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CHAZARAH - Bechoros Daf 31 | "Nothing but the Daf" with R' Eli Stefansky

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Mercaz Daf Yomi by R' Eli Stefansky avatar
Mercaz Daf Yomi by R' Eli Stefansky

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Good morning. We're talking about this certain club so to speak of people that are very careful maestras and taharas. How you get initiated into the club? You need three people like Diana. You have a family that keeps where they're very and true. The husband dies. The father of the house dies. You could assume that the wife, the children, they know what they're doing. They live this life. They're accustomed to it. You don't have to teach them anything until you see that something is a little weak. You have a How do you describe? No, not a backyard. It's more like um courtyard. >> A courtyard where they sell. So you're allowed to buy there until you see that there's some reason why it's not realious. You have a somebody that that her husband her ex-husband was an so she she is used to not being all this stuff. Now she gets married to and so to the daughter of she grew up in a house with and she marries same thing the slave of was sold to you have to go through the the entire initiation process this take your pencil If you have a wife of who got married to but then the third marriage was back to >> it's she's back to where she started and then the same thing over again. They all came back to their original thing. You don't have to start all over. Why? They know how to do it. They had years of practice. Yes. They have a little interesting marriage in the middle, but they're back to normal. No, something got messed up in between. It doesn't matter. They used to be married to they have a good year or two with Amiratis. It's terrible what amiratis could do. Gives us an example. I'll prove it to you. There's a woman. She married she was so involved in the she used to help him put on but once she got married to as we're going to see these these um collectors tax collectors they're not very good people cuz they always add a little bit for themselves. She used to help him tie the the stamps the the seals that the uh the tax people would use. In other words, a wife and I think the husband is also very mushbra from his wife. The wife is very much from the husband. It's who you marry. They your your your significant other has a tremendous amount of influence on your life. And if a person is into so the wife is into if the person is into stealing from people, so the wife helps him steal. out for 30 and we're halfway through the if you have a person who all these people that we spoke about yesterday the who said we don't want to accept upon ourselves to be a we don't like that one thing we we deny it and then they did a little they went to yeshiva and they learned they said okay we're doing chuva says mayor something that We don't we don't really we're not familiar with once you drop the ball you said you're not into it that's it you're done for life you can never we'll never accept you into this group of into it depends so inud we have two twoas what said we know that said is a difference between doing it in public or in private so think to yourself for a second what's worse somebody doing a in private or somebody doing very in public. So you can look at it both ways and that's really the mas private means he's embarrassed of doing it. He really he's a pretty decent bouva. He won't do it in front of everybody. And the other one is like look he he's he's a liar. The guy's at the end of the day he's a liar. He's a fake. He's a faker. Look what he really is. When he goes to show he pretends this and that but when he comes home there's a lot of people like that. You know they get on the phone and this and that when nobody's looking. You're a faker. I can't trust you. I can't trust a faker. So he says those are the two the two sides three lines from the top if they're over the isum in in in private there's something wrong with the guy. The guy is a faker. But if he's over in in public and then he did you could accept him exact opposite if he does it in private but guy does a very what we can't accept him. Why is there's nothing worse than is one of the greatest if not the greatest to do something in public to say I don't care about the is how that person we can't accept it this is what everybody wants to hear and this is how you rebellious sons come back and the says this is how he passed asking everybody can do it doesn't matter if I said is like like that we're passing like that is everybody can do truth if he was a a great person that was careful with all the tyrants and the the and the truth and maesters and then he became became a he no longer could be a if he joined and he became he started working for the government to collect taxes he's no longer a tax collector he wants he wants to get back to normal we don't allow him to come back but they said and this is how we pass in once he does he's good to go he's no longer a tax collector we we accept him says story. They came to ask questions. Listen to this. Ra came the famous in fact the art scroll brings it's more like bay almost but it brings the whole thing how was the rashiva and he was nifting they wanted rahun to be the rashiva. He had a lot of money. He had a yeshiva of his own inad. They give the whole story the whole history the famous thing that rais they were told says I don't want to be now go the whole thing. So that's the that that it was in that period of time. So they come to to ask him all these questions sounds like you know but over here usually when the say it's 400 is a gma but zuga times 2 is 800 cake. Why zuga? Because they would go, they would walk, they would go on the way. They would go two people at a time and they talk to each other and learning. They had a they had a pair. A pair was to learn. So he heard that they're coming. He tied together 400 cheers. 400 for 800 people seem doesn't seem like enough. in larger chairs, whatever the is. They all they're going to ask questions to and they find out that he was a tax collector and they sent him but he became one. >> Yeah. He became one. Go do your thing. We we're not coming anymore. We're not asking you any questions. You do what you think is important. Oh, no. No. I I I I left my job. I was fired. I left. I'm gone. So, you had one of them said, "I'm not going. He's not. How can I trust him?" What? >> Oh, says if you if you if you if you take it back, you leave your job. But we learned if you if you uh >> resign. Thank you. That's a great word. If you resign, you you go back to society. We're not gonna we're not gonna look at your history and you can be you cannot judge your own animal to say that it has a and therefore what you could check it outside. You need somebody else to but you could be a judge to somebody else and you could be your own judge on your schlam. Let's have you like you could decide this is not this is a why is the gumar is going to explain you could actually go to a rabbi and tell the rabbi it's like a nether schlam is like a nether had I known that that I don't have any money and I wouldn't have done it. Okay. the rabbi would retroactively undo it. So you could put a thing you have 10 animals they go out go through the the gate and the 10th one is messer you could decide hey that's a that's a that's a good I decide for myself bias no for me you could once again the is going to give us a reason because if you really wanted to you could have made all of them possible and and that you could check right now without going through the gate if you have fruit you could decide Are these fruit where are we talking about? If we're talking about the himself is one person that believed we're talking about three and you are one of the but so what if you're if you're one of the three there shouldn't be any you shouldn't be suspected that that you're doing something wrong. wife. We have something similar m if you have a young girl under 12 years old who her brother or mother married her off only she's so they married her off she doesn't need a get she could just refuse the whole marriage by saying I don't want this marriage and she walks away so he could be one of the that heard this and he can marry her it's not considered biased he can marry If there's why because there's three when there's three that the other two are going to do something wrong. He was one of So also if this he's one of the three why shouldn't he be able to to pass him says there's only one one he's only one person we're talking about like in in the d when it comes to the dar when you have a a professional that's unbelievable and he knows inside out one person could null a vow could be could get do could be m we're talking out an indiv one individual you don't need three passing one and therefore what that one is no good that's what I'm saying if it's your own is good for other people's animals usually you need three if you're a professional one is enough but not on your own don't pass it on your own when it comes to via escadash why could a person give give a sack on his own on his own carbon. He could go to the he could get out of it anyway. Why could he pass on his go around with one of those belt hole makers? You know those and just punch a hole through every single animal's ear done. You don't even see it. There's a hole there. They're all puzzle. They're all They can't go in the m no m >> and you're allowed to do it. You're allowed to make holies. He can't do it to because he's born, but he could do it to these animals that have no I don't know if it's the right thing to do. Probably not the best. Oh, why could a person passing on his own fruit? When a coin is he could eat he could eat fruit. He cannot eat. So he could use this fruit when he's says the So there's a to these two words. It seems like these two words do not exist in the Mishna. But it doesn't matter because the reason why it doesn't because the Mishna repeats these exact same words again. But what does it say here? If you have a carbon and it has a so the you redeem it and then let's say that's the word but that that's the he let's say the words are not in the mission the point is who benefits when you could sell this meat for more money the b mikdash you have a carbon that really belongs to the b mikdash it has a moment broke its leg so you you sell it now if you can sell for more Where does the money go to the mikdash? Where can you sell it for more money? In a marketplace, but a marketplace is dirty, disgusting. It has a scale. It's not so it's not it's not it's not this is a scale in the time of the you know back in Ben in my in my days we used to have this. They used to have these this but in giant it was a 5 kilo thing. You put it on one side and then you put the watermelon over here. To do that to a piece of kadesh meat is not it's not appropriate. If you want to sell it, sell it. But don't don't start weighing it in a dirty marketplace. People are screaming and they're selling and you're selling a you know, but at the end of the day, who's going to benefit? Bikdash. So sell it in the marketplace. Put it on a scale. it'll be more money to the to the to the to the mdash. So that's what it means. So therefore, you could sell it in a butcher shop. You can even it in a disgusting butcher place. You could you can weigh it on a on a scale. But these two, we spoke about it many times. Who benefits when you sell it for more? Who owns the micer? Who eats the micer? The roll. Who owns the thear the it's not the so who benefits when you sell for more money the not the so then you have to treat it with respect at the end of the day and here repeated itself that's why they take out the words in the beginning of the look at this beautiful picture actually this picture came from our gumar that you you can use a piece of kulen to weigh you know this piece of weighs one pound. So you use that as the weight and use the other side then you can put on a scale. Typically you're not allowed to use on a scale but if you do it in a weird way who who uses a watermelon on one side to weigh another watermelon you always use a weight. So you're going to use meat for weight then you can use the scale cuz it's not the typical weight. We have 11 minutes. Okay, it's good. The benefit goes to Amos. What exactly are we talking about? So, let's think about when you have an animal that has a moon, what do you do? You redeem it and you give it you take the animal for yourself. You give the money to Agdesh. So, there's a there's a redemption. At what point are we talking about that the the the hdish benefits before you redeem it or after you redeem? Because once you redeem it, who owns the animal? The guy that redeemed it. It's no longer the mdishes. The money is before you redeem. So what's going on here exactly? You already redeemed it. The owner owns it. So you're talking about before. How can you shed it? This is interesting. There's also an hour. We're saving time here. The cen has to check the animal by standing it up and saying, "How much is it? How much is the value?" The idea is though that the value changes after it dies. It's worth more. Now you have nice meat, steaks, chopped up. It's a it's a different value whatever it is. So you have to evaluate it. The problem is it's not standing. It's very dead. It's if it doesn't stand, you don't have So if you hold it's not a big deal when it comes to fine you have to do this. You have to stand them up. How do you stand him up? We're talking about that a Jew let's say owns this animal now. How does he own it? He paid the B $100 for it. So why are you telling me that the the Bish benefits? Who benefits now? Who owns it? The is the Israel benefits? No. Think about it. If I tell you this this piece of meat is limited, you cannot sell it here. You can't sell it there. You can only sell it to this half, that you can only do it like this, like that. You put all these limitations on it. It has half the value. If you say there's no limitations, sell it in the marketplace, put it on a scale, so it has full value. So before he redeemed it, it had top value. That's what we're talking about. The is before you're right. Right now we're talking about he redeemed it already. I'm talking about to begin with because you could sell it in a marketplace today. After the Israel was you can sell it here and there and there. So before he was it had more value >> for more. >> You could be for more. Exactly. What does it mean? Before he redeemed it, you could redeem it for more money. since you can do all these things with it then you it's worth more when you redeem it to begin with but when it comes to who benefits from it the owner says I don't know if the knew this if you came to this year and you learned one thing today you cannot sell messer you hear this great al what's I have 10 animals 10 newborn that born this year. I put them through a gate. The one that comes out the door tent that goes I have to eat that in Jerusalem. What if I want to sell it to my friend? I can't. What if I want him to eat in my house a nice steak? He could, but I cannot sell it. I could sell. So says you tell me you can't sell in a butcher shop. Okay. But I could sell it directly from my living room. But I can't sell anywhere. I can't sell it at all. You could sell. You can't redeem it, but you could sell it when it's alive. You could sell it. You can't redeem it. You can never sell it. No. But there's one case that you could sell it. One time you could sell it. I was going to say for an orphan and that's Gomorra's terror doesn't matter what condition is you can never sell a miser says says I had this question and when I woke up in the morning boom it hit me this is the answer we're talking about the animals of think about it there's no refrigerator there's freezer. I shut an animal. How long does it last? A day or two? How could the few two two three years? How they going to benefit from it? They have meat and they can't even eat it. Even if they eat all day long, they won't be able to finish this animal. It's a 2,000 lb cow. Now, what do you do? Sell it. But you're not allowed to sell it. But then you allow it to sell. So, we're going to see. You can't just sell something that you're not allowed to do. It was only the you shouldn't be able to sell it. So, or and even if you hold this according to you sell it, you do a little trick, you know, like you sell the the skin for $1,000 and you stick it in there. Fine. says another was the he heard this beautiful answer. He goes to say, "You want to hear grape?" Oh, we're talking about he's very upset at him. Why don't you say my name? You should get bit by uh by a scorpion meaning you should be put on says here he's not a little kid he's a you didn't say my name you didn't say my name the famous says I want to live in your in your tent in both worlds means forever but the is dashing in two worlds How does a person how does he live at the same time? I I would love that they should say over after they should say over my name in this world and then it's going to be like in two worlds why his lips move in the caver micro. What do you see in the that comes out of your out of your um how do you say it? >> Talent should be like like good wine. the the the the uh the lips of the sleeping of those who are sleep asleep the it's like a bunch of grapes that are in a box for seven eight days you sit there that it should um it's about to explode if you put you touch it it it starts bubbling and it starts moving so therefore His lips move. Where does where do we see that aim? He could sell his I want you to pay attention because in in in a minute we're going to say we're going to bring this and we're not going to remember. So remember now. It says that's case number one. Case number two is the is gonna ask isn't it one case upon him? What does it say here? You swallow it in in the in the hide. Hide you could sell. How much is hide worth? $10. You charge for $10 piece of skin. You charge him $1,500 cuz it has all the stakes and everything with the with the horns. You just wrap it in and you pretend that you're selling him to hide. What does that mean? Since they're they're orphans and they need the money, they can't eat all this meat. So we pretend we sell it together with the hide. Let's have an older yum or older person who is not aim. He can't he can't swallow make you know over here. Why is it different that says you buy from your friend? What if the guy doesn't want to give him a gift? You pretend that you're buying. This will cost you $300. >> What? But this for free. says this is not going to like so much when you since are so cheap compared to so you can actually do and nobody will notice the difference you're paying for the Lul anyways that's the expensive thing the last week is a joke today but uh but when it comes to skin everybody knows a piece of skin is not worth $500 why you pay $500 they notice that you're making So stop over there boy. Have a wonderful day. >> Merit the of spreading Torah throughout the world. 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