if it's kosher. Loyal are part of the fat the walnuts are part of the fat of the Israel of the fat. Why? It's time that I go to go to the most children love walnuts. They love the the the the How do you say How do you say the nuts That's one type. >> [snorts] >> You go and mess them up and and and and entice them with these nuts and mice to the tiger that at my and they would go ahead and bring him the terrible other fats and he would sell it off and he would sell it off the market counter like it as if it's kosher. Okay, you all did. A kosher Where are we? Okay. So, brand new mission. A kosher shvee is in a kosher maisers. Somebody who doesn't keep shmita, which you know here when you live in Eretz Yisrael, you know, you understand a little bit better. The farmers have a very, very hard time keeping shmita. It doesn't mean that because you don't keep shmita, it means a whole year you have to like your your your land go fallow. It's it's it's it's very hard. It's a It's a biggest sign not to not to work for a whole year. And a kosher maisers doesn't mean that you're not going to take the the 10% and give to maisers. A kosher maisers and a kosher shvee is and somebody that doesn't want to give 10% to the to the levy and then the truma to the cohen doesn't mean that he's he's going to break shmita. >> [cough] >> A kosher al zev al zev. So, this is important that if you have a pencil, you should put it in your tomorrow over here. It means either this or this. You know, you know, the mission says you kosher on both. It means one of the two. Kosher al zev al zev. V al really sounds as both, but it's not. Kosher al hataras. Okay, so now we're talk today this is our sugi today. There's a special club called the hataras the hataras club. And it's a little bit more than a club. It's people that are careful not to eat chulin regular produce when they're tameh. Chachamim said you should You should be careful. That's why today we wash our hands. Why do we wash our hands? Cuz our hands are shainy letomeh. Everything we touch we can make tameh. Miderabanan, so we wash our hands before we eat bread. So, but it's derabanan. And we're going to have a a lengthy sugi about this. We're going to constantly talk. How do you be How do you get part of the club? You can't just decide, "Oh, I'm I'm in. I'm in the club." You have to There's an initiation. Yeah, they have to allow you into the club. They have to check you. They have to this. They have to Okay, that's an Amora base more. But, the point is that if a person does not keep shmita, you could automatically assume he's not keeping the rabbonons. He's not keeping the race of shmita. He's not keeping the race of maaser. So, this chuma the rabbonon of washing hands is also not keeping. That's the first thing that goes. What about the opposite? The issue of the taharas. Somebody You have people today I've seen it recently a lot. Even from people not so much with on till this time. Oh, they wash their hands. They'll talk afterwards. You know, >> [laughter] >> It's not It's not in the Torah. So, just cuz you wash your hand or don't wash your hands at all and you eat bread doesn't mean that you're you're a person that doesn't give trumah and maaser. The opposite is true. If you don't give trumah and maaser, then you don't wash your hands. The issue of the taharas. A person doesn't keep the tahara. He's not part of the club. May he not do this or not do that. At the end of the day, if you don't If you don't keep that, what are you called? You're called an Amora base. Amora base is a as a big It's a big thing. Now, we have to be your your trumah and maaser are the money. Now, you Anybody that purchases from you has to take again trumah and maaser misofic. You're not a You're not a You're not a person that does tevel. There's different There's three levels. Somebody I can rely on. I can eat in your house. I I don't have to take trumah and maaser. Somebody I can't rely on cuz you're an Amora base. Somebody I know for sure they didn't take. When your mom is a bad guy, then I have to take 100%. >> [clears throat] >> Zeh klal, which is not really a klal on what we just said. It's interesting. It It's a rule. There is a rule. Nothing to do with what Usually zeh klal means, let me sum up the whole mishna give you a rule. Now I'm not summing up the mission. I'm giving you a rule. Zacklow if somebody you you saw some concern with this guy in a certain area let's say a guy is not so good with filling. You know he's not a he's not a filling guy, okay? He skips filling here and there. So he's not allowed to testify in filling and he's not allowed to talk about filling. When it comes to filling he's out. So you want to know why is it when a person doesn't keep shmita doesn't mean doesn't it doesn't prove us anything when it comes to other aveiros like like maaser maaser shaini? Doesn't disqualify him for maaser? Maaser shaini by a chaim omer. There's a fact there's a physical wall when it comes to maaser and now all of a sudden the gemara jumps to maaser shaini which is interesting. Rashi says all in the mishna Rashi is talking about all maasers and now all of a sudden the gemara like hones in on maaser shaini which is something that you only do in the in in in the in Yerushalayim. You take 10% of all your produce and you bring it up to Yerushalayim here. We'll just show it real quickly in in case you are brand new to this year. It's very fast also. Take 10% of your produce and you're supposed to bring it to Yerushalayim. What if it's too heavy? >> [music] >> You can sell it and the money becomes maaser shaini. And that money and you add a chaimish that money you bring up to Yerushalayim. And then when you get to Yerushalayim you can purchase anything you want besides salt and water and fish. Okay. Shmita you don't need a wall. Maaser given the chaim omer. In other words this Jew is making his own cheshbonos. He started this needs a wall so it's more chaimer. This doesn't need a wall it's less. Shmita, that doesn't need a wall, is less. Less hummer. So, I'm not going to keep shmita, but I'll keep my shishani. And what's the opposite? Because I'm not my timer. My sister lay video. But, you know, my sister like we just on the video, you can redeem it, you can take the douche out of it and put it into money. Shmee is given the mitzra. On shmita, there's nothing the come mitzra. Lay the less lay video. Here this thing, let's see if I can find it real quickly. Yeah. Remember, if you if you trade shmita to to meat, so then the meat becomes kadosh. It's a you you can't get away from it. You don't You can't But, the the original fruit, we're going to see in a second, everything You don't You don't get the original doesn't doesn't lose the dusha. Everything can lose the dusha or along the way, the last and the first don't. So, the fruit the ass in the last Yes, and the kids are since the dusha doesn't leave it, that's why in his mind it's very hummer, but my shishani is not as hummer in his mind. In other words, don't make your own calculations. You don't know what I could probably think is hummer or not. Okay. Omar Omar what? Oh. A kosher as there thou there. If a person is kosher on shmita and my sister, so obviously he's going to be or right, or he's going to be kosher on a derabana. We're going to suspect him on the derabana. We're going to disqualify. Yes, so kosher on the tire. Somebody is only kosher on the derabana, does it mean that he's We have to suspect him on the derabana my timer. Neither on the derabana kosher on the derabana kosher. Ask the Gamara simple question. It says for nemona tires nemona alshvies if somebody is careful with the derabanan of keeping your hands clean and I'm going to show I'll show you in a second what it means nemona alshvies then he's also careful on the arises. Mashma ha khashid but if a person does not keep the derabanan khashid he is khashid on the deraisa. You can infer and the Gemara says it's a beautiful deal. Again it seems like if you're careful on the derabanan you're certainly careful on the deraisa mashma if you're not careful on the derabanan you're not careful on the deraisa. And we said the opposite we said if you're not careful with the derabanan doesn't mean that it has an effect on your deraisas. I know people and I argued with people just last week about this exact thing. That they don't keep derabanans. They they ignore derabanans but they'll keep deraisas. That's in the Torah. The Gemara says no if a person doesn't keep derabanan you have to be you have to be khashid on them that he's not keeping deraisas. Omar Rabbi Illai Masnisen what happened was no of a person a person uh what happened was he what goes to Rav and he says I'm not keeping anything teach me help me out over here. Masnisen shaarina shanoit bitzina mizra besa. No this is a different case. Sorry I skipped. A person we saw for a fact that he in tzina like like these uh Medina's people they checked him out I don't know how they saw this but they figured out that in his house when nobody's looking he's not showing off and he's careful with shmita and maaser. Suga besa. Yeah Rabbi Yitzchak Rabbi Shmuel says he's going to have a khashid derayu besikha me derabanan kabala deraisa. This is interesting. The guy he wasn't keeping not tires not the derabanan and not deraisas. He went in front of khakhamim and he said "You know what? I accept them as self both the de rabbanan and the de oraita." He's like one of these farmers that we showed. Yeah, yeah, yeah, he doesn't care for shmita. Uh certainly he doesn't wash his hands. He tells the rabbanan, "I'm going to keep washing my hands and shmita." And then all of a sudden, well, the hashgacha min hayu. Then all of a sudden we see that he doesn't wash his hands. He's all of them eat a falafel without washing his hand. So, that that indicates to us that he doesn't keep shmita. Why? Because the shmita and the washing hands came together to the rabbanan. A regular person who doesn't wash his hands, eats a hatzafalafel without without washing his hands, doesn't indicate anything about shmita. Why are you making the jump from the rabbanan to shmita? But this individual, since he came to the rabbi with both of these problems, with both of these yetzer haras, so once we see that he's not careful on one of them, then also under the de oraita he's also not careful. >> You just have to clean up the gemara. >> What? >> What's the default setting? >> Yeah, yeah, exactly. This default is the hashgacha and tires is not hashgacha on shmita. Usually not hashgacha on shmita. The first one is the opposite. Now, maybe there's somebody who didn't hear what I asked before. I'm really looking, I'm serious, I need help to figure out if we should change the timing of this year in Siyum HaShas because we have to start thinking about this. Cuz if we do, then we'll do some uh um we'll do a dry run like in the during neither or something. We'll have to see how how it works. But maybe there's a better time in America. There there should be a better time. Just like in Eretz Yisrael. Why is it that we have over 45 locations, satellite locations in Eretz Yisrael live every single day? And it's huge. Think about the amount of people. Average 10 10 people, let's say. At least 10 people per place. That's you talking about 500 people live. >> You should poll the people in the States. What would be the ideal time? >> I am. I'm polling them right now. >> Right. >> I'm asking the people in America to send in their recommendations. When >> What's the ideal time? >> is it 10:00 at night in America, or is 7:00 in the morning? And if yes, how do we do it how do we get to 7:00 in the morning in Eretz Yisrael? What time would that have to be? It would be in the middle of the night, or 2:00 in the afternoon. So, 2:00 in the afternoon is very hard to find people in in Eretz Yisrael. It's a pro- That's what I'm saying. Maybe we have to do that. Maybe we have to do 2:00 in the afternoon here in Eretz Yisrael. And even though it's Shabbat, but it's live in America. Interesting lashon. This is Rebbe Akiva the basically like an anonymous Rebbe Akiva that our mission that if you if you're if a person doesn't keep shmita, it doesn't mean doesn't indicate to us his other mitzvah of ma'aser. That's Rebbe Akiva that Rebbe didn't want to say his name. Like we always say that in order to to show that the halakha is like that, he wouldn't put a name in. But you should know it's Rebbe It's Rebbe Akiva. Many times the the mishnayot that don't have a name are Rebbe Akiva. Rebbe Meir, Rebbe Akiva. A Rebbe Akiva Rebbe Meir, but you should know that the Hachamim argue We're going to see it's not like Hachamim. It's one Hoshit al shvit. Hoshit al ma'aser. There's an argument here. It's not so poshit. Somebody who doesn't keep shmita, he doesn't keep ma'aser either, say the Hachamim. That's Rebbe Yehudah. Why did Rebbe Yehudah shvit kamir lo? In Rebbe Yehudah's neighborhood, shmita was the was very very chamur. The mashal. If if a Lubavitcher guy wants to insult somebody, what would he say? He'd tell him, "You don't even keep chol stam, chol Yisrael." Yeah, that's like the biggest insult to a Lubavitcher. So, over there also, what's the biggest insult in Rebbe Yehudah's neighborhood? You don't even keep shmita. You you eat shmita fruit. That's like, "Wow, no way. Really?" Yeah. The worst of the worst. Dahu d'amar kar lehavre, one guy wanted to insult his friend. He called him, "The you're a ba'al da'at." You're the a ger, the son of a giyores. It's a small a very low thing to do because we're not supposed to chap a ger him. So, it also could mean that he didn't really accept upon the gears himself. It's really his mother that that got okay. Omalei. So, he said he answers him back an insult. Taste the lead the loyac the parish freeze give a sock. At least I don't eat shmita fruit like you. >> [cheering] [screaming] >> Okay, okay. Never mind, akhi. Lock me up. Lock me up. >> [laughter] >> The who done it okay, fine. >> [laughter] >> I stopped eating khalo now because of this. I don't want to be in the shul my my khalo now. >> [snorts] >> I don't know how many of them are here. We're doing it a little bit different. Before we said khalo shmita, khalo meister, now we're doing the opposite. If you don't keep meister, you don't keep shmita. Makhamen who's makhamen? Before we said it's shmita, now we say meister. If you don't keep one thing, we we could assume you don't keep anything. A person that's makhal shabbos, he probably doesn't put on fillin, he probably doesn't do all this stuff as well. >> [clears throat] >> Reb Yochanan was a talmud of Reb Zeira. It happens to be that Reb Zeira was a talmud of Reb Yochanan and Reb Yochanan was a talmud of both of them. He only got to see Reb Yochanan a little bit, but he got to see Reb Zeira a lot. So, the question is is he is he considered a talmud of Reb Zeira or talmud of Reb Yochanan? Khosher al shmita, khosher al meister. If you're if we don't trust you for shmita, we don't trust you for meister. Reb Yehuda. And and then then we do the opposite. The same thing that we said before. We just khosher al khadoma, khosher al meister, khosher al shmita. It starts from meister, not from shmita. If you don't do meister, you don't do shmita. Reb Meir. Reb Shimon says give a lot of the khaveirus the next Reb Yehuda khad. So, what's the errors? A person accepts upon himself have errors. He's part of this club. The seven cells of the might surely even true my salon arts, he shouldn't give the true more to the am arts. Which will he ask the arts of am arts don't don't uh use don't um deal with food with the higher next to the am arts. Which we are with the higher and that you're going to eat everything that you eat is going to be with purity that you're going to have pure hands etc. You know you're going to be my friend on to my. Which she asked her these are all this is the list of part of the club. You want to be part of club. Which she asked her she will you have to take my stuff from everything that you eat, buy, and sell. Which will you go with my stuff which will you go? That that's have errors. You're a cover a cover means you're careful with from some my stuff you can get the higher. So, this sign you am arts four lines on the top. Am arts you give all of the have errors he's going to keep all the stuff the higher and my stuff the next of the double of a hold and he's we suspect him even in one small thing even if they're a fun on. Next to the car that I cool over a mayor. Even if they're a fun on makes him he's out. A home owner and next to the other I say double of a bad. So, according to the mayor listen to this. Next to the car that I cool means he's not a he's not a the my kind of person. He's not am arts. He's a guy that everything he touches is terrible. We have to assume that his fruit are higher fruits and my stuff the rights not the fun on. It's a car that I cool over. But, home say no only only on the fruit. I know I say double of a bad. And anything that's similar to that. I get it she will all of the return. A guy who comes he says I want to be I want to be a convert. I feel next to the double of a hold. Have a car that I cool over a mayor. That's why there's a big problem doing gerous that's not you know what we call the Orthodox gerous etc. Because if they don't if they don't accept one thing in the Torah, then it's not a gerous. >> [clears throat] >> So some some goya wants to marry a Jew for marriage and she says, "Oh yeah, I'll be ger." What's wrong with that? She says she wants to be ger. Really? You're going to keep this this this? No, no, no, only two out of that's it. If you're not going to be a shomer Torah mitzvahs, the ger doesn't work. I guess you got a lot of data Torah. So over here it doesn't say they didn't keep. He's maybe he didn't keep something. He doesn't give. But so since he had a real gerous, but we saw he's a little he's a little schwach on on tfillin, let's say. Then he turns into a Jew, a Jew that's a mumar. We don't say that we're going to cancel his gerous. We say that he's he's like a mumar. And what's the difference? If you mean that he if we say that we cancel his gerous, she's he's a woman a Jew. It's nothing, zero. But if he's a Jew, just he's a mumar, then we have to be concerned about his you have to give a get etc. He says I'm going to be a I'm going to not sell, but I will buy from an amora. He he's not part of the the club. If a ger a wants to become a ger, but he says I'll keep 612 mitzvahs, not 13, he can't be a ger. If he even if he he'll accept 613, but he doesn't accept one banan, don't leave don't leave. Now is not a good time to leave. I want to show you a video. Before I show the video I have to say as follows. I think it's a good thing to vote. Everybody should vote because every every voice matters, etc., etc., but even if I did vote, I wouldn't tell you where and how because I can't. It's just not it's not right that I can't get involved in politics. That being said, I want to show you one of the best videos I've seen in a while. >> [laughter] >> If you it's it's more the Israeli oil will come more and more, but here we go. Is he a convert becoming a Jew? >> [music] [music] [applause] >> of Levi >> [cough] >> What's the word Levi says Rashi? to sing the service to clean the floors of the base hamikdash Leo Shoyer to close the doors >> [cough] >> If he says I'm a convert everything besides one thing, according to Baal According to one Rashi, he's a convert in it. We don't accept him. I'm not giving him a full name. It says if you do all this we see it in the Torah. If you could do the acrobatic, do everything the way you supposed to and you believe in every everything, then you get the gifts. Otherwise, you don't get it. Turn around. Somebody somebody is coming to become a convert. He comes to the club. Comes in and says, "No, I want to be part of it." In the renewal of the base of it. We saw says the guest whatever or it's the Madidus people with the telescopes. First accept him and then you can teach him the the two men tower. We will have to we don't know what he does privately. In other words, right? Today especially most of us we act because it's good for shidduchim. What are the people in the show going to say about me? If I don't shake like this, I don't shuckle they're going to manage to get a message or I have to wear this hat or this yarmulke, this shirt, this thing. Most of what we do most a lot of what we do is because plenty almighty. If we see what you are for real in between them, meaning you're not doing it to impress anybody. You're doing it because this is how you are. Then we accept you right away. The problem [clears throat] is maybe you're faker. So for that we're going to say we have to see 30 days, 12 months. It's all process. First we accept them with love and as time goes on. Told her I bought them. It's actually a two step process. We have to have them to ours. First we accept you for wings. Wings means for the tears of dying. Cuz the way you wash your hands is you wash your hands till the wrist, right? So why is it called cuz after you pour the water in your hands you lift your hands up. So you take them go like this. So it looks like wings. So the miracle of five very interesting. So first we accept you for your big topic you wash your hands for for for a mighty. We have to do that for step number two. We'll accept you for the other stuff. The moment I know the five and if a person says I only want to keep like we do today. We only keep washing our hands. We can say that's okay, that's that's nice. Keep but he jumps and he says I want to accept all the stuff but he keep but he doesn't even wash his hands like that's not first step by step slowly. Don't jump. So tomorrow turn around bottom. I When it comes to to to to masking to to liquids, 30 days you have to see that he's careful with it. Look, sauce, you have to see that he's careful with with clothing because I last night was saying, "What do you What is a What do you typically you men don't even know. You think that you put clothes in the the washing machine and they come out folded and dry, whatever." There's a process that you guys don't know about and most of the time it ends up on a bed, on a couch, right? Now, that's a problem cuz what if the woman whose tummy sits on the couch or on the thing, it becomes tummy madras. All the clothing become tummy. Without even touching them, just sitting. So, that takes 12 months. That's a harder thing. Let me just show you this real quickly. Now is the Now is the cover. Okay. >> [snorts] >> They still say you need 12 months for liquids and for for um for clothing. So, it turns out that there's more months according to Be Shammai than Be Hillel. Okay, now we have a Be Shammai and Be Hillel. We know that that the dark cloud um Be Shammai is machmir. This is not one of the cases of chumer Be Hillel. They say no. 30 days, not 12 months. 30 days for clothes and for liquids. Covert time and priceless moichos gavi basar. These are all the cases These are all the things that in order to be a cover. Covert time. I bought a cavity videos. When you want to become a cover, meaning again, you're going to eat trummus and ma'aser but the higher you're not going to do it in front of a am ha'aretz, you're not going to do the tar in front of am ha'aretz, you're going to sell, buy everything with ma'aser. Tar gavi Beis Shammai Beis Hillel in the video. If you do it in front of three like a Beis Din. But what about your children and your wife don't need to accept in front of three? You are the one you you accept in front of three. They don't need it. You do need to accept. They all need everybody in the family has to come in front of a basin. The fee because the the fact that the the father accepted is not the same thing as when the son. The son should also accept in front of three. You have to accept it in front of three. If you have a older person who's in a Sanhedrin, he doesn't need the three. I will show you later. After I finish, yes, it's Sanhedrin. It says the word Sanhedrin over there? >> Yeah. >> I will show you later. After I finish, you have to change your mind. I will show you later. After I finish, even needs three. I will show you later. I will show you later. Sorry, after I finish, I will show you very important. He does not need three. I will show you later. He could be one of the three helping out. I will show you later. After I finish, I will show you the son of Hanina. That's when it happened. And what happened is interesting story. I will show you later. After I finish, story. They had a suffix in a Tahara thing. They sent I will show you later. After I finish, to go ask the son of Hanina. I will show you later. After I finish, they said okay, go check this Tahara out. Tahara not Tahara. Ask who the guy with the tires and he found him dealing with the tires. He's a tire person. So it's a more terrible thing. Also a bottom of the day they got by you. He didn't trust these time of the coming. So he put like a guy a mashgiach on top of them. Imagine two time of the coming by them. Come to a rub. Rub doesn't trust you. So he gives a mashgiach. Imagine. You know it's embarrassing. Time of the coming needs a mashgiach to make sure he doesn't touch the food. To make sure they don't touch the tires. The guy with the new tire he bought and they started looking into this shilo. So they didn't like it. Also I really view the view as they came back and said you're not going to believe it. They didn't trust us. They even put a mashgiach on top of us. So the rub deals with this. Why is this not lashon hara? The yellow etc. All of the view of the others is that busy time of the coming. The sickness was advised time of the coming. All of the advised time of the coming. The son is also. That's it. What that's what you do to the time of the coming. You put a mashgiach on top of him. All of the view of the others see no talking here more of the coming. I I have a reason why he did it. All of the view of the others is that busy time of the coming. All of the advised time of the coming. All of the advised time of the coming. Did a special on themselves. Shame voice streams of the highest of the coming. Even you time of the coming they come in. We are super super careful and that's why he put showing them the time of the coming. All of the advised time have a wonderful day. 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