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Naso - 2nd Portion

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Chumash with Chayenu

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Join me as we learnish for Monday second to reading of Parasi chapter uh 41 verse 29. Benari as we continue into the families of the Levites of what they were responsible to do in the dismantling and building of the holy tabernacle and who was in charge of each one of these shifts. Yesterday we learned about the Guni family. Today we're learning about the Marari family. The Morari family to their families according to their father's homes. You will count them. At what age are you going to count from 30 years and up until 50 years? You will count whoever is eligible to work in the to serve to serve the work of the holy tabernacle. This is going to be their charge of their burden to all of their service in the tent of meeting. What they're going to be responsible for is the beams of the Mishkan, the planks of the tabernacle of its bars and its pillars and the sockets. Verse 32 and the pillars are surrounding the courtyard as well and those sockets for those pillars and its pegs it stakes and the ropes for all their items for all their implementation for all the work that is needed. And you must designate by name the implement the implemented charges that are given for them for what they will be carrying and for what their burden may be. Verse 32. What are these ropes and pegs for? Being that we find that there were ropes already and pegs that were used that the Kersian family was carrying. So what are these ropes and pegs for? This was as we mentioned for the courtyard. There were ropes and pegs that were for the actual beams that helped them stand. And then there were ropes and pegs that were for the curtains of the courtyard because there were ropes and pegs that were helped the curtains from the bottom that they shouldn't go flying that the wind shouldn't make them go flying and their pegs and their ropes. If they were for the pillars all around there were two types of ropes and pegs. There were ropes and pegs that actually helped the curtains that they shouldn't go flying and therefore they kept them in the place. And then there were ropes and pegs for the courtyard that they were also there to be able to hold them in place as well. So there were one that was from the Gersian family and one was the Merrari family, the ones that had to do with the actual planks of the actual building of the tabernacle. And then there ones that have to do with the courtyard. Verse 31. Verse 33. This is the job of the family for all the work that was done in the tent of meeting and their responsibility was the son of was responsible for them. And now Moshe and the leaders of the congregation, the leaders of the people went and they counted family according to their families to their father's home families from 30 years and up until 50 years whoever was eligible to be a troop to work in the tent of meeting and it was their count according to their families 2750 2750 to the family of gass This is the family. This is the count of the family. Whoever was working in the tent of meeting that Moshin counted and directed by Alpe directed by God to Moshe. Verse 38. And now the count of the family of for their families according to their father's home which is from 30 years until 50 years. Whoever is eligible to be in the troop to work in the holy tent in the tent of meeting and it was the count according to their families according to their father's house this is the count of the families of whoever worked in the tent of to the family of according to their families of to their father's home verse 43 uh verse 43 from 30 years and up until 50 years whoever was eligible for a troop to serve in the tent of meeting. What's their count according to their family? 3,200 this is the count of the family of that motion counted by the direction of God. Moshe through Moshe to Moshe. Verse 46. All the accounts that Moshe and Aaron counted and the leaders of the tribes accounted the Levites according to their families according to their father's home. Verse 47 from 30 years until 50 years. Whoever came to do a work of carrying a service of the work of carrying mass and a work of a ser to do a perform a service and the priest's service and a carrying service in the tent of meeting what this means explains what the two mean there were two different kinds of services that a Levite did in the holy temple what is considered a service which is a service heir that's the singing as well as they used to sing with instruments which is um symbols and harps is taking two pieces of copper which were symbols and they would bang them together and the is either a harp or a string instrument this was the reason why it's called because it was a service which was done for another service meaning that while they were doing the service of the sacrifices the Levites were the ones to sing along hand play with the instruments while the other service was doing. So this was a service onto a service. Then there's a masa as work of carrying literally that they had to carry all the parts that were in the holy tabernacle. Verse 48 and their tally of all the Levites were 8,580. Verse 40 uh 49 according to by the direction of God. Moshe counted the Jewish people each person was appointed according to his service and to his burden to his labor of what he had to their account that God told him to count according to what Moshe said according to it was carried out through Moshe by the direction of God. says those people that were part of the counting were also part of the commandment that God gave Moshe to count the people that they were from them eventually from them there were people that were from 30 to 50 they were part of this count that Moshe did this concludes the second Torah reading of parasul