English — שיחת ש"פ לך לך תשמ"ט, הרב שמואל אבצן שנת תשפ"ז

the there the brackets it's two weeks before the kinus. So other years I think the week before the you have speaking about it but two weeks before the I don't know if the other you have and it's like in some way very very anyway so and it's one of the the classic where theb basically says that is this far enough you have that you have it in many places one of Isius that you have here is there's no time to wait right there's no time to wait what's there wait who who wor previous even the next made it that Now no matter you start so that's the the end of the one is you see many people very often could quote the the end of you they don't have as much later in you they have the split with with three stars in middle so after the three stars but but but it's a whole but it's a but there's a buildup yeah in other words the the end of the is the po is which is the the whole build up the and builds up until there. So here the is coming to here what's the what's the behind what's the was thinking what's what's so a very unique event happened two days before this yeah test rings to anybody upon him. There was a there was a landmark that dayb called in >> righth right you look there's that is the here there's a whole said that also was here and there saw And now they already have their own and we can't anymore give everyone individual guidance. In other words, there's a big there is saying this there's a certain inspiration and but what's the now we'll see in the speaking It's printed out very interesting also speaks also about so I'm not sure but it seems that the the is already then going into and what to make for and this form and the sobb already starts it was on Thursday this is 2 days later theba Right afterwards the said they should send out a send letter to the is a very interesting part here understand the the something unique about the way the is here. So there's a very similar Shila that the Reb asks in a different and there there's from the early years I think I think it's the speaks about the union of the two right we know we get to the famous and the rebed a few places here as well in the artist there's right in our in our what's the other place so in life there's sob says very interesting part this is has to That's the whole right and and other places has to be right. Not the deal because when you're not grounded and it's not stable and it could all fall apart that you go from from level to level properly then every every stage invoid you're actually living it. You're not leaping. You're not just being medallic. Every stage you're there and then once you're once you live and you breathe and and and you and you're with that level, you go to the next level. But when it comes Here's in other places has to be that's a different like this regular person's growing slowly but you have to go straight from the right away jump to the lowest level and the brings the what's one of the main that brings in till his last day. What happens after learn what's the next stage you have to go into? Yeah. From you become you go into you go into the so the should have been that you learn a certain amount of years. It's fine. Then you're in the you're in the oven whatever like you heard in you're all warmed up. It's good. But then you have to then you have to transition from living a life of of being of yeshiv you have to go into okay. So transition start learning a few less hours a day and job on the side slowly slowly go through it and then after a few months or a few years then you'll make sense. It's a crazy transition. How do you take a says like this say first you become you become that would be that would be one and then you learn the ropes and then finally you get a job and finally that should be the wasn't officially and then right away the Same sh as the same shelf was asking not as we jump into what's out of all the months in the year it's not maybe I don't know whatever and then all the way at the botto all all the months had something going on such a leap. So very interesting beer the Reb gives there and then you see the contrast of the beer that gives here in this there's other beer as well but here like so whatb say there is like this for the same exact reason we go here with we want it should be not why Quiet when we say a person to go slowly slowly cuz you want in each he shouldn't just run you know comes in right takes on everything and then it's too much right has to in other words you have to do something not just do it live it experience it connect it becomes part of your identity and part of your life then you move on that's what we do but I we don't want that the experience half day and experience oat and experience. No, the only identity you had was a bak was a bak 24 hours. That's your there's nothing else to you. And now from that identity you jump straight into straight into um that. So what do you so so when when a person looks at him say okay I'm in business but who am I in yeah it's been no the only the only identity that he has and he could fall back on that and that he draws inspiration from is if we translate into this if okay I have a little bit of this I have a test if different days I don't have anything that's identity then says not only that's the only thing you're holding on to more than that if all of a sudden a person is in middle he's in business he's or he feels uncertain just like from the into this he could he could he could dance right back. You could jump right back into into the into that previous life. In other words, you're always a hear's breath away from that identity versus yeah, I was there and then I was there and then I was there. It's like it's like it's like it's like part of your resume like you went through like a whole s I worked over 10 different places and I this and I was here and I was this every single year to be at least two yeshivas. He finished the system after eight yeshivas. It's like you know im I have one thing. What do you What do you have? I don't have anything else. I don't know. I don't know what there's nothing else like. So, not only it's only thing that he falls back on, he actually literally could fall back. and he could jump right back into that's the beer that says there it's a very and actually ask me this and what to do and and that gives it gives clarity gives clarity in other words whyever like you know the transition no this is If you're you're being till then that that's what's going to it has so much more of a then you were this then you were that and then finally you settle down. No, and then you settle down. Correct. Now comes this and here what's the beer here? We don't bring after you could fall back on tissue or you're inspired by tish. The only thing I know is tish or that if I get bored of tish and you know I could be medallic I could jump right back into t. No that's not the what's the go. What's the beer here? The beer here is from the it's the itself. It's not that way. It's nothing in the middle to to to to you know, it's not that if in B I'm worried that the middle the darus in the middle are going to gradually tear me away and I want to still be connected here. I'm saying no. If there would be darkness in the middle, I'm always going to have a track back up. Okay, I did all the levels. I had the steers going down. I can walk the steers back up. That's not That's not That's not [snorts] You go straight all the way down. Complete disconnect. There's no get out of your comfort zone. There's no there's no there's no there's no get get out of all of it. Don't stay connected. Go to the place that's completely disconnected. And what? Not that you're going to jump back. Not that you could could fall back and you remember it. Here you find yourself. All right. That's the vert here in the interesting vert here in the that's it's not so much furish in other places. You see each time the brings it at least a few of the places it's with a it's in a brackets but you have this at the end of s bay and then again at the next one um yeah towards the end of page 28. So what's over here? So we say so he brings the right this is the brings the from leave everything behind. Right? Leave everything behind. And I'll I'll tell you I'll tell you I'll show you. Go to the land where there are I will reveal you. I will reveal who you are. It's very interesting says that the way the tells of this journey is mish backwards from a regular mahalik. I think today you put in the GPS you have to go somewhere. So where are you going from? What are you put my current location? I don't get into I don't put in your full address only for somewhere else. Right. If you're here where you going you have to put in the full address here. I know I'm here. I know I know where I am. You don't have to tell me where where to go. So this that we doesn't tell him where to go. So you don't tell me where to go. So you don't tell me where to go, but you tell me where I'm coming from with the whole psychological analysis. Your mid your your is a very interesting. It's a very sistic. We'll get back to to the is very tactical. Some person says all right what's nothing whatever you say whatever the says whatever says in order to get to there has to be my a person says you have two fighting right what's learning about and they're fighting and everyone brings his now anyone that's standing on the side and looks at the debate what do they understand what do they know very clearly this guy's asking this guy's yeah he enjoys learning enjoys you can find you can find the mucker for and every Indian. So he is saying say this and now in English you're saying this is what you enjoy doing which is fine which is totally fine and you connect with it but that's not in other words sometimes let's try no in order to in order to to have to really personify is like this person acknowledges that he has yeah you have your you have your you have Midas you have what your comfort zone you have what makes you feel what makes sense to you also not saying yeah fine now and now in other words once you acknowledge your and your and your fine now because the person just comes and says says and never that they have a then everything is like oh what do you mean tell you what is right there has to be a certain we don't tell you what will tell you but what you have to know is that you have and you have to leave that there's a mitas and you're leaving that mitz in order the prerequisite for is acknowledging your mits think about it's very it's a Here we say and what you have to be and have where do you have to get to is your not saying to be but no could be in order to get you have to be but what's the so what's this how does he explain it in the because you look in the different places in the it seems that he's saying two different you pick that What's the males from there in I have I have mid I I have I I I know myself I'm very comfortable what I have to find myself. It sounds like it sounds like all like you know finding myself but going through like crisis like what I have to find myself. What are you finding? So what is that self that you're finding? What is that mismits? How do you understand it? There's no wrong answers. >> Lack of peer pressure. >> So, so, so real. So, so your real mitas means what? >> What you yourself are >> what you really want. >> You saying what you really want. >> Not not from anyone or anything else. >> Okay. So, that's that says later in the >> a bit later in the but when he starts the beer in B What do we speak about? >> So he says, right? The second half of page 25. So the what the has is what it has inside the gillos. This comes down here. right? In other words, there's many other places that we have that we that we use sort of dayto-day It's a wonder first of all by the fact comes down its right it sees it feels it's masculine but the but the previous that's not revealed then when is revealed when it comes comes down into foreign place and here don't work the deepest part right the when we say the the core of the person the deepest part of the person let's say right a person does where does come from person means is that he's disconnected from the he doesn't care if he cared about what the said he wouldn't he wouldn't sin he wouldn't fall. So why how do you get to that place? Because he's not because he has a disconnect, right? He's not fully connected. But then when you do you dig into a deeper place and you come to a place inside your which is never sinned, right? It's always just like a it's like a just like a son, right? Digs deep and realizes So everything that happened and even if there was some some tension there and some disconnect, right? So basically you come to a place that's untainted. You come to the deepest part of yourself that's really always always connected. But then there's also there's a flip was a different which is you brought up. There's only the kuda which is we're not in we're not necessarily speaking about that part of me that that that that uh that that didn't get ruined and that no matter what always here we're saying something else. What do you really want? What really really interests you? Right? When no one's looking, your parents aren't looking, your teachers aren't looking, your your there's no peer pressure, there's no there's nothing. You're you're locked up in your own no one cares right didn't trust why cuz or 10 years sorry 10 years why only then you see what it's a different vers we know what's there's no thing to test there's a different this is this is more like when he said 120 years. He was like a perfect person. He said, "I know that my but with my are might be problematic. Everyone is everything else is problematic. Is that is it's a different is that really is where there's then when we say when we see it's different who are you really as a person when no one cares when you have nobody to to to to nobody to impress and and and and no one there's nothing your own you're pastor all the stages in life that you care to you yourself. So it seems so so now in in it seems that the Reb is taking both sides the Reb says you see over here in 15 here in the bottom of of the page. So when it says right it's on the second to last in the there. So adds in 15. Here you see that the brings this 15 the in the we're saying that in the we're saying that we're right the real where do you see that we're saying there's no that there's no it's meaning in the I could say the reality of which is what which is which is which is totally which is totally but here we're saying no I'm not looking for it's not just the I'm looking for other words I actually want the theas part is and there's a mitas That's what I want. I want that. And then says >> which is which is the ultimate, right? But some you could say which one's and which one's right. We're looking for um um then the Reb says when there's that the real you the real you is this down here says what the real you the real you is there's a part of you that when you're in a mat of gilly, when you're in your shiv, when you're in a a comfortable surrounding, when you're in your comfort zone, you can't really find yourself. And where do you really find yourself? When you go to to foreign uh surroundings, right? Where there's where there's no natural habitat of later on. >> Okay. What happens then? Your part of yourself that was hidden before in. Yeah, there's always of a person. It's not like one day you you you you you uh you you build an is who you are. We don't know who you are now. Well, then we'll find out who you are. Says, "No, it's different that it's not just you're being the gala, a part of you that's been that's been uh hidden or that's been completely covered, unaccessible before." Of course, that happens. But the final is how can that happen? If you're if it's taken and not just it's all kinds of you know because because you're in a certain environment no what's you just take away the things and it comes out. No, it's almost something that's not is not more. It's not just that because it sees it's more it's not certain parts come how is it come to and this connects to what we spoke about last week comes down are we says the word says here is you're being the deepest part of your soul that's That's my That's my But how is that possible? You need something only higher than something greater. And later on when it comes to whatever say that the you get page 31 then that go and is immediate pleasure something that you get right away and is down the line. So the there's a lot a lot of a lot of the here in the you can see it in the two previous a lot of and the you get those two it's like it's like a almost a those two so the second column in 31 was in other words you get ko it's not just koas that were always Latin they always just malic We're talking about have no before and only now and only now you're able to you're able to have it last >> where is it why is it in there as if they're saying before the speaks about and they're all asking for everyone has their When you come to the and number one, okay, you're asking for I'll give you but more importantly, I want you to recognize as What's the It's not What is it? What? What are you telling me? I'm telling you telling I'm telling you I need It's uh It almost sounds like like What are you telling me? You already have the I don't right. There's two memorial and the cash of the and the right. So in in in the says how could how could ask for how could he ask for how could he doesn't the answer is because felt felt by because that's his more than all the he has more his main thing is so they're missing by him it's missing so when he asks he's asking he's actually begging it's like can't even like actually bothers That's the part in has everything. So we don't have knows we don't see it. We don't know about we don't we don't acknowledge it. We don't recognize it. And says what's on that we should all recognize we should all in words there's there's but in a way the biggest the biggest is you have it all the you have It's like but you have to find you have to open your eyes have to see where it is not saying yeah saying number one yeah but really do you recognize how much you already have but really there's already so much there use that out you know which is this is you have the it's is you have you have the clay. >> You see over here then the very very s What do they have there? Very. >> Yeah. Oh, salmon. One last thing. Very interesting. Right. Number one after that. Here's something very interesting. Also and here in the in the you see a bit here in the that back in the day everyone learn and today in America you see connecting very interesting is like, you know, seek Check it out. Okay.