CHAZARAH - Chullin Daf 117 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Old money robber boy sigh. English master in the mirror of series for smarter high. >> Says the Gamara, "Cherish young command at treifor." So we had a phenomenal in the Mishnah that if a kosher animal nurses from a kosher animal who's treif or the opposite. In other words, we go by the milk that goes into the animal, not by the animal that nursed. So the milk that went into the animal was treif milk, so it remains treif, the rennet is treif. If a treif animal, in other words, you have a cow which has a hole in its heart, so it's treif, but it nursed from a kosher animal. The animal, the mother animal it nursed from is kosher, then the milk remains kosher, the rennet is kosher. Ask the Gamara, "How could that be? What kind of ratio came naturally with Sham the Velo?" If the animal's in a Velo, how is it a sura? So what's the difference if the rennet is in a Velo or the rennet is treifor? The animal's treif or the animal's in a Velo, shouldn't it be the same alacha? They should both be awesome. Why is it if the animal's treif, but the milk it drank is kosher, remains kosher? But if the animal's in a Velo and it drank kosher milk, it stays in a Velo, so it should stay treif also. Omar of his duh You're right, the whole thing is the rabbinic co-equal in the Velo. It's exactly the rabbinic. It looks like you're eating in a Velo, you're not eating in a Velo. Hacha when you you shaft a treif animal, okay, so it has a a hole in the heart. But it looks it looks good. It looks kosher. Hacha it gets treifor. So mail of the rennet remains kosher. Only rabbinic of life called treifor, but we have a couple of them. Like a simple another words, it doesn't make sense logically what you're saying. Remind of Velo to me. All right, without the tire, without anything, the Vela is something that people stay away from. Even idol worshipers will not eat the Vela. You know, an animal that drops dead in the barn, they don't go ahead and they they cut it up and they make steak out of it. It's it's a gross thing. These jars like a Vela and if you allow using the milk from from the from the rennet, people are not going to say, "Oh, you're allowed to make milk from it. I'm going to eat the Vela cuz this is disgusting anyways." Nevertheless, I'm just like this and you say, "I got to make a gazillion here and you shouldn't be drinking this milk." Travis called the discharge also the may come in all. Treif, you might come to eat it because at the end of the day you shut that in everything just has a little problem with the lungs, a little sir whatever. Like all like all skins are certainly should make it awesome. Why is it no gazillion there a ball on on the rennet of treif? Come on, come on come on come on come on. Like we mentioned yesterday, the Joshua took it back. The one in the beginning Joshua used to hold that the rennet is considered complete Vela. So when it's complete Vela, so the mission says that if you have a Vela rennet, it's completely awesome cuz that was Joshua before he retracted. In the same mission all there's two parts of the mission. One part is before retracted, the second part is after retracted. After retracted, he said the treif, the rennet of treif is okay. The problem is but he retracted. So if he retracted, take out the first part of the mission. The mission he says in the climber once people already put it into the mission eyes and it it is flows. So I told you more. You're allowed to make cheese. Do we have the the video? Um I don't think we have the video. That was yesterday. Okay. Did I show the video of the cheese making? Yeah. Yeah, okay. My meter cave is not available. You're allowed to you make the cheese inside the innards of the navela. It's not considered it's considered separate from the body. It's not considered a navela. They might meet them. I'm going to see enough committed up soon. The the the leather the hide of the navel of the cave is no good. But the inside it's like a in a bottle sort of but it's a navela it's fine. But if the animal was shocked by a guy no good. Now why is it no good? If a guy shocks an animal what a lot of does the animal have? It's a navela. It's a navela. Why is it different if an animal drops dead or if a guy put a bullet through its head and it died? They're both dead animals that are navela. One you could put the milk make cheese out of another one you can't make the cheese. I'm going to have to assume by command give a lesson this goes like a little lesson. >> [snorts] >> We have a problem of of a desire. Nothing to do with the cash of the animal but we it's sort of a cash of the animal cuz of a desire is stuck in another problem called a desire. You're using a desire now. I'm alive and I come on of course that's the shot. >> [clears throat] >> I don't care about the guy. I'm not concerned about the guy so the law of a desire is not true. They don't always insert a lot of desire into everything. It's not a problem. The law says that the law ain't my medium the or cave is not available. You're not permitted to use the the the the skin of the cave. I have a medium the cave is not available. If the inside like the it's almost like a like some sort of flask. You put it in that's okay but to use the actual skin and put it into the cheese into the that's that's already it's going to get flavor of treif and that's also or the cave is clear, that's then you're allowed to we're not concerned of the uh the other Zara. Rashi takes the next two lines out. It's nothing. Okay, says the Mishnah. >> [snorts] >> We're going to be discussing the two things that are also to eat in the animal, the chelev. The fats of the animal of the behema, we know that a chaya you're not allowed to eat the fat. But that of a behema of a of a cow, sheep, goat, also to eat. There's certain chumeros that a chelev has that blood doesn't have and certain things that blood has and chelev doesn't have. What are the chumeros? Chumer the chelev chelev moilen boy. What's meila? Meila is when you use something that belongs to the Beis Hamikdash. Belongs to Hakadosh Baruch Hu and you used it without permission. So, your penalty is you have to bring a carbon that costs like you know $1,000. Plus you have to pay 25% of whatever you used, whatever your benefit was. Let's say you rode a the the cow all the way from here to the Beis Hamikdash. You just saved the Uber cost 100 bucks. You have to pay $125. 100 for the Uber plus $25 a chumesh, a fifth, which is a fourth, which is a quarter, 25% [snorts] on top of that. Moilen boy. So, if you had a nice kishka and those in the '60s they used to give chelev steaks with ketchup. I don't know, whatever. People eat the chelev. If you eat the chelev and you benefit from it, you have to pay you did meila. So, everybody that was with us since Zevachim, so pigul is like uh What's pigul? Pigul is that during one of the four avodas below on the bottom the four avodas are schitah, kabalah, halacha, zrika if he thought about eating the animal, let's say if it's kachin kalam, shlamim You're allowed to eat a shlamim for two days. So let's say the kayin thought as he was shechting, as he was or as he was receiving the blood or as he was walking with the blood throwing the blood he thought in his mind he's going to make a barbecue like the top left corner. He's going to make a barbecue in three days from now instead of two days. So that's chutz l's manui, outside of the lot of time. And that's pigul. He ruined the animal. Now, if he went ahead and he ate the animal at any time, doesn't have to wait for three days. If he ate the animal right away, then he gets kores. So if he ate the fat of the animal, he gets kores. If he ate the blood of the animal, he doesn't get kores. There's a difference between blood and and fat. >> [clears throat] >> These are just He He doesn't have to think he's going to eat it. He could also think he's going to put it on the mizbeach cuz it's a type of eating. That's the mizbeach eating. Or you could think about the zrikas hadam. This is chutz l's manui, chutz l's kaimui. Chutz l's kaimui is what the Torah actually calls pigul, but we don't call it pigul, we call it chutz l's manui. Chutz l's kaimui means he thinks that instead of eating it in Yerushalayim, he's going to eat it in Beit Shemesh. Okay, it's a it's a lesser issur. You don't get You don't get kores for that. V'nosar If he left over the meat overnight when he was not supposed to, if it's let's say chata'os, he could only do one night, shlamim two nights. V'tamei Tamei is if a person himself, a kayin is tamei, let's say, or whoever, tamei, you eat it We're talking about adding issurim here. So not only did you eat the chelev, which is assur, but you also ate it b'tum'as haguf. You Your body was tamei, you get another malkus. You have to bring another chotas. Mashehu midam, when you drink the blood, you're only over on one of drinking blood. You're not over for tamei, you're not over for pigul and nosar. V'chayavim dam. And what does dam have that chelev doesn't have? Shad dam noeg b'beheima v'chaya v'of. The blood of a bird is also assur. Bein t'meim bein t'horim. Whether animal is kosher or not kosher. V'chelev eino noeg ela b'beheima t'hora bilvad. But the fat only applies to the kosher animal. It doesn't apply to a non-kosher animal. It doesn't apply to a chaya like a deer. Says the Gemara, "Minayin uminan?" How do you know that there's me'ila? That if you benefit from kodshim kalim, the lesser level of kedusha like a shlamim, uh, a toda, what else? >> Ma'aser beheima. >> Ma'aser beheima, nazir. Sota maybe. What else? Okay. Anyway, the whole The list of The list of the lighter ones. Kodshim kalim. If you take a ride on a kodshim kalim animal, you have a a shlamim, you're about to bring a shlamim, a toda. You had a tremendous nest. Let's say you came In those days you traveled ma'am is on a on a on a boat, you would have to bring a a toda I think. Yeah, a person was saved from a disease, a jail, bring a toda. See, besides he's a little tired, he's he's he's going to the Beis Hamikdash. He takes a ride on his little sheep. Now, he rides the sheep all the way to the Beis Hamikdash. You chayav for me'ila or not chayav for me'ila? Uh, you're not chayav for me'ila. So, what's the Gemara asking? How do you know you're chayav for me'ila when? There's a certain point that once you makriv these parts of this animal, after you shecht the animal in the Beis Hamikdash, parts of it go on the mizbei'ach, those parts become kodshei kodashim. They leave the the designation of kodshim kalim, they you upgraded it now to Kodesh Kodashim. At that point, this is me ela. How do you know? We're talking about the of the Kodesh Kodashim. When does a Kodesh Kodashim bring a Kodashim? Yom Kippur. The Torah says that this Kodashim is like a Kodashim. So we're going to try to learn things from Kodashim to this special Kodashim carbon that the Kodesh Kodashim brings. This Kodashim on Yom Kippur is like the Kodashim. What do you learn from the Kodashim exactly? The fact is you don't learn anything from the Kodashim. You learn from the Kodashim to the Kodashim. It's the opposite. A guy thinks he is coming he's coming to he's coming to learn some Torah from the Kodashim that he At the end of the day it turns out that he actually teaches the Kodashim in the he he the Torah says oh I'm going to learn the Kodashim from the Kodashim. No, the opposite. I'm learning Kodashim from the Kodashim. The what? Obviously on Yom Kippur if you try to use this the bull of the Kodashim you're you benefited from Kodashim. I'm sure the Kodashim should know even though it's Kodashim Kodashim it's lighter yes me ela you're me ela. So his his limit is from Kodashim Europe. Exactly two days ago on the first words of that we learned those exact words it's a very interesting lesson. It's like a question. Is it disgusting what what Rebbe said? Why are you jumping to the new limo when Rebbe has his own way of learning Kachum Kalum? Says Kol Chelev le Hashem. It says by Kachum Kalum it says all the fats go to Hashem. The Rebbe's Emurei Kachum Kalum le me elo. Let me show you again. All for all the new guys. Look at this. Beautiful. Look at the Emurem. You see them clear. The fats on the top left. The kidneys, top right. And then you have the skirt steak. That separates the liver and the from the rest of the body. Those are the Emurem that you take from every carbon you throw it on the onto the mizbeach. So Kol Chelev comes to teach us that once he's dead, right over there that's me love. If you use that, you already even though it came from a Kachum Kalum animal, it becomes Kachum Kacha Kacha Kacha. So why does he jump to Kasha Yuram when Rebbe has a beautiful pasuk Kol Chelev? I need it because of Kol Chelev Kol Chelev me Yisara Kol Yisrael. Back to this beautiful picture. I would think that the whole pasuk is talking about Chelev. It says Kol Chelev. Top left corner, but not top right corner. >> [clears throat] >> Because Kasha Yuram it means everything. Okay, so if if he's right Kasha Yuram I need a pasuk Yona. Kasha Yuram so let let just stick with Kasha Yuram. Why I need Kol Chelev? Because of Kasha Yuram I mean Chelev al yad beshoro lo. I would think that a Here you have a a bull. He doesn't have any fat in his tail. But so mamila what? Since he doesn't have fat and you there's nothing to put on the mizbeach of the fat, so therefore I would think that the fat of a tail of let's say of a of the sheep that has a lot of fat. Here, let me show you. What? Oh. You're thinking about AI got you to think about Switzerland. You're ready to go. Look at this. This is unbelievable what our artist did. Check this out. There's a lot of fat there. I would think that even the the sheep you don't bring onto the mizbe'ah. If you can't bring it if you can't bring the bull's fat cuz he doesn't have fat, so maybe you shouldn't bring the the sheep something that you can you do. That's part of the stuff that goes in the mizbe'ah. I need the tell me that the sheep's fat goes onto the mizbe'ah. If now you're considering the what I have the call to teach me about the fat of a of a tail. So now if you're telling me that the considered to So how do regular people and bennies how do they sell the fat of a the tail of a sheep for regular people outside of the how do you eat it? It's it's fat and fat you know how to eat. I like this my crow. Like the Torah's talking to you. Each individual Torah you know. You the Torah's talking to you. Listen to the puzzle. The reason why it's not considered is because you don't have [clears throat] this this concept by the let's go back till these guys get just look at the picture. You don't have this concept by a bull. If you don't have it by a bull so you can't say oh then the fat in a in a sheep should be also. If it doesn't apply to a bull and to a goat so you can't apply to a sheep and maybe the fat is but it is something that you bring up to the mizbe'ah if you have. The reason why the fat of the sheep is okay, cuz the Greek it's not called it's called tail of the tail. It's different. If it was so it's fat fat is also. But tail fat, it's a different word. It's a different meaning. So the more oh, if it's different so why you over me it's not part of the of you the whole thing is that means the fat of the tail. It's not fat of the tail. It's not it's not fat. It's fat of the tail something else. Hello, you're right. It's a good conscious of the whole thing that makes sense what you just said. You can't say oh, it's different it's a different type of fat. It's the same fat on my we're going to the original or as we were not using this new of oh, it's it's fat but it's fat of tail and may it doesn't fit under the category of fat. It says in the mission in the dam. The what? Blood doesn't have me eat the blood doesn't have all that stuff. What I mean all my all my all my all So so we move them there three in the same positive. It says to you the blood is not as far as to speak. It's yours private and you don't get or for or for who? Let's see. All my all my telling specifically the blood is yours. It's not to be something else. The what do you do with the blood? For the all my you don't get you don't you don't you don't all my all my all my all All my all my who? Who do we all my all my it's as is. A lot of times all my uses it such a all my all my Who? As is. The what? Before and after. The before is like the after. And the is going to ask maybe the after is like the before. Who said which direction? In other words, just like after. What is it what's after? After means once you're done with the all my all my Most of the time is going to see in this amazing video. Once once you're done, there's no more me'ilah. You you went ahead and you sprinkle the blood on the mizbe'ah, so the mitzvah is over. You did what you had to do. Now you want to drink that blood or use the blood or whatever you do. You're not over me'ilah. There's no more the mizbe'ah. You finished the shaking your lulav, you put it down, that's it. Done. So, just like when you're done, there's no me'ilah. So, too, before you're done, there's no me'ilah. And then you're going to ask the opposite. Maybe just like before you're done, there is me'ilah, so after you're done, there's also me'ilah. How do you know which way you start with? Me'ilah acharei me'ilah, acharei kaparah ein me'ilah. That's the Gemara. Maybe that's the way it was. Acharei kaparah lifnei kaparah. And this even makes more sense once you know there's such a concept, okay? Once you're done, who cares if you're done? Well, once there's a mitzvah, like like tefillin. You don't want your tefillin. Well, you're going to throw it in the garbage can? There's still kedushah on it. Why shouldn't there be me'ilah on it? Acharei me'ilah lifnei me'ilah ein me'ilah. Acharei sorry, lifnei kaparah yesh me'ilah. Just like before you're done with the mitzvah, you're over if you use it. Acharei kaparah yesh me'ilah. Says the Gemara, ein lo davar she'nasah mitzvah me'ilah vo. There's no such thing that you do a mitzvah and it doesn't mean anything. But why? What do you mean there isn't? V'arei chumesh ha'deshen. What's chumesh ha'deshen? What is it here? This is the first mitzvah that you do in the Beit Hamikdash every morning. Take a shovel. You walk up to the top of the the ramp. You take from the the coals from whatever is there burning overnight, the akravah. And you put it on the eastern side of the ramp. We're just doing chazarah, yeah? We know what it is, but it's not clear. What happens to this? >> [snorts] >> The ash goes into the ground. Now, if you use those coals I'm I'm I'm I'm helping you understand Rashi's question. If you use those coals, you're over on me'ilah. What coals? There are no coals. Do you Do you see coals? As it says in Yuma. Where's the coals? Once you're done with the mitzvah, you put on the ground, it disappears into the ground. Says Tosis wild. He says You have to dig it up. It's not that it dissipates. It doesn't just turn into nothing. It go It physically goes into the ground. So you open up the ground, you go down a couple of feet, he says deep down, he says, you take it. Below But I don't know what the addition of mitzvah so you might learn by There is is from Elo after you put the coals down and you're done with the mitzvah. The same Well, let's see if his answer works. But some might say I'm his back. Okay, it's You should put it by the misbech. In other words, the same way there's a similar There's You put it there and don't ever touch it. There's a ganeza. Put it there. So the moral of the story is they have a similar addition of big dick. One of those is another thing. A second thing. The The coin levels clothing you're not allowed to use. So next to my bunk house. So once the Torah says on these two things do not use after the mitzvah, meaning other places you could because what's next to my bunk house is the Torah. If the Torah wanted to tell you that you cannot use any You You could use or I'm sorry, you cannot use anything that you use as a mitzvah. The Torah should have said it once. The fact that the Torah says it in two different places, the Torah is saying only in these two different places. Anything else, blood, whatever, you're allowed to use once you're done with the mitzvah. So what's the question usually now? And what's the answer usually? There's two There's two Okay, so the Torah is going to do that. I need to burn on the beginning of Sham. That there's a There's a There's a Indian by big dick coin Godel to leave it over there. There is a slight damage from the kiborium after. Okay, you hear this? It's unbelievable. You take in those days to make clothing, the Gamorah says it was worth 12 mana or whatever, which is 500,000 like $150,000 to produce the kind of bag in nowadays money. They didn't even and it wasn't as fine as, you know, the fabric that we have today. A fabric like today was millions. $150,000 take it, bury it. You can't use it another time. And they explain some explain different ways, but one of the the the sudden that I connected to was that it's to show that your cabals that you did last year whatever you make a ball of course 95% of the time you forget about them and you don't do it. Don't let it drag you down. We're starting fresh, brand new God and brand new Yom Kippur. We're going all over again. Benny come sham. Over there going is it last year. Now we starting new. Shlish tamish bahem liyom Kippur macher. But this matter reveals shlish tamish bahem liyom Kippur macher means that you the kind of God don't use it, but you don't have to bury it. Another kind of that could use it. So now we only have two one possible that says this concept of that you're not allowed to use a mitzvah afterwards. We don't have two because you are allowed to use the other the big the kind of God Michael Ammar. El Ammar shlish tamish bahem liyom Kippur macher. What's liyom Kippur macher? But they found a body between two cities and they don't know which city belongs to. So they measure, they do medidas. And the one that's closer they have to bring a calf and they chop off its head in the nachal eison. They say you didn't know who chopped the Adam as there. The whole thing. Now, the calf's head is also a banah. The calf, the whole thing is also a banah even after the arifah. So, honey Okay, this is the classic. Honey two lines in the bottom. This is great according to the that says that if you have two of them that say the same thing you can learn it for the rest of the Torah. But we could learn it for the rest of the Torah. We should learn the what once you do the mitzvah you still mile so you still should be on the blood. So train you takes TV. No, special only these two places. How do you say roofa? You put the the stuff by the roofa. Okay. Next what does the blood mean to them? What do I need three different of them? By blood how [snorts] do you know it's that if you eat nice blood blood left over blood you're not on the nicer part. Blood but not on the nicer. You there's no benefiting from blood. You're not over extra extra but how do you know it? that if you ate blood when you were you're not over on that. I will meet people lights are correct. The fact that blood doesn't have people that if you thought you ate blood that you thought that you're going to eat the carbon three days from now four days from now and you ate the blood you're not over on extra people. It's not. Culture of material again there's something that all the people people very familiar with. That material means the blood that you throw on the allows you to eat the meat. It allows you for a para. So the blood is the one that gives you the head there. But the blood itself never has something that's not for it. By you throwing the blood on the now you're allowed to eat the meat. By you throwing the blood on the now you have a but what about the blood itself? Nobody's not for him. So nobody's not for him then you can't do people on it. You can only do people and think of people on something that has somebody that else that's not for it. Like meat. Only eating of people. There's none. Culture of it. maturen. Anything that has something that's matter with being loud and being about whether means that the person could eat the steak or the misbehave could get the hell should be all that if you eat that meat then you are over and pigel. But that will say but the blood itself the blood that you sprinkle and makes the meat mature but he himself has nothing that's matter him. Matter he's a matter. If he is a matter then you can't do pigel on it. How do not call a boss or how do not call a boss or how do not call a boss or so we're talking about to me now. To me always works not even the chart today. Wow. Mom is schwach. To me works. You have something that's to me. If it touches something else it drops down one level. You have a dead rat. It's have a to me. It touches an apple the apple becomes a rishon. It drops down one level. If that apple touches another apple the second apple becomes a shaini. So the first apple that gets touched has to be what size? That of an egg a cabeta. Now let's say the apple itself is not a cabeta or let's say a piece of meat. You have a piece of meat it's not a cabeta a rat touch the piece of meat it's 3/4 of a beta. But take a look at this beautiful. But together with the skin that circle is a cabeta together with the skin now turn into a cabeta. Oh. So now [snorts] I have a piece of meat that gives to me. Why is skin good to to be in fire to join the meat? Because skin is a protector of the meat. So any protector let's say if you have a walnut. Could you eat the outside of the walnut the shell? Absolutely not. It'll break your teeth. But it protects the the walnut. So, it's part of the walnut so that it it could give tumah if a rat touches it, it'll give tumah. There's uh there's other things. A pulke. A pulka. You a handle. A yad. A yad is a handle. I don't I can't think of anything else. You you think I don't know what. There's something that you hold on a stem on a fruit. I usually don't do that, but okay. You eat a grape like this. So, the stem is also part of the fruit because you're using it to hold the fruit. The bone of the Another thing would be, you have a steak. That's 99% a kabeitzah, but it's not yet a kabeitzah. Then you uh schnitzel. They put the the the the covering on it, the the corn flakes. And now, corn flakes by themselves are nothing. The the the tavlin, the the pap- the paprika paprika, and the the the the the spices are nothing by themselves. Who eats a spoonful of of uh garlic? But the garlic on top of the steak, now together you have a kabeitzah. So, these three things are is how you add something to the meat or to whatever, it becomes. So, it says the mishna har. The har that we saw in this picture is a shomer, so it it's uh it it's mitztaref to the kabeitzah. V'reitiv and the gravy, v'akeifah, and the >> [laughter] >> the the spices. The spices are mitztaref. Alo. So, see what alo is? Alo could be a few things like the the pieces that fall off the knife, the even the bone. Here, this is like the bone of the the gid right over here. Great. We're going to see another thing. >> [snorts] >> V'atzamos. But Rashi says it's not talking about the the the the actual bone. It it's the bone cuz the bone protects what? The food inside, the marrow. V'atzamos, v'agidin. So, sinews, this is weird. Like sometimes people eat the the the sinews together with the meat. So this part is misdariv. Back or nine. So of [clears throat] course we know that a a horn a shofar is not part of the meat. So how's it Talking about the bottom part that's connected to the animal and if you cut it it's going to bleed that part does is misdariv. Battle fine. And the hooves. There it's also a shofar to the foot. Misdariv in the tummy to misachlin. It's misdariv to do the tuma. I will loy tumas the veil is but not tuma of the veil. For achal you need a kazais for the veil you only need a kazais. That these things are not misdariv for to the veil. Okay so here comes a unbelievable just for this was kadai to wait. You should call your father-in-law tell him the right now cuz he left he missed his murder of the key lights about. Hasheg be a matmea. You know what a be a matmea is? Not an animal that's tuma. An animal that's tuma. A chazer. Not an animal like a a cow that became tuma. Be a matmea means a chazer. If you Jew you shach you take a knife and you shach the chazer so what if you shach it it? Loy chazer for idol worshiper um if I kiss this and it's jumping around mitama tumas achlin. So you have to see Rashi here. I know we're a little late but it's givaldig. Says it's a long Rashi. Says I'm going to read it to you. Mitagish shav adafkish kid adafkish tuma adafkish loy these four things. Why? Loy Jew shach. Loy mikases and it's still jumping around. A a cannot eat it now. It's still it's still every minute a high wide the misatal miltsa. A Jew could eat right after shchita but a can't. Since the Jew shach it and it's a real shchita Listen to this incredible thing. For a Jew could shock. So, let's say if a Jew doesn't shock the hog, he takes a gun and shoots it or slices its neck the wrong way, then this wouldn't work. You believe what's going on here? A shita on a hog in a double rager is a real shita for one thing. That he just considered it food cuz his brain a Jew's is is made it into food. For Toma, for that moment moment that the the hog is going like this, that is inside of Toma at that moment cuz it's considered shita. You hear what's going on here? We take his shita and makes it food. I tell me even by a hog come for a guy. I love it shita. Let's say the guy did a shita. No, it doesn't work. Why? Cuz the guy doesn't have shita. A Jew which is like shooting in the head. You do a shita on a hog and it works. But if a guy did it, he's not a shita on a hog. You understand what's going on here? It's crazy. A guy who shocked his own hog there is not a shita. He doesn't have a shita. A Jew that knows how to do shita and only does shita, he could consider it food as he's doing the shita even though the guy can't eat it because it's not dead yet. But it's still considered food and that's the for those 13 seconds in between when he shocked it and dies, that's considered food at that point. It doesn't work on a hog. I should tell us. Until that animal dies becomes an animal. You knock off its head. There's more things going on when it comes to the tomb of food. Whereas the tomb of the animals, we're going to we're going to see this. All of them is all of these pieces that come out from the knife that you gather if you get a size. You're over a size. have a wonderful day. >> Merit is close of spreading Torah throughout the world. Sponsor a share today. Mdy sponsor.com [music] or sponsored mdy.com.