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CHAZARAH - Chullin Daf 132 | "Nothing but the Daf" with R' Eli Stefansky

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Mercaz Daf Yomi by R' Eli Stefansky avatar
Mercaz Daf Yomi by R' Eli Stefansky

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[music] Good morning. We're holding three lines from the bottom of the story was he give the matics the fore leg the whole jaw with the tongue and the ca or the inards to a daughter of a k to a female kulu. So asked them, so those of you who weren't in, let me just show you real quickly. Aka is a type of an offering. Instead of you bringing an expensive animal, you want to bring something a little cheaper, a lot cheaper. So you bring some flour and oil, lava, that's the frankincense on the side, the right side, mixes together. Now typically you do kima like this in dough you do the same thing take three fingers worth put in another bowl let's say a clichares there's different process with the oil the bottom line is you take that small piece the three fingers and you here's [music] salt and you put it on they don't really show that part here oh they do That's how gasha to this to the corner over there do [snorts] and then >> put under the fire burn it the rest of it may be eaten as you see over here it's only three fingers worth that go on the rest is eaten a though when he brings this he doesn't get to eat anything the entire thing is the entire thing goes on now if you tell that a female is like a male. They're the same thing. You can give a female, you can give her the just like you give her brother. So then when she brings, you shouldn't be able to eat it. But you could eat it. But when a coin brings one, you can't eat it. It's If it's a if she's considered like a regular kay when you get a you get a nice pula that's you get the tongue. Okay, today we eat tongue. Is there a certain thing that you have to do to it? You have to eat it in a certain way. You can just do whatever you want. >> Here's the thing. If if you don't know the you might you might not be eligible to musko >> if you don't know how to prepare it that you must eat it with mustard and you must cook it in a certain way then you don't deserve any ma kuna and you as the isel cannot give those masuno maybe let's see I hope to get there today it's on ours I don't know where we get we're going to get to but okay so says the gimbar >> [snorts] >> for what you're carrying. In other words, you are carrying the answer. You have the you just told me the answer. It says in the parish it says it says and therefore that in a woman is not included but by us in our parish by when it comes to the mat is that women are included. We're going to learn we're going to learn our para our from we already established that is only for a man this of burning it completely is for men not for women is also men not women do not give to a woman. So then the why is it that we give I show you the picture I gave the Kramer who's married to to oh so we have to continue two negatives make it positive rabbi Since the Tyra says the word and let's see if I have the P here it says and says so it's twice only to the so we have a for what that ahanes does receive the matahano ate for his wife. He's eating for his wife. What does it mean? He He's receiving matas. He received mat for his wife. Brings over here. Raf Kahana was really a kay. So we must say there's another Rafana brings [snorts] proof that he was a kay. No, there's another Rafana. Who's Rafana? The famous Rafana for Babakama. What happened? Rafana. There was a miser and Raf Gahana ran away >> right he he killed him he killed a miser the the snitch so Raph told him you have to go away you have to run away he says but if you go on one condition you go you learn by and for seven years he can't ask any questions okay so he runs away and he bumps in right he's going to rahiva and he bumps into giving is a you know a lot of yeshivas have the top guy who gives over the he's giving over the so he's listen so he bombs him gives aunt who another one so goes and tells Rav he says [clears throat] the lion ascended from so he says oh the the the lion came so put him in the front put him right over here in front of me cuz you know we always learned it goes by experience how good you are you get keep on coming forward forward and forward like over here the top guys you know these this not this is many this is seven years seven years of of of [laughter] so those two guys over there we just kicked them to the back over there that's why it's empty so he says okay he comes he comes to says a piece of and he's quiet because Rav told him when you go to show you got to be quiet he's like who's this guy doesn't even know how to ask any cashes puts him moves him back one row he says another nothing another eventually ends up all the way in the back so says listen suchness maybe each time I got moved back it should be equal to a year of me being quiet so he said yes okay good so he says okay start over start over so he starts saying the t again and then rafana gives a bumba and another tire. Boom. Keeps moving him up, up, up, up. He gets to the front. So, is so impressed he says, "I need to see him." But the problem is that he had these long eyebrows. So, he they lifted it up with this special silver thing. And he always and he sees Rafana, but because Rafana had a split lip, it looked like Rafana was smiling, almost making fun of, mocking him. And Ravan was very upset. It hurt him. and Raf Nifter >> and they so they put him in a cave the whole story. So they told why did you kill him? That's that's how that's he has a he has a thing. He looks he looks like he's he was not he wasn't smiling. O he goes to to wake him up and uh there's a snake in front of the cave and the snake doesn't let him in. So he says let the rebi come to the talmid. No let two friends I'm a friend. No, let the Talmid come to the Rebi. I'm Raf Khan's Talmud. Oh, the snake let him in. It's amazing the whole story. But the thing is that you see from here who Raf was a because his wife was the daughter of a Belzer told me that three out of these I forgot which ones. He says I think it was that the Gar says that these three said because of my wife I was to this because of this and said and because of my wife I had a runway. So we're doing what he said yesterday. We learned yesterday that the like that what that a ley is actually a suffik. We don't know if he belongs in the or not. Is he considered part of like a and therefore he has to give or he's not he's a special breed. They don't they don't have to give or they do have to give kids. So they don't give that when you have money that can't be sued like like the or like [clears throat] money that goes to there's no particular that could say oh it's mine so that's it you don't have to give it and what we just said now that daughter of is entitled to madness so I asked you why did I give the madness kohuna toramer the daughter is also entitled to and another if you are married to so here on the side you can see the discuss was she married to the pregnancy from not a guy that gives birth is potter from So we have a short here that we already addressed earlier on in the about an animal. Check this out. This is kim. His father is a is a goat. The mother is a sheep. >> A gem a that's kim. You take two breeds and you put them together. You have one. Do you have to give matano from something like that? Do you have to give the answer is we'll see yes why not you give matanis from a beah not fromaya over here both parents are so whether you look at it as a goat or a sheep either way you're going to have to give the >> matanis yes it's also to do is a combination of offspring that that the one of the parents is a deer is a is a So now in the part now we have an issue because you don't give matanas you do give matanas you have a or I just thought it's interesting that we have an animal that we we don't know what it is throughout you have a suffix it's like a aos kind of you have a so there's a suffix even how to say his name [clears throat] some say some say the whole thing is a is a big suffix >> essence is a suffic >> it's all essence is a suffic that the both parents are behemoths, one is a goat, one is a sheep, you have to give the gifts because it's certainly 100% an animal. Well, but if it's from a a you don't have to give the gifts says and we already learned earlier in the when it comes to this whole shilah of covering the blood we only cover the blood of not of a behem and of birds. We don't cover the blood of sheep, goats, cows, that sort of thing. So when it came to if we said it's if you an animal, you don't do that's where we had our if the mother was a deer. So of course you have to do the mother's 100%. The whole question is what happens when the father is a deer? Do we go after the father? Does is the of the father anything or not? The fact if the we know that the mother is a deer, you have to do and what about matanas? If the mother is a deer, no matas, you guys remember this. Do we care about the father at all? Is he is he a factor in this whole thing? Whatever. Okay. Was it Shiloh? We have two things. First of all, do I think about the father at all? Do I consider him? Is he a uh in Hebrew they say a I didn't even use that word in like there such a word. [clears throat] >> Is it a factor or not? And do I and another thing is do I say when the Torah says in this uh here look this says does it have to be 100% pure bread or even some so if the mother is I'm concerned about the father I he he has a piece over here. So he's a little bit of a we don't say we we talk we spoke about before from according to you don't have to give matonics why because he's a little bit a little bit is not you have to be 100% pure said why do say that the you have to give the full matonics in the itself in the kai himself he's not 100% he he's at least 50% beheim but what about the other 50%. So maybe she get half the matas it's interesting only take 50%. I have the other half bring a ride that I don't care about the father and if I don't care about the father then you get 100% because of the mother but if I do care about the father so he's and doesn't give mas so 50% I should be why do I have to give you pro to me what is if you can prove then I'll give it to you based on that you're right so he gives in you're right He only gets halfway. Says we had this in inf remediva. So is something familiar that what a one parent is a one parent is beha. So he has things that he's similar to. He has things that are similar to things that are similar to both. What are they? The [clears throat] big difference between and is that the fats inside are if you're the if you're the other big difference is so you have to cover its blood like you do for how is similar to it's blood and it sues are to eat just like on both sides also both says but if you're how come it doesn't say you're only half we just said we just establish half the other half you have to bring so you're right no no no half so why did it say it in such as if you have you have to pay 100% because it mimics the other two by the way here's a trick what What does and mean and what does dam mean? >> What kind of blood? What's the is of blood? >> Oh, dam means just making sure everybody knows not eating blood because it's tricky means you're not eat the blood means you have to do over there. There's no such thing as you have to cover half the blood. You have to cover all of the blood. That's why it doesn't say the word, but it really is not half. You don't according to you have to give 100%. So look at the P real quickly. Why does it say it's a funny word just say and you give the rabbis this comes to the the g. If you have if you have a g you have to give what does it say in the next the next words says so why does it say the word what does mean without this I would think that in order to give I have to bring both and said then I give how do they know that if you bring just one or say you have to give one it's singular one of the two you see it says over here in the singular so it's either or not both that you have to give so if I have if I have one I only have one thing and I don't have a and a and I must give what does he do he has extra words [snorts] that the guy that checks the animal, let's say he's doesn't matter. He has he's responsible. He has nothing to do with the animal. He's not the owner. He's just a random. He has to deal. The C goes to his house, knocks on his door, says give me the maton. He gives the maton. Exactly. The could a person demand it like that? The said different things. The ras says he could demand it. Dan said it seems like he has a he decide who he wants to give it to. But over here it seems like you go you deal with the the the last year we had a very successful campaign. I want to ask a question. [clears throat] How long does a regular kadesh take to say? Typically >> 29 seconds for the regular kadesh and 43. Anyways, it was a little quick. The point is that if you metabolize yourself a small cabala that during the 30 seconds of kades 30 seconds maximum there's one a day that's 45 seconds one a day but 30 seconds not to talk during ding. It's easy. It's super super powerful and important and it's only 30 seconds. You could be yourselves this year not to talk in make a thing out of it. Very interesting. The firstborn animal you don't give the matonics and it gets mixed in with a hundred other animals. So we have always over here doesn't work. It's not something that that's important. So you have one animal that's potter of matanis perhaps all hundred should be putter in the gifts. So says the mission depends. Yes, you're right. If there's a hund different so each will say mine is thear mine is a bakar and what's the first question that you should be asking right now? Mine is a bakar and a p from a matana. What's the question? Huh? So give him the whole thing. What is a bkar? Okay. So give me the whole thing. Bakar doesn't belong to you Mr. Bkar goes to the cat. You know it's like I'm a either give me the mat or give me the whole thing. What do you mean? But okay is cool. But if If there's one for 100, then he doesn't then he can't use that one as an excuse. He use it one time but not 100 times. When there's 100 individuals, you come to the individual, you say, "Hey, give me the mat." He can say, "Prove to me that money is not." But if you're one guy that owns 100 animals, you're shing 100 animals. Then you can only use that to once. If you chef, you're sh for a nonjew. You don't have to give matas. Oh, so here it seems like there's a trick. What if you are a partner of a you have a who's a partner? We just said doesn't have to give or you get a go partner like you do you know if you own something on for purposes you get a go partner you have a go partner. So T says they used to have something that everybody knew. It was like ample a plump. I don't know what everybody knew. This is Miskuna that's owned by a a so nobody thinks that you're stealing from the guy. Great. We're going to see in the Gar this trick doesn't work. Why doesn't it work? You say, "Oh, if I have a a slaughter house, I I thousands of animals a year. I get one guy. I get one C friend. Hey, Rabbi, show me you want to be my partner in my slaughter house? I'll give you 22 cents." and he's my partner for the it doesn't work because when it comes to business if you're using this as business doesn't work only it only works for personal use from a and says I I'll sell you this entire ammo besides the doesn't have to give in addition to it's not like where when you buy something you have to give no matter what if the seller tells you you still have to give true over here since he took the matanas out. Those were his matanas. You don't have to give it anymore. If a person says sell the inards of a cow and there was gifts inside so he must give it to the and he doesn't even get a discount. But if he we learned this already but if he bought it by weight then he gives since he paid per pound. So the who sold it to him cannot charge him for the pounds of the he gives it back to the and he gets a refund. [clears throat] Let the come from both directions. Meaning we have a either if it's give me the whole thing or you want to get away with just give me so give me the says sponsored by the sponsors because we're talking about the already gave it to the as a he did give it as a yesterday then it be it got a little boo boo then never goes away. Oh, then it became the kay and then the kay went and he sold it back to Israel. So he's part from matas. This is the case of the Mishna that you certain that was already given as a bkar. So you you ped from the bkar part. Now the mat part you're causes and that got mixed in with another 100 animals from giving the gift because they are ask I don't understand why do you have to stick in a just say a simple but listening it's very simple if you're trying to make a point that is potter from gifts so just say it why you have to say for then he is potter he's always potterz The point that we want to make is the point that we said before is that the the the guy that she's responsible now for the gifts and you could go to him the and demand the gifts and I'll say no the owner is a so who his own animal doesn't have to give to another [snorts] it's only singular one time may I see from here that what that when you are a butcher you must give gifts a butcher butcher >> a butcher must give gifts story it's more like a bread and breakfast I decided it's not like a hotel guy has a little house and he's renting out a room in the house not an Airbnb you know like more like a room and came as a guest and he's Wow, the god is here. I can finally get a bra for my issue. What's the issue? He was very poor. So he comes to So he asked, "What should I do?" Oh, I have a great idea for you. We learned in the Mishna that if you're a partner with a [clears throat] you don't have to give. So go to the butcher shop, tell them, "Hey, you're a and you could get them all the tongues. They could keep all the tongue and all the all the four legs. They'll make a killing and they'll give you a piece of the killing. It's a great idea. Go be a partner since they won't have to give anymore. We'll give you a partnership. Says immediately said, "No, no, no. Give it all back. I got a I got a good hat from he told me to do this business idea. Interesting. We had this a few times. He says, "You better go return it. And if you don't listen to me, I'll remove right from your ear. I'll pull them out of your ear." You better listen to me. There's no hater to do what you did. Don't give it all back. So, of course, this individual was very sad. He gave it back and he runs back to says what did you why did you tell me to do it when said it's awesome goes to to fight it out with why did you tell that poor guy the owner of the bed bed and breakfast to give it back from the guy makes it a this he has two to three weeks to be potter but afterwards he has to give the gifts what's two three weeks so he says so give me at least two three weeks that I could keep all these gifts I could get I could do the business why did you make me give it back on day one when you just told me he has three weeks to who does it as a business that's when store wasn't a permanent store. So, it takes two, three weeks for people to figure out that what you're selling from your house is really a storefront. You're going to make a business out of it. You went to a well-established store and you try to make a a deal with them. It's you can't even do it for one minute. This So, you have to stick a word in there. It says on the side, you have to stick in that he's a he's a he's a butcher. He's a professional. He's he's doing this for a living. Who sells meat for a living? Who doesn't give them? They should go into So these butchers they were in for 22 years. Why you tell me how many years they were? Because if you're going to tell me that you don't do it, that's it. 22 years and finished. You don't do another when do we do a one time. So here's where I asked that kid. The idea is that if there's a why because he did let's say so you already have a bad punishment coming. there's already so I'm not going to add on top of that another if a person doesn't want to shake he doesn't want to build a suk is interesting you know cuz I can just go to my friend like why do I have to build a suk or maybe I have an explanation I say tites that I can understand he's wearing a begg right now he doesn't want to wear tits he doesn't want to put the scissors miso You beat him up. We could grab things with him from him. We could take his money away without warning him. Like took away the whole thigh. Not the four leg. The thigh would take his cloak. Have a wonderful day. >> [music] >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor at mdy.com.