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CHAZARAH - Bechoros Daf 42 | "Nothing but the Daf" with R' Eli Stefansky
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- Good Morning - 41B - 42A - 42B - Have A Wonderful Day -- MDY presents: "Nothing but the Daf", R’ Eli Stefansky’s MDY (Mercaz Daf Yomi) Shiur in a concise format - all the clarity of the full daf Shiur, with Reb Eli's unique charts and visual aids, without any extras (emails, stories etc.) Perfect for Chazarah or anyone who wants a quick, focused Daf.
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Categories:Torah/Gemara
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Auto-generated transcript. Not time-synced to the video.
Good morning MY VOICE
>> [screaming]
>> WE
ARE HOLDING ALL THE WAY IN THE BOTTOM
very interesting today.
We are discussing the mission of the two
men and dragons. The two words always go
together.
Two men and dragons.
You never find them separated.
One means a two men means it's an animal
that
it's it's organs are all covered. You
don't know if it's a male or a female.
It's just a piece of skin over there.
Perhaps if you surgically remove that
piece of skin, you'll see exactly what
it is. But right now it's covered. You
don't know.
And the dragon is very different. It has
both. It's a male and a female at the
same exact time.
So the same a two men and dragons
both
They are not a car.
Nothing. Zero. Not it's a soft. It is
nothing.
So therefore you could share its wool.
You could take it for a ride. You could
use it to plow your field. It's not a
car. It has no kosher. Comes
this today is so good basically.
This line right over here. My man
dragons.
You miss something. When the mission
says two men and dragons, it's not a two
men. You got to take that word out.
It's only referring to the dragons. Why?
And dragons
There's only two ways to look at this.
And dragons is a breed of
according to
its own category. It's not a male. It's
not a female. It's an androgynous. It's
a third thing.
What?
Yeah, no. I was thinking about that
also. It's okay.
No, it's it's he's right. It's you got
to be on my people. This is what how
people talk today.
It's a third category.
M and M is a third category. It's a real
third category, not a made-up one, a
real one. M and M law
it can't be a bachur.
Av betumtum, the safek of the kodesh is
a safek.
But when it comes to tumtum, think about
it.
It's either 100% a male or 100% a
female. This is R' Akiva's sheet, not
everybody.
If it's 100% a male, so it's a bachur.
>> [snorts]
>> If it's 100% a female, it's not a
bachur, but it's a safek.
So you can't say you could you can't
plow a field a field with it. How you
going to plow a field with it? Maybe
it's 100% a zachar.
If it's 100% a keva, you can plow a
field with it. And but there's a 50%
chance or a little less than 50% we
said.
What 50% chance it's a male, you can't
plow a field with it.
And now we're going to have a series of
eight questions, and the answer is
always going to be the same exact thing.
You're right. It's a great question. We
got to remove the word tumtum.
Basically,
because throughout shas, this is I'm
just throwing in my own little thing
here. But throughout shas, tumtum and
dragus is synonymous. It goes together.
Okay, so we made a little mistake. We
just threw it in cuz that that's that's
the way it goes. That's the way you
talk.
Exactly.
So sometimes you you got to take one
out. It's not doesn't really apply in
this sugia. It's not such a big bubu. It
goes together. It doesn't have to talk.
Tumtum and dragus, tumtum and dragus,
fast.
Only in the Torah.
Berech in Yarech.
So we know
erech means the Torah says that if
somebody says, "Erech alai, your value
is on me."
So we take a look at the chart.
Almost everybody in this room
fits in the top row between 20 and 60.
We have Azriel, we have a couple of
others, but most of the people there are
over 20 years old, between 20 and 60.
We have a few others that are above 60.
Okay. Yeah, but the the the majority.
So, we're we're 50. We're worth 50. Now,
if you say you look at a tumtum, the
voice say, "Listen to a very simple
question. The question is easy. The
answer is even easier."
Look at the tumtum and say,
Eric quite alike.
There's only two options here. Either
the tumtum is a female and and it's
worth 30,
or it's a male and it's worth 50. There
are no other options. According to Rav
Chisda, it's 100% male or 100% female. I
just don't know it's covered.
So, why are you telling me you can't you
can't do Arkin on it? Why why do you
tell me that if you point at a tumtum,
it doesn't even work? And the answer is
you got to you got to erase the word
tumtum. You're right. We're we're going
to get rid of it. Now, stop with the
What what should you bring to the base
of it? If you point at a at a
The The The
should be 50. There's no right? But,
look at Rashi, the the the last words on
this page. It says, "I bear a fish or
bear a fish." I don't know why he says
it like that.
Later on, he does say that we should go
with the Khumra.
Like [clears throat] seven lines from
the top, he says
the Khumra is a Zuker. Over here, Rashi
seems to like, "Uh, you want to bring a
woman and bring it as a woman." Later
on, he says it in the next the next few
lines. A lot of time, why does it say
"has a Khumra the way tumtum and
dragonus"? How come you can't do Arkin
on a tumtum? Says the Gamara, "Sami me
can't tumtum."
Looked it up. There's only about 20 Sami
me can'ts in the entire Shas. And six of
them are in our daf right here on
30% of the whole Shas right here. Say
they have like, "Okay, you're right. It
doesn't include a
a cotton. I don't know what." Sami me
can't tumtum. Get rid of the tumtum.
Because you could do Arkin on a tumtum.
It's either a male or a female.
Now, we're going to do the same question
again. You
have a fish.
I
think that you that this tumtum and a
dragonus is not
with the Arkin of a of a male, but it
should be Arkin of a woman. I don't know
why my has a Khumra even the cave of the
hay of has a Khumra. The The ims etc.
The way tumtum and dragonus.
Okay. names
Why not? What What do you need a possuk
to tell us the suffix?
Possukim again with the same thing to a
possuk never comes to undo your suffix.
And therefore it must be that it's a
breya between the atzmus, something it's
own entity. That's why you need a possuk
to say that there's no archen. The same
idea as tammim can tumtum, you're right,
get rid of tumtum. Over here as she says
before as we can learn
I have a tumtum nerach u'lchumra nerach
d'zachar. Okay.
Tashma, im zachar now by shlamim. We
know shlamim a carbon shlamim, I want to
bring a shlamim. It could be either a
male or female, there's no difference.
So if it can be a male we'll do the
question about pair. If it can be a male
or a female, what you can bring a
tumtum, why not? On a memanah shav, if
it's a male it's grew great and if it's
a female it's great, what's the problem?
So why can you bring a tumtum as a as a
shlamim?
Tashma, zachar v'lo nikayva. Shlamim
l'matah zachar shein tam u'l'loi. Matam
u'l'loi, my what does it say zachar
twice? No, sorry, I skipped. Tashma, im
zachar im nikayva
zachar vadai, nikayva vadai. That has to
be something that you know for sure that
it's a zachar. For sure it's a thing.
V'lo itumtum and androginous. And not
it's tumtum and androginous. Anyway, I
got part of it, you see, why not a
tumtum? It should be able you should be
able to bring it as a carbon.
Tammim can tumtum.
Although I'm just thinking now aloud, I
have no idea what I'm like later on we
say that it is a little bit of a it's a
it's a it's a chisarun that you
shouldn't bring something that has uh
extra piece of uh skin. Not because it's
it is a zachar. 100% it's a zachar, but
it doesn't has it has a sex extra skin,
it's a problem. We'll see it in the
base. I got to go back again, I see
there's their p'shat.
That the Torah is saying the Torah is
what again, the same idea, why would the
Torah come to exclude uh your suffix?
You something you don't know.
The Torah knows, okay?
Tammim can tumtum, you can get rid of
the word tumtum. Tashma, zachar by the
oila it says you can only bring a male
oila. V'lo nikayva. Shlamim l'matah
zachar, we had this yesterday. Why does
it say the word zachar twice? Shein tam
u'l'loi mar. Matam
say? Lo hayiti tumtum and androginous.
>> [clears throat]
>> Now once again, why do you need a possum
to to get rid of a saffic?
So, the Torah only talks about
There is no saffic by the Torah. And may
Allah, once again, we have a problem
with the Tum Tum.
It must be that it's a breed of the
answer. Why is it said that it's a
saffic? So, maybe we can't Tum Tum.
According to this, you got to get rid of
the word Tum Tum. Tushma.
We know Malika. Here, let's see if we
still have Malika. We both say Malika.
Yeah, what's Malika?
Like a lot of us like, what do you mean
what's Malika? We we had it over and
over and over and over again, but
these people have just started.
You take the bird only in the base of
Migdal. You do this process
where the thumb goes through the back of
the neck of the bird. Now, the nail.
If you were to do this at home, what
would the animal become the bird become?
Anavela. Anavela.
Now, if it's Anavela only in the base of
Migdal, at home you have to use a knife.
You have to do shita from the other
side.
So, says the Torah, "Haneva, if you have
a bird that somebody worshipped Avodah
Zarah with it. Vamukso, or designated on
the side for the Avodah Zarah. Veasnan,
or a zina received a payment of a bird.
Vamechir."
Let me just finish this line. I'll go
I'll show you what mechir is. Mechir is
when you receive this bird because you
traded it with a a dog.
You You bought a a bird with a dog.
There's only one animal in the whole
Torah
a dog that you can't do this with. You
cannot trade If If you buy a carbon, you
barter a carbon with a dog, you can't
bring that carbon to the base of Migdal.
It's called the mechir. The Tum Tum.
Van Droid Genos.
Kulan metamen begodam abes
Tum Tum bird, whatever that means, cuz
we said the birds don't really have
zakas and nakfas, but you take a Tum Tum
bird
and you
do Malika to it in the base hamikdash,
it's an aveila because you can't do
melika to it.
You can't do melika to a bird that
somebody worshipped avodah zarah. And
the question is, why not? A tumtum is
either 100% male or 100% female, and you
can bring a male or a female in the base
hamikdash bird.
Now, if it's a briah bifnei atzma,
that's its own
entity, then any kind of you're right,
you can't you can't do that.
So, let me just show you uh mechir.
All right, zagt die gemara.
Rebbe Elazar omer, tumtum and dragina
just argues, but the question is right
over here also. The question is also on
Rebbe Eliezer.
Again, why can you do a melika to a
tumtum, which is either 100% zachar
according to Rebbe Chisda or 100%
nekeiva, that'll be fine in the base
hamikdash. If it's an its own entity,
you're right, then I understand the tan
akama.
>> [clears throat and cough]
>> Rebbe Elazar omer,
tumtum and dragina is aim metamei gavo
mevei subliya. They actually don't cause
tumah. Why? So, Rebbe Elazar omer, kamah
she name mazchar and nekeiva, at the
matzei tumtum and dragina is ben ayin.
>> [clears throat]
>> Why? Why would he name it both zachar
and nekeiva? Since there's no zachar and
nekeiva by a bird, ain't that the matzei
tumtum and dragina is ben ayin.
Okay, the question is also on Rebbe
Elazar, why do you need a pasuk? But,
the bottom line is
why not tumtum? Some may make out
tumtum, let's get rid of tumtum. Erase
tumtum. Tashma.
Rebbe Elazar omer, chatzei treifah
bakilayim veyotzei dafin.
These are things if you bring to the
base hamikdash treifah, obviously can't
go on the mizbeach. Kilayim
is an animal born from two different
species, you can't put it on the
mizbeach. Veyotzei dafin was born
with a tzara'at, can't put it on the
mizbeach.
These animals don't have kedushas haguf,
they don't have inherent kedusha, they
don't have that strong kedusha. They
have kedushas damim. They're good for
their monetary value. You could
sell it and and and give the money to
the base of me dash. The same thing
applies to the dragon horse like
the lion maggot dish and
They don't have a douchet and they can't
make college. What does that mean? So
the more it explains right away. We're
talking about tomorrow. I wish more like
douchet and tomorrow but the maggot dish
and last week tomorrow. What does that
mean?
That a tumtum and a all these animals
since they don't have douchet a golf so
you cannot point at them and say I want
this animal to be instead of my I have
another I have a little baby Isla little
skinny one
and I see this giant beautiful
tumtum animal [clears throat]
or a treif out and I say I want the
large one instead of the small one.
That's tomorrow.
It doesn't work. Why? Cuz it can't be it
can't be a carbon.
And what if what if you have
an animal
you want
you want the you want to say that a
large animal should be instead of the
tumtum.
It's not the subject or the what's the
other word?
The not the object or the subject. Okay,
let's see inside.
>> [music]
>> Oh, so that's tomorrow. I don't know
what tomorrow is but there was a video.
I saw something. I don't know. So
the question is why can't they become
tomorrow in my mouth shut either it's a
zocker or it's a cave. Why can't they be
tomorrow? So maybe I can't tomorrow
tumtum you got to get rid of the word
tumtum. Same exact question but now
we're introducing a problem a different
problem cuz it says a number.
Until now we were able to say okay, so
it's a little bit of get rid of this
word. But if you get rid of the word
tumtum we're going to be left with a
different number.
You have a list of five things. We just
know it's the same five things that we
just said a minute ago.
But if you're going to get rid of
tumtum, you're going to be left with
instead of five, you're going to be left
with four. That's the problem.
That's
one, two,
three,
five.
The same problem we had a second ago.
Why can they become
tomorrow? It's a tumtum. See there's an
aquiver. So you say, "Okay, get rid of
the word tumtum." And now you're left
with four. How about arba?
Says the Gamara, "Okay, that's a big
problem." So if this is have to come up
with something.
Which
is super interesting cuz it's not in the
list at all.
Okay, we got to get rid of tumtum, but
because we have no choice, we have to
introduce something. But this something
adds [clears throat] a tremendous to our
knowledge now. The what? There's
something called the yasam. When a
mother dies,
if she died
before
the birth, so how do you get the baby
out?
Cesarean. So it's it's puzzle anyways.
If it died if the mother died 20 minutes
after childbirth,
it's not a yasam.
It has a It had a mother when it was
born. The mother died later.
But if it dies at the childbirth,
you cannot bring this animal as a
carbon. Okay,
so this whole we have
he said that it's a tumtum is a safic.
We know for sure that it's either a or
is a tumtum of
perhaps
the what? Oh, wow, we got to make a move
here.
Okay, so let's remember like
And dry you know,
you notice here something funny.
He doesn't talk about tumtum.
And dry you know, it's
And dry you know, it's a car.
A dry you know, it's is actually a car.
And
big defect.
He also not only is a
he has not was which is a big mom.
>> [clears throat]
>> I can hardly talk about and dragons
knows and get to shower love. No, it's a
beautiful it's his own entity. No good
show.
has offer.
Since it says the word offer only a male
and never like it to come to my dragons.
In other words, it's a beautiful at
small.
So,
it says over here and dragons were only
talking about and dragons.
So, think about it. Let's do the math.
Don't worry about dragons knows and
dragons knows there's no good show. Why?
Because it's a beautiful at small. What
about a tumtum? What does that tell you?
We're not talking about a tumtum. Why?
Because a tumtum is going to be
different and a dragon knows oh.
And a dragon knows
I know it's a beautiful at small. It's
his own entity. And what about a tumtum?
If a tumtum was a beautiful at small,
she go together. Tumtum and dragons. No.
I'm only talking about and dragons. So,
that means tumtum is a sofa.
>> [clears throat]
>> Okay.
So, at least we have a sheet of here
that says it's over like a freezer. But
if you tell me something about a tumtum,
so you say okay, get rid of the the
whole tumtum and you show me you the
hand of a bottom. So, then you you say
two two people are saying the same exact
thing that what and and dragons knows
doesn't have good show. So, where's the
my guys at all?
And I'll have tumtum making my you have
to say there's a there's a issue of
tumtum here and then there's a my guys
in a tumtum. What is a tumtum? Is a
tumtum a beautiful at small or is a
tumtum a sofa? The other guy must have a
come hold and get to shower love. And
dragons knows have a tumtum. That's the
obvious outcome. Tumtum is fake oh
because it's my fake oh. Only and
dragons knows is a beautiful at small.
But a tumtum is not. A tumtum is more of
a sofa.
And therefore, yeah, it has good show
with the show man.
But you do the main my
but you do comes to to argue tumtum
beautiful like others.
Uh tumtum is his own entity and doesn't
have good show.
Lie. That's not a that's not a good
right. Cool the arm with tumtum
beautiful and the sofa. Everybody
agrees. Nobody is my sofa. It is a
briah. It is its own entity.
But, bizarrely came with the misak.
And my question is, it is is it a zachar
or a keivah? What does that mean?
Matan mayim b'mokom zachrus.
So, let me show you. I did this to
myself. I don't I didn't want to get
Yossi involved in this one.
But, I think it's necessary for this
sugah, so I I want to show it.
Just uh
There's a difference between a uh human
being and an animal. A zachar animal
urinates by with the where the black
arrow is.
But, a female is closer to the tail.
It's a completely different area. So, if
you have a tumtum horse,
so there's a trick. All you need to do
is see
where it goes to the bathroom. You'll
see.
It is a black arrow, green arrow. They
know zachar or a keivah. Look l'chora,
but there's there's a there's an answer
to that.
Matan mayim b'mokom zachrus, the kul yam
alai pli e the zachar.
Everybody will agree that it's uh if if
it's matan mayim by the black arrow,
that's an indication that it's a zachar.
K'vli matan mayim b'mokom nakvus. But,
if comes out of the by the tail,
mar sovei r'cheishino shema nahev
zachrus likevus. So, what's going on
here?
We have a horse that has a piece of skin
covering everything. We don't know
what's going on over there. Perhaps
another thing is going on. Maybe it's a
male
and it's folded backwards
towards the green arrow, towards the the
the tail. And that's why when it
urinates, it comes out by the tail. But,
it's really a zachar.
It's folded.
O mar sovei r'cheishino, that's why I
put this picture here just because I
think it's it was hard for me to
to to to to visualize it. To what's
going on here? Nahev zachrus I didn't
have what it was. But, okay, now.
You hold the higher r'beinu Elazar ben
Beheima.
O mar sovei r'cheishino, why should I
think that it's it's folded and this?
You hold the higher r'beinu Elazar ben
Beheima. Matan mayim b'mokom nakvus,
kulan.
That
if
it's matter of mine from the tail area,
then it's 100% in a cave. I don't have
to worry that maybe it's a Zohar, and
therefore I pass it's not a Zohar. It's
100% in a cave. It's cooling
mentally harsh. Who is this that doesn't
care about the time in our mission of
the time of the mission of all?
In our mission it says that you don't
check the tumtum in the base of English.
Nor do you check it in your backyard.
And we have to say that it's what are
you talking about?
>> [snorts]
>> That it it's matter of mine
from the knock. In other words, it comes
out of the tail area.
So such a tumtum should be
says the mission says that the tumtum is
a topic.
So who could argue on that on a on our
time in the mission? The choir matter of
mine from the knock is a topic. So
tomorrow and it didn't bother something
else.
Matter of mine from the knock
how come it doesn't care about the
matter of mine from the knock of his
though?
Matter of mine from the knock of his
though. I will do the record speaker.
Here says the matter of mine from the
knock is a topic.
So tomorrow the record speaker. The
reason why I didn't mention that is
because
he holds like a common that the tumtum
is better than the ice. He doesn't hold
the record speaker. Okay.
He was feeling like the matter of mine
from the knock.
At least they they are feeling like the
matter of mine from the knock.
So tomorrow the record speaker. Matter
of mine from the knock
why would the matter of mine
pick
the wrong team? Why would he go with a
singular sheet of versus the two? You
have the matter of mine from the knock
of all the small. That's two. You should
have went with them. Instead he went
with the matter of mine from the knock
which is interesting because the matter
of mine from the knock is plural. That's
right, but that's considered a singular
sheet of because in the mission it's
brought down as a as a singular sheet
of.
So it's two against one.
The matter of mine from the knock of all
the small.
The matter of mine from the knock of all
the small may have to be the matter of
mine from the knock of all the small.
other words,
why would the matter of mine pick the
singular sheet, the who's the sheet?
Yeah, yeah, in the Gamara says so, but
they they bring in the side over here
that it's a boy.
Cuz it doesn't make any sense if it's a
boy.
We just finished saying that it's a boy.
Goes with the Das Yachid.
Where he goes by why? Who who's the
Zaria? He is like this. They don't have
to be the same as the other Adam.
This
whole problem with a tumtum is by human
being that you can't tell from
my name urination if it's a Zaria or a
Kiva because it all comes from the same
area.
Our Bahima
after I saw the Gamara, I realized that
I saw this with my own eyes. I mean, I
didn't realize that it was in the
safari. You see it. You you see all the
time. You go to the zoo, you see how
tall it might be. You but sometimes it
comes out of the tail. Sometimes I
didn't realize that it's actually two
Zaria and a Kiva.
So, but by animals, it's 2 ft away from
each other. It's two different areas of
the body. I mean, you can see right away
this is a Zaria. This is a Kiva. Our
Bahima might be Zaria Zaria. But the
market might be a Kiva.
So, we made a lot.
So, if it's
like a Zaria,
then from the Zaria's,
then it's a Zaria. Just what what's the
problem? This is where actually sticks
in. The problem is that it has a flap of
skin there that doesn't belong there.
So, that you can't bring this to the
market.
It's it's
so normal. You have a Zaria that's
You have an animal that's a tumtum. My
name is like a Zaria. What does that
indicate to you? Zaria.
>> [clears throat]
>> So,
could you shut it in your backyard? It's
a car. Could you shut it in your
backyard? Absolutely not. It's a Zaria.
100% a Zaria.
Oh, 100% Zaria. So, bring it to the
market.
That you can't do because it has a piece
of skin that doesn't belong there.
Now, the boy says Rashi is talking about
something else. He's talking about an
animal that's my name from this. It
comes out of the the tail.
And that everybody's going to agree that
that's considered an a cavea.
What do you mean?
Why can't Why How do you know for sure
that's in a cavea? Maybe the zachrus is
folded backwards towards the tail and
that's why it comes out over there.
Who That's a That's a weird thing to
say. It's very strange, very rare. Let's
call it a rare situation. Who Who cares
about rareness? That's the rare
Very good. That's the Gomorrah is going
to say that. What he's saying is the
Gomorrah is kashya. You're already in
the partial of of weirdness, of
rareness. It is a rare animal that has
something funny going on. So maybe the
funny is even funnier. It's like the
whole the whole system over there is
messed up. Exactly. That's the
Gomorrah's kashya. That's called hoyel.
What you're saying in Gomorrah language
is hoyel vishani ishtani. Since it's
different, it's already different in all
areas.
So the Gomorrah
don't care about the miyut. When it
comes to a yavam a katan, we don't Maybe
it's going to be a saris. Maybe maybe.
It's one
one in a thousand. We don't care about
that. But over here, there's there's
reason to believe that this is not an a
cavea zachrus because the whole thing is
messed up.
This is a machlokes whether or not Reish
Lakish and Rabbi Yehuda says, "Oh, you
don't say ishtani." No, one thing I see
with my eyes that is different, but not
in the other thing.
Let me say that to know you. Perhaps
this is a machlokes of tanoyim.
Whether we say once you see one thing
wrong, maybe this other thing is wrong.
This is super interesting. You have a
tumtum.
I don't know zachrus and a cavea. I
don't know anything.
And he gets engaged. Mazel tov. He gets
engaged.
What happens? What What do you do?
On the one hand, he's a zachrus and got
engaged to a female.
It's great.
He might be a female. You got to make
What do you do?
So, this is like this. Kidushin Kidushin
First, we're talking about the first
case. Tumtum she Kidushin. He did
Kidushin. Kidushin Kidushin. You got to
be Kidushin. You got to get a get here.
This guy does if he's
acting as the female, Kidushin Kidusha.
So, in other words,
he cannot marry
the sister of this person.
V'choiletz v'choiletz um nishtai. He
could perform chalitza. He acts as a
male and he performs the chalitza.
He cannot do it. It doesn't mention
yibbum over here. Why can't he do
yibbum? Because as the Gemara says, "So
and so that maybe he doesn't He can't
have children. He's a saris." And if he
can't have children, he can't do yibbum.
V'choiletz um nishtai. That's the whole
idea of that once something is wrong,
maybe he's also a saris. V'choiletz um
nishtai. And if he's married and he dies
without children, the brothers have to
perform chalitza on his wife. Cuz maybe
he's a zachar. Maybe it was a good
marriage. Um yavam nishtai. This is
interesting. You You perform a yibbum on
on the wife. Why? M'mar d'shach.
If he's a male and he didn't have
children and he married a woman and he
dies, so his wife has to do yibbum. And
if he's a female and he married a woman,
so it's nothing. It's not a There's no
There's no marriage. So,
So, if she's masculine to marry him, why
not?
B'tanu yidoch, eishes tumtum I'm telling
you this is interesting stuff. B'tanu
yidoch, eishes tumtum choiletzes
v'lo im yavam eishta. Says somewhere
else that the wife of a tumtum does
chalitza and there's no yibbum. Why? Cuz
maybe he's a saris.
And so what if he's a saris? He can't do
yibbum if it's not for the mitzvah of lo
yibam eishta.
Says the Gemara, "S'var R' Akiva
There's a There's a machlokes here. The
what? D'amar saris sh'lo yibam eishta um
yavam. If a person is born as a saris,
so he can't do yibbum.
And why? Cuz R' Akiva holds he'll never
He'll never
recuperate from this.
V'lo im yavam eishta
>> Why should I say it's a source?
Once the whole system is messed up over
there, there's there's extra skin, maybe
it's also source. I don't say that. Why
should I say it?
Why do you do
I mean shani shani?
Loy.
The
once something is wrong How did I be say
that? I don't remember. Yes. The
whole in the parsha he said. Once you're
in the parsha
But there's a
whether or not a
can get married or not because maybe
maybe he'll maybe he'll uh
um heal.
Who's the according to the giver?
That even though there's a
you have to perform a
Why do you have to perform a khalitza?
If
it's a 100% a source, there's no
khalitza.
If you you have a you perform a find
that he's 100% a source, no khalitza.
Why no khalitza? Why is it a source? He
should do khalitza. No, because he's a
source. He's like a source.
Let's try to get to the peric.
Because you don't know
loy ya
because there's a
maybe
he multi source khama.
First of all, we have to understand
what's going on here.
What do you mean you'll you'll rip it
open you'll do surgery and you'll find
that he's a male and a source male.
Maybe he's a female.
First of all, it's in a cave and in the
cave it doesn't perform khalitza at all.
Even
even on the side that it's a male, maybe
he multi source khama. There's another
source. He's like a
Maybe not. What's the difference whether
or not we know for fact that he's he
can't perform chalitza or is it safek?
What?
>> I said the most say not to do it.
>> Yeah, either way.
So, if this guy ran ahead and he did
chalitza when he had brothers, so if
he's a nothing, he's a 100% not a not a
not in the parsha of chalitza, then the
brother should do chalitza.
>> [clears throat]
>> Or even yibbum, they could do yibbum.
But if he's in the parsha of chalitza
bisafek, and the brothers can't perform
yibbum, maybe it was a good chalitza.
Unless
he's the only one around, there is there
are no brothers. So, do we even go over
and say, "Hey, do chalitza." No, he's
not in the parsha of chalitza, you don't
have to do it. But if he's in the
parsha, he should do it. Have a good
have a good Shabbos.
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