CHAZARAH - Chullin Daf 119 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning Reb boys. We finished the mission and we have to see these guys have no idea. Reb boys, we're holding off the base. Some very interesting stuff. Things that we're not so familiar with. These are topics that we don't really discuss a lot in class and that's the beauty of the Yummy. We touch on so many different topics and things that you've never even imagined. Omar Reb Shimon bar We're smack in the middle of the base. Yesh the tumor the ain Yad the extra. So we're talking about a handle. The handle is a conduit for tumor. So if tumor touches the this part it goes through the handle even though this is not meat and goes and touches the meat and makes the meat tummy. If the meat is tummy to begin with it'll exit through the handle and make whatever touches the handle tummy. So it goes in both directions. Nicklas and Yota. Nicklas Yota. So that's the handle. Says Reb Yesh the tumor the ain Yad the extra. We know in order for fruit, meat to become tummy they need to be much sugar the color tumor. You have to activate the tumor properties. How do you activate tumor? By sprinkling with one of the seven liquids. Water, dew, honey, blood, etc. What if you [snorts] sprinkle the water on this part of the meat? On the handle part. So Reb says it doesn't work. Ain Yad the extra. Reb Yochana says yesh Yad the tumor the extra. The handle works for both. For tumor to come in and out and also if you sprinkle water on this then the rest of the meat becomes much sugar the color tumor. So if a dead rat touches this part even though the water only touched this part, it's tummy. So, we have a question whether the handle is from mostly a bottle. We might come up with what's the source of the question. It's very simple. They both say it's from the arguing either in logic or both say it's from the arguing what the positive says. They both say it's from the arguing. If it's the positive, so let me just show you the positive real quickly. And it's beautiful. It says like this, this is the positive of putting water on seeds to make them susceptible to tummy. And now from the water and tummy touched them. Tummy who this is the positive the last three words in red that's what we learn the idea of the concept of yard of a hand. So, take a look at this. Boom. The first part of the positive talks about how the bottle tummy. The second part of the positive talks about tummy. The third part of the positive talks about a handle. The question is could you learn the first part of the positive from the last part of the positive because it's like a in between there's a half sick. This is the the water from the bottle is not what we're trying to learn. We're trying to see is the are you mostly a bottle tummy? Is it the idea of being mostly a bottle? Could we learn it from a Could Could it happen through a handle? Could you learn the purple from the red? It's once removed. There's blue in between. That's the question. So, the question says My server I'm going to learn blue from red but not purple from red because it's from the before it's twice it's once removed. My server from the before I can learn something the beginning of the positive to the end of the positive even though there's another topic in between the topic of tummy. Okay, so that's one way of learning the by saying it's far. Another way to say is that they argue in logic. Kila'ei tumah. The way to get to tumah in order to to make a piece of meat tamei or fruit tamei, you have to sprinkle water on it. So, the sprinkling of water is part of the process of tumah, so to speak. And therefore, when the Torah talks about a yad, and we know yad the handle, tumah goes through the handle in both directions. Therefore, it's also good the handle is also good to be susceptible to tumah through sprinkling with water because it's part of the tumah process. No, it's not true. It's not the beginning of tumah. It makes you susceptible to tumah. It's not the beginning of tumah. It says before it says that what? That the handle is good for tumah and it's also good for to make it susceptible to tumah. Just like fruit cannot become tamei if it's attached to the ground. And they say they try to say imagine if fruit became tamei [snorts] when it was attached to the ground, so almost all your wheat would be tamei before it came to the store because a dead chariot is everywhere and be touching sheratzim all the time. And of course, to be susceptible to tumah, to sprinkle water on it has to be detached from the ground or from the tree. Okay. Next sugiyah. Amar Rav, you don't need a Gemara now. Ein yad l'fachos m'kazayis. Okay. This obviously is more than a kazayis. This is a great handle. But what about What about this cherry right over here? This handle that I'm holding right over here, is this a handle for tumah? Could tumah enter here? If a dead share is touches this, would it go to the rest of the cherry make the cherry tuma? What's the problem? Cuz it's less than a kazayis. Let's say it's less than a It's small. Rav says no, it doesn't work. If it's less than a kazayis, it doesn't work. So hold on like seven lines from the bottom, six seven lines from the bottom. Omarav any out of the kazayis. And Rashi explains we're talking about a bunch of cherries, a bunch of these guys. And together we have a kabeitza, yeah? More than two. Here, a bunch like this. And we're talking about each one individually could tuma travel through the stem. You need at least a kabeitza for tuma to happen at all. So you have you have a kabeitza. But each one with a stem is less than a kabeitza less than than even a kazayis. That's halacha number one. Ben shomer b'fokus mikful. So yesterday, the day before, the whole perek, we're discussing two things. We're talking about the handle and we're talking about the shomer. A shomer, where's my shomer here? Ah, chosam shomer. This is a shomer. A shomer means a protector, like skin on meat. Is it The skin is a protector. Like a shell of a of a nut is a protector to the nut. So the protector could be added to the volume of whatever we're talking about. So let's say we're talking about a nut. So you need a kabeitza. So together with the protector, you have a kabeitza. Good. You got a kabeitza. But it's not edible. But it's it's a protector. And a protector is considered part of the food more so than the handle. The handle is less than a protector. Cuz you don't need a handle. It's not necessary for the food. You don't You won't have any food without a protector. It wouldn't exist. Right? You wouldn't have an apple if it didn't have a peel. It would just would spoil. So, the shomer is very important and therefore it's considered part of the food for tumah. However, he says the ain shomer the pachos mikfael full file. In other words, you if if you have a very small, like in this case, you have a tiny little bean inside, a very of multiple, but if you have one and you have a giant protector, that's not good. That doesn't give you a sheer. Why? Because you need at least a half a kazayis. A file is a half a kazayis. You need a half a kazayis. Reb Yochanan Amar, yesh yada pachos mikazayis. Let's put it all together here. Here we go. That what? Rav says for a handle you need at least a kazayis. For and Reb Yochanan says you need a file. For a shomer, Rav says you need a file and Reb Yochanan says you don't need anything. The any size is enough for the shomer to to to be part of it. Ain yada pachos mikazayis, ain shomer the pachos mikfael. Reb Yochanan Amar, yesh yada pachos mikazayis, yesh shomer the pachos mikfael. Okay? Yeah? Joe? It's good or again? Noch a mol. Rav says that if something's really small then the handle doesn't work. How small? Less than a kazayis. And Reb Yochanan says no, it it has it could be even a file. It could be um yeah, one file. One it's it's a What is it called? Lava bean? >> Fava bean. >> Fava bean. Fava bean. Right, fava bean. Maytzvay. In order to ask a question, we're going to go into a great situation, a very very interesting shailah. Listen to this. I'm I'm to say it about pet and I'll show you a video, it's going to be very clear. There's a bone, just a bone, and on the bone there's a half a kazayis. Now, imagine if it's there's a whole kazayis of dead of a dead man's flesh. Which a kazayis is enough to make a whole house tummy. If you had a kazayis of dead meat here in the house, the whole house would become tummy. With oil. So, listen to the question. The meat is outside of the house, outside the door, but the bone, just the bone part is extends into the house. Does the meat, the tomb of the meat transfer through the bone into the house and make the whole house tummy? Now, in our case, it's two bones, and each bone has a half a sheer. Half a kazayis and half a kazayis. Going into the house. Says over here that it's tummy. Now, what's the question? I'll just say the question, it's very simple question. According to Rav, we just said that if you have less than a kazayis, and that's the case of the bone with the meat, this handle doesn't work at all. So, if it doesn't work at all, how does the tumah transfer from outside the door into the house? The handle doesn't work. The handle only works when you have a minimum of a kazayis. And in our case, you have a half a kazayis plus a half a kazayis. Two half a kazayisims on a bone. Let me show you this video the guy did. Our guys, we have in-house guys, right? Seven of them. So, the tumah from outside the house went into the house through the handle. But the handle is not a handle because it only have a kazayis. What's going on here? Should I have times on the same topic? They went into the house and the house is creating oil. Oh, we just talked about the oil. The oil from the rabba. A bias tummy. Yehuda ben Akasa argues, he says, "No, two bones don't get together to make a full kazayis." Says the Gemara, Rav, hi, but my working law. What's going on here? So, Rav says this two alachas that Rav said. First of all, I have a kazayis. Less than a kazayis, the handle doesn't work. And if it's less than a foil, less than this lava bean, then it doesn't work as a protector. Now, it doesn't say here why these bones how these bones are operating. Doesn't say if they're operating as a handle, or perhaps they're operating There's one other thing a bone could be. What else could a bone be? A protector. Protector of what? Of the bone marrow inside the bone. Every bone has marrow, almost every bone. A lot of bones have marrow, so perhaps it's a protector. And once it's a protector, it's more than a kazayis. So, says the Gemara of Rav, what's the what's the what's the situation here? E biad, if we're talking about a handle, so in other words, we're talking about a bone that doesn't have marrow, it it's only acting as a handle, kashya ratio. So, I don't understand the tanakama. Here, check this out. This is the case on the bottom. Two bones. Now, the ratio in this case doesn't mean ratio, it means like the tanakama, the first the first shita. Tanakama says that half and half of a kazayis, two halves of of a kazayis, the the the tuma transfers into the house, it's as if you have a hole, his eyes in the house. The problem is, as I explained, that a half of his eyes is not a handle at all. How do you have a handle for the transfer to happen? I have enough meat, fine, I'll give it to you. We have two halves of kazayisim, that's a full kazayis of meat. But how does the transfer? There's not enough conduit for the electric, so to speak, for the tumor to go from outside of the house into the house through the bone. It's not a real handle. That's the problem. Even shoymer, and if you're going to tell me that the problem is that we're talking about not a handle, but we're talking about a bone that's that's protector, and it's acting as a shoymer, kasha sayfa, that will be a problem with Yudan ben Akasha, because Yudan ben Akasha says that for a shoymer to apply, you need a kazayis, and over here you don't have a kazayis. So, the Rebbe says great. I And then that you you may be thinking about the the answer, because we're trying to say that it fits to both, the Tanna Kamma and Rebbe Yudan ben Akasha. Not true. We're going to fit it in into one sheet, and then therefore you could you could say it's talking about either a shoymer or a yad. How? Rebbe says, "By the way, if you don't get it now, we're going to do the same sugia again and 10 seconds. We're going to do the same thing basically over, same idea." Rebbe says, "Rebbe Shoymer, we're talking about that this uh handle is really a shoymer. Rebbe says, "Rebbe Yad, or no, we're talking about a handle and not a shoymer." Rebbe says, "Rebbe Yad, we're talking about a a handle." Rebbe says, "Rebbe Akasha, that what Rav who says that there's no handle that's less than a kazayis, you're right. He agrees that in this case of the truck bringing two bones in, the house is going to be tahor, not tamei." Rebbe says, "Rebbe Shoymer, or no, we're talking about that the the bone is acting as a protector. Rebbe says, "Rebbe Akasha, and he holds that it does the house is tamei." Rebbe says, "Rebbe Akasha, Rebbe Yad." Now we go through Rebbe Akasha. Keep on going. The one that says yes, she had the boxing gloves. There is a handle that's less than a and there is a show me less than a foot. In other words, we see we explain less than a foot means it doesn't need to share it all. So How we going to explain cool of yard? We're talking about a handle with a comma and it it works perfectly with a comma that you don't need a size. What's your old question? If you have two have a some, so how does the handle work? It's not going to work. The answer is it does work according to the model and says that you don't need a full size. Push my What's a here we got a it's a very large bone in the animal right by its thigh. Femer, thank you. And we have a video to show you what what the femer is. And this has to do with the because the says that's a protector. What is it protecting? The bone marrow. Check this out. >> Take that, roast that up, and you have some beautiful beef bone marrow. >> So so now we're doing the same all over again. Same thing that we just did. Five more lines, same idea. If this this giant femer has one piece of meat on it So anywhere you touch this piece of this bone, yeah, let's say this is the the femer. You have a piece of meat just right over here and touches over here, it transfers the whole thing. So it touches over here, it transfers this way. That's all we're saying. The whole thing becomes no matter where you touch. So let's see this inside here. Here we just see the down there on the on the bottom. Kulo is goyer kulo letumah. That if you have a piece of meat anywhere on the femur, you touch it anywhere, the whole thing becomes tumah. Acherim a file ain ohel k'file. A file you don't need a k'zayis, a file is enough. Goyer is kulo letumah. Then the whole thing becomes tumah. So now once again, we have to understand how Rav is working this. What is this femur? Is the femur a protector, like we just saw the guy says that there's a lot of bone marrow in there, so it's protecting the marrow? Or is the femur acting as a handle? Same question as we had before. B'man d'sach. We saw a machlokes whether you need a k'zayis meat on it or a file on it, which is much less. What's going on here? Ebi if we're talking about a handle, kashya seifa. What does acherim say that you need a file? A file is enough. Rav says you need a whole k'zayis for the handle to work. And acherim are saying no. You see, it says in the chart, acherim k'file. You need a little bean's worth of meat. Rav says it's not enough for a handle. For a handle you need a k'zayis. And ebi shomer, and if you're talking about a protector, kashya reisha. See, now you're going to have a kashya on Reb Yehudah. Reb Yehudah says you need a k'zayis. And over here, and Rav says all you need is a k'file when it comes to a shomer. Why does Reb Yehudah say you need a k'zayis? So you're going to have a question either on Reb Yehudah or on acherim. So the same type of answer we had a second ago. Ebi Reb Yehudah ebi acherim. Either it's talking about a handle and he's going to hold like Reb Yehudah, or we're going to say it's talking about a shomer and he holds like acherim. Reb Yochanan omer kulo b'shomer. Reb Yochanan again. So Reb Yochanan says a um you can have a handle that's less than a k'zayis, and and for shomer you don't need anything at all. So what is Reb Yochanan going to say? Reb Yochanan omer kulo b'shomer. A protector. And a protector Reb Yochanan like make a And a herm say size of a foil. You don't need to size foil. It's a protector. What do you mean? A foil? A herm? How could I boil Rebyon is the one that says you don't need any shear. And all of a sudden you tell me he says you need a the size of a bean of a lava bean? No, you don't need a size of a lava bean. I did the comment on the comment of Shiro. He just threw out a a name. He called when he what he meant to say is you don't need any shear. Could be the size of a needle. But he said the size of a lava bean because we're talking about the I did the comment on the comment of Shiro. The comment of Shiro said a kazaya. He said he threw out a foil. But he was just he meant to say there's no shear. I mean or not a shear. Rova says Rova I could prove to you that we're talking about a protector versus a handle. Why? Because we're talking about a a coilus, a femur. Why do we pick from all bones in the body, why do we pick a femur? Cuz a femur has a ton of bone marrow and it's a protector, not a handle. Rova the gematria is getting only coilus my amino. Great. It might be clean or not those shear. The shoymer is the size is is the small shear possible full. Rebyon Rova ain't the shear. Full is not the shear. It's less than that. Even a half a bean. Ain't the shear of a tonic of foil. It says the four edge. And we're doing hazar now. It says the the the the measurement is a is a lava bean. And you tell me there's no shear at all. I did the comment on the comment of Shiro. The comment of Shiro comment in or not a shear. He just threw out a name but he didn't really mean that it has to be lava bean. Could be even smaller than a lava bean. Tushma. Oh. So now we're talking about a law law. What if you have a sharvit. This is a sharvit. I don't know a pod. A pod. And there's no beans in it. It says like this. Rebyon Lozo Ben Azoy entire Bishop Paul. If bean inside is a lava bean, which is large, here we I think we have some sort of picture here. Here we go. So, you see on the left side is the foil. It's larger beans. Lava, and the ones on the right are what I have here are even smaller. Or mine are smaller kitnis. Okay. So, he says, think about it logically. What's harder to wash off in a sink? Large beans or tiny beans? What's harder to wash? Small beans. So, therefore, I need a protector for the smaller beans, not for the large beans. Cuz if the small beans get dirty, it's very very difficult for me to wash them off. So, I need a protector. So, he says, mitair bishul pol. He says that this this is not really acting as a protector, so it's tar if it gets tumi. Why? Cuz it's large beans. Well, mitair bishul kitnis, but if you have very small beans, then this will this will act as a protector, and it's part of the beans, and it becomes tumi. Why? Because they should write it bemashmishan. So, the Gemara is going to talk about this word for a few minutes. Bemashmishan means mishmush. What does mishmush mean? To touch. Yeah, he he doesn't want people to touch the beans. They'll get dirty. But, there's another way to use the word, and the other way to use the word is shimush, like a usage, not to touch, but usage. So, the Gemara is going to say, kedomeh Rebbi Akiva Rebbe D'Rabbah. Oh, so what do you see over here? You see that the shear is much less than a foil. The shear is even tiny amount. The a little tiny kitnis is also mikabel tumah. No, kedomeh Rebbi Akiva Rebbe D'Rabbah kul cham mishum yad. We're not talking about a shimer, we're talking about a handle. How does this act as a handle? If you have many of them, almost like uh grapes, you have This is the handle. You see, this I'm holding it up here. We're not talking about a shimer, but we're talking about a a handle. How's it a handle? How do you have a handle with these guys? So, here you could see over here in the tree they grow such that I don't know if I found out this is a donum. I guess it grows in some sort of bush. You You grab one stem and there's a bunch of them attached to it. So, if we're talking about a handle, what does it mean to touch? No, it doesn't mean to touch. It means the touch mission, the usage. How you going to use it? You're going to hold it like this and you're going to grab it all. Touch my I could there is a rush he's a rat. It says the the word Zara three times. So, the last one is a Raya is extra. We had it the other day. That's how people plant. They plant wheat with the shell with the with the What is it called? The shaft, whatever it's called. That does not include the person. In other words, the sheer is very very small. You see even in a a dasho, a small little bean. So, the maridome bring me a rye from here. Bri is shiny. Sometimes when you have a full being, how do you say bri? >> Creation. >> Creature. Like an ant. An ant is a bri. It's a full being. It's a full entity. How come you're over I forgot what it is. Six six lavim or eight when you eat an ant? Why? It's It's not a gazice. Matzo is a gazice. The veil is a gazice. I don't know what that is. Because it's a whole It's a bri. It's a It's a It's a full entity. So, may Allah this little guy, whatever it's Oh, what what happened to them? This little guy that I took out of my pod is a full creation. It's It's a whole thing. It's like a full apple, just a mini. So, that's why you're over. Don't bring me a rye from a dasho. Okay, easy stuff now. That's computers on the way to be shy. Shnayim shomrim malshits tarfu. This is a shomer. This is a a protector of the beans. The two of them combined together, so you have a whole sheer of a of a kabeitzah, and then it it's susceptible to tumah. Hey, let me ask you a question. If you're talking about If you're talking about peels, here you have different peels. This is a shomer, right? You agree with me this is a shomer? This protects the the the onion. And look how many layers, right? So, the Gemara says there's three layers of onion here. Show it to you right here. Beautiful. Can't do better than this. That's one. That's two. And that's three. Now, logically speaking, the one that's closest to the inside of the onion, that's it's more part of the onion. The further way you go, it's less part of the onion. If you're talking about If you're talking about layers, literal layers, there's two options. You're talking about two different shomrim. Two different ones. Can you combine them? Or this is the other option that you're talking about, can layers of an onion combine for the sheer of a kabeitzah? So, the Gemara can't be that. Why? We make a shomer shomer. Is there such a thing as a shomer on top of another shomer? What's a shomer? A guard. A protector. Is there such a thing as a guard on top of a guard? A shomer on top of a shomer? What now? We don't have shomrim on top of onions. There's three layers on a onion. It means shnayim gedolim mitzaref. Is the inner inner one, the one you see here on the screen, the white, which is the closest to the onion, so even if it has holes in it, it's part of the onion. And so it is, but once you go one one step away, then only if it's shalem mitzaref, if it's whole, then it combines with the onion. Gedura, if it has has in it, ain not good. This ugly peel, this hard one, this, even if it's whole, it's not part of the onion. So, what do you see from here? That shomer gabi shomer, one one guard on top of the other guard, when it's one entity, you don't you don't combine them. So, obviously, if if that's what he's talking about, what's the question? It's not good. You see over here not good. He's talking about if you take this shomer, you take this thing, and you cut it in half. You go like this. Now you have two halves. Could you combine them together? Or, if you have two small two small fruit two nuts two walnuts that are tiny, do they combine to size or to a base? What's the question? Given the higher and lower this one on my on the right hand does not protect the one on the left. And the one on the left does not protect the one on the right. So, therefore, yes, the shomer, but they're they're by themselves, so they don't combine. Each one is a protector, so they could combine. If you have we said if you have a a protector, you have a pod, and inside there's only one pod, that's not a protector. Why? Because the pod you're not concerned it's going to get dirty. But if it's a small thing, probably sure. It's probably now. How if you have one tiny little bean in here, how is this considered protector? But there's only one little bean. Obviously, you bring more of these guys together, and together you have all the beta. We're not talking about a shomer over there in that case, we're talking about a a handle. And how's the handle? We're talking about a handle that you grab from a stem. Yes, you're talking about beans, but we're talking about a lot of beans together with a handle, and that's hilchos handle, not hilchos shomer. But, who might be mishmeishin? Why does he use the word to touch? As we answered on the madar, bitashmeishon, not to touch, it means to use. We had the son of madar, chazar. The what? You're talking about one one piece of grain from from the wheat. So, you say that how how you going to get How you going to get to to a kibitza with with these chitos? The only way to do it is if you um if you metzarif them. You take a bunch of them and metzarif them. Just like we said before twice, that we're talking about the handle, through the handle, that's more of a halacha of a handle, not a shomer. Or we're also not talking about the shomer. I'm sorry. Or we're going to be shish from the shomer. We're talking about the stalk, and we're dealing with protectors. What does that mean? That each grain of wheat is protecting another grain. And therefore, they can combine together because each one is a protector to the other guy. So, says the Gemara, I don't understand. Bishlama the yasa, chichlulei yasa. You have to make a distinction between the upper ones and the lower ones. Because the upper ones need to come out to the lower ones. If you remove the lower one, the Gemara understands, if you remove a lower piece of wheat, the top ones will fall down. Elta the yasa, maichlulei yasa. But the bottom guy, he doesn't need the upper guy. So, why is he metzarif with the upper guy? Or why is the upper guy metzarif with them? Says the Gemara bechad dar, not talking about upper and lower, we're talking about one level of wheat. I wish I had a wheat with me. You guys know what I'm talking about, right? Oh, here, here. Here, it's in the video. The Khad Ora. Interesting. If you take one down from the bottom, the the top will fall. Khad Ora means one row. The Khad Ora. The one row protects each other. Let's ask Gamara Mika. We're talking about to get to a whole egg's worth. How do you have a whole egg's worth of wheat on one little row? So, the Gamara B'khita d'Shimon ben Shetach, in the time of Shimon ben Shetach, the wheat was enormous. >> [snorts] >> So, the Gamara says it's logically, once it's saying telling you that the wheat is that large, Khad d'Khita nami B'khita d'Shimon ben Shetach. So, then even if it's one kernel alone, you don't need a whole row, even one alone is the size of a K'beitza. Gufa. This Gamara case that we had that the guy has two bones, and in each bone there's a half egg size of meat, and he left it outdoors, but the bone went inside, extended inside, and the whole house becomes tummy. So, that someone says B'reish Shimon ben Shetach and the bias, and he put both heads of the of the wheat into the house, and the bias and that and the house is oil, it's a roof on top of it. Rosh aim. Shnai ben bias a bias tummy. The whole house is tummy. Yehuda ben Akasa Mishura. understand. How do you you can't take two halves and make it a one? We're talking about a bone that a bone is a handle. I will neither but I hear my hobby yacht. Here is another handle. A hair could be a handle. It's very You have a piece of height that is a piece of meat on the other side. So, let's say this is a this is skin and there's Here, let's call this a piece of meat. Great. Ah, perfect. Here you have a piece of skin and a piece of meat and this is a hair. And the hair is touching this way. Great. What's the case? Oh, you you touch a string made out of flesh or one hair that's touching the skin on the other side tummy. It's kind of a futon. My love is from yacht because this hair, if I grab it, the whole thing will lift up through the hair. Can you see the hair on the video? I don't know. Okay. This hair is a protector. look, this hair is on top of the skin. First, you have a layer of skin, then the meat. The meat is over here and this skin and then you have hair. So, it's hair, skin, meat. That's a shiner on top of a shiner. This is one shiner, the hair. This is the second shiner, the skin. Says the Gamora This hair actually doesn't stop over here. It goes through the skin. It You can see it on both sides. So, Gamora What's going on with that? If if it's true that hair goes through and through, how do you write tefillin? Mazel tov. How do you write tefillin? How being that I mean you have to have a a complete whole writing. But like a if every piece of cloth microscopically has hair holes in it, then every time you write a letter on it, it's going to dip into that little hole and it's going to be incomplete letters. You missed out what they say in there in Israel. Call and in a gap if you could cover with the with the ink, it's not considered a hole cuz the ink covers it and fills it up. We both say more. And some say cool the hair is a problem of a handle not a shalom. These here in this picture of wheat, you see the wheat has has like hairs to it. So we're talking about the hairs on a on a on you know, some grain. I mean just like over there he's talking about it's not just one one hair, it's many hairs. Over here also we're talking about many hairs. Many hairs are different. If you as the one is going to say, if you try to pick up a head of an animal by one hair, what's going to happen? The head will detach and you'll be left with one hair. So one hair is not enough. But when you grab it with many hairs, I forgot what I once read that each hair could hold 800 g or something. So you could lift up a human being by their beard basically. If you grab like 2,000 hairs, you could lift somebody up. Why? Cuz together, you know, when clients will get together, the actors of clients will you could lift up tremendous things. One person at a time, one thing at a time is not enough. So malaysian sorry We're talking about not one hair but many hairs. That's the that's the the handle, Shammai. It's a handle. You're asking me, "Oh, what kind of handle is this? One little hair is going to rip off?" It's many hairs. Beheicha in the middle of the line, where do you see this? Aha. Says Malachi, Shammai Shammai Tamei Tamei, the hairs that we see in this picture over here, these little hairs, tumah goes through them, tumah comes out of them. Vainam mistarfin, but they're not part of the wheat. Malachi Chazi, what can you do with the hair? All right, Rabbi Elie, be Malachi be Malachi, it's not one hair, it's many hairs. Zochreinu, and some say Amri Law, Hacha Nami Starvin Shom Shoyim, we're not talking about a handle, we're talking about a protector. Di Suka Di Toch Mishum Yad, cuz if you're going to tell me that we're talking about a handle here, the maximum I Chazi, you can't have a handle that's only one hair. What kind of handle is that? Di Amri, no, the answer is Di Amri Law, be Malachi be Malachi. We're talking about many hairs. Beheicha in the middle of the line, where do we see the line? It's always This is just Chazar again. It's not Amri Law, Shammai Shammai Tamei Tamei Mistarvin. The one The hair on the grain, tumah goes into them, into the grain, and out of the grain if the grain was tamei. Vainam Starvin, they don't combine to the grain. Malachi Chazi, but the question is, what can you do with one hair? All right, Rabbi Elie, be Malachi be Malachi, we're talking about many hairs. So, by here, also, we're talking about many hairs, and that's why it could be a yad, it could be a handle. Rabbosai, have a wonderful day and mazel tov to David Sacks. >> Merit the schus of spreading Torah throughout the world. Sponsor a shiur today. mdy.sponsor.com or [email protected].