End-Time Prophecy Unfolding NOW! Iran, Saudi Arabia & Israel | Rabbi Singer Reveals All

In the year that the Mashiach will come, [music] the king of Persia will go to war with the king of Arabia. He'll go to Syria to get advice. >> [music] >> Go to Edom to get advice. Won't know what to do. And then the world will go into a tremendous time of confusion at this moment. [music] This is after Persia went to war with Israel. And suddenly it goes to war with the Bnei Ishmael, with the [music] with the king of Arabia. And then the children of Israel become worried. What's happening to us? We do know at the end of days there is a watching now the end-time war. Persia doesn't wants to go to war with us. It doesn't make sense. Like why? This is a rich country with enormous oil and natural reserve natural gas. What do you need this for? You're starting a war with Trump? Trump is Trump will take you out. So why [snorts] are you doing this? But it says in Ezekiel 38 that God will put hooks in their mouth and drag them into this war. >> Wow. >> Like a behemoth. It's Ezekiel 38:4. He'll put He'll harden their heart, just like Pharaoh's story, and they'll Pharaoh didn't make sense. What are you nuts? You're turning water into blood and all this thing and then So what? What are you chasing them? You're chasing them thinking you're running after them. If you will What God is doing he's hardening their heart every step of the way. What Hashem does he takes them around and he makes them stronger that they don't want to give up. That's what Ezekiel tells us that in fact Hashem will harden the heart of Persia, drag them into war. It doesn't even make sense. Conversely, Hashem will defeat the enemies our enemies. And it tells us because of that through this the whole world will see the glory of Hashem when Gog Umagog is destroyed, verse 21. And we too will see at the end that Hashem is Lord, verse 22. So in the end the eschatology in Tanakh ultimately is that it's the enemies who come up against us, rise against us. >> You don't have to be uh a prophet, and you don't have to uh really be um be a mind reader to see that God is doing amazing things, and you could see any of this crazy really is from God. The The insanity of countries committing suicide, country suicide. Iran is basically committing suicide. That That stuff doesn't happen. Europe committed suicide when it invited the millions of uh of Muslims in in one shot, which basically is a way to kill your country. And so, that's that's insane. When country leaders could commit suicide on their own countries, this obviously from God. It can't be from anywhere in anyone's brain, so it must be a place from beyond the the brain. We see it happening. We see the divine hand Mamash doing things that he he's just screaming to us. He's not even whispering to us anymore. He's screaming to us, "I'm here, and I'm and I'm ready to bring the end. I'm ready to end this." It's not the the poor megillah that you have to look to 10 times till you can find God in on a page. He's screaming on every page of of every minute of every hour. The news The news is God. Don't Don't Don't read the news headlines. Understand like the Tanakh. When you read Tanakh, you know God was on every page because the prophet tells you. Today, we don't need a prophet. We can just see that God is on every every page, every news article. Every day we hear news, it's God. It's God screaming to us, "The end is here. I want you back. Just get up and move." That's I think what the message we have to take with all these crazy things happening around us. >> The Mashiach is endowed with the spirit of Hashem. Isaiah chapter 11. So, he could identify what is righteous and punish those who are wicked with the spirit that he was given, that he's infused with in Isaiah 11:2, 3, and 4. And I think that there's a tremendous emphasis in Tanakh. You often speak about this, how the Jewish [snorts] people must be united at the end. And if we are united, we can overcome our shortcomings. All of us bring different features. Some of us can see very well, some of us can walk very well. Alone, we can't we can't solve it. That's why in in Ezra chapter 3, the Navi goes out of his way to say that when the children of Israel came to Eretz Israel, to Jerusalem, they came as one person, as a three verse one. And [snorts] when we are united as one, then we can bring about the complete redemption. And that's really what we're going through. We went through a very difficult time a few years ago. It united us, I could say. I don't think we had this discussion that the people we were 3 years ago um those people will never be. And a new nation has emerged, and we're each bringing unique uh qualities, unique abilities. Together as a united people, we can bring the proper redemption. >> I I really want to focus on two things you mentioned. All of humanity is one big body and soul, and how each person in their place, each country, ultimately can do its part to be partners in life rather than partners in in in in destruction. And that's that's a beautiful and important thing. I I want to also caution us because even though we'll never be the same after October 7th, fortunately, time heals all wounds, and we may find ourselves back making the same mistakes. In fact, we see the the civil unrest already beginning, and already the name-calling, and the fighting, and the anger, and the hate, which got us in trouble in the first place. So, it's true, we'll never be the same again, but it doesn't mean we won't go back and make the same mistakes again. >> And then, there's always helps us out when we get ourselves into that predicament. >> I hear. >> We have out in Persia, 1,000 km east of where we are right now, just straight down that way, we have our little friend. Now, he doesn't look like a friend, but in reality, it is a Persia that comes to attack the land of Israel at the end of days. Ezekiel chapter 38. And what does that do? It gets us back into the right orientation. We are always responsive. We live by our blood. Ezekiel 16:6. In fact, um throughout our history, we've always responded to our enemies that came up rose up against us. So, Hashem uses a little friend we have. His name is Mamdani. What a wonderful gift he is, huh? >> That's interesting friend. I didn't know he was such a friend of ours. >> Oh, so Mamdani is doing more for Aliyah than Nefesh B'Nefesh and Jewish Agency combined. >> So, he's our public relations department. >> Yeah. So, therefore, Hashem brings I mean, Hazal tell us that Haman accomplished more for Jewry than any of the prophets. So, we all we react that way. And part of it, I believe, and I know you share this thought, although we haven't discussed it, it does anti-Semitism doesn't make sense at the end. Like, why would you want to kill the very people who invent the polio vaccine? Why Why would you want to murder people who delivered your children and delivered you? >> Can I add just the people whose religion you you borrowed and passed forward so they borrowed it. Why would you want to erase them? How does that cause all anything? It's all all illogical. >> When I speak, and I know for you, I'm sure it's the same, that the question people ask about all the time, regardless [snorts] of their religious affiliation, is they're perplexed by the anti-Semitism. Why Why do they hate us? There are other nations that are successful. I do people of South Korea, very innovative, [snorts] no one hates them because they work hard. Somehow, there's this this hatred for the Jew. Why? It seems self-defeating. But the truth is it's a supernatural hatred. It's Esau that's rising up against his brother and they know our enemies know we're at the end right now. They can hear that their their end Edom is coming to a close. So therefore these are the the screaming of those that are going to the execution chamber. >> [snorts] >> So anti-Semitism is there to trigger the Jewish people that we could do chuvah. Conversely, it helps the non-Jews. >> Very fascinating [clears throat] and very true. Um I just want to point out two things. I think that it would be so wonderful if we could be our own fix rather than having our neighbor Iran be our best friend to fix us with their hate and desire to kill us. And by just us getting it right, why don't we just get with it and fix ourselves by doing the right thing and certainly turning to each other in unity and turning to God in loyalty. So that would be the quick fix for avoiding the anti-Semitism. >> I just want to share one thing. Although other nations of the world suffer from natural disasters, the children of Israel typically don't. It means the problems that we confront throughout our exile are not earthquakes and tsunamis. Tsunami hit Indonesia in 2004 December 26th. Indonesia and Thailand almost a half a million people killed in the blink of an eye in that morning. Typically, I would say without fear of anyone contradicting me, that devil is not what the Jewish people suffer from. Other nations [snorts] do, but we suffer from one thing and that's the nations of the world that rise up against us in every generation. And we say that in fact in our Passover, we say that in every generation they rise up against us. And in a strange way it ascends affirms our faith because it doesn't make sense. It can only be explained spiritually. But if we can, the next level is is very important. That is we in some sense cause this. We will this problem in that our role, as you always point out, is to be a light to the nations. That's our mandate. Isaiah 49:6. So, what happens if we fail to kindle the light for the world? If we're the antibiotics of the world, means we're there to keep the body healthy. If we fail in that task, then what happens is the non-Jews, the nations of the world, want to go to war with God because we're not giving them the sufficient light. In turn, how do you go to war with God? Do you flail your fists in the air? That's silly. What you do instead is you go to war with God's son, his firstborn son, Exodus chapter 4:22, Israel. So, therefore, we actually trigger anti-Semitism in fundamental to that reading. We cause the to be distant from God, and in turn, they then go come up rise up against the Jewish people. So, it is a perfect cycle of we cause non-Jews sense to turn away from God because we're not doing our job. We're not fulfilling our mandate. The non-nations of the world in turn, what do they do? They take it and they want to go to war with God. You can't go to war with God, but you can go to war with the children of Israel. And therefore, we can then identify, "Aha, we actually triggered this cycle, and the only way to stop it is for us to turn to the God of Israel and rise up to our proper mandate of being a light to nations." >> I just want to point out two things. I want to mention that when we're hated and hunted, so I would think that there's a level of bitur. I think we become slightly exempt. Maybe even, you know, it's I know it's beyond our ability to be teachers when they want to hate us and kill us and and dismiss us. So, what type of obligation do we have to try to come with a book and and teach them? They're not ready to be to be students. So, I I don't know how how strong of a of a of a requirement we have to be a light when when they are trying to extinguish our light, when they're ready to be a a receptacle for our light, then we're absolutely obligated. And Baruch Hashem, thank God, it's it's an amazing thing. It's almost like end of days prophecy is happening in in the most peculiar ways, because it's not really clearly defined how these things are going to happen and be manifest, but in the modern world, we're seeing things and we're thinking, "What is this? Is Is this Is this really happening? This This seems like we're we're almost home." Jewish rabbi YouTube channels have more non-Jews than Jew subscribers. It's an incredible sign that the the world is ready to be our students again, and ready to receive our light. And so certainly we have an obligation to shine our light, and an unbelievable place to shine it YouTube with the millions and millions of views that it's more non-Jews than Jews. It's It's It's itself It's also nonsensical that that that more We have more non-Jewish followers than Jewish followers. >> I think you would agree that we are not to behave like the Muslims did when in 638, they came here to Jerusalem, and the Roman Empire surrendered to them. And we're not supposed to behave like the Crusaders did in 1099, when they came to Jerusalem. You know, imagine for a moment if this room were completely dark, no lights at all. One candle here, where I'm sitting or you're sitting, could illuminate the rest of the room. There's something marvelous about what you do, and that you're able to teach Torah from Jerusalem, and that light travels all over the world. So in fact, I I think what you I don't I hope the viewers understand the importance of what you just shared. You can illuminate that one light here. You don't have to go to Morocco. You don't have to go to uh South Africa. You don't have to go there. From here, you can illuminate the light, and the nations of the world will see by your light. And that's [snorts] why Isaiah, blessed memory, he preached right here. He might have walked down these streets where we are right now. He said, "Arise and shine, for your light has come. Kings will go by your light." Isaiah 60:1-3. So, we know very well at the end of days that the nations will will go by our light. And we also know that what you said is so powerful that we would like it that we would act proactively. But we do know at the end of days there is a watching now the end-time war. That means that doesn't mean that you what you're doing should halt or tell you keep shining that light. And you pointed out that our viewers, for the most part, are not Jewish. I'm going to guess that wasn't our intention. It certainly wasn't mine. I wasn't even thinking of that. >> Well, as a baal teshuvah, I felt, you know, more comfortable, you know, not singling out and and selecting. I felt that, look, spread truth for everybody. That was really my intention and my mindset when I first thought of coming closer to Judaism. And uh I think it all It's still It's still can apply. It still can apply that we can we can shine our light and we don't have to limit it. Why should we limit it? >> No. >> Let God decide how far it can go. >> We can't. That means once you shine the light, once you light the candle, light goes wherever it wants to. It keeps going. That's where we are right now. We We shine the light and that light goes around the world. >> Right. >> Right. And we are very much responding to something that clearly is supernatural. Clearly is. This has been a very long exile. A bitterness since it's so long. The Lubavitcher Rebbe said on the haftarah that we just spoke we just read Isaiah 54 that for that speaking about the redemption that we'll look back and it'll look like our entire exile was just for a brief moment, a quick flash of an eye. But at the very end we'll look back on it and go, "Wow, that was just a flash." And God promises us, as the waters of Noah, that no tongue that rise against you will succeed. No weapon that will forge against you will succeed. We're living in such a striking time. Persia has gone to war with Israel attacked us, and now they're attacking other Islamic countries. And we're standing there watching. It's a very strange event that's occurring. The Yalkut Shimoni has a commentary has a commentary on the book of Isaiah. Yalkut Shimoni is a collection of received wisdom of the children of Israel. And it quotes in Amora Rabbi Yitzchak who says, "Lo as in love I in the year that the Mashiach will come that the king of Persia will go to war with the king of Arabia." >> Wow. >> And the king of Arabia will become very confused and will run all over the world to receive an answer to receive advice. He'll go to this end of the world to receive advice. He'll go to Syria to get advice. He'll go to Edom to get advice. Won't know what to do. And then [snorts] the world week go into a tremendous time of confusion at this moment. This is after Persia went to war with Israel, and suddenly it goes to war with the Bnei Ishmael, with the with the king of Arabia. Literally it says it. And then the children of Israel become worried. Yalkut Shimoni quotes Rabbi Yitzchak, and the children of Israel will begin to worry, "What's happening to us?" And Hakadosh Baruch Hu will speak out and will say, "My children, do not be afraid. All this that is happening was because of you. For your sake." And we're living in such a remarkable moment now in history. We have to be very self-aware that everything that's happening is so that we can help the nations of the world come to know about the God of Israel, to light that flame that illuminates the world that we talked about last time. That is that the unique feature of a flame is that we can illuminate an unlimited number of other candles without diminishing from our light. That's what's remarkable. That's the moment we're in right now. And please God, may we be zocheh to see the coming of the true Moshiach quickly in our time. >> Amen. Amen. >> [music]