Goats vs Sheep

The second order is this is a little bit in in but I say in in. So, we have a shaila how do I do mincha? According to the Yovi as I say according to Yehuda it has to be the minchas hasoy this mission said she have a minach. The and said that Yehuda explained or the time explained to Yehuda. Tana possible cost of because if you open up and you look at the first of the five minach that are mentioned in it's the minchas and asked the question if somebody says like you should look at which is mentioned first and you know which one is mentioned first the so you should have to bring the or if somebody says I will you should look at which one of the time is mentioned first and you know which one is mentioned first it's the so you should have to bring a sheep or if somebody says you should have to bring the ahead of the you don't find ever that there should be such a if holds by is a cavea then how come it comes to the you don't find that and for that reason the came around and the said that I possibly just in a minute it's a alma to wait to remember it's a and the reason it's a is because it's and the reason is the only one of the that doesn't have this shame of it. I saw in the Hadashim in one of his earlier in safer for my and of your leader. He brings a fascinating market tucked away it's >> [snorts] >> your Russia that and then gave it's printed in the safer only if you have the safer it's page it's a long Russia. And then in that Russia says an unbelievable dish. He says that in the event that somebody had an obligation to bring a carbon dish. It's Shabbos to make dish he has a to bring a dish man. We know the Torah says that a regular has two choices when it comes to bringing the carbon he could bring either a kiss or a right in terms of what animal and exactly how was brought is a dedicated to that it's called service it's a that's me a camel's but it's very not easy as we can but the bottom line is that when it comes to the regular pedestrian a regular that is to bring a carbon dish. So you can pick you can bring bring either a kiss or if you want to bring a that's something you can bring as well stating that says that I hold that this person that's bringing the carbon should bring the this era and only afterwards if he has no option to bring this era then he should bring the kiss but why says because you look in the in when the Torah mentions the carbon the Torah first mentions the option of the era season and then afterwards it mentions them you be carbon the cave being that it mentions first the and then the so it's for that reason it should be done in that order as you have a comment. You have invite her in this Russia and he said I'm going to tell you even more in the event that somebody said I really like and the we know is right you can bring it in many different options and certainly you can bring it as the form of a or in the form of an A's says and then you should bring it in a and only in an A's why he says because I'm reading the then carbon as it relates to the >> [snorts] >> in a cave tell me in a cave or carbon of the ship. 10 later carbon of we mentioned first the and then the A's and it's for that reason it should be done in that order so in this Russia said that when it comes to the carbon A's era first the and the carbon when it comes to the as it relates to the shiver of versus other other the has the why he says just look at the of in the of by the it mentions first the era and the of as it relates to the it mentions first the and you go both of the and it's for that reason that's the way that you're supposed to do it now at first glance this is an unbelievable because we have a with the seem to touch on this now the never discussed the and the never discussed the what the discussed was the and the but at the end of the day the entertained that side of possible by a of it. Right the had such a but at the end of the day the fell off of it and the was stating that this and this is something that he talks about very much by in in that Russia so wise could I could dish with his incredible ears knew [snorts] this and the and he's he's in it a little bit again and in light of our the in light of other as well. I am sure. But this one that he's in that long and that is that what and said as it relates to the and that is that when it comes to the you have two choices to bring either the kiss or the you should bring first the and then the kiss but because it's mentioned first the he says it's a college. The is in the on that summer. I'm the says as follows. The says that if God the misses I said of this. If somebody goes ahead and he's over one of the say by this. The is in by carbon killer. Look at you should go ahead and you should bring a season. I will cut less but if he doesn't HAVE IT YOU HAVE TO kiss but he should bring a kiss but. So he said that as it relates to that of and dish. It's a the really is a little bit not so much for that way. But it's a dish in the and the is the that look at the era season by the carbon killer literally I will cut less than you have to kiss but it's only if you don't have it then there would be an Indian to bring it then there would be an Indian to bring it as a kiss but the is. The way said that if you look in the of it's very much for that way says why. He says if you look by the carbon dish. It says I guess the but may I say I guess the misses I say I guess I guess I guess I guess I guess I carbon era season to me I guess I guess I guess I guess I guess I guess I guess. Now I'm skipping the cave you be carbon of the and the cave by the cave it says in cave you be carbon by the era season it doesn't say it says the heavy carbon era season. We not sure to do look at the by the it says in carbon with the of the ship not the of the ship. The in the carbon with the of the ship in the cave of the ship in the cave of the ship carbon with the of the ship in the carbon with the of the ship by the other carbon every time we mention one of the options we always preface that option with the word the in as opposed to as opposed to when it comes to the the kiss but we preface with the in but the season we don't preface with the in it's because the like the says it's supposed to be the season in CAVE OF OKAY THEN IT SHOULD BE a in cave it should be a that's what you're supposed to do it but I'll as it relates to what you're supposed to be doing this is what you're supposed to be doing in this says take a look at the called disco. That's printed in the back of the safer mayor in my comma see me in your sign. I looked up the Zera that from wise quotes in the that summer so in our we know that my goal is wrote [snorts] a a period she wrote a commentary on the it's called Zera and it's really like a on the Zera and on this Zera the my goal also says he's he says take a look at this country's called you go take a look at the disco the back of the mayor in my comma. See me in your sign so the two the two the both sent us to the same address I don't know about you but if and I have sent me to the same place I make a but I happen to have the safer mayor in my comma and I took a look at this call and what state is a Zera. So who was the who was the culture disco so the mayor in my comma you do was he the of the guy who if you know you know was one of the great in one of the greatest but he was a guy in key you do. After he passed away his son he became the the next the and in the back of that mayor in they have some there from him so in your sign it says could you do this era this is what he's talking about and he starts off Desire Parshas Bereishis. He didn't bring Rebbe Akiva in and he started with Desire. In the it's Mevuar an unbelievable chiddush. And that is [laughter] that even though there's a Sugya in Shas when it comes to Kedima of Se'ir vs. Keves, Harei Alei Oila in the Sugya of Menachos, but the Desire Kodesh state clearly Boram. And that is that when it came to the Korban Chatas, first he's supposed to bring the Se'ir as I said and only afterwards, if you don't have the Se'ir as I said, so then you should go ahead and you should bring a Keves. So he says a few beautiful Zachen. Now this whole Shtickel is a very Polish of Pilpuldig Shtickel which is Mamesh he's tying in every single Sugya combined and Katchum. That's almost not a Guzma. You have to see what's going on over there. It's way way way way way way beyond the scope. But the bottom line is just a few Aris. One Aris, he says take a look at the Rambam in Hilchos Temidim U'Musafim. This is in Perek Tes Halacha Zayin. So the Rambam over there says as follows. What would be if there's a Kohen standing in the Beis Hamikdash? And there's two people that bring a Korban Chatas. And one person brings a Se'ir and the other person brings a Keves. Says the Rambam, "U'Se'iras Yachid Kodem Es HaKeves." Then in a situation like this, you bring first the Se'ir then the Keves. "Af Al Pi She'Shnei Chatas Ochlin Even THOUGH THEY'RE BOTH CHATAS." MEANING I KNOW THERE'S different Halachos in Kedima when it comes to different types of Korbanos. But this is a Chatas and this is a Chatas. And these are two options, the two ways you could do it. So why would one have Kedima over the other? Says the Rambam in Shtickel Torah. "Se'ir U'Yilavi Al Avoda Zara She'Meivi Anav Chatas V'HaKeves Ino Ba Al Shigaigas Avoda Zara." Take a look at the Kessef Mishneh. Kessef Mishneh explains the Rambam as follows. He says we know that a regular Chatas Yachid could be either a Keves or a Se'ir. But when it comes to Avoda Zara, the Yei'tzar Hara says it has to be Dafke THE SE'IR. SO BEING THAT THE Se'ir always had to be the one for Avoda Zara, so it's a Ma'alas Disham Maila, Disham Toisefes Madriga that this Maila has over the Keves. And it's for that reason Zoch the Rambam, if the Kohen has a choice to bring two Chatas, one is a Se'ir one is a Keves, there's no reason that one should have Kedima over the other. But Zoch the Rambam as far as the Makor of this Rambam is a Sugya in Shas you give a lion's share. But the bottom LINE IS THIS IS what the Rambam says. Said Rabbi Yechezkel Halevi Austerlitz, he says if you take a look at the Rambam two Rambams later in Halacha Tes, there the Rambam's talking about we have a Kohen. And the Kohen has a bunch of different Korbanos, different animals that are in front of them. And there's a question, which animal should come first? And the Rambam says "Hareini Meivi Beheima Mimini Korban Acher." Right? Bunch of Oilas, bunch of Shlamim, bunch of anything. And you have all these different animals. What should you bring first? "Keves O Eilim O Keves O Parim Kodmin L'Eilim She'Kein B'Nisachin. The Eilim Kodmin L'Kvasim She'Kein B'Nisachin. U'Kvasim Kodmin L'Se'irim She'Kein B'Imurin. Ha'Oila Kodem L'Kevesh." "Ha'Oila U'Shtei Lechem Kodmin L'Shnei Kvasim." Etc. etc. I ain't stopping. Over here the Rambam says Meforash, "U'Kvasim Kodmin L'Se'irim She'Kein B'Imurin." Two Halachos earlier the Rambam said if a Kohen's STANDING AND TWO CHATAS CAME TO HIM AND YOU HAVE A SHAYLA which one to bring, you [snorts] bring the Se'ir over the Keves. The Rambam WAS SOISEH MISHNOS TWO HALACHOS FROM EACH OTHER. AND THE KESSEF MISHNEH with this a little bit. Zoch the Austerlitz Gaon Rabbi Yechezkel Halevi Austerlitz, "D'Alacharei Mai You Have To Say It's Not Rambam and the Kessef Mishneh. You have to say what's the Heilech. Here the Rambam was HANDLING TWO CHATAS. HERE HE WAS HANDLING ANY OTHER KORBAN. CHATAS IS DIFFERENT. WHY IS CHATAS DIFFERENT? AND THE RAMBAM GAVE A TA'AM. The Rambam said because the Se'ir of the Chatas you see is more effective. "Alba Alba Arba Tzo'rach." WHY SHOULD CHATAS BE DIFFERENT? If ordinarily the Keves comes first because there's more Imurin when it comes to the Keves and that's the reason for it to have Kedima, why when it comes to the Chatas is it different? Zoch "Yesh L'Shlomo." You know what the Makor of the Rambam was? The Makor was Desire Kodesh. "Al Zeh Ne'emar Rambam Desire." The Makor was Desire Kodesh. Desire Kodesh that SAID THAT THE YACHID ALONE, when the Yachid came to bring his Korban, there's an Inyan to bring first what? First the Se'ir and then the Keves. Like the Pasuk says, "Beheivi Se'iras Eim Keves." Oh, but this is what you're SUPPOSED TO DO. SO IF WHEN IT COMES TO THE YACHID ALONE, you see there's a Maila bringing the Se'ir as I said, so when it comes to the Kohen, it's two different people that are bringing it and you're not sure which one you're supposed to be bringing. So it's Mistaber it's Yochin. That when it comes to you doing that, this is the way this is the way that you should do it as well. So he said that it could be this is the issue of this is P'shat in this this is P'shat in this Rambam. Makes another Chafeldig Dik in this Shtickel. He says that if you take a look in the Psukim, so we just mentioned a Pasuk that says very clearly that when it [snorts] comes to the Chatas, first the Torah says the Se'iras Eizim, right? The Torah says "U'Choid Eilav Chatas Asher Chata Beheivi Korban Se'iras Eizim Temima O Keves." And then only several Psukim later "Eim Keves Yovi Korban L'Chatas." "U'Keves Temima Yiviena." He says, "Take a look at the Korban Oila V'Yoreid." By the Korban Oila V'Yoreid the Pasuk says as follows, "V'Nefesh Ki Sacha B'Shigaigas Hashem O Oid O Ra O Yada V'Lo Yagaid V'Nasa Avon. O Nefesh Asher Tiga B'Chol Tamei O B'Niflas Meis O B'Niflas Meis O B'Niflas Sheretz Tamei. V'Nali Men Tamei V'Yasham." O All the different types of people that are Shayach to bring in the Korban Oila V'Yoreid. So the Pasuk says, "V'Haya Ki Yesham Hu." "V'Heivi Asher Chata V'Heivi Asher Sham Hu." He has to bring his Korban. So what's the Korban that he brings? "Beheivi Asher Sham Hu Al Chataso Asher Chata N'Keiva Min HaTzon KEVES O Se'iras Eizim L'Chatas. V'Chiper Alav HaKohen Me'Chataso." By the Korban Oila V'Yoreid state Fakair. Over there it says first the Keves and then it says the Se'ir. So he [snorts] said that take a look at the Desire Kodesh again. The Desire Kodesh said as follows. The Desire says, "This Se'ir L'Chatas the Kallah Knessess Yisrael the Man Min HaBechirah." Says "K'S'Chav B'Chulam Mitzvas Lo Sa'aseh D'Yisbu Ka'res." If you find a person that was Over one of the Lo Sa'aseh She'Yesh Ba'Ka'res, "Se'iras Eizim Ba'ya L'Korban L'Chatchila. Ela Kad Leshlei D'Yachid Keves. L'Shonai Asher HaZohar." If a person is Chayav to bring A CHATAS, WHY? BECAUSE he was Chayav B'Chulam Mitzvas Lo Sa'aseh D'Yisbu Ka'res. The Korban OILA V'YOREID IS GIVEN A CHATAS. BUT THE OILA V'YOREID HAS NOTHING TO DO WITH KA'RES. >> [laughter] >> Because the Oila V'Yoreid is true for someone who's Over Shvuas Bituy. The Oila V'Yoreid is true for different Halachos. And being that over there there's no Din that it has to be for Chayavei Ka'res and other RESULT CHATAS. IT'S DAFKE THE CHATAS THAT'S BEING BROUGHT FOR THE CHAYAVEI KA'RES. THAT'S WHERE IT'S TRUE. "ALBA THE KORBAN OILA V'YOREID WAS HOTNISH B'CHAYAV. NA GRAD Tu Masmichta B'Kodesh Azes Ka'res." But the the Ramban he's M'Tzei'en already says that it's not included in the regular Chayavei Ka'res. I ain't stopping. But the bottom line is is that when it comes to the Chatas that's being brought for Chayavei Ka'res, that Chatas there Zoch the Desire Kodesh the Se'ir Eizim comes first. But other Chatas, WHAT'S THE OTHER CHATAS? IT'S OILA V'YOREID. There's nothing else. When it comes to the Oila V'Yoreid, over there Fakair. Over there you don't have that P'eir. Zoch the Mamiduyak in the Psukim. As when it comes to the Chayavei Ka'res, there the Torah went out of its way and the Torah said that first "Beheivi Korban Se'iras Eizim Only Eim Keves Yovi Korban." Alba Fakair when it comes to the Oila V'Yoreid, so then already the Torah says "Keves O Se'iras Eizim L'Chatas." And the Hesber is the Rambam. If the Hesber is that Rambam where the Rambam says that when it comes to the Chayavei Ka'res, being that YOU FIND BY CHAYAVEI KA'RES AVODA ZARA, IT'S DAFKE THE SE'IR. SO THAT'S WHY THERE'S A MAILA TO SE'IR. OILA V'YOREID HAS NOTHING TO DO WITH AVODA ZARA. IT'S A DIFFERENT SUGYA OF CHATAS. OVER THERE THE DIK in the Desire which really comes from the Dik in the Psukim Mamesh L'Shonai Asher. This is the way he went ahead and he was M'Vayan this Inyan. Then he goes ahead and he says let me tell you a little bit of a story. What would be the reason? Okay, the Rambam gave a Ta'am. He says I'm going to want to be Moisef A'Noifach. What would be maybe the reason why there's a Maila with the Se'iras Eizim over the Keves. He starts with a Gemara in Maseches Soita Daf Lamed Beis Amud Beis. This Gemara is a classic. The Gemara says Gufa, "Amar Rabbi Yochanan Mishum Rabbi Ben Yochai." You know the Gemara about Rabbi Shimon Ben Yochai. "Mifnei Mah Tiknu Tefilas Shemoneh Esrei B'Lachash?" it the Chazal Mesakin that Shemoneh Esrei should be B'Lachash? "Sh'Lo Yevayesh Over Aveira." The reason is the reason is not to embarrass Over Aveira. "Sh'Arei Lo Shiyach Korban Chatas L'Oila." Because we know the Chatas the Shchita is B'Tzafon and the Oila the Shchita is B'Tzafon. And being that the Torah you see went out of its way to put the Chatas and the Oila in the same place, Torah must be looking to protect Over Aveira. What does that mean? That means if someone had to bring a Chatas, if his Korban would have to be in a special place in the Azara, everybody would know he has to bring a Chatas. It'd be embarrassing. So not to embarrass the Over Aveira, we say you're going to bring the Chatas in the same place as you bring the Oila. Nobody's going to ever know you're bringing a Chatas. Maybe what you're bringing is an Oila. But the Gemara says "V'Lo Yesh L'Shonai." There's no way to be Mafkin between a Chatas and an Oila. "V'Eicha Damin? Dam Chatas L'Maila V'Dam Oila L'Mata." The dam went in a different place. "U'Moiser Es HaKohen Yodei'a." Only the Kohen knows. Right? You have a hippo with the Kohen. He's not going to tell anybody. So over there, you have nothing to worry about. But the Oila doesn't know and as a result, you're not going to be embarrassed. "V'Eicha Chatas N'Keiva V'Oila Zacher?" What about the fact that the Chatas is in a Keiva and the Oila is a Zacher? So the Gemara says "Hashem Mechasav Oila." The animal has a tail and the tail hides whether it's a Zacher or a Keiva. "U'Moiser Es HaKohen Yodei'a." That's all good if you're bringing a Keves or a Keves. "Se'ir Mai Yikuleima?" What if it's a Se'ir? The Se'ir doesn't have the tail. And if that's the case, you can have no way of knowing. The Gemara says [snorts] true. "Aba Hashem Eilu D'Comech Nafshei." We're looking out to protect you. We want you to be protected not to be embarrassed. If you decided to go ahead and to bring a Se'ir as opposed to a Keves, "Eilu D'Comech Nafshei. De Boi KEVES SE'IR." YOU HAD a way out. You had a way to protect yourself. You could HAVE BROUGHT THE KAVAS. YOU DECIDED to bring the serum. I mean, decided to bring the serum. It's for that reason this is not on our husband. Said said the Rabbi Kaskel of Austrovtza that you see in this Gamara. You see in this Gamara that when a person brought his Katus with the serum as opposed to bringing it with a Kifsa, there was a busha that he got which gave him a certain Madrega of Kaparas Avenas. It even sounds like the after the Torah would have told you that's really that's really what you should do. But as the Torah had Rachmanus on you and the Torah said you don't have to [laughter] do it. If you want to bring a Kifsa you could bring a Kifsa. Oh, but that's portion in the world of Kapara in the world of Sigufim, in the world of Tikunim. Busha is Kapara by Niflu and Noya Adam Oy. WHEN THE YID BROUGHT THE SERUM HE HAD BUSHA. WHEN THE YID BROUGHT THE KIFSA on the Nishka and Busha. I mean that in this case he had the Busha. In this case he didn't have the Busha. So it's for that reason there's a mile of going ahead and bringing the serum season. Just one more Aura from this beautiful Stuka that he said over at the very very end. He says Achre Kosfi as Kol Zeh. He said I remembered that there's a Rashi in Chumash. A Rashi in Parshas Lech Lecha. Rashi by the Bris Bain Avsorim. Shem tells of Ronaldinho by the Bris Bain Avsorim by Yom Eilav. Choli Eglah Meshuleshes, the Iz Meshuleshes, the Ayil Meshulash, the Tor ve Goizal. Hashem essentially told Avrohom Avinu to take all the animals that one day would be able to be brought as Korbanus. Take the Egel, take the Iz, take the Ayil which is the male Kavas, take the Tor, and take the Goizal. Right, these are all the animals that are able to go on the Mizbeach. In fact, Rashi says that the reason Hashem told Avrohom Avinu to take this, this was a Remez to all the different Korbanus. Eglah Meshuleshes, Shlosha Goldim, Remez le Shlosha Parim, Par Yom HaKippurim, Par le Davash al Tzibur, the Eglah Arufah. The Iz Meshuleshes, Remez le Seirah Nasuv B'Fnim, u Seirei Musafin Shel Mayeid, u Seiras Chatas Yochid. The Ayil Meshulash, Oshom Vadai, the Oshom Talui, the Kifsa Shel Chatas Yochid. The Tor ve Goizal, that's the Tor ve Inyanu. So he said he always learned this Rashi that why was it that the Eibishter first said the Iz Meshuleshes and then the Ayil Meshulash. So he said he always assumed it was because the Iz are all Chatoyis. It's the Remez to the Seirah Nasuv B'Fnim and it's the Seirei Musafin and the Seirei Chatas Yochid. As opposed to the Ayil Meshulash, that's the Oshom Vadai, it's the Oshom Talui, which are both Oshomis. So the reason we said Iz Meshuleshes before Ayil Meshulash cuz one is a Chatas, the other one is an Oshom. And a Perek Kol HaTadir, Minoches Dav Pates, Chatas is Koidem es l'Oshom. I mean the Chatas is Koidem es l'Oshom. So it made sense first Iz Meshuleshes and then Ayil Meshulash. But the Maila for THE IZ ALL THE Korbanus that the Iz represent. But he said always much in me a little bit because one of the Ayil Meshuleshes is THE KIFSA SHEL CHATAS YOCHID. THAT'S THE AYIL AND THE CHATAS. SO THAT'S THE AYIL AND THE CHATAS. THEY'RE BOTH CHATOYIS. SO MAKE THIS. HE SAYS NO, POSHA PSHAT IS THESE ARE THREE CHATOYIS. This is one Chatas and two Oshomis. So the three Chatoyis are going to come first. But he says Achre Kol ZEH I REALIZED THAT Mami Duyak because even that Kifsa SHEL CHATAS YOCHID COMES AFTER THE SEIRAS Chatas Yochid. Kemu V'Ohr B'Zayira Kadisha, Kemu V'Ohr the Duyak in the Psukim with the Tzushat of the Rambam Perek Dasa with the Musafin with a little bit of a Hesber based on the Gamara in Sota Daf Lamed Beis that when it comes to the Seiras Chatas Yochid versus the Kifsa Shel Chatas Yochid, THE SEIRAS CHATAS Yochid also comes first. And that's why even in the Bris Bain Avsorim Avichayil gives this Rashi as the Duyak. Remez le Seirah Nasuv B'Fnim, u Seirei Musafin Shel Mayeid, U SEIRAS CHATAS YOCHID. ALL THREE OF them are Koidem to the Oshom Vadai, the Oshom Talui, and the Kifsa Shel Chatas Yochid. Actually again when you name with the Seiras Chatas Yochid is Koidem es to the Kifsa Shel Chatas Yochid. Either way, Ad Kan Divrei HaKodesh in this Chibur Kachi Yiskol from the Austrovtza Gaon. Just want to end that when Reb Yuma Golis quoted the Austrovtza Gaon, so he says Hashem Yimkom Domov. Which I understood meant that he must have been the Rebbe the time of the Holocaust, at the time of the war, and he was killed by the Nazis Yimach Shmom U'Zichrom. So I looked at the beginning of this Kuntres, this Chibur Kachi Yiskol, and what I saw blew my mind. There's a little bit of a Haktama that was written by one of the Chassidim, one of the Talmidim of this great Gaon. His name was Chaim Yitzchok Wolgelenter. Just want to read a little bit just to get a little bit of a of a feel. So this Yid, Chaim Yitzchok Wolgelenter, lived in Austrovtza and when the Nazis came, they killed his wife and they killed his I'm sorry. They killed his father, they killed his mother, and they killed his sister. And he had to run away. And he was hiding in the attic of a barn by some uh Polish uh anyehudi. While he was sitting Shiva for his father, his mother, and his sister, he got word that the Nazis came and finished doing their thing. They killed the Rebbe and his seven sons. His entire family was wiped out. And he says, "I'm sitting here in the middle of Aveilus and I just got word that the Rebbe and his seven sons were killed." And he says, "I want to write a little bit of a Kinna." And and he This is Pulitzer Prize worthy. I can't read the whole thing cuz it's too long. But just Mamesh a Tiyul Mayis to get a little bit of a sense what's going on. Rotuv u'Misboises. Said I'm wet and I'm immersed b'Dmei Avi Imi v'Achoyisi in the blood of my father, my mother, and my sister she niktafu b'Miktir Hadomim who were taken away, right, at a very very young age. Bodid Atuv b'Aveilus Kulah. I'm by myself and I'm wrapped in a double Chailos. Levavi hanikra l'Gzorim. He said not only my clothing but my heart is torn into pieces. Yoishev Ani b'Aliyas Refes Bokir. I'm sitting in the Aliya, in the attic of a Refes Bokir, of a barn. Nechba I'm hiding. B'Mistorim Tifka Nafshi. And in my hiding I'm sitting and I'm crying. Nitamt Pisroim. And then all of a sudden as this was going on I was bewildered cuz I heard Meharitzacha Noya Shel Rabbeinu v'Shivah Bonuv b'Yom Echad Imo. With the Rebbe and his seven sons were killed on one day. The Satura Eila l'Zichrei HaKodesh u'l'Doshli. So these next lines, this little poetry that I'm writing, I'm being Maktish l'Zecher Nishmasa. Yoishev Reb Rabbeinu Shakuya b'Rayonuv b'Seifer Hazoy l'Fonuv. Said the Rebbe would sit and he was Shakuya b'Rayonuv and he had the Seifer Hazoy open in front of him. Chovish Tfilin b'Roishoy. The Talis u'Motav Seifer. Zeh Shlosha Yomim Retzufin Shoru b'Tainis u'Masag Gufi. Says the last time I saw him he had been fasting already for three days because of the impending Gzeira and he was trying to stop it. Kabbalah u'Oisik. He was being Oisik in Kabbalah l'Mitzoy Pisroin l'Shailos haMenakris b'Moychoi. To try to come up with a Pisroin, some Eitza to the the questions that were being Menakris, that were banging on his head. Oisiv es Bonuv Tuchaziv Reb Avrohom Posach Mayid. Lo Sishkuch b'Yom Echad. And if that's the case, Lom Gzeira Raisa. There's a Din of Oisiv es Bonuv Sishkuch b'Yom Echad. Then Lom Gzeira Raisa. How come we're witnessing this? Hirhurim u'Machshovis Mitroitzis in the Moychoi Shel Lo Zeh Tzadik. They were Hirhurim u'Machshovis that were flying and were floating around his the mind [snorts] of this great Tzadik. Lomani Mappa Alti b'Chayi v'Chilu Eila Rik. B'Chein Anachnu Talmidav haMisatkim Tachas Hashpa'ah haK'veira. Yimchayu u'Puloisa Hein Lanu l'Seima Mazer u'l'Hasbaklaria Eila. And he goes on he talks about how great he was and how he was the son of this great Tzadik. He was the Ben Yochid of the famous Austrovtza Gaon. He says Mafli b'Shvacha. I'm skipping all the way to the end. Mesirus Nefesh u'Nivus Hisbatlus Hotin Kois. Ahavas Yisroel Ish Poshes b'Domim. Skuloisa Eila who ain Nivus u'Pashtus Tova b'Leiv Talmidav v'Cholov Bom Eilov l'Darshoy. Regesh Tomer v'Hano'ah Myuchidis Hoyo Eilov l'Chidushav Shel Nigleh v'Nistar. But from all the things that he was Myid in life, he had a Regesh, a special Regesh Myuchad for his Chidushin. His Chidushin b'Nigleh v'Nistar. V'Zochrani b'Eisa Machnu b'Roshoy. I remember when we got Smicha K'Davinu b'Rosh Shifser when I was only 17 years old. Bochir bi Rabbeinu mibein Talmidav. The Rebbe chose me from all his Talmidim l'Sader Chidushav u'l'Hatika b'Seifer. That one day I should be the one that's going to be Masader Chidushin and I'm going to put them on a Seifer. Shor Maftechoyis Shel Argaz Achsov u'Moser b'Yodi. He says he gave me Mamesh the chest of all his Ksovim. V'Sachli. And then he told me, "Cheilech Chaim Yitzchok u'Shmor ki zeh Chelki m'Chol Amali." He says, "Please watch this." He says Man Achrayi al Harei Dfus v'Harei Rushum, Harei Tziyos v'Harei Gzeiros, Tzaros Yisroel Churban u'Noduch Ruach v'Nishmasa. The last Kuf were very hard for him. B'Eis P'duso Rabbeinu, the Rebbe was B'Eis P'duso u'Mishutit b'Lomdei Soruch u'Layoinim. And he was D'einzach in the Lomdei Soruch u'Layoinim. Kabbalah u'Oisik. He was being Oisik in Kabbalah u'M'chapis Pisroin l'Eiloi u'Layoinim u'Niskavin. He was trying to come up with some Pisroin for these Hoyichos Achin. Lo Pesach Pisroin. Hey, all of a sudden while he was trying to figure this out, Poratz Oyiv. V'Nitzach Rabbeinu v'Shivah Bonuv Imo. Hakushya Shel Oisiv es Bonuv. V'Gam Hashaila Hayishana Hazus u'Zus Chara Lo Motzu Pisroin Ad Heinah. I mean the poetry is off the rails. This is what he writes. On the bottom of this is a little bit of a footnote. The footnote says that this Yid, Reb Chaim Yitzchok Wolgelenter, he spent the rest of the war years in the attic of this Refes Bokir. And he was Moiser Nefesh. He had the Ksovim with the rebbe and it was me beside them and he was writing them. And then when Poland was liberated from the Germans, he came out and he was a free man and he was walking around and a Polish saw him and he killed him. Killed him for no reason. But he killed him. So this year Chaim Yitzchok Wolgelanter, he too was killed by the the Polacken. You mach so many zechron. Hashem yimkom damo. He had a brother, his brother's name was Yaakov Dovid. Rebbe Yaakov Dovid knew where his brother had been hiding and he knew that he was being oisek in the ksovim and he said he went to the ksovim and he he went to the attic and he found it all there. And he came to America and made up his mind that he was going to print these ksovim. These are some of the ksovim that he printed. This stikel siman yud zayin in Kodesh Yichezkel comes from this chibur, Sifsei Sofer Devarim Bekecher, Sifsei Sofer Shel Yichezkel Halevi ben HaGaon HaGadol Rebbe Yichezkel Halevi zt"l and Sifsei Sofer Shel this year Chaim Yitzchok Wolgelanter Rebbe Chaim Yitzchok ben HaKodesh Rebbe Yishaya ben Rebbe Yechiel ben Shmuel zt"l Hashem yimkom damo.