CHAZARAH - Chullin Daf 125 | "Nothing but the Daf" with R' Eli Stefansky

[music] >> Good morning Rabbi boys. I With the nishmas maran shlita for Mordechai, zogt the Gemara. Seriously, this is beautiful beautiful sugiyos, gishmaka stuff. If you have a giant bone, a giant bone, and inside the bone you have a bunch of marrow and a lot of people eat the marrow, it's considered meat. Do you become tamei when you touch the bone? Do you become tamei if you're in a house that the bone is in it, bone of a human being, let's say. Has marrow at What happens to the whole house? What happens if there's a bone of an aveilah, a bone of a sheretz? Does the exterior part, that hard thing that's very difficult to get into, does that prevent the tumah from coming into the house or no? Do you say tumah be keiva oilah, it bursts through the walls and does create a tumah. Well, what's the story? So first, we need to discuss this sugiyah. We have also super interesting sugiyah. This is a kazayis. These two together is a shiur of tumah. So if I touch this, I become tamei. The question is, when I divide it in half, two halves, and I touch this one and I touch this one at the same time, do I become tamei? >> On a piece of skin. >> Right now it's on a piece of skin. Here, there's a piece of skin. And then we had the question if these two pieces are inside a room, like right now, do they combine for tumah? Do they spread tumah throughout the whole room? If it was like this, yes, a piece of meat from a a human being, a kazayis, would give tumah to the whole room. But since they're separated, does that make a difference? Hoyo oilav, top of kuf alef dalet. Don't worry, be'ezras Hashem tomorrow, we should be where we need to be. Hoyo oilav, omer Rabbi Pado. We said in the Mishnah that if you have these two halves, if you lift this up, if you lift it like this, so you just lifted a full kazayis. According to Rebbi Shimon, and you are tamei. But, if you touch it, no. We're talking about that the two pieces are on the other side. They're on this side. The guy is touching it from the other side of the skin, like over here. You don't see anything. If I go like this, I'm actually touching the meat, the meat side. I'm touching both of them, then they combine. Nige'ah, cholez over nige'ah, a new a new concept, which basically means there I'm touching simultaneously two halves, which equal a whole. So I'm tamei. I don't do that. I need to touch a complete piece, and we'll see what the s'farim are. But as Rebbi Akiva, I'm tamei. We have a backup to Rebbi Shimon, who's Rebbi Dosa. Rebbi Shimon had a maran. Rebbi Shimon says that two halves don't make don't don't create tumah. Similar, but different. If I bring these two pieces into a room, like here in the space matters, does the whole piece of meat become tamei because I have two halves in the same room? Rebbi Dosa ben Horkanos metair says no, like Rebbi Shimon. Veha chachamim metairim chachamim say tamei. Lav omeir Rebbi Dosa ben Horkanos chasam. And what's the logic? Ain't my crazy mouth. You cannot combine two halves to make a whole. So yeah, so too that same idea and concept that we have by oil. What's oil? Oil is when you bring a dead person into a room, the tumor I mean it could have been immediately when they walked in, but the tumor spreads out in the entire room. There's a little newer version that's even better and cooler. That's for the next year. But the idea that everything in the room, even far away from the maze, 25 ft away from the maze, everything in the building, if you have a dead person in a hospital, it can be in the entire of the whole hospital. But if you have two halves of a full share, these two halves right over here in one room, they don't create tumor according to Rebbi Dosa. Okay, now I'm in again so the same would apply if I touch them like this. According to Rebbi Shmuel, there's no tumor. So it's the same sheet of Rebbi Shmuel and Rebbi Dosa. Says the Gemara, who are you Rebbi Shmuel and our Mishnah? Rebbi Akiva. Rebbi Dosa and Rebbi Akiva is Rebbi Shmuel. Rabbanan is Rebbi Akiva. So it just makes sense that the two that argue our Mishnah, Rebbi Shmuel and Rebbi Akiva argue. Rebbi Shmuel says they don't combine. And in the other Mishnah by by oil, we have a between Rebbi Dosa and Hachamim. Hachamim say you do combine. Rebbi Dosa says they don't combine. So now we have to line them up. I did this. This is super rudimentary. This is like even the background is not our Sugya. But you see the two on the right side, they line up. Rebbi Shmuel says not to tie up when you touch the two. Rebbi Dosa Rebbi Dosa says they're not tied up when you have a oil. And then let's go to the bottom left. Hachamim say they are tied up. They argue with Rebbi Dosa. So it only makes sense Rebbi Akiva lines up with Hachamim cuz Rebbi Akiva and Reb Shimon and our mission to say different things. The problem is if you look closely, Reb Akiva agrees with Reb Shimon. It doesn't line up. Reb Akiva tahor What are you talking about? Reb Akiva says that's completely tahor. That it's not metztaref. He agrees with Reb Shimon. No, he doesn't agree with Reb Shimon. If you look at the Mishna, Reb Akiva In this case that the two pieces are attached to piece of skin, that's when he says that the skin is mevatalet, so it's completely tahor. Remember we had the case that if you take these two halves and you go like this, now now you are tamei. And the Mishna asks, what's the difference between if you move this? This Reb Akiva admits that it's tamei. If it's on the piece of skin like this, he says not. So the Mishna explains because the piece of hide is mevatalet. It overcomes it and it makes it tahor. But if it's on a on a toothpick, then not. So you see Reb Akiva does So Reb Akiva now does line up. I should have made another one that says Reb Akiva says metztaref in In what case? If they're on a toothpick, then there is a tziruf between the two pieces of meat. Masa. Yeah, if you lift it. Not not not maga. If you lift the two, you actually lifted both. Right now I go like this, I just lifted a full kezayit. Why? Well, this one is a little hard to see, but now you could one, two, and I just lifted it together. So I lifted a full kezayit. What's the difference if they're touching or not? I just lifted. But touching like this, Reb Akiva says you're not tamei. If you put them in a toothpick, see to it that you move it, you're tamei. But why does he In the Mishna it says, why is it tahor if it's on on of skin? We have great. We are in a new Sugya. We're going to have a problem. It says in the possuk been of lost saw that it's it's what I'm just being gorgeous what what they say in the side which is in the possuk been of lost saw which makes more sense for the Sugya. It seems like it's one whole piece. And in that this case when the two halves are sitting on a piece of hide. I would think that if you lift these two up like this you're not tamei. That no, I never had a nice say eat my. If you lift if you carry it you are tamei. We give us a no that they're dependent on each other. >> [clears throat] >> That if you could do magga if you if you could get to magga you could do massa. If you can't get to magga, if you're not if by touching it like this you're not tamei or whatever the case is then carrying that same thing you're also not tamei. If you cannot get to the to touching if touching doesn't work for tuma neither does carrying work for tuma. If you miss out but according to what you just told me you could do magga like this. If I if you touch like this we just said one and one half and half equals one. And I become tamei so there is magga so there should be also massa lifting. I have to get to it in all situations. We said it's only if I touch it on the meat side. But what if I touch it on the other side this side? I try to touch I'm not tamei. I need to be able to become tamei from both sides. >> By the name of Rav Avio, Sabo, Merabo, Bar Avuno. The voice I hear is a God at all for real. No, no, no. It's a real story as Gish Mach Mod. Rav Avio, Sabo, asked Rav Bar Avuno. Coolest Stumo the Rebi Shmol Maus at the Tumo. If I lift a giant bone called the coolest, called the femur I think it is. Yeah, this guy right over here. The femur. In a human being it's that bone right over there. In a In a rat it's that bone. So, if I lift a femur, now let's go back to the video. I love this guy. That's the femur. >> I'm going to cut this in half on the band saw and show you where bone marrow comes from. Check it out. >> Because we have to see that this bone contains a lot of meat. A lot of Nivea law, a lot of human Yeah, marrow is meat. If you could get into it then you would eat it, right? Look, Gish Mach Mod. Ah, ah, mommies. >> Take that, roast that up, you have some beautiful beef bone marrow. >> Okay. So, if you lift that bone before you put it on the band saw, are you Tommy? What's the question? It's completely sealed in a very protective shell. Is later Rebi Shmol is Shabol Mago Bol Maso. At the end of the day you can't touch it right now. Yes, if you put it in a band saw, but right now you can't touch it. >> [snorts] >> So, therefore, there's no Maso. There's no lifting. There's no becoming Tommy by lifting it. Lo Bol Mago Lo Bol Maso. Since I can't touch it, there's no Maso. Bol Taim Shon the Bol Mago Malifanov. And over here by the two half a Zaysem, you could touch it because you could touch it directly on the other side. I deal with lastly or perhaps only Reb Akiva says there's a connection between Maga Massa and Reb Shmuel says no. That you could do Massa without Maga. And since so what if you can't touch it? But at the end of the day I can lift it. And I just lifted 2 lb of bone marrow. Some tamei. So he said, "Amaleh or the parah. Hey, there's a bird. Bird. >> [snorts] >> Do you see the bird? If you were with me in the safari half what's going on. He says, "Oh, this is the eagle. This is the this." Basically, he's trying to draw change change the subject. Distract him. Amaleh rove bereh. So Rav Abba bar Avina's son tells him, "Vel av I know vel av I know Rav Avia's I don't understand why you just distracted Rav Avia. You always told me about Rav Avia the godol. You pumpadisa, the mishabach on Mar. You master my father. You always told me the shvach and bigadei the gav Rav Avia. You told me what a great person he is. So answer him. Why did you just He asked you a simple question is if you lift up a bone that has bone marrow in it are you tamei? Say yes, no. What are you telling him there's a there's a raven flying by. My boy said, "This is my day. I love this line. I need to remember it. Amaleh ani hayoyim samchuni bashishos. Give me a bottle of wine. Give me a good steak. That's where I'm at right now. I just finished giving shiur. And when I you finished giving shiur you're done. You're done. You don't have You don't have the the capacity to think about questions like this. U bay minay milse d'bay tayma. I need to think about this. But this is a shiur shiur. This is not a daf yomi shiur. This is a shiur of of Shabbos of yom tov when klais will get together hundreds of people. You can imagine hours and and and and the complexity and and and and ba ba peh and all that. He's done. I I was a bum who's checking the box, doing the 20-minute dafs here so I could tell myself I did the daf. Now I actually want to be there and I love my hour sheer. I feel like I have a kabura now. We should put this email Ariel, we should put this in like in middle of the own nothing but the daf. In middle of they're watching nothing but the daf and just this line that says I was a bum, I was doing the 20-minute daf. That that little part just that you could do. Like it's like a short, exactly. In middle and smack in middle. Okay, so that's that's that with the with the Agadata. Omar Ulla Shnei Chatzos Zeisim She'tichaven [snorts] B'Keisim. So once again, where's the Keisim? Oy yoy yoy. Moving this all day long according to Ulla Afilu Moilocho Mayim Kol Hayom Kulo Tahor, you don't become Tamei. Mai Ta'ama? D'Siv V'Niso. B'Karina Nosei. So if you look at the Pasuk it says V'Hanosei without a Vav. We we know that we read it, we have a Mesorah. Ish Em L'Mesoras. So we read it with a Vav, we put a Cholem on top of the Nun and it becomes a Vav, V'Hanosei. But without Nekudos somebody just started reading, you'd give a kid to read it, you'd you'd read it V'Hanise. V'Hanise. Nise means that it is carried, not that you are carrying it. V'Izehu Karina Nosei V'Karina Nosei. B'Ina Nosei V'U D'Niso. The reason why the Torah does that, the reason why it's written one way and you read it another way is because we are going to learn both both ways to read it. That what? You need to carry it, you need to do this. But it needs to be a Nisa. It needs to be one piece. It needs to you can't have two pieces. V'U D'Niso B'Vasachas, it's one. So now that we know this, the Nisa means it has to be one. Nun Hoyu Alav Shnei Chatzos Zeisim. If on this piece of hide you have two halves of of flesh M'Tumin B'Maga B'Masa V'Lo B'Maga. It becomes Tamei when you lift it up because it has two halves, but not when you touch it even a very small. Am I V'Lo Av Nisa Hu? Why if you lift it up like this do you become Tommy it's not one it says me so that's what we want. So this is like wow it's like a stick of dynamite no. It's maruda means they're actually connected the two pieces we had this picture yesterday here we go. It's holding on by a thread and if I lift up the thread actually both pieces will come together the so it is connected there is the electricity runs through it through that wire. Tommy we had this before. Two halves on a toothpick. If you move it you tell me am I love me so it's not one piece I can do you have to say according to him. According to that there is a string attached. Get that away. If you touch the two halves or you move them. So we have three things going on here touchy. May sit. Moving it like this you go like this that's may sit noise say lifting it. And what does he believe he has to say not only the first two cases may sit but also I don't know I say even if you carry it as the I don't understand something I don't know I say love me so too. If you go like this then you moved it if I move it like this I'm Tommy and if I go like this I also moved it so there's a difference between noise say and may sit every noise say is a may sit what did he gain. I love I got what I got what I meant to say. I got that I got that I got that I got that I may sit. I lost what do you mean no I don't know I say that you don't become Tommy when there two pieces you need a nice so you need a one piece. So if you need one piece so my F then what let's think about it. He says oh. Touching and may sit comes and says no no no may sit doesn't work unless it's one piece so it's not I have it's not a third case. He's What's the word I'm looking for? >> Qualifying. >> Qualifying. Thank you, that's exactly the word I was looking for. He's qualifying the first thing. It's not off, it's not another case. It's the who. I'm qualifying it must be one. You're right, it's a bomb question and therefore we let's change the wording slightly. Uma af, aim of a who the knees are, as long as it is carried. Says they are going to mention the coolest we saw that giant bone, the femur. That of a dead person. If you touch it, are you tame? The coolest and the femur of a carbon. Now, we're not talking about a carbon in regular carbon, we're talking about a carbon that you should have burned, you should have eaten everything and burned the rest. It's nice out. So, fascinating alacha. Since it's nice out, if you touch it, you don't become tame, your hands become tame. How do you get a behave if you touch it being stupid and being a cool one, whether they have holes in them or not? You become tame, your hands become tame. So, the coolest again, being stupid and being a cool one, tame. Coolest, we're just we're talking about a coolest here, the femur. We have to know where it comes from and how it comes. Okay, so listen to this. If it's it's if it's a femur of an availa. It depends. If it has a small hole in it, then it's tame. If it has a if it's completely sealed, it's tar. What could you do if it's a small hole? You could take you know, you go like this. And then you put it in I mean, that's also you take a little here and you put it through the hole. You put it through the hole. Now, you touched it touched the the tame. And and your hand is touching the hair that touched the tame, you become tame. So, even if you don't do it, if it has a hole, it's tame. Men and women are the same. How do you know that if you carry it, you're not tame? Any bone that if you touch There's no mag oh, so there's no mass oh. Says the Gamora on the game. It seems like if you touch this cooler as you become Tommy. What about the concept of vile? It should be that if you have a bone full of marrow inside a room, it should make the whole room Tommy. Why? >> [clears throat] >> Excuse me. Why is it not Tommy? So the Gamora qual we use the lotion of qualifies it. Every time boil if there's a muscle on if there's a muscle of flesh on a bone you have a femur and you didn't you didn't scrape off all the meat there's a little left over as a of a maze. In a room it creates Tommy. So we're not talking about that it has a obviously the lucky doesn't have a maze. So what does it have? It has bone marrow inside sealed. Impossible to touch. Tommy because there's a concept that Tommy and this is very important. If Tommy has where to go so to speak if it has a here let's just show this real quickly. Since this doesn't have a the Tommy breaks out and goes all the way up to Shamayim. Now you can get the Tommy to come out through a pipe that's what we have here in the cars. Now it's less than a half. >> [music] [snorts] >> Your snoring IS KILLING ME. >> [laughter] >> SO THEN IT'S HAVING A LOT OF FUN HERE AND THEY'RE COMING WITH THE TIRE. So if it has because I said so that's to my book the the the tumor inside the the bone marrow has nowhere to go. I was just going to say guys to named to my book as well as well. Boil not me with the tummy. So then this tumor this bone marrow inside the bone if it has a kiss eyes and has a full kiss eyes it should break out and create a oil. So I was thinking about it like kiss eyes my friend. It doesn't have a full something like this. I want to use this for later. This actually Elvis made this picture for our Gamora and it's rudimentary a little bit but it's kiss mark. It shows only has a small amount. What it really shows we're going to see soon this is miss kishkes. This got hard but I got it doesn't have enough bone marrow. Not a lot. So this Gamora okay now there's a new concept. Does bone marrow help the flesh on the outside of the bone heal? You know bone marrow is very important. You know all these surgeries and people need the bone marrow for the healing. Does it create healing effects on the on the flesh? Help heal. So then this bone is a real limb and we have a limb inside a house that creates tumor. Fine. At the end of the day it doesn't help. It doesn't help the meat recreate or re What is the word? Re regenerate. Thank you. So therefore it's not a limb. So what's going on here? You said there's no kazayis of of of uh meat. You or there's no kazayis of bone marrow, I should say. The fire. So, if if there's no kazayis of bone marrow, so then why is this bone a problem when it comes to culture to carbonus? The coolest can equal so what if there's a puncture? A little hole uh uh a tiny hole you can put a hair through and touch it. But, there's no there's no there's not enough material inside. There's all there's less than a kazayis. Holy cashews. Ratio the lucky kazayis. The first case of coolest which is talking about a human being there's no there's no kazayis. Stave off the key kazayis. Which is interesting, right? So, you're going to ask so, say two cases. One that has a kazayis, one that doesn't have a kazayis. Why are you jumping from a human being to a sherif? But, but there's a cashews in this. Really really cashews teaching you different cashews here. First of all, you should know how number one that the bone marrow inside doesn't help regenerate flesh on the outside. And therefore, what? It's not considered a limb. And what do I tell you when I say the word hekdesh? She must know mercy. That the bone is like the marrow inside. She must I'm using the bone to carry it. It's like touching the the the marrow. That what? The only way to get salt. They make your hands to me. Why? This is oil the NASA buses the double also. It becomes a base to something that's also. It's holding noise so you should have thrown it out. You should have burnt it. And instead it's here. So, it's a bus is the double also. It's like on Shabbos when you you have a drawer with a bunch of cash in it. And also a pair of socks. So, the fire you're not allowed to open up the drawer because it's or a better case your your your lighter, the your candelabra that you light candles on that's on a table cloth, it's it's on a tray, it's also for you to pick up the tray because the tray is a base to the candelabra. Okay, whatever. In the veil line, what what's the in the veil line? I've got to think of this highest. Even though there's a full highest of marrow, nick for in like nick for light is a special by the veil line. That if there's a puncture wound, then it makes you tummy. If not, not. I buy argues on this concept. He says, "No, if it could the the bone marrow does regenerate. The bone marrow does. Unbelievable video. It's a for shot. Sheba means you cut it. Now it depends how you cut it. If you cut a bone around its circumference, it'll destroy the bone. Like a tree. If you cut a tree around and around, the tree will die. If you cut a tree from top to bottom, it could still live. And why? Because the nutrients could travel up and down the tree. In one area won't travel, but it can gather nutrients from the other area. But once you you make a you slice it like this, then the the nutrients can't get to the top of the tree. The tree dies. The simon dicklaw and the your your simon is a tree. Check this out. I like this a lot the way they did it. This is larka. He's cutting the larka. And he's he's doing an experiment here. He's cutting the larka. This is the around the circumference. And I can see how the nutrients go through they could go through they pass everything goes great over there it stops. And the male one I can heal this one and they all and it could regenerate the flesh. But the other one just dies. Male and the other one is green it's tahor that one is red tameh mamesh givaldig. No. This this bone this bone marrow it has a focus eyes. Everything it has it checks all the boxes it has the full amount it has a focus eyes. And if you have bone marrow inside it could regenerate the the meat outside. We asked. What do we ask? How come there's no How come there's no oil over here? The first question of the Gemara. Where it says Gemara on top. Like uh seven lines on top. Nugaein of a milei. Why is there no oil? There is oil. When I say touching I mean oil. Now what's pshat? How is nugaein milei? As we're going to see a whole sugi now. Nugaein means milei. You're touching the oil the tumah it's it's like physical. It's a thing. When you stick your finger in when there's a a a beam of tumahs coming up and you put your finger in there you touched you touched the tumah so to speak. Here we're going to see that's the whole sugi now. So if it's true that the the bone marrow regenerates close to the navel close to the heart kill him find my tohorim. So what if there's no hole? It should be it should be tahor it it it should be tameh. Why? Because we just said that the bone marrow regenerates the the flesh outside. So it becomes a limb. If it becomes a limb a limb of an aveilah should create tumah. There's a lot of people that I know that have a skash kish. Basically, it's all dried and shriveled up and there's nothing going on. If you shake it, it rattles. The brain rattles, huh? >> Make a lot of noise. >> Yeah. In different ways. So, when when is a dead person? So, I don't care if it rattles, doesn't rattle. Got a sheer and then it burst out of there and it creates tuma. >> [clears throat] >> N'veila, but we're talking about an animal giving them skash kishoo. Since it's not really meat, n'kiva in loy n'kiva loy. That depends if it has a hole, then it's then it's then it's tuma. Where do I see Noam was like, "Wow, what are you talking about? Why is oil magel? Where do we see such a Here Here I I have proof. How do you get a k'chatzi zayis u'malo k'chatzi zayis?" It's unbelievable. Check this out. If I touch First of all, halacha that maybe a lot of people don't know and if you came for this halacha, it was kedai. Is this oil? My hand is over this piece. Is it oil? Here are two pieces together. Yeah, k'zayis together. Is this oil? >> Yeah. Here's another question. Is this oil? >> Yeah. >> No, my bottom hand. >> No. >> This is oil. Reboise, this is oil. This is oil. Yeah, so if you came just for that, I'm serious. If you want to learn today, oil is also downwards. Tuma goes both ways. This is oil. Uh when you go like this, it's oil. It's It's in This is shooting down tuma. My hand is right here. What's the difference my hand is here, my hand is here? It's in the same place. How do you get a k'chatzi zayis? So, I touch this. Look at this. I touch this half and this is only half. These are two halves And I put my hand like this. Tame or not tame? Tame or not tame? No. It's more likely to be tame. If I go like this, tame, cuz I did two magos. If I go like this, I did two oils. But over here I did mago and I did oil. It shouldn't You can't take two different names and put them together. OIL AND A MAGO? OH, NO, UM YOU SEE THAT THEY'RE THE SAME. AH, there's a mar de grayo. I don't know what this is but it's all of tame. Or they have a I read it quickly cuz I don't want to embarrass you guys. Or a half a zayis all of or a half a zayis is on top of him. Mile all of tame. Yarmulke and a hot If you're telling me the mago and oil are one thing, one and the same, touching an oil is the same. That's why when I touch it and I'm over it, it's the same cuz I'm actually touching it. By being over it, I'm touching it. It's two touchings. Ellie, I was preaching meaning new but if it's two separate things, misstarif, how could I combine the two things? What's not it said we learned that cloud is the this is the rule. Call me call me call me tame. If it's one name, two magos or two oils, they combine together. Mishne shames but if I do one oil and one touching, they don't tar. Elemi hotzmo, it must be that oil and touching is one. Amasafas, so what I do to the next part? Aval and gab hotzizayis with over a hot mile all of the al hotzizayis. So now I'm touching the purple but my head is under this like this. And this guy is also under it. We're both under the same thing. Oh, that's it. That's all I need. Shkoyach. Thank you so much. Vel hotzizayis tar. Then I'm tar. But why? Why in this case is it different? Why am I tar? Li hotzmo, if me being underneath the box is considered mago so this or one was under the box with me. So, I touched it. So, I know I didn't physically touch it, but I touched it through oil. And I touched this piece. So, I had two touchings. Two halves of a zayis I should be. What's the difference now? Elo mai, they're different. They're different. So, if they're different, so how come the first case where I went I touched this and I went like this, I went over it without a box with my hand, you are combining it. You're telling me in that case that oil and magga are the same name, yet in the case with Reb Nachman Seltzer's box, it's not the same name. Why not? Omer Reb Zeira be Tamar Tzitzis bein Elo kashi ratio. How do you Why in the ratio do we say it's considered one? It's very, very simple here. Vain binayam b'sech tefach. You have a chatzi zayis on the ground. And you put two boxes next to each other. Even though it's a half a kezayis, the tumah gets trapped there and spreads between the two boxes, which is less than a tefach. The two boxes are next to each other less than a tefach. It says, Vain binayam b'sech tefach. You don't even have a tefach between the two boxes. That's why if I'm a top of it, I put my hand in there in that space where it's red, I become tamei. Why? The cooling of the gear here. I touched the red. The red is is a physical thing almost. It's like a It's a virus. I touched the virus. I touched the tumah. We call it an igia. We're matan the koreal negia. Rebbi Yo'ezer, who says that oil and and and touching is the same? It's Rebbi Meir, Rebbi Shimon, Rebbi Eliezer. Miloy tarved rakav. You have um I don't know how to call it, dust from a decomposed uh bodies, the dust of decomposed bodies. You have it in a ladle. Remains. Now, but it's really dust because it's made out of thousands of particles. Ashes. Well, ashes no, I don't know. I'm not going to go into ashes. Decomposed remains. Metame ben mago, so if you touch it, you become tame. Ubemasa, if you lift it, obviously become tame if you lift it. Why? Because you lifted all Let's Let's call it a thousand particles. You lifted all thousand by lifting the ladle. Uba oil, if you're in the same room, you're in the same room as a thousand particles, you become tame. The question is mago. Why do you become tame by touching? You didn't touch the whole thing. You touched 20 out of the thousand. It's a thousand particles. It's a thousand pieces of grain. >> [clears throat] >> Whatever you want to call it. Bishlama me masa uba oil. Hukata oil negai, you lifted it. Lekulei, welcome alei kulei, or you did oil on all of it. Elena negai, holina negai uba kulei, you didn't touch all. Elena we know mena negai mile. So, you see that touching is oil. Buhukata oil negai uba kulei but you said three things. Not only you say three things, you had a word in between. You said touching mago, then you said masa, then you said oil. So, the first and the third are the same, so why is there something in the middle called masa? If mago and oil are the same, why do they say mago, masa, oil? They should say masa, mago, oil. I don't know what or shouldn't say mago at all. Says the Gemara, Oh boy, I lost my train of thought. Oh, Rabba oil. Lemata metavach, if you're very close to it, and this makes a lot of sense. If you're like this, within, you know, a few centimeters of it, less than a tavach, then it says if you touched it. Oil negai, that's called being oil, but it's touching it. It's as if mamish it's as if you touch it. We We consider you touching it. Lemata tavach, you went over here, way above, oil greater, it's a regular oil, but not a touching oil. Rabbosai, have a wonderful day. >> [music] >> Merit the schuss of spreading Torah throughout the world. Sponsor a shear today. mdy.sponsor.com or sponsored.mdy.com