Transcript
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Is wasting seed
correct? Uh no. Wasting seed is not one
of the 36 sins that mut mentions in the
first duff duff bit uh two. There's the
36 sins that are uh wasting seed is not
uh one of them. But uh ket is just a
certain class of sins. It's not
necessarily the uh worst or the only
ones that are the worst because uh as
the
uh and many other places talk about uh
the consequence of sins, the consequence
of the sin of wasting seed is in the
same category as consequence of Shabbat
or idol worshipper where they go to gum
and don't come
out. So it's like a uh a certain class
of sins. It's not necessarily the only
ones that are bad. Does wasting seed
hinder on clim climbing Yakov's ladder?
Yes, wasting seed makes a person
disconnected from Hashem. But even more
so, the
Mishnavot says that
uh each time a person makes a sin, he
creates
a prosecuting angel. Each time he makes
a mitzvah, he makes a uh angel that
protects him, a defending angel. This is
typical with all sins with the exception
of wasting seed. That say that wasting
seed does not make one prosecuting angel
but rather millions of them.
So when a person wastes seed, when a
person commits
immorality, they literally create
millions of angels that are there to
destroy them and entice them to do even
more sins and make them have much uh
more difficulty in learning Torah, in
praying, in keeping mitzvot,
uh in being loyal to their wife, and all
types of other things. So, it's a uh
it's literally like drinking poison uh
putting poison in a person's nama. It's
the worst thing in the world. Uh in
regards to uh LGBT as far as uh the uh
Torah commandments is that it's
forbidden and uh according to uh the
Torah, the punishment for a person that
uh goes against Torah in that aspect is
has no end. Anyone that wants to know
more details can watch my film about
ganome and they can see what happens to
someone that wastes seed and magnify
that even worse for someone that does
more than wasting seed like the LGB and
all the other filth that's out there. So
it's not a matter of whether a bed uh
gives a uh penalty or not. It's a matter
of uh a
kadesh giving a penalty because the
penalty that uh the bed could give the
worst one is simply one that ends in
moments. But the penalty and punishment
that Hashem gives it doesn't end in
moments. It doesn't end in years.
There's end there's punishment that
literally does not end.
And the uh the the fact that it's
forbidden both for men and for women is
the forbidden for men is clear. And the
for the uh for women also is clear.
There you look at the Rambam. Rambam
says that the uh when the Torah says
don't act like the people of Kanan in
Egypt, it's referring to
that both for men and for women. It's
not just men.
In fact, the
uh um of Moshe Feinstein Shalom brings
the Benishai
uh and says that uh when a woman is
immoral even uh on her own, she creates
uh the same as just like a
man. So the
damage is
uh exponentially higher than people
realize.
There's no such thing as that that's
their opinion. This is this is this is
our sages. If a person does not believe
in even one word uh of the Torah, not
just the written Torah, but even the
oral Torah, the the Talmud, doesn't even
uh believe in one
uh that's there. It's considered anos
which
is in itself without any other sin
removes a person
from we are meant to be a light unto the
nations not to follow their misguided
practices. Remember every Jew has to
remember that he's a Jew and she's a
Jew. We don't celebrate non-Jewish
holidays even if they seem harmless.
It's a zil
disrespect to the Torah and could lead
to chal Hashem, desecration of God's
name. Stick to our holy Torah in our own
holidays. That's the path of a true Jew.