Chulin 6

Today's d is and we are 20 lines from the bottom of siml today's being learned as a for so we're moving along in the beginning of discussing the very first line of the specifically we saw six different amongst Additionally, the Gmorra digressed a little bit very much to talk a little bit about to talk a little bit about the today's is going to go back to the lassy kouti. In fact, today's daf is not just going to discuss kim as it relates to but today's daf is an insight. It's a daft that requires an asterisk in terms of understanding hashas and that is today's daf is going to give us the rest of the story in terms of how it is that kazal treated the koutin. So I think it's kadai just to give a very brief introduction to the koutin. This is something that we've gone through at length several times. We talked about it a little bit even here in the beginning of school. But being that the primary topic of today's are theim and the historical placement of the kim it's kadai just to refresh our memory and baser hashem hopefully segue smoothly into the daf. So the koutim were a group of people that were brought by Shalanesser, king of Ash during the time of the first Bameikdash from the land of couta Israel. The background was Shamanessar was the infamous king who had exiled the Aseras Ashvatim and he felt that to leave the whole northern part of the country vacant was not smart. So he felt that he didn't want the Jews there but at the same time he had to replace them with other people. So he gathered people from different lands like the novi says and he brought them there. One of the places from where he took people was from couta and apparently they were ash component of this group of people to the point that all these people became known as the koutim. Now the koutim came from different lands. They were pagans. They were a however the Nvi says that at some point their lives started becoming at a point of great risk. Specifically there were lions. This is very old school that came and started eating people up and they took it as a sign of from God. We're living in the land of the Jews which means that we have to worship the God of the Jews. and they took it upon themselves to convert to Judaism. They became gay. Now it was a big misus amongst the Tano and even later amongst Amiron whether or not this Gas was a sincere gayas or was it not a sincere gayas on the one hand they were megar but then again they only did it because they were afraid of the lions. So were they gay ms or they were gay arayas with an olive they were only gay mas and as a result it wasn't sincere and it's for that reason when you learn the sugis of kin throughout chass it's always a little bit confusing because in some sug and always the first question you have to ask yourself anytime you see the word ki this mand this bryer this sug is it of the opinion that the kim is in which case the ki that we're talking about is a yid or maybe it's of the opinion that they were gay arayas which means the kouti dour is really not a yid he's really ini now one thing is clear whether the koutin were g or gayas to a very large degree they did their own thing they did their own thing they actually fabricated and created their own little messiah it evolved to the where if you were going to generalize it from a high level, they said that we accept the fact that revealed himself at Hari to and that he appointed as a to be his messenger and that the taught was messi. However, only the and not the which meant that from a pure customary perspective, the way the coutin lived their lives despite the fact that according to many they were gi they were yidden but it was very very different from the way that the rest of clas lived their lives which puts the koutim into another unique bucket and that is a sect of yidden that believed in the terab and not the most notable of that sect are the tudukim and the busim and years later in the times of the gaim and the rishim and that's why the kim they come up in the sugis of gas with the gamas or the gayas and they also come up in the sugis of the people that were mish the al because really that's another one of the hats that they infamously wore so they're part of that group of soduk and bisos and anan the kari and they fall into that category as well just to mention two interesting nuances that relate to uh number one their is and not. So we know that when the was given it was given but the says and Ezra was the one that introduced aurus the way we have it today. Well, the koutim weren't mab from Ezra and as a result they still had what was in this man of bay and that's why they maintain they always kept the ify another big point which is going to feature in today's d that made the kim unique is that they believed that the holiest city init is notes but rather it's the area of and the holiest place within the holier city is not the Harabas, it's not the Haramaria, but rather it's Harrison. And the reason they were even able to entertain such a possibility is because as we discussed at length during the doesn't mention anywhere Jerusalem, [snorts] the Torah doesn't mention anywhere the Harabas. The Torah says that when you're going to come to there's going to be a moash and that place is going to be the place. Well, that's pretty open language and the koutin believed that being in ter makes a very big deal about grem and harlim is and harl is the mountain of the so they had this understanding that what is the it's one of those two mountains that are featured very prominently in the end of the and specifically the it's probably not the and that's why their in was very much associated with hism as a matter of fact says in makist that at some point they built a proper temple on Harri that was destroyed by Alexander Muptton. This is again something that the garra talks about in different places but the bottom line is this is the very very brief origin of the story of the kin. Now it's interesting the as we're going to see in today's d the got together and they decided that I know for years we couldn't get along on this topic or they however moving forward a kouti will no longer hakically be considered yet so that regardless of whether we took the position for a thousand years that the kutum were gays or whether we took the position they were That was all here too for but moving forward you want to know how we're going to treat the if it's sure going to treat them like now at first glance how could you do that what does that even mean if the yen they're now after learning yesterday's daf which by the way is the segue into today's we can maybe hypothesize a little bit maybe being that the were not behaving properly they were probably that they were could be they were even and we know all these people and that would be the simplest answer to explain how the would have a to do something like this and that's going to be the in the we're about to learn we're giving it away spoiler alert but the point is as we'll see that's for sure what this in was rooted in but it doesn't satisfy the question and the reason is because there aras from shas that this that from forward but treated like was not just it was as well we took away their status as aid 100% this idea that is treated like ani doesn't mean that all of a sudden he's a non-Jew and if he wants [laughter] to go eat this is something he can do because we know And we know and of course it just means in certain areas of we can't unfortunately treat him like aid because you know HE DOESN'T TREAT HIMSELF LIKE AID. So what are you supposed to do? But at the same time, at the same time, you want to know if he's a he's a but were unique because but they were treated no longer as they were treated 100% like and that's so to this is the who said a repella it's such a doella that we once mentioned that Mosha Feinstein in Mosha writes one of his he says that he believes this is a to it was written by You have to be used to do that often. But the bottom line is said that there's no way in the world that this is what say it elicited this herish can't even be true. He said that the we know kazal say that he bz and hear. Now what's the mak hez and hear? So the gamar gidden brings two different one of them is we learn it from the story of Ezra and the pic says that when the yidden came to after 70 years of gisl so it was yontiff and they weren't behaving like yidden and Ezra said that in 3 days I want everybody to come to the town square and we're going to make a new bris a new covenant where once again we're going to renew our vows with we'll bring and through that we're going to somehow get ourselves out of this situation and we're going be able to find favor again in the eyes of and then he made a threat Ezra he said any person that doesn't come within three days says the Ezra said that whoever doesn't come in three days I'm going to take away all his money has has a right to take away all his money you see from here so that read the next words of the So means we're gonna deport you, right? That's what it sounds like. It sounds like we're going to revoke your citizenship. It sounds like we're going to be pirish you from the but means literally. And just like you see from this Pik that Ezra anyd on the level of Ezra has an ability to be maf somebody's he also has the ability to take that person and be and say that even though you're aid we're not going to treat you like a anymore and that is what happened and he says he's the one who is very how in the world this was even possible and this is the way you can understand what's going on over here that this idea that the should no longer be treated like this was something that was done based on the same exact license that gave the to a heerd which of course is now our a few months ago we actually visited the koutin believe it or not there's still a a sher plate of many and as we saw, but they're uh still dang out there and on some level they hold on to the Messiah. It's a fascinating visit. But either way on that note with just uh again the briefest version of the introduction to the coutin we begin another daff here in the beginning of all these doin require asterisks but specifically which has literally cosmic ramifications in terms of all the different that talk about on that note by the way, we should be getting the hang of this by now. What's the right? So, it's for the four that we just mentioned. The noon is the kof is the k from the lam is the lid of and the fay is the fay of bar kapara which by the way from the fact that raven raashi want us to remember who these are. You see number one names matter. We know that. Additionally see even the middlemen matter. But either way, they said that even though the mission says and we mentioned the price already twice, is the rabbi and we know learned it up in the but the bottom line is even though really should be in some instances in some instances only but got up and They said that from this point forward for it's going to be us who this rubber gum wheel is. So we know not all rubber gum wheels are the same person. There's Rabb There's Rabbi Gumna. And then there's also Rabbi Gumudi. Rashi says this Rabb is who's usually not referred to as number one. He's not mentioned that often in when he is he's mentioned in a he's the one that says quotes and that's from the few members we know from but says it's not that would be that therefore says I believe this is the rabb either way again from a history perspective it really matters by the way which rabbil this is but regardless And they said is going to be us. So again, but one of the mera is the great heard this and he [clears throat] turns to and he said, "So again, you heard this from Rebi." I guess he was his Rebi. He says, "You probably heard this only when there's no meaning. If there's then there's no reason that shouldn't be a good when there's no then it's not going to be okay which is that that's the way it should be." Now in our Mishna we saw and in the there could be a possibility even if there's no to so Right. There's an but what knocked out was PROBABLY THAT THAT IN the event that there's no that's when it's not okay he heard suggestion he told him you sound like this is your first day in yeshiva you sound like you never heard anymore he says why it's such a ridiculous suggestion to think that was knocking out why he said right if there's no is not going to be okay. And it's for that reason if were something. What were they? They must have been even if meaning they said even though up until this point was but moving forward the even if he know he's doing everything 100% okay it's still not going to be good. So the says was understanding or not. In other words, there was a wasn't sure if this was like 100% that's it. Maybe it's only when there's no right said come on it's he meant it even when there's but we don't know what's reaction was. Was he was he not says I can bring you a ride that he ate from again is quoting who's a he says I saw the great and he was eating from said oh by the way himself he ate from now to heard about this he heard where And that is that and both ate from and he said as follows what was they did it I mean so why did they do it this was what was bothering him and he had two possibilities did they not know that had knocked out because had they known about it they for sure would have been or maybe they knew about it but they just uh weren't mab they I am aware of the fact did this but whatever we're not [laughter] this is that we have to be and says after pondered this question he was he said it's that they knew about it but they weren't meaning not that they didn't know about it and had they known about it they would have been because if you're going to tell me that they didn't know about it but had they known about it they would have been How could something like this even have happened? We know that protects even who's say which the is going to talk about by the way in tomorrow's but that's where the whole story is but the bottom line is who protects so certainly the himself would be protected said it must be the only way I can make sense of how it's possible and ai would have eaten from a scooty it's probably because they heard about rabum wheels upset but they weren't m because If the was they didn't know about it, but had they known about it, they wouldn't have done it. That means copy them. This is an there's no way would have been for them to do an because like this a little now if you're going to tell me that I want you to turn over not like thought that maybe it was only so if you're going to tell me that was not there meaning his opinion And that is that the only time maybe said so what bothered him so much about what said and that is both and he had this whole he could have answered for himself that the I'm sure the was when there was from the fact that he didn't say that and even though we had but that wasn't one of them. So you see that that never even entered his mind that being a possibility must be that he was what said and knocked out 100% even if this is that's being and that's why he was very bewildered what went on over here and he figured it must have been one of two things either or they just didn't know about it and he said because either way what emerges from this first in today's is that made that is awesome and even though that's the way it was but moving forward from whether it's historically when this happened but the bottom line is that that was a tako of says the what was the why did they do this like I don't know it sounds like a lad and by the way why is a lad but the bottom line is he's not completely disqualified from shing because he's a yid so what changed then what would triggered that all of a sudden there's a whole of how we're suddenly going to view the so the says that it was predicated by and it began with who was sent to [snorts] go to buy wine from the Ashkah and he was on his way to the koutim and all of a sudden He encountered by the way we're going to get into this in the raid, but this is where famously says, but the bottom line is the says little shout out to there, but uh again we'll get back to this. So he bumped into and Saba told him about he said that he told him that if you're someone that's careful with what it is that you eat then you should take a knife and you should put it inside your mouth. In other words, don't eat. That was basically what Yakarashi says is your cheeks. But you should put a sack in your uh mouth cheek area. meaning he was telling him you're going to buy wine here from the this is something that you shouldn't do went back he told a mayor what he heard from the mayor heard that he made ex says my meaning must have told more than just a he probably explained himself a little bit so what was the explanation says this is what he told him What told him was he says that there was a found on the top of why Harrism that's their and on the top of they found this they were being which means they're okay what everyone was being they all lived on is their but uh but that's where they all The reason acted upon this is because once he saw that there were being see he said I don't call the parish so every single might be and as a result he said we have to knock out the whole right that's basically what happened incidentally if you take a look at the second this is also a famous him says. So you remember we went through this in the that after the whole story of before starts uh continuing to travel. So he takes the des from the brothers. They had taken it from and he hid it underneath a tree [snorts] into the and this was the it was a this is the rest of the story the some of them had found it they were worshiping it and now all of a sudden this we saw in yesterday's that has a guy it's only what they're all being and that's why he knocked out the whole now the continues and says and their also held like that and it's for that reason they were also the same of issued as well based on the fact that again there also once they found they knew there was a ready trouble says the so quoted a p in the sak By the way, if you're not sure that the is a mish or maybe using like a bomber, we don't see on the side of the gum. Rashi tells you says we're not going to go into this margles who explains why Rashi felt he had to tell you it's a mish every time there's a rashi doesn't tell you where the p is sometimes he does right but either way says something. So if you want to know in this what exactly is it referring to meaning what is the of this says the is it's referring to and really in order to appreciate this now is going to quote the before it as well. So the right before says And then it says this is if sitting with his he has a cash on something the saying and he knows that if he asks him the cash is good chance the reby's going to have it to answer says you should ask the question but let's say you think there's a good chance you stumped Then what you should do is you should not ask him the question, but rather you should go put the proverbial knife inside your mouth and show some restraint and don't ask a question that you know he's not going to be able to come up with. Rather, what should you do? Try to figure it out on your own. Meaning you should do that. Now the P continues and says right these are the last words of the Pu meaning if you're a B nephesh and you want a Rebi who knows how to answer questions then they go find another so there's an Indian nephesh on eat certain things then he should have learned you know from a rebi that's not going to know how to answer his questions but the bottom line is that's the safer safe of the infe says it's referring to the next. So the next is don't eat his what we're trying to say is is but either way this is the way you read the sitting down right is that breaking bread but either way if you're sitting down with your then ask but that's only if you think he's going to be able to answer the question if you think he and which goes right into the next P and control yourself and which goes into the following that you should go ahead and you should do your own things another was sent by to buy wine from the and again he bumps into Saba told don't buy wine here less there's no shame over here and because there's no so I don't think you should buy anyone so he told what he heard went and he repeated what he literally didn't get up until they turned them in to right they knocked them out says the when we say of the what do we mean doesn't mean regarding didn't it happen already it happened by it happened by which by the way if it's so that's uh after if it's then it's way before but either way this is uh something that for sure goes back to It goes back uh few days even prior to that. So what's doing the same thing? So the says in gazer it's true the tan had already made this above the kin was such a part of the fabric of [snorts] the the Jewish landscape that it was that the wasn't able to be macab. They were maber. So it's true. Yeah, that didn't right to name a few. But it didn't matter. This wasn't something they were came around then already they made and they were by the way one that jumps off the page here a little bit and that is that when this is a few generations earlier and he told him don't buy wine from the so what did he tell him? He told him And it was that it was only by times you see the situation had devolved to the point. What did he tell them? He told him here is no at this point already. They have their own issues and there was the going on there and he said this is not something you want anything to do with but the truth is this tako had started way back when but it wasn't until the times of that it was cemented 100% to the point with on them that the can have a den of and as we mentioned in the introduction this is not only we're going to treat them like no this is they were not that 100% from now said that now because even though these have made been made earlier but the right it sounds like it's more than just that. So what does it mean that they were so this is where meets. So just a very very quick background to this we're familiar with the concept of means that if you a whole bunch of people that live in a culde-sac that opens up into the same the only way you're allowed to trap carry from your house to the from the to your house from one house to another house is if you make a reason because your house is owned only by you and the is owned by everyone it's and as a result the house looks like and they make so what's the work around what's the eight so you make by making we all become and everything and as a result it works now the if one person is not to and knocks out the entire stating that made a ka was that if that one person wasn't and it's even already there's an you could always be or give you but said that only works for it doesn't work for a guy if you want a guy to He can't he can't be in he can't be he can't be what you have to do is you have to be you would have to rent it from him and the reason did this it's because we didn't want yan to be living amongst so they thought that if you can't make an when there's a guy living in the this is a good way to make sure that y are going to live amongst themselves but either way when we say that you know what it means But in addition to all that, what it also means is with regards to the laws of and now the is going to bring a just depict but he's not he could be in he's included in these laws but let's say he's meaning He can't be had work just by saying those words it works. You don't need a it only works for it doesn't work for that's this turned them into even with regards to that ex. So really this is uh the midpoint second part of daff will go a little quicker but this is the midpoint of the daf from the standpoint that this is where the gar concludes its discussion of the kim and what's the big that comes out of it's this idea it's this even though the kim historically were the subject of controversy and debate whether they were gay or they were gay but They went ahead and they were and they said that are going to have a dinner and they're going to be true even for the as it relates to and as we mentioned it could be was true. So even though in the lane it's this sounds more like right the whole is but if you go through the a little bit better you see it's more than that either way. So now we're going to have a little bit of a digression which we'll see is once in a in a like a bread and breakfast in the city of Yates. They serve breakfast and it was eggs that had been roasted and it was mixed with wine. This is old school. Everything was with wine, right? the red bites and the makara. This is when water wasn't sanitary and scotch hadn't been invented yet. But the bottom line is everything had one. This is a breakfast for champions. Regardless, didn't eat it at turn. He says, "How you eating this? Don't you know there's a little bit of wine inside of it?" And the person that owns this here is an amorit. And if he's an he's the wine is so if that's the case and you allow to eat this. So the gammorra says told so I'll be honest with you. I I you know what I didn't make the you're you're saying very good. So he heard this was very disappointed said is it possible that this really would have been a problem and why would it have maybe not been a problem because it was a but is it possible that and would have came to eat it and this is the second time we have it in today's how could it be it can't be So the zer said I'm positive I'm working backwards. I know the answer. I just have to figure out what the source is. It must be that this is not and the reason is cuz it's a and we know in the things are more cool and it MUST BE THE WHOLE is a now again just to set this up a drop better. We know that as much as something that was instituted by that's the opening words of what does that mean? were very maker when it comes to and the reason is because said they were and they figured out really used to give me it was only right second time today's but the bottom line is being that it was only it was only [laughter] you find a lot of cool so in a maybe there's a surmised just from the fact that he saw eat this breakfast that must be the and he said I'm going to go find the source So went out doc he was and lo and behold you got he found this and his brace if somebody buys wine from an am and the reason he bought it was to put inside his morurius morius is fish brine says alontis is potion balaz or posian balaz again some sort of food that has in it a taru of wine kinim or if somebody bought kinim That's to grind it and to make it into some lentils again to mash it up and put it in with a whole bunch of things. In all these situations you have to give meaning you have to treat it like so you bought to put into or you bought to make from to make from I don't care that you're going to make a out of it. If one of the ingredients is bought from his that's if it's not a sh you know for sure no one gus for sure you wouldn't be allowed to eat it stating that if somebody would buy the tar itself you'd go to a takeout store and you would buy the abuntes readym made you'd buy the muras you'd buy the and you would buy the you buy it by well in that case mut it's going to be mut and the reason is they the thing that And there's no when it comes to rice. So you see that if I buy it in of it's going to be okay. Now what's the nuance you see over here? If I buy it as an ingredient then I make it into a it's when I bought the ingredient BUT IF I GOT IT AS A TAR when it came into my possession it was already but is no problem. That's what happened with the he says I knew it. There's no way in the world that ever could have been victim to [snorts] such a go. Is that true? Right. That's the how could that be? Is if somebody gives his neighbor is a woman and she's also an So if somebody gives histo or do me a favor, I have this. Can you go ahead and cook something? She doesn't have to be worried. for the and the tablin that's inside of it. Right is the sour though the tab are the spices but you don't have to be worried that maybe she put her ingredients in it and it's ingredients which is which obviously or if she didn't give me that would be the problem. You don't have to be worried about this. But if he told you, if he said, "Do me a favor. I want you to go ahead and I want you to put your ingredients inside of it." And he does have to be concerned. That's something that's going to be cons. What do you see from here? That if he tells if he gives her the food and says bacon, you don't have to be worried that she put her ingredients inside of it because it's my ingredients. If however he tells her put your ingredients then you have to be concerned. Why are you worried about me? It's a by the time you get it it's just an ingredient you're worried about and these are ingredients. So if they're ingredients there should be no issue. So the says the first if he told her I want you to make it put the ingredients inside. So when she puts the ingredients inside she's acting as but it's as if it's before she puts it inside. when she does it, that's when you have that. But if he's telling her to do it and she's doing it on his behalf, the way Rashi explains it, it's as if he purchased the ingredients and asked her to put the ingredients inside that point has a different of it because being that they're there to give a taste bottle, right? They're spices. All the ingredients are there to give a taste. But these are spices. Spices we know in taru are never ble. So a taru is only a kilik when the thing in the taris is subject to bal. But being that spices are never subject to b. So yeah it's true it's an ingredient but it's not subject to b. It's for that reason it's not going to be included. But the gamar asks aasha and that is that uh you see from here that in the event somebody gives you don't have to be worried. Why do you have to be worried? So it's one of two reasons. Either you don't have to be worried because it's you don't have to be worried and reason to be worried is is because it's uh we you gave the ingredients and if you gave the ingredients is not going to be an issue. If you told her to put the ingredients inside then already you would have to be concerned. Why isn't it au either because being that she's doing it at your behest, it's as if you asked her to do it. It's as if you took a possession of it before she actually put it in or it's because it's spices and spices are spices are never bottled. But that's for sure that if you just give her the ingredients and she gives it back to you, you don't have to be concerned that maybe she swapped out the ingredients. Where do you see that? Because if you have to be concerned that she swapped out the ingredients that even when you give it to her and you didn't ask her to put it in maybe there's a little bit of taru and by the way according to who said that is even if you hold is but not in this case so you would have a problem. The ter is but says is that true I have a problem and this is already a if somebody gives his dough to bake he has to give before he gives it to her and when he takes it back from her he has to give miser again. So the only thing we need to know about her is is that she's an amit. So this is an amorit who's younger man is giving her the issa. [laughter] So the is before he gives it to her he has to be mafer and then when he gets it back from her he has to be mafer as well. Now the reason he has to be miser before he gives it to her because you're not let it give that's anything that is because we're concerned that may go ahead and uh eat from it. Okay. So for sure you have to be also have to be because maybe she's giving you something that's wrong. So both ways you have to do it. But the says that I understand why you would have to be but if you gave the micer and this is something that you did. So why do you have to beer? We should assume that if you gave me micer before you gave it to her. So misus were already huh. So if ready there's no issue because she's a that she's because maybe something's going to go bad and if something goes bad she's going to go ahead and she's going to be what do you see from here? You see that? So then how could you tell me if you're gonna tell me that and you don't have the cool you should be for maybe she was what are you going to tell me you see from that even though you were master it before you gave it to her but you have to be master it again when you take it back. So the says now there it's stiffened they were dealing with the said could be if she's going to bake the cake, she's going to bake the it's not going to come out. So, she's going to switch it. You know why? Because she wants the good from her daughter. She doesn't care so much about the it doesn't sound like but she's embarrassed from the but the bottom line is now I'm only kidding. The bottom line is and it's for that reason it's for that reason over there there's an issue when it comes to the that's when you have this but a regular person and again that's the basis for says another pundus if somebody gave his pundus so we're dealing here with again yeshiva who was living by a punditus so he gave the issa to the pundicus to go ahead and bake the same exact not there's no daughters there's no there's no there's no so what would [snorts] be the over here you're dealing with a a woman that is the [laughter] form she's actually going to be she's going to say I want him to eat the good and I should eat the the not so And it's for that reason they were but ordinarily we're not one last crack and you're so convinced is she's work in the kitchen together with only when she's told me not when she's taught. What's the reason? So again it's hard to visualize this because we don't live in a world of but once upon a time where was prevalent with regards [clears throat] to food. So a woman that was tummy knew she wasn't allowed to touch food. If she was tar, she's allowed to touch food to work in the kitchen together with you may be eating food that food that's so says the rice. If the is she's not going to touch the food anyway, so it's fine. If she's then already you have to be concerned because maybe she's said even when she's cuz even though she has her instincts to know not to touch the food but the might give her the food and she gives her the food she's going to go ahead and eat. Now for the to go ahead and give her the food is not okay. The reason is not hers. Whose is is it? This is old school. It's her husband's. So uh you know unless the husband signs some sort of release, she has no right to go ahead and and give the food. If she's on certainly she should be on why over there and this is an expression when it's out in the field there's allowed to eat from what it is that it's threshing but the point is the nim is the being that I'm working in the kitchen and my friend is working with me. Well, let eat a little bit. I'm not let you know take something out of the pot and eat it. Makes sense. You should be able to do it. Doesn't mean she's a gland. And if that's the case, you don't have a that for sure on she's not on. And if that's the case, everything that we said was reinstated. Again, the last part of that was a little bit of a left turn. What's the connection between the second part and the first part? told the story with they were once in the pund of and they were eating ori was eating it knew not to eat it and was very disappointed why was at he said it must be that is different foundry that is different now what emerged from that he found was a whole discussion whether that is or not sounds like there's a couple the knocked them all out at the end of the day there was specific reasons in all those cases but really when it comes to being concerned whether or not a person would be so as it relates to raid just to end with I thought two but I'll end with one And that is so the garra mentioned in its discussion of how and then ultimately on the they said that even though historically maybe we treated the kutam as being gay but moving forward we're going to treat them no longer as being it all started with a story where a mayor had sent his toa to go buy wine from the and he's in root and told him in and then he explained that and I'm telling you don't buy from here. So I'm sure goes back he tells his ra says oh usually right we always spin it positively but it works the other way as well and if some of the he viewed all the as being and he said if that's the case we have to be that maybe this is over here and it was based on that he was one of the in today's that made this on theim that moving forward we're not going to treat them anymore. or as being the top says that every single time you find this language of you want to know who is it's referring to says you can't say like this you know why because if you take a look at the You can't make this up in the story with over there is mentioned and there's no way in the world that that is referring to. So what's this? Just those words that wants us to uh look up that's a on this thesis that Sabah is Elani. So the over there is at the tail end of the story of after had been hiding from the Romans for 12 years and then for another year and then finally he came out very much. So says being that I was such a miracle asking I want to go and I want to do something I want to give something back to the what's the connection between meriting a miracle and as he said there the says the came back from after he spent 20 years by love on and he came back said what does it He was and then the says immediately afterwards and the same went and said that you know what he did he made coins said he went ahead and he made streets. So when he had this herish of I I want to give back when he was what did he do and regardless if you learn like the great he did some sort of action that made life easier FOR THE SAID I SEE FROM that's how you react to a miracle when you to a miracle you go and even in the simplest of ways went to the and he told him you need a you need a shook you need a right I want to follow in the footsteps in the lead of Is there anything in that nature and ilk that you need they told him now that you mention it there's an area where there's a this ku. It's very hard for the kayan. They always have to circumvent it and they get stuck in traffic. You know, if we can address this here, you'd make life a lot easier for the said I'm on it. He said, is anyone here that knows that maybe this area is there? And he told him, he says, I can tell you what I know. I know that Ben Zach as in Rab Zach he once was here and he was being kitates of Tormis that were trum and based on that would suggest that there's some sort of and went and he did the same thing and the Gmorra says any place that the dirt was hard was wherever it He was mess there was a suffix to because they knew there was to in the area. The question is where exactly was it and he went ahead and explains a little bit more exactly how he did this somewhat. But the bottom line is went and he knew what to bear and he knew what can be was there and he was leg on the great he said he said whenever you refer to someone by the way as Ben it's always a l it's funny when the said in the beginning it didn't jump off the page but here where he's being you see it a little bit more Whenever they were chatting with him, one day they referred to him as Ben. But the bottom line is told, you would have had a right to have said this had you not been the one that was involved and you played some sort of role in us getting to this point. You know what people are going to say get along with each other even though Rashi says they're somewhat competitive with each other. [laughter] He looked at him died on the spot which by the way this is interesting because we know the story of uh is related to that's from the perspective here you see the story is related also you're not being a but the bottom line is says How could it be that the it's impossible? You know why it's impossible? Because you see right here, you see right here from this there's no way this who was who ended up getting the can't be it's impossible. SO this is a on this which is interesting because this is quoted a lot certainly in our but really it's almost a misquote because if you look at starts off boom with one uh she ts out this whole uh hypothesis and Tyus has a gam that's checkmate stating that if you take a look at the in his says that even though this butus did not mean to say that because of this is never allus meant to say was that the said that I is not true. We're for sure is not but does that mean it's never 100% that's not the case I saw in the on so is to this is in it's in it's on all the way on the bottom He saw and he looked like a looked like a that's what it means. But the bottom line is so for sure there's a meant that can't be because that connected that we have interesting for sure that that's one you have uh a mention of and even which clearly played a role in the story Truth is that makes another appearance in that shabasiml in the of [snorts] says that after was in hiding together with his son they were there for 12 years they spent 12 years in the cameas and he stood at the entrance way of the said the misser who is going to notify that the caser died and uh his point it's free to leave. So and they're in the leav right in the front. They heard it and they left again playing a role playing a role in the story of but I want to share with you but just to be mim and that is I saw in the safari zy from rabu margles. So is where Margus references different that we have in together with so on. This idea that you find was standing at the is a theme that you'll notice you're going to find very often So where is standing says this is one of the very very first installing on the road and I entered one of the polio. came and he waited for me by the tells the whole story. But where was Ali standing? Where was he waiting? He was waiting for him by the another famous famous >> [laughter] >> saw and he was weird. He was at the and he asked him am I right? Am I going to be and then he told him? So he told him go ask him by the way where was Mosiah. He told him he's at the entrance way of the city of Rome. But where was Elanovi? Our again was at the entrance we have a which the entrance we have the oft the in there's a medish mish this is peric this is talking about after the pet of he was standing this He was standing by the And who shows up? And again, but the bottom line is he saw in the says this is classic. So you have a over here where the says he was able to he was the one that was notified came with the to come out of the so where did he go to him? He stood on the p AND HE JUST MADE THIS. HE JUST MADE THIS. HE DIDN'T WALK IN. HE STOOD AT the take a look if you standing by the and take a look at by the and take a look where again he's at the of the in. And take a look. We're standing by the pesak the door of gar and take a look at that fire where he goes and he tells him wake up from your sleep. You know what you're going to have and again where is he at the so you see there he always appears by I just had one herish and maybe this is a little bit I don't know but either way we know that by the minute is that when we say so we go and we open up the door we open up the door. Now why do we open up the door? So the the reason that we open up the door is because it's brought down it's to show that it's and being that it's usually you wouldn't open up your door in the middle of the night but we open up our door to show now we do it when we pour the fourth it's from the he said because for is really zus and the asks you do zus we never do zus so when that's the appropriate time to show that today is buton that's upon him that's what the does but we know from that the opening up the door by is being and not just that it's used to go to the door and they used to greet and that's this people was related to the but it always bothered me you have to open the door for however got from the west coast to the East Coast, he'll figure out a way to get into your dining room. WHAT'S TRAVELING ALL OVER THE WORLD? By the way, it's not a WE KNOW HOW TO GO. THERE'S A REAL THING. HE'S TRAVELING. HE'S GETTING MILES. HE'S FLYING ALL OVER THE PLACE. SO, YOU HAVE TO WALK HIM INTO the house. Okay. It's a nice thing. You have a guest. You greet him. That's the allow him out, right? You're not allowed him out. So, why do you greet him in if you're not allowed him out? But it could be because you know where is he always appears by the you go to the bay and you hope that you're going to be I just want to end with one thing comes up a lot in right comes up all the time we always give it a shout out so we know it comes out all the time looked in the isab He counts all the times that you find. That's the story with that's with his wife. and count it. You know how many times it says can't make it up. It says it 33 times in I don't know but either way plays a role in the story plays a role in the story of and like the said that even though was but just meant to say it's not but is on today on the 30th day of the we counted 33 days in the 33 we should be that sabah should be Mim of all of our and it should be the PKed No army army.