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Daf Yomi Chullin Daf 118 by R' Eli Stefansky

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Mercaz Daf Yomi by R' Eli Stefansky

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Good morning Reb boys and >> [screaming] >> That was good. Smart David Cronenberg is back. The item is back. We are at no banging. We are at 10:16 p.m. As soon as this year is over, as usual, running to pack my little suitcase. >> [snorts] >> Remind me I need to bring my suit somehow. And these are sham on a plane to Miami for 27 hours. Oh, 25 hours cuz my flight was delayed for 2 hours. Very good. Good point. It makes the story even better. MDY official edition Nathan Kaminsky Bukharis. Kaminsky dedicated Mesektas Bukharis Avi Kaminsky and his partner. Anyway, that Bukharis just a few left. Reb boys and check this out. We had 14 this morning. We have to close this up today I think. Zvi and Sarah Corlin Yanky Lichtenstein, thank you. Eddie Jackson Yummy Shomer, Shkoyach. Yitzie Goldstein, thank you. Levi Levy Gudlasky, where am I holding? At the square thank you. Rydon Mandel, ah, gracias. This we showed already, but I didn't say that Ilan Davidovici is right over there. The name of the safe of Torah is Ilan. Big part of big shoot off of MDY. This we said, this we said. Um, okay, we have a email I'm going to save for the middle of the shear. If I can read it, I don't know if we'll have time. The official edition of the white shots and the second sponsor by Zvi Yael Shulov perek chee dedicated by the Benedict family. You square the Benedicts. Didn't he do another perek? Didn't he do something? >> Yeah, it's it's coming next week. >> He's coming to the strong? Oh, for the tall. That's right. Any money for that? Daf coffee by Janice and Ronnie Sterling in memory of Hannah and Kenneth Sterling. David Solomon Solomon dedicated memory of Murray from Brooklyn to the Brooklyn design ear mazel tov. The positive foundation may do that during the show bring us closer to the goal of summer. I'm just laughing. He loves [clears throat] me so much like I'm his father. That's why he gave me curious Cuba. >> [laughter] >> Those who understand understand. If it doesn't have the kudos, what good is it? Hello, it doesn't know that I learned from the with the kudos. Is it actually I read the once by what's his name's wedding? Glenn Winston's wedding. First time ever. Yeah, I'm a I'm a I'm a doesn't know. Anonymous for the wedding and thank you to Benny. Anonymous for a complete you know what I'm going to try to do? I'm going to try to fly through it and even miss mistakes. But people will appreciate it if I do the whole knock it out like in a minute instead of 10. >> You have to sponsor in the middle. >> Oh, I'm going to be sponsors. Anonymous for a complete statement monthly sponsors Leo Levy. We just must Murray and Nissan Nissan anonymous for my birthday and close my family Brooklyn and God bless me and all my family. Truly thank you in honor of Levy also in case you didn't realize I just finished the Hebrew share and usually I go home all exhausted. Now I'm giving another share and then I'll be exhausted. The is a full statement and that's what the plan is for. You get saved on the plane? >> It's the only time I sleep well. >> Yeah, but it's getting up and you don't you can't really turn. It's the best that we have a full statement and all the best to you. Miller first name Buckman Moishe Wexler in honor of Mark Belsky. Mark Belsky. The Spanish year's sponsors tribute to Arya Ben Toyba Y H Feldman and Marylin Diligent Work Anonymous. Please for the world's greatest dad Aaron Bog. Thanks MDY. Simon and the Rosenfelders for first name of Gabriel Ben Toyba injured in an accident Anonymous. The first name of Etel Bas Matel. Daily sponsor Adam Small in memory of David Small Ben followed by sponsors year Anonymous E. Summer Ephraim Ben Take this kid home this poor kid. He's been here 5 in the morning sharing these three sharing in one day. >> [clears throat] >> Before he didn't tell you he wants to come to the sheerum. Take him home he had a full day in cheder. The hat trick. Month Rachel and Alex Katz in honor of their beautiful children may they grow in the Torah and Shamayim. Freddy Friedman. How much time do you give him on the devices? On the There's no time for that. That's the whole that's the whole thing. Freddy Freddy Friedman the should learn from him. In support of this ground breaking initiative with credit to Belsky for changing the landscape for him. Anyway kids sponsor month. all and our kids too MDY art. First name of Shana Bas Sarifka first name of Esther plus Daniel tester. Reb Yisrael. We're holding in the beginning of perek varayta. Today is very interesting daf. We're learning about things that we never heard about. A lot of words but simpler kind of Sugya. We're learning He's He's laughing. What are you doing? You scared of the food. You put it might fill in on his Gamorah. I thought you're laughing at me cuz I said it's easy Gamorah and you were at the share before. >> No, it's very easy. It's very easy here. >> [clears throat] >> Trying to give you a hand. >> Trying to give me a hand. Listen to this. We're talking about tumah. Tumah, we are we're tumah today. Dead people are very super tumah. Dead animals are less than dead people, but they're very tumah. They're av tumah. Dead people are a via visa tumah. And it goes down in levels. So, a person who touches a dead person who goes to a funeral touches a dead person, he goes from a via visa tumah the dead person, he drops down one level, he becomes a av tumah. If he then touches something else, that becomes a rishon. Av tumah that touches something rishon. If a rishon touches something else, it becomes a sheini. And a sheini that touches something else, shlishi. Fine. Stops eventually here. This is the whole list. The dead person all it's it's steps. It works in steps. So, the top [clears throat] level, boom down. Now, in order for food, let's say a rishon food, a rishon touches food, becomes a sheini. In order for that food to become tumah, it has to be a certain size. The size of an egg, a kabeitzah. Whatever an egg is. Now, can the egg be Could it be susceptible to tumah if the egg itself doesn't have a real kabeitzah? Just the yolk and everything is 3/4, but together with the peel, together with the outside, it's a kabeitzah. The answer is yes, it's called a shomer. The protector, even though it's not edible, the protector is part of that eitzah. How do we know? That's today's sugiyah. Different words, lechem lechem, different things. There's another thing we're going to be discussing is yad. So, here are the shomer and the yad. Shomer is a protector. So, you have a large bone that has bone marrow in it. So, the actual bone is like wood. Wood is not edible. Wood is nothing. Oh, man, that's not good. Woo, okay. I'm going to have to control myself. No, cuz I like chuckling. >> You looking at me? >> Fine. Yeah. Um >> [clears throat] >> the I have no idea where What masechta are we now? Shomer. Oh, we're in shomer. So, [clears throat] the bone the the the the wood part of the bone if you if it's if that of a pig and you eat it you you you're not over. So, it's nothing. So, what is it? Oh, what is it? It's a protector. A protector of food. A protector of food could it doesn't it doesn't actually it's not mitztaref to the to the kabeitza, but it could be a channel it could be a what's the word I'm looking for um a transmitter. >> A conduit. >> A conduit. Thank you. A conduit to bring the tumah through. We'll We'll look at tumah as electric electricity. It'll go through that handle and be metameh something. Okay? That's called a yad. Let's do it again. Yad. >> [clears throat] >> I guess I skipped the video there. Yad is a handle. A handle is not a protector. So, when we're talking about uh lamb chops, the bone of the lamb chop doesn't protect There's not a lot of marrow in there. So, it's not protecting anything. So, what is it? It's literally a handle. It's like in uh Great Great America or one of these places where they sell those um >> Turkey legs. >> Here is a guy with the turkey leg. This weirdo. You guys know him? When Shidduch Blast was with us, he's showing us the picture. In Disney World, they sell kosher turkey legs? >> There's Super World nearby. >> Oh, there's Super would And you eat it cold? >> Sure. [clears throat] >> Wow. Now, it's all different. Yeah. >> [laughter] >> Yeah, yeah, we have this one. As before, before he was the Only a guy with the Okay. It's not It's not easy to say. Walk around the street. What do you like? Eating the whole Yeah, there's fine. Check this out. I love this Check this out. >> [clears throat] >> If you have a piece of tummy meat and there's a handle and that handle touches a non-tummy fruit the fruit will become tummy through the handle. What's the reverse case? Here's the reverse case. You have a non-tummy piece of meat but a very tummy object touches the handle. Boom. Yes, mark. So, it's a conduit and the electricity, the tumor goes through that conduit, [clears throat] through that handle into So, a handle could receive tumor? It's magnus? And it's mighty. Okay, magnus means it goes in from the outside in. Mighty means if it's already tummy it goes out. Yes, understood? We're good? Huh? No, it depends. It's It's not enough tummy. It has to have a certain amount of tumor to to give off. It It was. I like your question better than his. I'm just >> [laughter] >> Zarking tomorrow 10 little Torah burner. Shoy marim, what's a shoy marim again? So we're talking about two things today, that's it. Only two two two two topics. Shoy marim is a protector, like a like a piece of skin, like a eggshell, like a walnut shell. A what? >> Orange peel. >> Orange peel? No, orange peel that's edible. And then we're talking also about the handle. So the shoy marim we said, what makes more sense that should be part of the the fruit? The protector of the fruit or the handle of the fruit? What what makes more sense to be mitztaref to the fruit? The protector? >> Without that there's no fruit. >> Right. Okay, you have a to the Gemara. The protector makes a lot more sense that's part of the fruit that it should be mitztaref. Okay, great. So the >> a kibaytza. If there was no shell it would be called a kibaytza. >> I don't know, I thought about it when I was saying it. Okay, here. I don't know if it's right. >> It can be edible or not edible. Even not edible. >> Doesn't matter. No, protector is always not edible. Cuz if it was edible then it's not a protector it's part of the fruit. >> Okay. >> So even when it's not edible, like a like the hide of the animal on the on the meat, it's certainly not edible but it's a protector. So it's part of it in certain for certain things. >> Right. >> So the 10 little Torah burners, shoy marim tumah kaloh, when it comes to food, tumah kaloh, to food, then the protector is part of it. But the shoy marim tumah chamurah, but when it comes to tumah tumah chamurah like an aveilah giving off tumah, then the protector is not part of the naveilah. As we'll see. Shoy marim tumah kaloh and all. So now step by step we have to go through the whole the whole thing is really step by step all the way to the base. Then what? How do you know that food, tumah kaloh food, could shell, the the hide, whatever it is, to be part of it and to be mistarev and make a make a full share of a kometz. The thunder bears small. Al kol zer iz zerua. We're going to be learning this possible lot today. And this is the famous possible that has to do with hechsher. >> Skip the slide 26. >> Yeah, I did skip it in the Hebrew. You want to I'll do it now. Fine, why not? I don't want to skip it chashasham. He's touching the yad. He comes to me. >> [music] >> What about the shomer? That's dessert. >> [snorts] [laughter] >> Benny Moskowitz and Zev Wolf. >> [laughter] >> They have Ariel, they have they have they have me, my reaction. You have to have his reaction. He's going He's jumping out of his seat. The guy was jumping out of his seat. Wow, and I miss I missed this video. Yeah, I got to tell the the editors to throw it in. >> [clears throat] >> Put it What? Yeah, put his reaction from the Hebrew to the English. Otherwise they'll to that Mr. G is sitting next to him. Okay. >> [laughter] [laughter] >> I don't even know what I'm saying. Who knows what I'm saying? It's Mr. T, Mr. G. >> [laughter] >> Yes. Hello, I got to talk to you about nothing but the daf. It's crazy. People that watch nothing but the daf, they don't even they don't see any AI videos? Throw one in. The good ones. You got to throw the good one in. Okay. Woo. Cuz that's the guy. He said, "I do nothing but the daf." I said, "Uh What? You have a flight to catch? What? You getting all nervous. Wow. Okay. No, this is schloopy time now. Really? >> YEAH. >> OH, BUT LOOK AT HIM. HE'S ALL SAD. OKAY. I'M GOING TO BE TALKING IN every single video now. We said What does it say? We learn that a a sheretz that touches food it it falls on the food that that was susceptible to tumah, we What's the word the guy used? It it started the process. It um activated. That Who said that? That was you? >> I didn't say that. >> Uh yeah, somebody else said it over there. He said activated. He was in that Who? Oh, yeah. Maybe maybe hello may rooms? >> [snorts] >> Yeah. Activated. You activate the tumah. So, but it's similar to the way people plant. How do people plant? Hit the big sweet pasta. Who's the big sweet pasta? I just want to get pasta here. I have some wheat. You don't start taking the seed out. You throw the whole thing with the with the shaft into the ground and it grows. It does its job. So, may law, the shoymer of the wheat, the peel is part of it. V'loi shoymer but how do I know that the peel, the hide does not work for an aveila? If you have a half a kazayis of an aveila plus the hide, you don't have a kazayis. You don't use the the shoymer. Don't rub on cuz I learned bin avlosso. So that word is extra. Why is it extra? Cuz you look at the possuk it says achiyomus. The thing is dead. Dead is a doorknob. So then why do you have to say hanigeya bin avlosso? Just say hanigeya ba or hanigeya yitma d'oriv. What's bin avlosso? So we learn from aveila bar sh'ein lo kazayis basar. And not the hide that doesn't have a kazayis. The Gemara's going to explain cuz it doesn't really make sense what's going on here. Yochal hanigeya k'neged basar machairo. So what does that mean just in simple English? If you touch All right, this is the k'veitza. The circle is the k'veitza. You try to use the hide. But I just threw an arrow there cuz that's where he's touching. He's touching the the hide from the outside. Yochal hanigeya k'neged basar machairo lo ya'tamei. He shouldn't be tamei d'oriv mayigidmo. That's good. It says it's a tamei it says yitma from the yod. Great. My comma, what are you talking about? If it doesn't have a kazayis, we're talking about it doesn't have a kazayis. I don't want to hear you say it doesn't have a kazayis it it it doesn't it doesn't combine. And then you said if it doesn't have a kazayis it does combine. It it does become tamei. What what's going on? Amar Rav Anani lo di. Some people say without a name nameless chasrei machsora v'ochi gidani. It's actually missing a word and everything will be understood. That word bin avlosso aveila bar sh'ein lo kazayis basar v'amar sh'ein lo kazayis. [clears throat] If it doesn't have a full kazayis and you add the hide to it, it's not enough to make it the shiyur. Yochal sh'eini motzi af o sh'yesh lo kazayis basar. But what if it does have the whole shiyur? What if in this picture the red meat was more than a kazayis and then you had a piece of hide and you touched it where the arrow is? I would think that you're not tamei. Why you're not tamei? Cuz maybe there's a protector to the to the tumah. Like a like a piece of rubber, piece of plastic in between. Maybe what? A chatzitza. Exactly a chatzitza. Maybe it shouldn't be tamei. And it doesn't even act as a handle. Cuz if it was a handle, of course it becomes Maybe it shouldn't act as a handle. Okay, so from the extra yud, I learn you do become tamei. Rebboise, I would say we're starting a brand new sugia. Not awesome. If you have something that's a handle that's not a protector, what's that? What's a handle not a protector? So going back to the to the lamp chop handle, it's not protecting any marrow. So therefore, it's not a shomer, it's not a protector. All it is, it's a simple handle. Like a handle of a hammer. Like a You know what's a good example I thought about during the Hebrew shear? Like ices. You eat ices on a on a stick. So this a popsicle, so you the stick is mamesh a handle to the food. >> Or stem. >> A stem? I don't know that people use it, but yeah, okay. Let's say you're eating an apple from a stem. I never saw it. Cherry. Okay, people do that on cherries. Correct. Not awesome. Excellent. That's a good example. Cherries on a stem. Cuz you don't want to get your hands red. Good good good chop. Okay. >> What are we trying to achieve here? If it's tumah, it's tamei. We can't eat it. >> Ah, no. Two things. We're trying to Two things. Going in and coming out. Coming out meaning that if it touches something else, another fruit, the handle touches another cherry, the other cherry will become tamei. Going in, if a dead animal touches the the stem of the cherry, does the cherry become tummy? That's what we want to achieve here. >> And what? And so it becomes tummy, and what? >> Now I could give give tummy to something else. If it became tummy from a share, it's now I can give tummy to something else. >> What if it's shuma, you can't eat it? >> Oh, you can't bring it as shuma if it's >> There's a lot a lot of things, a lot of halachas when things become tummy. >> Got it. Okay. >> Wreaks havoc. Tuma is like a disease. It's like it's like a virus inside your fruit. It could do do different That's how you have to view it. If it touches something else >> It has nothing >> Nowadays, we're all tummy cuz we have no way to become tahor. We can't go we can't get sprinkled by the parah adumah cuz there's no parah adumah. >> Got it. >> That's why we have to wait, but so we we we're inherently tummy. Not awesome. Of course you have the shomer, tummy metame. So let's just go back to this beautiful picture. I love it. It's tummy meaning it tummy metame. Tummy means it brings in, metame means it metame, right? Metame means it makes something else tummy. So we put a orange that's tahor next to it, it will be metame. It's mighty. Tummy, it receives the tuma. V'eino mitztaref, but this handle cannot be used to say, "Oh, it has the whole shear of a k'beitza." When it doesn't, and using the handle as the shear. It doesn't work. Shomer, on the other hand, shomer is much more sensitive. Shomer as you all said before, that the protector of the fruit without a protector you don't have fruit, so the protector is part of the fruit. So therefore, shomer b'havah b'she'eino yad, even though it's not a handle, tummy metame. It could be used to have to receive tuma, and also to be metame to be metame other things. U'mitztaref, and if you don't have a whole shear together with the with the peel, it's a full shear and it's and and it's good to go as tumah. Loyad veloy shomer. But if you have something that doesn't act not as a handle or nor as a handle neither as a as a shomer like here. It's not a shomer and it's not a handle. You don't eat meat holding on to the here. Or let's say a tiny little bone. Loy tamey veloy metamey. Through that here, it's not a conductor, it's not a conduit of tumah, so it can't go in either direction. It's not moytzey or not machlis. Yadoise. Now, five. So good. Next. Now we need to know where do we see this concept of hands, handles? Where Where does it say in the Torah anything about handle? Yadoise derech tzvee. Dichseiv chiyus tamayim al zera venofalim min hablosim al tamay ulachem. Again, the actual dicavul tumah pasuk. It says it shall be tamey to you. Lachem, what does lachem mean? L'chol tzorchaychem. Everything that you need. L'chol shimusho tzorchaychem. What does that mean? All your needs. L'rabois es hayadoise. This comes to ta to to include handles as well that tumah goes in or out or both. Let's see. U'chseiv, we have a second pasuk. V'chi yomos min habeheima at then we're going to have three psukim. So it says v'chi yomos min habeheima asher yulachem. Again, once again it says the word lachem. L'chol shimusho tzorchaychem. For all your needs. Again, for all your needs. Again, lachem. So we have two lachems. L'rabois es hayadoise. Again, it's going to come to teach us the handles. So why do we need two psukim? Yad l'hachnis ul'hoytzi. One pasuk teaches us that the tumah goes in through it. Another one that the tumah goes out. Shomer l'hachnis ul'hoytzi. Loy tzorech kro. >> [snorts] >> And the fact that >> [clears throat] >> a shomer shomer protects. We're talking about yad over here. But a shomer l'hachnis ul'hoytzi loy tzorech kro. We already established that a handle which is less than this what I'm going to say over here. What's a bigger chiddush? That it's susceptible to tumah, the handle or the protector? That the handle is is susceptible to tumah, that's a bigger chiddush cuz it's less part of the fruit. The protector is more of the fruit cuz without the protector you don't have fruit. So, now that we learned that handles, the tumah goes in and out both directions, I just remembered there's a guy, forgot his name, but he went through the through the Shoah, and um while he was there, he thought about an invention. Uh I'll say what it is and you guys will know what I'm talking about. Basically, every cell phone in the world uses it today. He's He's a billionaire. I don't think he's alive anymore. But, it was the the idea, it's a resistor, I think it's called, in electronics. No, no, a resistor, I know. A resistor. That what? I'll tell you what it is, then you'll tell me what it's called. Basically, if electric goes in here, it comes out over here. So, how do you take this piece and make the electric go slower? So, the simplest idea, he basically took this piece, he cut it, and it goes like this. It's the same piece, the same size, but it it goes up and down, up and down, so the electric has to travel up and down. It doesn't go right through because it takes him a hundreds of them, and that extra time slows down the electric. So, that's like I think it's a resistor or some something of that sort. That simple idea, which is used in every electronics today, is just thought about lahaknas loitzi, goes in one side, >> [clears throat] >> goes out the other, but slows it down. That made him billions of dollars. You know, look it up, what it's called. >> Electrical resistor. >> Why is it called electric? And he's a a yad A Yid or later on give jobs to the people that's Oh, that was the whole story that a woman, a Polish lady, put him under the floor in her kitchen or something. He stayed there for 2 years under the floor. He was with his uncle and a cousin. And his uncle was a math professor. They used to talk in math the whole day. They would Huh? You should know this maiseh. That's how he uh >> [clears throat] >> It's like the Gemara. Um we're holding I don't know. Oh. So, now, before that. If a handle is able to bring electric in and electric out, tumah in, tumah out, a hand doesn't protect the fruit. Nevertheless, so we see that we just established from the two Gemaras that it could receive tumah and tumah goes out. Shomer l'hachnasah, so certainly a protector. So, I don't need a possuk for protector. So, shomer l'hachnasah, then why is it said about kol ze resha ruah? Why is it talk about a shomer when if I don't need a possuk? From there I learned idea that the shomer, the protector, could be part of the k'beitza. Mamash like an egg. If you need the size of an egg, you use the shell of the egg for the egg size. Says Gemara, We don't need a possuk because who said maybe when it comes to food, it could go in, but it can't go out. Why? Shomer l'hachnasah, but a a protector, in other words, a yad, you'll say it only goes one direction. It'll come in, but it won't go out. Shomer l'hachnasah ul'hotzei, but the It could go both directions. Yeah, I don't know. It's cuz there's a coming in a positive they say something like that. They use It's like uh So. Well, you learn from the timer. He's asking on the diet. Okay. I don't know the answers. I saw him talking. I I saw something I forgot what it was. I think it was like more like a timer and a positive. I don't know, something like that. So, like the more repeats itself. In other words, how do I know I still don't know that a a handle could extract that out of it. And and I still don't know that a timer is cuz I'm going to say the timer is I don't have a place for for a timer that it that it combines. So, the more you have the more you can't say that a handle could only receive to more but not take out to more. If the the the handle could take in to more so certainly it should take out to more. If it goes inwards, it certainly should go outwards. So, that's why we have this like the email here. I don't know if it's it's in English. They translated it. Baruch. It's a very long email. I don't know if I have time for the whole thing. How does it advance in length? And that's how someone writes emails. My wife told me what to do. My name is Baruch from Jerusalem. I have five brothers. Rosh Kollel in my community wrote wrote a bunch of forum. And me, I'm the one that didn't. I was the one that did my brother's wedding. So, they asked me, "What do you do?" The kids are when it's when his kids have uh at the shabbas table, they embarrass and they say, "Let's go ask the neighbor, Shmulik." So, but he discovered him in the why, never missed a day. He's sick and his kid wrote an drew a picture. This kid is a big painter, 6-year-old 6-year-old kid. Uh so, oh, he had a lot of nachas this guy. Why? Cuz his kid made a picture of him with her belly. That was the picture. Rebbi looked at me with admiration, the way he someone looks at his receiving mail slowly. I waited 36 years for that in the alley. Just had to wait for 6-year-old boy. Kids are passing a picture. Here he is with his son drawing in the background. And here's a video that he sent us for voice sign. Take a look at this video. >> Tati, I drew you learning the daf with Reb Alli. >> Very nice. What's this part here? >> That's you. >> And this? >> Reb Alli. >> Wow. Gorgeous. Come, we'll hang it on the door. Everyone should see. >> [snorts] >> It's a whole video of the happiness lawyer to the cover comer. If it can go in, it can COME OUT. I'M TALKING NOW, so they have to put it in. >> Wait. Kal v'chomer, I put it in, so I take it out. I FOUND IT. >> [laughter] >> HERE IS YOUR DRAWING. >> OH, I already made a new one. That's you in the garbage truck and that's the banana. Come Tati, we'll hang it on the door. Everyone should see. >> [snorts] [clears throat] >> Yuck. >> Okay. Was the email from Leo? >> Yeah. The email is from my assistant. Now people are going to think that all my emails are made up by the same people. Zark the tomorrow. Bought a horse his name Frankfurter. I didn't read the name it's too fake. Bought Frankfurter Thursday August August 12:56 Thank you Rabbi, you changed my life. >> [laughter] >> Tomorrow there's going to be an email from Matthew from Frankfurter. How would you say [snorts] this in Hebrew? >> It says 20:00 p.m. >> Zark the tomorrow. >> [laughter] >> 20:00 p.m. 2026 20:00 p.m. Oh, you can see this fake. >> [snorts] >> Zark the tomorrow. You know boys don't have TOO MUCH FUN. OH, SO SEND ME that email so that's a good one. One thing for sure you won't be watching this year. Okay. What what? >> He came at 7:00. >> No, he didn't. For real? >> He said see what happens when I come at night. >> Wow, cuz he doesn't have the WhatsApp. Nobody told him the WhatsApp. Wow, that's unbelievable. Really? You sent them in the mail? Ah, you're not. >> [laughter] >> Okay, I got it. Where are we holding? I'm not you know see you tomorrow. Okay? Baby Yoda. That's where we're holding. Vayima yad lo hoitzi v'lo y'la'achnis. It won't go out, it won't come in. Shomer lo hoitzi, u'la'achnis. And the shomer the the protector part can do both. It will be mistaref for to the loitzi la'achnis. Aval yad la'achnis, again, we don't have a raya for yad. La'achnis. We got yad will be lo hoitzi v'lo y'la'achnis. Aval yad la'achnis No. V'shomer mitztaref? No. We still don't have a source that a that a protector could be mitztaref. It could be loitzi machnis but can't be mitztaref. So we're okay, fine. Yad y'teira k'seiva. Now we have by klei cheres we have another thing. It says "Tarei k'ramim [clears throat] u'dad lachem l'chol shorashav v're'achav." Third time. We have another lachem. The Rabbis say "Yad is constant food the handles." Heimenu miyater. Which one of these is extra? L'fi d'Rachmana b'Zraim v'leis minayin u'soi'l did a very very simple. It's mamash for for people like me. Here, these are the three sources. Zraim, n'veila, tanur. So when it says "Why do I need?" Maybe learn from one. Take Zraim, say the idea of yad over there, and it'll teach through other two. So they're extra. No, you can't learn anything from Zraim. Why? Yad y'teira k'seiva. There's an extra. Which one? L'fi d'Rachmana b'Zraim. Just say Zraim. V'leis minayin u'soi'l learn these two, the tanur and n'veila will learn from Zraim. And therefore those psukim are extra and then I can learn other stuff from it. To Muslim Aruba. Seeds have a special thing that they could accept to more from even a re-shine. Whereas other things like a toner cannot accept toner from region has to be about toner. You need like a a sherrod to go in it with the sherrod is about toner. Needs the sherrod to go into the ear space. But if let's say a re-shine touches the toner, now it doesn't become toner. So, okay, fine. So, you can learn from his right hand. So, says the moral, let's learn the two other things from toner. You see on the chart, toner. Toner should be our teacher. And we'll learn other two things from it. No, can't learn anything from toner. Why? Crazy alacha that if a sherrod doesn't even touch it, it just goes into the ear space becomes toner. Special, can't learn anything from it. So, now let's learn those two guys Roman toner from the villa. The what? No, can't learn from the villa. Toner old on it's so powerful and they could could make a person toner. And it could also be toner when you pick it up. Toner with toner you have to go for and it itself is inherently toner. Doesn't receive toner from some another source. It itself as it died it becomes toner. So, okay. Call them call them the answer. Right? You can't learn if if the teacher is one, no good. But what if you have two teachers? You do this. Two two of them, two guys teach one thing. You're going to take a combination of the villa and toner. Both of them have the concept of yacht. The villa also. Hey Daisy. You should learn from the villa and toner you should learn the right. No, you can't. The villa you don't need extra toner. You you need to put water on it or the mashka on it, but zeraim you do. Can't learn zeraim from them. Okay, so now they just goes on a tangent a little a little off course. We're coming right back in in one line. No, I don't like your answer. Why? It's not true. The fact that fruit need are are need a liquid to become susceptible to tumah similar to to a tanur which we're learning it from. A tanur also, what's the point of hechsher hakavarah tumah? Hechsher hakavarah tumah means I'm done. I'm finished. It's it's it's It's makshir mipagesh. It's ready to be eaten by by pouring water. Tanur also, you need you need a makshir mipagesh. Fine. So, you're right. So, let's let's do another Okay, it's not a good Apparently you have to answer I have another way to Without touching an avelah it becomes tamei. Without touching a tanur it becomes tamei. You don't have to touch it. Just the sharitz in the the airspace becomes tamei. But a zeraim, you have to touch it in order to become tamei. Here we go. Look at this. We got an avelah and zeraim on the chart. And let's learn. Let's let it teach us tanur. Says the gemara, Well, what if it is madah? Madah sh'eino ochel. An avelah is meat. Zeraim is fruit. They're food. So, let's do this. Madah is easy, no? No? >> Super easy, no? >> Mr. G, okay? >> Don't worry about it. It's okay. Carry on. >> Carrying on? >> That's what an avelah is. >> What's an avelah? >> Carry on. >> What? Carry on. >> Carrying is like an avelah. >> Oh, I got it. >> [snorts] >> What do you mean by that? >> So, what do we have here? You're right. Let's learn N'veilah from Taanus R'aim. No. Yeah. Yeah. Okay. So, therefore, Yad N'veilah L'Olam Ee. Hold on. Hold on. Reboise, we'll switch afterwards. The The handle of N'veilah, this idea of N'veilah. What do I need? If I could learn N'veilah, look, I'm learning N'veilah from Taanus R'aim. So, the the possible The third possible that I have for N'veilah is extra. What do I do with it? So, from there I learn the idea of Yad in the by food that what? L'Hachnasah. So, then we have like this. Yad L'Hachnasah. Yad L'Hotza'ah. Shomrim L'Tzarif. And the the the protector is to to make it a full Kibbutz. So, the G'mar No. So, I Let me show you this video first. It's just so so calm down a little bit. I love this video, rather. I like it. Benny doesn't. I don't know why. >> [music] >> It's worth it. Mago. >> I don't like some cooling. I don't know the moon. Look by the minute I need that. I'm dead anyways. What do I care? I know. I know. Sometimes they're Translation is a stick off. AI lost in translation. I'm dying. I guess I'm dead. How do you say it? I don't know. The Hebrew is much better. I need that. Fine. I told Philip, "Okay." I told him don't let me leave without my phone, okay? Everybody is just trying me here. Um Yeah. Oh, but I do need the word yard. I beg. Fine. No, it's not extra. I need the the concept of handle by the way. So, I won't if I and then if I if I need it for something else, I won't have a source. I need a special person by the way. Why? Cuz I can't learn the way from the other guys. We know how we know that could could could make other people a people tell me. And if you learn from the town, or is room, you can't learn that concept of Thomas Adam. I do need it. But, the protector the fact that a protector I don't need why the why is the Torah talking about a protector of an availer? You have to tell you that it's part of an availer and it could be a kazayis with the navela. I don't want to start that we already established that the protector and navela don't go together. With the hoytsi, and that it the navela could push out tumah. With the protector kav chomer miyadosi, that we already know that if a yad the tumah is a conduit that that a yad is a conduit for tumah, so certainly a protector is. Ele main in English shrayim in navela. I don't need it for navela shrayim in navela, but it's there by the shrayim in navela. So what do I do with it? They we in the yad in navela, so teach us to handle the navela from the main in the yad in navela. Daily yad damo. So it's interesting how it starts, right? I have it by shrayim in navela. I don't need it over there, so give it to the to the yad in navela, but I don't need it over there, so use it for the yad of regular food. And so and and for what? Yad la hachnas. Yad la hoytsi. Yad So now I have a source for yad la hoytsi. That I learned from his rov. Now I have a source for yad la hachnas I just learned here from this shrayim in navela guy. The shrayim in taruf as the gemara says in beis. Sponsored by Adar Global. Turning the daf by Anchor Health Care as a zchus for klal Yisrael to the aliyos of Shmuel and Shuster as a zchus for madin. Adar Global specialists in international financial services. Tila Betkin lezecher nishmas Leo Berel Bench will chai. V'eima, im alei inyan le shrayim in navela bei inyan le shrayim in alma. Shrayim in the hachnas shrayim in the taruf. But maybe I will yad la hachnas maybe I won't learn la hachnas. Elo mikorei k'siva yad hachnas k'siva. You Our whole assumption was wrong. We had we said the first pasuk was to teach us la hoytsi. No, the first pasuk teach us to take in. Why? Because that's the whole pasuk. The whole idea is that a sheretz falls on food. When sheretz falls on food is that it's a tool of hackness. It's the hackness. It's receiving tumor. Fine. So bottom line is what do we have? Anybody? You want to help me out here? How do you know you have the hackness? That was the original possible because that's that's what we're talking about. You have the IT. How do you know you have IT? That's from a cold skin. So now the possible when the when the animal the shares falls on food and gives it tumor that's the hackness I'm putting tumor into the food. The IT is a cold skin. So that's how I know you have the hackness and that's how I know you have the IT. Now how do I know the concept by a protector? A protector IT and hackness new a cold skin from the IT. So now everything makes sense. It starts from you have the hackness I go to you have the IT. Once I have the IT then I can learn trauma because a protector is much more makes a lot more sense logically that a protector should be kind of with the tumor if a yard is a kind of with the tumor. A yard we learn from a possible. So certainly a shiner. Great. Hello shiner than a veil of anomaly the good faith. Why do I need the possible to talk about a shiner of a novella for itself? But why? Well either it's through for the tell me that it that it combines for tumor I must limit size. The the height of an animal together with a a stick of a veil doesn't doesn't go together. In the hackness the IT and it's not even going to come in and out. Cover from the IT that already said that a shiner if a shiner is a protector should if a yard works then certainly a shiner should work. So he says you're right. You must have a cover because of the cross. Sometimes yeah I could use logic you and I could figure it out ourselves. Sometimes the tiger goes out of its way and says it anyway. You have so you're going to say such a thing you have to show me the armor. So the regular protector a more a more of hackness Oh, that's what we call a coin because we're talking because of the crow. I don't know I don't have a possible anymore to tell me that things I'm going to start with. Why? Because I'm going to use it for something simple that I know logically. But sometimes the turn use it another words I don't have a source for for for zero if I can use it for something simple that I can use I could I could have figured out myself logically, but I want to I want to waste it so to speak on something simple because most of because of the coin we're talking because of the crow. So, we're going to know how to get the midrash the shino. If you could use that word for something good, something positive, something like to say that something is in the style of let's use it for that. If you have nothing better to do with the words, then you'll say okay that's it with crow. Good that's it with crow. Talking because of the crow. Let's just do what No? >> [snorts] >> 11:20 is taxi time. Okay, we have some time. We have plenty of time. 11:20 Huh? 11:30? Hm? >> [clears throat] >> No, no. It's 11:20. He said he's coming. Says the Gamorah Magically really very small. Hold this not a pit martial really inside of it. Check this out. Look at this. Oh, Rab Hanina bar Hama. Okay, so we're going back to what we said before. The what? That that uh what did we say before? That to to to come to come through the handle to go in that we learn from the the navel. But you ask me why isn't it better to learn um the shiver of the navel. So, isn't it better to learn something that protects food rather than the handle of food? The shiver is better. It's something should learn from the shiver not from the handle. So, he says no. When it comes to the navela, there is no food. The navela is not food. The only thing the navela is is a handle. Rav Chaim Shani showed me the navela given the maisya's call of it. The shomer navela acts as a handle. There's no shomer. What is he What is he protecting? It's dead. So, it's So, it's a handle. I got something else. So, we made a little The whole limud is on the hand. Mazel tov to you though by small another sugia really. This is a new sugia. How does not a pitma shurima inside of the esrog the rosh is this mamsha gado. Check this out. A picture that I believe they took here in the coil. Cuz well, this picture is for sure from the coil. And made in our gemara. It's similar picture. Maybe it's not the same picture. Okay. Uh a pomegranate has something called a pitam like an esrog. And it's eventually dries up. So, you on Rosh Hashanah when you open up, if you look closely, you'll see like a a stick in there. Like a little tiny stick. This pitam together it Let's say the the actual pomegranate is less than a kibeitza. [clears throat] So, with the pitam it's a kibeitza. We could use the the the pitam as a tziruf. It's mitztaref to the kibeitza. But the little natesus guys, natesu I remind them from Shir Hashirim, those little guys that's not mitztaref. Why? Cuz those guys are on top of a peel. So, it's a shomer agavai shomer. So, it's a shomer on top of a shomer. I thought I saw something here. I don't know where I saw it. I had uh some sort of Okay. Rosh Hashanah Rosh Hashanah but I I thought I saw shomer on top of a shomer. Okay. I call upon him. >> [cough] >> Now, I'll tell you real quickly. See, that's We got plenty of time. Maybe you guys heard it already in the Hebrew shiur. So, I don't have to say but the other guys the other few people that are watching now. So, when my wife was pregnant with one of our children, it was a long time ago cuz I remember it was my my brother-in-law had a Camaro. And uh it's a sports car with a top. And uh she said, "I I want a Burger Buddy." I want a burger. We live in We live in Lincoln. Burger Buddy's in Skokie. It's like a 50-minute drive. So, I took the Camaro and I went over there and I got the Burger Buddy. And on the way back, I decided I got to speed because, you know, the burger is getting cold. So, I'm weaving in and out of traffic on a four-lane uh major road over there. And uh I get pulled over. Pulled over. So, I decided, "Let me see if I say the truth, maybe it'll work." So, I tell the guy, "Listen, my wife had a craving. She's pregnant and she wanted a Burger Buddy. And you know what I'm going to do? I didn't want to do this. You know, she forced me to do it. I give him a whole sad story and I got to go quickly to get So, he's like, "I get it. I understand. Okay." And he lets me off the hook. So, that was the maiseh. Let me off the hook. But I heard a better maiseh. Here in Eretz Yisrael, a guy's wife says, "I want pomegranates." She's pregnant. "I want pomegranates." Wife's crazy craving. So, he goes to get pomegranate. Goes to one store, next store, doesn't find it. And he's driving like a maniac. He's going He's getting going crazy. He goes to next store. Gets pulled over. Tells the cop, "Listen, my wife, she has a craving for pomegranate." So, the guy says, "I understand." He goes to his car. He pulls out pomegranate from his car and he gives it to the guy. That's Oh, that's that's a maiseh. Me kam Yisrael. One last thing I got to tell you this. And then we I could go to the thing. I could go to America happy. It says, we say on Rosh Hashanah, "She you basically say in a k'riah may." So, the question is, what does it mean "She you basically say in a k'riah may"? If you perform a mitzvah, you'll get a mitzvah. If you don't, you don't. It's like, "Hashem, help me out. I want to wear t'fillin." Wear t'fillin and you'll be okay. Perhaps the p'shat is, There's a mitzvah and there's a mitzvah. You wear tzitzit, great. You do the mitzvah, it's a beautiful thing. But there's a greater mitzvah. There's the mitzvah bringing someone to Daf Yomi. What does that mean? Listen to this. When you bring someone to the Daf or something similar it's a it it gives off dividends. What's the word I'm looking for? No. It gives peyros. It gives peyros. It has a yad. No, that's that's not what I'm looking for. What? Compounds? No, there's another something about dividends. There's like a word. You bring somebody to Torah so every time he learns a word of Torah, every time he does a Daf, you get You should say to him, "Karboni." You should give us the to bring more people to Torah, to davening, to whatever you inspire someone to do and he does because of you, you share in those That's what we're davening. You should help us bring those kind of that are No, what's a real estate is is a is an investment that just keeps on giving. What's the word? No. Passive income. It has passive income. You should say to him, "Karboni." I want I want that that have passive income. Is it? Is it? Passive income. How does that work? What do you say? Not true. 11:20. Doesn't matter. We're leaving at 11:30. If he doesn't If he wants to leave, he can leave. I have I still have to pack. So, the You think I'm joking? So, it's not funny. [clears throat] He's leaving. You have his phone number? You called him? Okay. Anyway, they I was told 11:20. They told Feigy 11:20. I'll call Ponevezh. You You You're calling too many different things. Too many people. Too many people involved. Zog die Mar. What's the question? How does this pit them on top of the pomegranate? How's the mistarev? Am I It has to be something that you plant. But like a Rashi explains it's not something you plant. By the time you plant it, it's dead. I I saw one today. We had a little tiny pomegranate. We opened it up. It was dead. The thing like it's just alive in the beginning. But how How is the skin How is the mistarev a kipa? So the Gemara real quickly doesn't see with these three pistukim. Of course there is a ruach she is zera. It says the word zera three times. One is come to teach us that the protector of of seeds. And one is talking about the protector of of trees. In other words, like the pitam. The other one is the protector of meat, eggs, and fish. And that's how I know that all these things are mistarev to the shear. Raboisai, have a wonderful day. Let me take my tefillin. You should Thank you. I'll see you be'ezras Hashem on Friday if everything goes well. >> In merit of the schools of spreading Torah throughout the world, sponsor a shear today. mdy.sponsor.com or [email protected].