CHAZARAH - Bechoros Daf 38 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning Rabbi boys. >> [screaming] >> You know this must be miraculous for small heights going to be a wild good day today. Have some good schmachers Sugus in there. Very hands-on stuff. My kashina. We spoke about an animal that has a hole in his ear. >> [clears throat] >> Here, like something like this. I'm a like a kashina. The size of a Let's do this. This is better. Kashina is a veg. We Here we go. Oy. A kashina, one of these. So the mar says, "What is a kashina?" So the mar says, "Oh, it's a veg." I'm going to show you a Hindu. It's a veg. It's a kashina. Check this out. It's very important. No. Is it exactly the size of the kashina? And I'm going to show you. Look at this. Hm. Kashina is the veg. You take a tool. This kashina, but do you give it a little bit extra? In other words, and I'm going to show you I'm going to demonstrate this soon. Is it exactly the size of a kashina or is that a kashina could go in and out? It's slightly larger. And this is going to lead us to a Sugya, actually. I don't have a great answer for you. I never heard on this particular I heard something similar. We know that if there's a skull or a shidra uh a spine in a room, the entire room becomes tamei. But if something is missing, shakhosru, a little piece of the skull is missing, then it doesn't give off that tumah of oil. If some of the spine is missing, doesn't give off the tumah of oil. Bishamayim khulyos. So, here, take a look, this is from our Gemara. Two vertebrae. Oops. Two of these, they're missing. You see, they're like uh faded. Two of them are missing, then there's no tumas oil. >> [cough] >> Over here, they say no, even one like this. And that's what we're talking about right now. This is a skull, also in our Gemara. The size of a bit. Whatever that is, here, I brought one with me. Actually, I have a lot. It's an auger, a drill bit. I brought a nice gezunte one here. One of these, I'm going to I'm going to use it soon. I'm going to show you I'm going to take somebody's skull and drill. >> [laughter] >> Bishamayim say it's the size of a of a auger, of a bit. And Beis Hillel say no, it's a little bit larger. It's the amount that if you if you remove that from a human being, he he will die. In other words, it's not a skull, because if he dies, it's not a skull, it's not protecting you. It's not a skull, so it doesn't give off tumah. How much is that? And the Gemara is going to say that's the Gemara's question, that and whatever Shiri comes up with it seems to be identical. And then maybe we have a problem. It comes out that Beis Shammai and Beis Hillel are are the same exact shittah, and that's impossible. Shmuel said it's the size of a sela, like a coin. Now, what sela? The The Gemara's going to bring a braisa sela in the urine. It's a pretty large It's a pretty large amount. So, either Rabba Chlifa said it in the name of Shmuel. Or He didn't say in the name of Shmuel, it's actually a braisa. This is what we want to remember. Tani Rav Shmuel bar Yuda, many times the Shas says Tani Rav Shmuel bar Yuda. In other words, it's a braisa, it's not Shmuel himself saying it. But, the problem is in Cain It comes out it's an identical sheet. How could Beis Shammai and Beis Hillel say the same exact thing? Why? What did Beis Shammai say? The size of a bit. What did Beis Hillel say? The size of a sela. Now, take a look at this. This non So, we got to pause here for a second. We got to talk about this. This is gevaldig. Take a look at this uh art. You have tumah. You have a dead person in a box on the right side. The whole room becomes red, full of tumah. Obviously, the tumah is not going to pass into the room next to it. There's a wall. What if there's a hole in the wall? What if I created a window? So, if it's like a tefach, I created it, the tumah passes through. What if the it happened by itself? So, that's a different shiur. It's the shiur of a fist. But, not stam a fist, a fist I got this picture from I think Noam's son. Like a mari's fist. You know what I'm saying? Like a fist should be a fist. You know, take a look at this fist. It's the size of Noam's head. Okay? [laughter] A fist. So, take a look Take a look at this. We should all thank David Solomon for sponsoring this video. So, I take a look. Oh, you're going to You're going to miss it. If it happened by itself. This is slow motion, yeah? The whole room fills up with tumah. Okay. So, the Maharsha says, Marsha Nazirite window. That didn't happen through a person. Just a broke the wall broke. She would have really have got all. The shearer is a giant fist. Oh. I love the the brains of these artists that we have. It was a says says the as a person. He lived in Jerusalem. He's a bad guy. It's the size of a watermelon. He's a giant person. He goes and says, He's the um His name was Abba Sikra. He was the nephew of Ben Zakai. You remember that? How do you remember that? Leave Jerusalem. It's that's his hand. That That's the size. Okay, great. So, it's like the size of a a large head of a person. Not the small. Like the size What is it? 59 in the You know what I'm saying? Like a Now, this is the important part. It's the size Wow. That's a little bit larger than this bit over here. Like a bit of a giant bit of the lishka. I'm going to show you a picture of that of what they have in the base of migdash. And here's the problem. Sellani roinus. The magdeah and the sela are identical. No, if Shamai says magdeah, Bais Hillel say sela, they're saying the same thing. How do you have a machlokes Bais Shamai and Bais Hillel when they're saying the same exact thing? The Yashnoi, oh, so that we can say later. Chemlai nekef shel oil. We're mamish we're good with the art here. We're going from thing to thing. What's a nekef shel oil? Here we go. The oil is the yolk that you put on between the two animals that are plowing. So, a little hole between here and there. That's the nekef of the oil. Okay. So, Eishtik, you don't know what the answer. Omer Reb Chisda, shema magdeah v'chisuma shoninu. Oh. >> [music] >> Perhaps, I don't know. He says, "I don't know." We got a we have a problem on our hands. We have two shitos that are mamish the same Bais Shamai and Bais Hillel. So, you know what? Let me let me let me try to answer it. >> [laughter] >> What I'm trying to say is there's the the drill bit and a little bit more when you drill. Anybody ever Anybody drill here in this room? Yeah, so when you drill, at the end you go like this a little bit. See, here's the problem. Uh You see, it got stuck because it's the same exact size as the drill bit. So, that's why when you do it, you go like this a little bit. And then, I don't want to do it cuz my drill is going to fall, but you you got the idea. It comes out eat much easier. You know what? Let it fall. Okay. In other words, in other words, what he's saying is it's not the exact size of the bit, it's slightly larger. So, so, we have two shiyurim over here. We have the shiyur of a sela, we have the shiyur of a little bit larger than the bit. Okay? So, says the Gemara, listen to this. This is going to put us in a 30-line sugiyah of tumah and taharah, super easy. We have givaldike charts, mamish put it What's going on here? It's just like this. What you're saying is beautiful. It's a great shot. You must say it's a magnet and therefore what? What does it have to do with our studio? Check it out. You asked me is it the size of the casino or slightly larger that can go in and out? Here it is. It's slightly larger. It's like the drill bit that can go in and out easy. The casino also. So what's going on here? >> [clears throat] >> So there's a beautiful over here. It says here you can look on the screen. Sometimes you have a on somebody. Somebody said something. What do you do? You close the door and you go out. You had enough of this. He says no, no, no, no. If you heard it with your own ears, you have to do something about it. You have to even if it doesn't sound like 100% you have to come up with something. So you came up with a good it's not a drill bit. It's a drill bit in a little bit of the the mission at the end. And that's a beautiful I like your shot. Because over here also now we're going to do 30 lines. Where somebody said something. Which is hard to understand and we got to we got to you know be a little bit and make it make sense. So check it out. I'm very this morning this morning I did this this morning. And without even being asked. Our new he went from being an editor to being a one of our AI guys. He just said he's he's doing this for me. All of a sudden he text me he says I did I did this for you. Okay? This is what I did and this is what he did. It's much better. I'm just telling you the Sugya now, our regular has 30 30 seconds, yeah? The Gemara the the line that he said that's hard to understand, he says if you have earthenware clay that doesn't have a uh uh inside, it's not a cup, it's flat, yeah? Doesn't have a receptacle. So, if you touch the outside the inside is is tamei. Okay? Outside inside we'll talk about in a second. So, he says it doesn't make any sense because we're talking about uh a kli cheres that has to have an inside, it has to have a receptacle. So, he says, "Oh, no. This is this is the nakku, the right over here. He He said cheres, he didn't mean cheres, he meant wood. Wood, if you have a wood thing like this, it's it's flat on both sides should it creates if you touch this side, this side becomes tamei. So, then why in the world did he use the word cheres? Oh. So, he says because I want to tell you a halacha of cheres that we all know cheres, if you touch the inside, we put a mouse inside a kli cheres, the whole thing becomes tamei on both sides. I want to tell you chiddush about eitz. He says that doesn't make any sense. That's a halacha special for kli cheres, not for eitz. So, the bottom line is he comes out This is the whole Sugya regular achas, it's matters like this, you'll see it just flows now. I wasn't taught So, he started off saying it's a kli cheres inside has it no, it come all the way in the bottom. So, we're talking about liquids. Liquid that there's a dead mouse in the liquid, you can actually see in this picture in the left bottom corner there's a dead mouse in the liquid. That liquid does not have the ability to be metamei anything. But may there are bon on it metamei, and that's the chiddush that I want to tell you. I want to tell you that the rabbonim liquids have the ability to be to be metamei a wooden kli. With videos and everything, super easy. And that's what he So, it's the Gemara saying, "Look, he went from kli cheres she'eino lo tocho k'boro all the way to master the rabona and it all has to make sense and all flows cuz I have the the highest to stick up for my rabbi and I [snorts] heard those words from my rabbi. I know he said though there's nothing there's no debate whether he said it. I know he said it. So now I have to I have to figure out twice this way the Shabbos is what he says over there shame the Shabbos Kushio keep orally should catch on my small. Just like this that we're about to learn Misha or retired slate. We couldn't understand what he was talking about and now we have a good a good shot in the Sugiyama and let's see it's about 30 lines of Amish stuff nothing to do with Paris but it's here. for for this idea that we have to be retired a hard lotion. This man who ate this is his key of his video and video be up He said testimony show call to England College just means to make a to make enough to make a difference. Now there's something very interesting for this whole Sugiyama. You see this piece. Which which is the inside and which is the outside the both the same exact what is the inside one is the outside for Toma. The side that I use that I cut on this is cutting board let's say so let's say over here it says box so I'll probably use this side. So this side is the this side is the what I use what I typically use. Now I couldn't find the real flat so I would pretend this is this is and this is the the the inside I go bottom. What he says is he starts off this is the hard lotion we're going to have to pivot and we have to get to go we're going to go into wood. He starts off saying that when you have earthenware like this that doesn't have Shayna it doesn't have a inside it doesn't have a receptacle. Oh it's kind of flat. There's no such thing as the other side. If you touch the other side, there's no you made the whole thing Tommy. Regardless what side you touch it, if you touch it on the front, you touch it on the back, you touch it on the inside or the outside, Tommy. Ask the Gamara the first question. We got to go away from earthenware. Why? Because the Torah Torah says for us There's a there's a clay. It's like a cup. It's something. It's not it's not flat. There's a there's a zero in this case. In earthenware this there's no on this cuz the Torah says it has to have a clay. Okay, so now we're going to try to find for This is a clay chef. Says in the Torah the lotion of Tiva. Should it create a flat piece of wood? The Gamara later on is going to say we're not talking about flat piece of wood. We're talking about a chair, a bench. Okay, but right now we're talking about a flat piece of wood. The exact same words that you said a second ago on wood. The what? Call Shayna the clay chef. Just like a clay chef. I gave you an example that is flat. So I'm giving you the same example by a piece of wood. The Gamara is going to ask immediately why in the world do we start? Oh, clay chef is flat or wood is flat. Just start off flat wood. Why do you have to even mention clay chef? It's super important to mention clay chef. But for now let's just do one step at a time. So the main So on a on a piece of wood like this, it doesn't matter if you touch it where it says facts. The other side will become tummy. It doesn't matter if you touch it on the side that doesn't say facts, this side will become tummy. Need my toy toy need my gabba need my gabba need my toy toy. Okay, mom's telling me it doesn't matter where you touch it becomes tummy. Says tomorrow have this question what am I going to do with this clay why do you even mention the word earthenware? Just say the your halacha name of call shame like toy toy said that ain't like halacha. Say the same halacha just without mentioning earthenware talking about wood. Oh, and I'm still trying to to find for my elders. I I said testimony and I I started off to say something about I got to I got to explain it. How come I don't? The toy toy clay clay my clay clay need my toy toy need my gabba boy. Loy [snorts] need my toy toy loy need my gabba boy. My clay clay need my toy toy need my gabba boy. My clay clay if you touch if a rat goes into the inside of it the earthenware the whole thing becomes tummy. Loy need my toy toy and if it if you only hit it from the outside nothing. I have clay shed if need my toy toy need my gabba boy. Loy need my toy toy loy need my gabba boy. Our boys said take a look at this beautiful stuff. First let's pay attention to the four different parts of this beautiful wooden pitcher. You have the toy toy the inside obviously. You have the outside halacha. But you have something called the oigen the rim. You also have the handle the oizen. So what it says over here. Let me just make sure. Uh you know what? Let's I'm going to get to there to these in a second. This is for the next line. Loy so it says like this. If you if you're metama if you're metama the inside you're metama the whole thing. If you metama the outside you're not metama the whole thing. Says the tomorrow makes no sense what you're telling me. This is clay clay going to be toy toy. When you talk about a clay clay the toy says the inside but that's only a special halacha about earthenware. I could sher hu migaleh b'rachamav, where does it say the word inside? It says "E b'tum'at d'oraita o k'nami." Ah, so this is the final step of the sugiyah, and with that we're done. The what? We're not talking about a dead person. We're not talking about a zav touching it. We're not talking about a tum'at d'oraita. If it was tum'at d'oraita, you're right. Wood If you're touching the outside, the whole thing becomes tamei. How come I skin of a tum'at mashkin d'rabbanan? We're talking about liquids. Liquid can become tamei, but doesn't have the ability to be m'tamei mid'oraita. If a mouse sits in in in liquid and water, the water is tamei. Ena k'nami, it's tamei. How do you make water not tamei after it becomes tamei? Hashakah, the whole thing. But the water when it's tamei, you touch another k'li with it, the k'li doesn't become tamei. But mid'rabbanan it does. And that's the whole halakha that he said. It's non-k'li she'nitma k'dei rabannan mashkin, acharei t'mei'in. If the water touches the outside of the k'li, the outside is tamei, but the other three surface areas are not. What are the other three surface areas? Tochoi, the inside. Ognoy, the rim. Oznoy, the handle. The yad of Oh, there's another one here. Toirim. Nitzma tochoi. But if the inside becomes tamei like a k'li cheres, and that's why I mentioned the k'li cheres, kuloy tamei. Take a look at this video. The cheres touches the k'li, then the whole thing becomes tamei. That's the tum'at d'oraita, but wood wood wood. What is this wood? Over here, mashka that's tamei. It's only metamei the outside if it touches the outside, but the inside and the rim and the handle are all green. Ishmak. What about if the mashka with the dead mouse in it touches the inside? It's like a kli cheres. The whole thing becomes tamei. So, I made an af gemina on a kli eitz. The whole thing becomes tamei. So, what did I just do? I said that a kli eitz when it comes to to liquids is different is is similar to a kli cheres. And that's why he started off the whole thing kli cheres. He's talking about kli eitz. Say kli cheres to tell you that what? That the the Gemara explains it beautifully. Kli bei mashkin metamei kli. You should know dem derabbanan there's no such thing as as food or liquid that's metamei a vessel. Derabbanan with the gozel mashkin mashka zov u zova. Liquids that come out of a zov and a zova like their spit the spit of a zov has it's inherently tamei. It's metamei kli. So, I said that every liquid should be metamei kli. It's only derabbanan. Hilchos shabbos u derabbanan ketumas kli cheres. So, why did they make it like a tumas kli cheres? Velashiv u derabbanan ketumas derabbanan u derabbanan Just say, "Hey, I was gozer on liquids and it should be exactly like the tumas of wood. That it touched If I touched the outside of the wood, what happens? The entire thing becomes tamei. Why did you change wood from wood? We're talking about a kli that's wood and and and and and not spit, but the liquid of a of a sheretz that touches the outside. No, all of a sudden we're meikel. The inside doesn't become tamei. Why? To tell you, "Hey, stop. Pause. Think a second. This is not real. This is not a real tuma. This is the rabbis' tuma. What's an af gemina? Big af gemina. I should be a rabbinic to me the right to not say Why are the rabbinic care gave the little list of a late trauma of a cotton? If trauma real trauma becomes Tommy Raisa, you must burn the trauma and the cotton. But if it's if it doesn't become Tommy, you cannot burn it. It's also to burn trauma. Rabbinic don't have the right to burn trauma when the tires tells you not to. So what do you do? You toilet. You just leave it on the side. You don't eat it. I need people to know not to burn it. They're going to think it's real trauma eventually 100 years later. So water with a dead share it's touch it becomes Tommy. They're not going to have. There's only the rabbinic and they're going to burn the trauma. You know how to burn trauma. So we had to make it a distinction. How come rabbinic say if it seems like there's only on wood. What if you have a clay or earthenware pitcher? I have one maybe. Maybe I don't. Earthenware pitcher and I take water that there's a dead mouse in it and I spray it on the outside of the pitcher. The outside of the pitcher should become Tommy according to this. What's the answer? Says Rashi, no. Because if the water is spit on the outside of earthenware pitcher, it doesn't become Tommy. So therefore there's no reason to be wiser. But on wood if they spit on the outside it does become Tommy. So they had to be wiser in the other waters also. You have to ask him tomorrow. All the rabbinic care gave the little list of a late trauma of a cotton. You have to ask him 911 and ask him again. So make the same exact distinction with a piece of wood that's flat. Why do you tell me that if you touch any side of the wood that's flat it becomes Tommy? Start make start making an after me now. If you did the the toy the whole thing becomes tummy. But if the water touched outside, not. Says the Gemara, because there's no need for it. Since everybody understands that this is with a pitcher, it doesn't work, so there's no need to do it also with a flat piece of wood. All right, so we're basically done with that Sugya, Baruch Hashem. I don't know I don't understand something. This This flat piece of wood could be metamei tumah. Why? What's the problem? Do you Do me the sack being on famous halacha? It has to be like a sack. Ma sack metaltel maleh v'reikan? You could fill things in it into the sack. I've got to talk to them maleh v'reikan in order to be metamei tumah, has to be able to receive something, not a flat piece of wood. Says the Gemara, you're right. We're talking about the chazarah midras. We're talking about a [clears throat] chair, a bench, something that you could sit on. And that's a tumah of midras. It's a different It's a strong tumah. Remember, I'm not going to show the video the the guy that jumped off the building and he landed on the mattresses. Remember that whole thing? So all all the mattresses become tamei. Everything becomes cuz it's midras all the way down to the bottom. Says the Gemara, cheres tamei. So then you should do something cheres also. The Somebody sits on it. So the Gemara says, ein midras b'chli cheres. There's no such thing as sitting as as a midras uh tumah of sitting. Why? Cuz kli cheres breaks. V'raya, here we have a raya. Huh? Oh, but a bench. A bench is something else. Zog the Gemara, pop all my magdayr, godol sh'einu. You want to know the difference between Shamai and Hillel? That's what Noam said right away. That's the first thing that comes to mind. There's different There's different sizes of megda'ach. So, that's the point. It's megda'ach. I don't know what a megda'ach is. There's different sizes of megda'ach. Everybody, even in time of the Gemara, they have different things they have to do. One is to to make a hole in a door for a lock. The other one is to to put a picture on a wall. They're different sizes. Megda'ach godol shinnui. They're still talking about a large one. And the Shamai are talking about a small one. Megda'ach stam zuta nami mikasela. So, it seems like that a regular bit that's Beis Shamai, they say it's less than a sela. Beis Hillel are the one that said the size of a sela. And and Beis Shamai talk about a megda'ach. They're talking about the the half-inch one, not the inch. Al ikra Meira, that goes great according to Rebbe Meir or Rabbanan ikra Meira. The Gemara explains right away. According to Rabbanan, it's a little bit of a problem. Why? It's not Beis Shamai or what what what bit are we talking about? Because of the Shureifim, Rebbe Meir. We're talking about a doctor's here. Over here, we have two bits. One is that of a doctor. You see how he has made a hole in the guy's skull. And one is the the the auger, the bit of the Beis Hamikdash. The They needed larger larger bits to put the wood together. The building's a whole different story. But Rabbanan because of the Lishka, it's the this the larger one for the Lishka in the Beis Hamikdash. As the Gemara but okay, great. You have a question on Hachachamim. But even according to Rebbe Meir or Rebbe Meir we niha, how do we call Beis Shamai and how do we call Beis Hillel thinking about it? We're talking about a skull in a room whether or not it gives off tumah. Beis Shamai say that a smaller amount ruins a skull. There's no tumah in the room. Why? Cuz he had a small bit. Beis Hillel say no, a larger sela. Up until that, it gives off tumah. In other words, Beis Shamai are meikel. They're more lenient. They say there's no tumah at a smaller amount missing. And the problem is we know that there's only a certain amount of kulos that Beis Shamai say. How do we call Beis Shamai and how do we call Beis Hillel but not Rabbanan? If Rabbanan say it's not whatever is in the Mishnah they did is that's it. Lo da lo da Rabbanan they did is not. Rabbanan say no to this and you know what kind of megda'ach though. So, he says, no. We're talking about different even the sela is different sizes. If they are go- in your eyes in the market, Godol. It says before this, if you look at the last last line in the Zion on base, it says the last words in the market in the eyes. It's not the market. It's the sela called the eyes. It's But, that is a larger one in the market, Godol. Sela Zion Zutra in the market, Zion. So, may Allah comes out in the market, Zion. We're talking about the larger the larger size. They're They're actually larger size than the sela in the market, Zion. In the market, Zion. In the market, Zion. All right. So, now we're we're going back to the market, Zion. The eyes in the market, Zion. The eyelid. The eyelid. Here, these are the different moments in the eyelid. A little a little hole in the eyelid. This stuff, I don't know about you. When it comes to eyes, I get all, you know, squeamish. A little piece of the eyelid is notched out. It's notched out. It's a slit. Okay? The eyes in the market, Zion. In the market, Zion. It's It's punctured. In the market, Zion. >> [clears throat] >> Now, the eyes in the market, Zion. We're going to talk a lot about this. Zion means like a cataract, like a cover over the lens of the eye. You look at it, there's there's a film like some sort of a either cloudy, white, black. That's what we're going to talk about. The vowel, it's mixed in. It's intermingled. Meaning that the black of the eye goes into the white or the white goes into the black. It's just a little It's a little messed up. Yeah, a little It's a bad bad moment. He lost an eye in the market, Zion. He's going to say, is it one moment, two moment? Um Let's see. Yeah, something here like this. Black going into the white, white going into the black. Something like this. What does it mean? It's in the eye. What does it mean? It's in the eye. What does it mean? Um, it did zero. Here. You have the white, you have the the sugar, and you have zero like it's a ring around the eye. So, as soon as the gold the the white goes into the zero. So, we could understand that this is the mission of this is most of the but we're going to see somebody that argues but just for us to understand very simple. Think about it. How do we have vision? How do we see? Through the white or through the black? Through the black. So, if you mess up the black, that's a moment. If white goes into the black, that's no good. But the white I don't know what it is it's a muscle it's a whatever. So, if black goes into the white, that's not a moment. It doesn't mess up your vision. That's a moment. Sugar because the moment as you want to call it fat whatever you want to call it ain't no moment it's not a moment. My honest what's this eyelid? I don't know but two of them are the anus the eyelid. And in Hebrew a wrist is a eyelid. That to allow to turn around the bottom. That can be sugar how do you say moment? So If you have this that like a like a a film a What how do they call a chrome in English? A membrane. That's not supposed to be there right? This is a moment that's hurting your vision and it's like a cataract. The sugar of it's embedded in and looks at least that it's embedded I raise a moment. So, if it's floating on top of the eye it looks like it's floating ain't no moment that's not a moment. But how do you we learned the exact opposite of its floating? It's a moment if it's embedded. It's not like I got you. Depends where in the eye. If it's in the black or the white, but we don't even go into where what we move beloved. According to our mind our time in the mission of there's no moment in the white part of the eye. That's not important to for the vision. What is the color of the film of the membrane? Is the film white or is the film dark? As you can see over here in this picture, the bottom ones are white film and the top ones are black. The the exact opposite white and black. The what? If you have a film of black that looks like it's embedded in the eye, that's a moment. If it's embedded and it's white, it's not a moment. Soft, if it's black and it's floating, that's not a moment. But if it's white and it's floating, it is a moment. That animal stuff I raise a moment. If you want to remember this Barca, this thing doesn't really work for us. But there's a a disease called Barca and that's really white that floats on top of the eye and that's a moment. Black that floats on top of the eye, not a moment. Black that's embedded in the eye is a moment. White that's not that's embedded in the eye is not a moment. He wasn't a Is it one statement or it's two? You mean two? Here is it mean or not? So what's this a fascinating story? We had a elderly man in our neighborhood. His name is you look on you. When we all have a fight with the fun of I had a lot of fear of him and a lot of there had it he was the God of the door. I wouldn't walk in front of him. I messed up. I had the phone of. I walked in front of him. Or Ali Shari Vinishav, now that you walked in front of me, have a seat. I want to teach you a lot of her. If you have an animal that has a snail like in his something that looks like a snail or whatever. And he says my first is God of the door says the is the it's one of the same. Like this picture, it's one. He loves and he has a lot of her. And it's a if you ever see an animal like that you should know you could check the right here and then you don't have to bring to me something else. Oh, by the way I have an animal like that. So I need you to pass him on my animal that this is okay and I'm going to shut the now. I I just told you the a lot of her. It's problematic. I wonder if he himself said this. I mean the more I say it the more it seems like he said You cannot pass him for yourself and I just pass him for myself cuz I told you what to say tell me. I I teach the a lot of her to the town. We tell me the more I am learning they return say back. Even though I have a lot of her says a lot of her. If he happened to say that a lot of her two months ago and then two months later a woman comes along and says I need to get whatever he says oh we we just passed But if it's mom is that minute he he's passing a lot of her on the spot and then he uses that a lot of her to pass him it's not fair. You can't listen to him. So he might don't worry about it. This is this is God of the door. He He this a lot of her many times. He just didn't teach it to this person. He taught this a lot of 2 months ago in Yeshiva. He said in front of thousands of people. He wanted this individual to give him a head around the spot. And that's okay. Is it the vowel love and a basic is a zero? What's the vowel that's the white that breaks the ring around the eye? I must see some money to be honest with you. This goes going to be honest with you. I love you so hard. If you have the white that goes into the black How do you say the mom? Sorry. Love and show me this is the beloved. How do you say the mom? Oh, yeah, this is not like our mission. Because Ovadia says black that goes into the white is a mom. The remainder that So, we're not going like Remainder. To be honest with you, I remember we go like Remainder. Love and show me this is hard. How do you say the the iris? How do you say the the the middle part of the black? Pupil. Pupil is important thing to have for vision. So, you have any mess up over there a little white in there, no good. How do you say the mom? Show me this is the beloved and any mom. But, if the pupil extends out into the white past I guess the color they have of your eye, your your brown, your blue, whatever it is, into the white I don't know, but animals don't have that. But, they have a brown. Uh no, no, no, no, no. Any mom. Shame and any mom and beloved. As we said in the mission, there's no mom in white. Oh, my God. My timer. What's the reason? Why don't we have the reason to save you also my beloved name of the shine? They came from the fat of the eye. How do they agree? And I must only agree. That the white is considered the fat of the eye. But, it's not important for the vision. It's not considered a night. Remainder my timer. My logic and the vowels in the third of the vowel. Says the mission of the vowel. The vowel of the vowel is in anything that messes up the eye. Says the mission of the vowel of the vowel of the mom of the mom. The mom of the mom. So, we have two moms over here. The vowel of the vowel of the little white specs and the mom of the mom of the mom. If an animal has water that's constant in his eye then that's a mom. Why? Because it's hard for him to see. 80 days. I want to point this out. It's super important for this for this. It says over here three times. In fact, if you look on this chart, it's four times. Because it means three times past the first time that you check. You check on day one, 26 and a half, 53, and 80. We're going to see in the I just want to point that out over here. And this is what's considered there as a as a a permanent water. So, this is very very interesting. They have a remedy for this disease of constant tearing, and that is to feed this animal moist grain and and dry. So, if he ate it as a mixture, he messed up. He didn't listen to the prescription, and he did it the he just, you know, put his penicillin, all the drugs in one shot, and go- gobbled it down. It's not going to work. So, it means, you know, a field that was that that that's irrigated by the by the by the rain. And this is more of a man-made irrigation. You make these um canals that come all the way from the river. And this is how you irrigate your fields. Look at him. Or you did it in the wrong way. You ate the dry and then the moist. It ain't a mom. That's not proof that he has a disease, that he has a mom. Why? Because he did it in the wrong way. But, if you do it in the right way, So, let me just show you this real quickly. >> Male ram, both eyes tearing nonstop. >> First moist, then the dry. That that that's the remedy. And if it's still still has tears, then you You that it's a real moment. All right, boys, I have a wonderful day. I read it. >> Merits of spreading Torah throughout the world. Sponsor a share today. Mdy.sponsor.com or [music] [email protected].