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which we talked about briefly last night
but one of the things
that uh we should emphasize a little bit
more as we've talked about it many times
but
you know we see that in the um
23rd chapter of Passat mishpatim
in verse number 13.
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be careful regarding everything that
I've said to you
the name of gods of others you shall not
mention nor shall your mouth cause it
to be heard so this is a very
interesting Allah
very interesting
a statement by kadushboo who to remind
us again and emphasizing that we have to
be careful but not just be careful
be careful in regards to everything
regretful in regards to everything even
including what we allow into our mind
is a
emphasis here that we with our own
little small minds human Minds
don't really understand what the
necessity is I mean we've already
understood that all of this stuff is
things that we should take seriously
since he says you know if you don't do
this you'll die if you don't do this
you'll die if you don't do this you'll
get punished you don't do this you die
you know it's over and over again but
yet emphasizes once again that to make
sure that we're careful with everything
that we're doing uh whether it's the not
cursing our parents not hitting people
not killing people not being a uh uh
committing bestiality not doing all you
know charging interest all of these
different rules
that I mentioned here but also including
things that we may not necessarily think
are such a big deal such as the one
that's mentioned in verse 7
that from a thing of Lies you have to
distance yourself from
and also you should know that you should
not execute an innocent the righteous
for I shall not exonerate the wicked
that you're never gonna get a uh a head
you're never gonna win I should say
you're never going to win in the end if
you go against it sadikim
uh and uh one of the reasons why people
think that they could win against the
city Kim when they uh you know they do
what they do is because of money and
that's why the very next Allah who says
and do not accept the bride for the
bribe or blind those who see and corrupt
those who are just
so here we see that who is saying take
everything that I say seriously treat it
very carefully
including things that you may not
necessarily think are such a big deal
such as being uh distancing your
yourself away from lies from a thing of
lies from a statement of lies from
people that are liars uh from a business
of of of of dishonesty and so on and so
forth and don't let the bribes blind you
because bro you know don't think that
the uh you know you're gonna be the one
that is going to uh not look at money
and say no no no money doesn't talk to
me it's really more about doing good or
whatever it is don't think for a second
don't trust yourself for a second
because as he says
doesn't necessarily always have to be a
bribe where you you know you're giving
money to somebody under the table or
something but rather a bribe where you
have something at stake here uh and um
who says that the chocolate this bribe
even blinded those who see meaning those
that are smart typically they're smart
typically they're brilliant even
typically they are people that are
reliable and even ones that are telekim
even people that are righteous uh
throughout all of their life have fallen
have fallen for bribes
so here we see that the tomorrow is
warning us time and time again
about how to treat the laws
uh how to in essence treat ourselves as
the mish9 of what says don't trust
yourself until the day that you die
so here we see that the tala is
emphasizing over and over again
the rules that we have to take seriously
now the question is now these rules
these rules that we have
I mean some of them people will tell you
today they may not be relevant they may
uh be uh something that is perhaps
relevant to the days of moshebenu the
days of David Miller
you know when the Torah was the dominant
force in the world maybe it was relevant
back then but not today which by the way
anyone that says such a thing is 100 at
heretic uh that you have to stay away
from not listen to uh you're not allowed
to learn from such people
and many people are coming to me uh
lately with a uh unfortunately uh after
the fact after they did not listen to
past advice that we've given to the
public even in some cases to people
directly to stay away from Heretics like
for example as I mentioned a couple
times recently this apicals Asher Meza
who does mass conversions like uh he
used to do in Christianity now he just
does it in the name of Judaism but as I
told you many times he's just simply a
Christian pretending to be a Jew and
this apicals who likes his own opinion a
lot more than the Torah has more friends
that are Christians and Idol worshipers
than he does orthodox Jews makes fun of
the Tawana regular basis but yet he says
that it's all in the name of the Holy
tawa where he wants to convert more
people and invite them to Judaism even
if they don't live in Jewish communities
even if they don't really fit in to uh
to the Jewish definition and so on he
wants to convert the whole world which
again is not acceptable among uh
Orthodox Judaism or really Judaism in
general
but he wants to beat the system and uh
quite a few people have come to me
lately telling me that they've gone uh
to him and uh you know recently they've
become one of those
uh you know people that uh fell for the
Trap the so-called free conversion which
is really not free just he pretends that
it's free uh and aside from that it's a
uh uh it's it's a it's a conversion
that's uh even if it doesn't cost money
it was actually better off that if it
would have cost you money but actually
been a legitimate conversion that
somebody would consider but the people
that have gone to him then eventually
they want to move to Israel or they want
to uh move to a normal Jewish community
and in both cases more and more and more
of them are being rejected uh and in
some cases not rejected in such a nice
way I mean they're treated uh like uh
literally somebody that's an idol
worshiper in some cases they don't even
consider them a half a Jew you know not
that there's such a thing as a half a
Jew but literally they consider them as
Idol worshipers they consider them as
missionaries
and they frown upon it and those that
know who Asher Meza is don't even want
to accept these people even after they
convert uh a normal conversion because
of how bad of a reputation this Russia
has uh you know with the rabbinical
world but unfortunately the people that
didn't know or perhaps chose not to know
went to him got their fake conversions
and now they want to join you know the
Jewish Society in Israel or in America
or you know other places and they're
being rejected and I say okay so what do
I do now
you know what do I what do I do now I
can't get accepted anywhere
you see the problem is that what you do
now is not necessarily going to fit in
with everything that you've you've been
taught until now and the reason why is
because everything that you've been
taught until now is that you should do
everything yourself you should pretty
much you know put an x on the rubber
note you should completely disregard the
traditional system you should learn to
law up to your own understanding and in
essence telling you what to do now is a
not gonna fit in with everything you've
been taught because what to do now if
you're in such a circumstance is you
have to abandon everything that you've
been taught until now
erase it literally pray that you forget
every little bit of information you've
learned from these Wicked people and
restart all over no matter how long it
takes and how much money it costs and
how difficult it is and the reason why
is because what what to do now is
what you were supposed to do from the
beginning which is to do chuva Now by
doing chuva every person has to do Cuba
for different reasons sometimes people
have to do chuva for violating Shabbat
or you know they're they're born Jews
and they didn't keep Shabbat they didn't
keep family Purity and so on and so
forth they have to do too well for that
some people stole so they have to do
Cuba for that some people wasted seed so
they have to do tuba for that and so on
and so forth
but a person that goes against the
rabbis a person that goes against the
rabbinical world not just specific
rabbis that uh you know uh he had an
issue with or even more so wicked people
that pretend to be rabbis but he just
simply you know put an X in the entire
rabbinical world as a uh or you know you
guys probably have a better imagination
than I do with different terms that you
want to use and the point is is that you
know he just says I'm going to do
whatever I want
that person has to do chuva what kind of
chuva chuva for
ego chuva 4 arrogance chuva 4 literally
every single thing from alif at tough
and the reason why is because up till
now you've been learning uh simply a
different version of Christianity you
haven't learned Judaism yet
you've learned Christianity just from a
Jewish perspective to some extent uh
when you learn from people like that the
same thing goes for these other teachers
so-called teachers or rabbis or whatever
it is that teach heretical teachings
because really what they all have in
common whether it's Manus Friedman or
it's droll or it's a Prager or some of
the other emervis and so on and so forth
and it's obviously Mesa is that in
essence they all fall into the same trap
that the previous generations reformers
and Heretics in a picosim were falling
into which is that the Torah is there to
soothe me the Torah is there to please
me the Torah is there to fit into my
life
the Torah is part of my life but not
life itself and in essence everything I
just said is the opposite of the truth
when people are taught that God needs
them
then they're being taught the opposite
of Torah when people are taught that you
can take Allah into your own hands and
simply look at any uh canister of food
the ingredients and decide whether it's
kosher or not based on your own
understanding of the law
that's the opposite of the truth
when people think that teaching things
that are scary scary parts of the talao
which is the death penalties and the
punishments and so on is not supposed to
be taught but rather it's supposed to be
more pleasing more comfy more like
you're sleeping in you know under your
little poof your little uh you know uh
blanket that you have over there you
know in a nice cold winter and you're
comfy and you may be a few jokes here
and there to keep you awake
and not teach any fire and brimstone
when people tell you that stuff that's
the opposite of the truth
why because in essence they're teaching
you that the Torah is in essence a part
of life but not life itself
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