Haftorah Series - Beha'aloscha: How the Hands Kabbalistically Reflect the Future Name of Hashem

this torah class is brought to you by torahanytime.com okay welcome everyone you have torah of pastas speaks about the prophecy of zakaria regarding the menorah and its candles similar to the way the parasha begins which speaks about the lighting of the menorah and the first passing in the half torah is raniv and we're going to focus today on one word in the halftime say how could you give a holster on the word what could you possibly say about the word well the baneshkai in his commentary to the haf torah the birkhaim he says that the word is a remiss to a teaching of the arizal what does our result teach us well this is a teaching that we've mentioned in the past on a different pastor in zakharya the on that day god will be the king over the whole world on that day hashem will be one us his name will be one so that result teaches that this has another meaning as well not only will god's um unity be recognized in the world but by mahu yihiya even though in this world god's name is but that's only this time but in the future god's name will be yudke yodke why is that well we're going to see that ud k is more of rachamim than the wafkee so right now the rafamim is some somehow in some way tempered by the vfk but allah that's the teaching of the ariza if you look in like on zakari number five he says nikra um we're gonna skip the kabbalistic words of allah in this is the great teaching of the ariza yeah we'll be finished in 40 minutes okay so so the the the baneshkai cites this teaching adari and he says an amazing thing we all know we have something called a yad yeah a hand we all have a hand now what is the numerical value of hand 14 there's a reason why a hand is called a god you know why very simple because there's 14 parts you have three joints on the zerus three on the kamitsa three on the amma three on the esba and two on the doll 14 two three three three three twelve plus two fourteen that's why yada is called the yad 14 because that's 14 parts but the truth is it has 15 parts what about the palm that's right the palm is the 15th part the parakakaf and there's a secret so it comes out the palm is 15 and the kapayim the kapayam yamino small is 15 on 15. why can't i get your key your key of when you clap your hands you're saying you know um what we want we want the guru to come that's what you do when you clap your hands and we're going to see a very important reason why the navigator tells us that when people mourn one of the expressions of mourning is they smack they so people in despair they clap their hands together what's the meaning of that but now the the baneshka is revealing to us that the yacht is called the yad because it has 14 parts but there is a 15th which is the palm itself the two of them together correspond to the name of hashem in the future yeah 15 15. says the baneshkai this is the deeper meaning of what it says in echa nissa le vaveno el capoyem el que al bashamayim we lift our hearts with our palms to god in heaven meaning we lift our hearts to understand kapayim that our our palms which are 15 and 15 were allude to god in heaven nissan valve let us raise our hearts to understand that what kappa in our hands you know what our hands allude to him god almighty ah you ready for this what does it have to do with the half torah this is what it means kihin and eva i have come vishakhanti i will i will reside we could break up this word i reside in your palm in your letter huff in your palm the number 15 alluded to in the palm so let's investigate this and let's see some of the ramifications of this astounding idea that the name of hashem is alluded to in the two palms of the hand now the kadosh on the possible comparisons by era says the passage says abram was standing by the guests under the tree there's a passage in kahelas in the place where the tree falls that's where it will be it's supposing but here it says the who i made so who i made and it says this means like this the vav hey is not shalem because it says ka it's as if the above k is missing it will become your kevke but not only will be come together and be united but the letters of k will be parallel and equal to the urukei the letters ud k are more rakhamim than the vavquey and the vav and the hey will become like the yura and the hey like it says so this is what it means now listen carefully god's name now is yod k only because he's missing the buff k the above k will be restored and then transformed but what was god's name originally before amalek made it your k and pulled out the vav k what was his name originally originally originally it must have been if it's going to revert if it's going to become yod que yo que that means originally originally must have been you had keirke as well and that's the remis to this idea is by mere eloy kim yahi or valleji r what does this mean the oysters of viewed kvk are yurt cave because the hey we already have already meaning it's the the letters the significant letters of hashem's name today are yudkev we don't have to repeat the hey with the extra hey it's you'd cave of k now had adam not sinned then it would have been yurt kay yurke but we were not zorkha to this but when the basements will be built it will be this so this is what it means when the tree fell when other made from the tree sham yehu it became yur kevav but the original plan of creation was that merlick him yahi he is yud ke yud meaning yur ke yut k but unfortunately vaya he are va he uh refers to the hey meaning kim yahia god wanted the um his name to be manifested as viewed but it wasn't able to because other marishan sinned and it became okay because the uh the r hago was um put away what about you now the world hi he was able to take the yudkev and he's able to be the one who's going to revert it back to being he was assured of the promise of us this is what it means okay now this is an amazing teaching of the meaning while the arizona teaches that god's name allah will be yod but we may not have known what god's name should have been originally and that we need the shelf for the salah says god's name originally should have been yud ke yudke as well alluded to by the passage by imran kim yahi are but unfortunately he was not able to be that instead of being he are it was what it was now let's mention a few very important things this i think gives us a very a deeper understanding of the custom that the navigator talks about and talks about in my katan that a sign of mourning is to be makia kaf elkaf to smack the two hands together what's the significance of that why is a sign of mourning smacking the two hands together so i'm going to read to you an astounding comment of the smith this was written by naftali katz on the great old time godaila mekobalim who wrote a payrosh on sha sa api kabbalah and he tells us one of the soy dois of the custom of mourning of hitting kafalkaf and i think based on this benefit we have a new and a new understanding of why um there's this custom of being machia kaf al-khaf he says as follows he uh oh i'm gonna say it outside first and then we'll read it inside he brings up this idea of the teaching that i read that lost allah hashem's name is going to be yudke yodkai but originally it was yud kevke fine now we're going to use the new system of gumatria that i don't think we ever used before maybe one time this system is called snacking it's basically it's another name for multiplication so if you take the utk valve k you basically multiply the first numeral by the second and then the second by the first the third by the fourth and the fourth by the third this is called haka so you're k of k your times hey is hey times good it's the same thing come on 50. right your times say it's 50 hey times 0 is 50. that's 100. then above times k 30. 30. hey times above 30. 30. a total of 160. this is what it means hashem eights but maisha abana wanted to sweeten the water and how did he sweeten the water with eights with what ates is gamachia 160. what's the significance of 160 it's the udk vault k with hakka hakka multiplication u times hey hey times your valve times hey hey time's up okay that's the secret that mushroom used to sweeten the waters but lovely what would the hakka be no well your times hey hey times your times hey hey time's good what is it i'm 200 200. cough a cough that's kapha cough a sign of mourning why do we go kapha cough we say we're hoping for the time of bila that is the kabbalistic secret of the practice of mourning of smacking kapha kaf why because kapha kapha is a remiss to the multiplication of the name of hashem that will be that's okay got it people think they're doing it in despair they're doing that is we hope for the day he writes in his uh depends who it is right but um so um but in the navi in the navi the expression kaf al-kaf parman to the palm you know is is found specifically by avelos uh we don't find it by uh here look in this he says on the third line you know they hit with the hand they they clap they clap it's just empty practice it's foolish lama sort of moaning and wailing hey look what amaze and it's magdale the hespen and the and the morning but smacking the hands what are you doing maybe you can't why are we clapping for them right but the answer is like this there's a pasha to tsiyon to elevate the current of israel will clap his hands what does that mean that hashem will it says hashem on that day god will clap his hands why will glob god clap his hands with the dover pella why would hashem clap his hands it's not even nice to say you know how to ascribe physical you can't even conjure up an image of god you're not allowed to even though the torah mentions many times sukkah that's only lasabe to give you some understanding but nevertheless to say that god would do a physical thing that he clapped his hands what's the meaning of this so he says as follows well he's going to answer based on the mukubalim he's calling the arizal that in this world hashem's shemhavaya is written with above right but allah it's going to be 30. will be written yod kev ke and then it will be the ultimate akhtas now we all know it's brought in the mekobalam that the reason for golos and misa and sar in the world is because hashem made the moon small right we know that there's a concept that all trouble in the world is because of the myriad the the moon that was made small the moon is alluded to in the above k you'd k is the sun v is the moon right now the moon is more than the sun when all death will stop hashem will be marbel the moon and the moon won't be above k anymore what will the moon be will be your same size won't be bigger right well it could be the sun will get bigger as well kiyam ranu vissim khaliakov like it says and the moon will be urque as well and hashem's name will become a now the mukubolin bring on the pasok hashem eights that the name avaya is called ates why is hashem's name cold and aids like a like hakka multiplication because when you multiply you times hey meaning your time say is 50. and then you do hate times yud is 50. that's 100. and then you do above times hey that's 30. and then hey times love another 30. may not call it shem the imam of if a hundred of half of hashem's name is a hundred and sixty meaning uh hashems gumatria through the process of multiplication now cause 160. that's why the shame hawaii is called and it's when there won't be me sansa because the moon will be big and the moon will be yurt as well then the gomachi of the other half of hashem's name will be equal to the first half and all together hashem's name will be begumachia through hakka how much 200. so this is what it means and he's going to destroy the umais then the moon will become big this is by the way one of the reasons why we bring out carbon cartes hashem says bring ajatas for me then i call this brook will clap his hands meaning a hundred plus a hundred hashem's name will be yiya and the kapha kapha will be a total of two hundred ah so says the um in the last paragraph the arta in my opinion he says this is the reason why it developed to sort of clap the hands together for a mess why do you do uh everybody knows that you need to articulate or at least allude to some kind of consolation for the mess that p that people should feel that even though the mess is now being buried and it'll be a while till you see them again but it's not final it's not the end there will be a tree sim there will be a day that you'll be re reunited that's really the only inuhama like we say after levaya the pastor of bilaam what's that pasuk the day will come when death won't be anymore this is the correct way to console somebody this way people will not be completely messy like the pasik says therefore as a way of consoling the mourners you know what we do we hit kaf al-khaf to as a rem as don't worry there will be a day that god will clap his hands when will god clap his hands the heinous hashem that god's name will become great it will be the moon will be equal to the sun miso will end and this is the prophecy that one day god will clap his hands meaning his name will be elevated to yudke yodke and this is the reason why the minnow gives the clap hands for a mace to sort of smack the hands together as a tefillah of villa mavis that hashem will elevate his name to udk uk this is the perish of this living because those who died today for people alive not gonna meaning the end of days will come when death will be abolished and it's a reference to it's reference to the time of triathlon that's how he's understanding it now this is the of the smith that what is the meaning of clapping hands for a mace the minute is kafelkaf right kapha kapha is going to 200. it's a remiss to the time when god's name will be uk uk but according to the benefit we have a very clear explanation for why there's accustomed to clap one's hands for a mess because as the banished kai said the hands itself are a remiss to the yurt kayode why because the the hand is your dollar plus the palm this handed out plus a plot you put the two hands together that in and of itself is your k you okay you don't need the kaffir calf multiplication but there's a very simple remis that's laden in the custom of clapping hands together and that is it's a blatant allusion to the end of days when god's name will become yurt so this is what i was thinking about yesterday thinking about of all the parts of the body what part of the body is a remiss to god's name in the future the hands why would it be specifically the hands that are aromas to the future name of god and the perfection of the universe and the perfection of mankind why specifically the hands why is the why is the remnants to the great name of hashem specifically in the hands and then i realized and remembered there's another banishkai and another amazing banishkai and this will give us tremendous insight there's aposic emboracious by yoimer hashema like him this is after the hate of the eighth hadas maybe he's going to send forth his hands and take from the eight zakayam and eat it and live forever so after adam ate from the eight sadas hashem was afraid what's gonna happen now if he eats from the it's but there's an extra word words in this passage maybe he'll send forth his hands and eat from the eight sacha it should just say maybe pen why does it say he might send forth his hand who cares about the hand does it say maybe he will send forth his tongue and consume by chewing the bread what do the hands have to do with it can i say something to go eight is 200. okay what's that going to do for us right what's that going to do for us 200 it's the uk uk okay in the in the end so why the hands why the hands why do we focus on the hands what's the significance of the hands there's an interesting gemara in kulin says that there's a rule that god will not let atsadik be niksha in the navera which by the way taisu says that's not necessarily the case but in the vera of eating god will not allow sadiq to stumble in the sin of eating if the by an animal god does not let stumble with improper eating certainly that's itself it sounds like who that what is hashem going to protect sadiq from from stumbling al-yodan with his hands it says in the navi shmuel that show was in a bad mood show was depressed he was sitting with a spear vidhav and managing biyad david was playing with his hand and was there and what else as opposed to what his feet his toes david says into hillary millennia hashem kitsidky god give me recompense in accordance with my righteousness kevar yawdai in accordance with the purity of my hands yahshua please return to me what does this mean so there's an amazing number 14. see i don't know what number 14 is i'll tell you what it is it's the adera beneshkai's commentary on braces he might send forth his hands but we could explain it based on what it says in the the safer vallake yosef in the name of the tifaras hagirshuni who brings from the ramami pano and the ramami pano reveals an incredible insight an incredible concept and that is when other marishan ate from the eight sadas his whole body was involved he saw it he heard he liked it he tasted it it went he digested it he ingested it he was breathing the only thing that was not involved his hands he didn't touch it his hands did not was not involved in the in this sin his hands didn't even want to stretch out his his hands didn't want to open his fingers didn't want to touch the fruit this is what it means hashem will never let sadique him sin al-yadam through their hands god will never allow it sadiq to sin with their hands this is why kaihanim dukhen with their hands because their their hands are masougul the bracha because they never sin by the fadas that's what the banish that's what the ramen panda teaches us according to this that other marisha when he sinned with the eighth did not use his hands because i called his brother doesn't bring takala a day that's him but after the he ain't no sadiq anymore so there's no rule that he may not sin with his hands so we're afraid that maybe he'll sin with his hands by the way the the say from the galat cephunos asks if he wasn't allowed to eat from the izakayam why didn't hashem tell him in the beginning don't eat for nietzsche in other words oh maybe it's him if god didn't want him to eat from it why didn't he tell him not to eat from it and he answers we find in the in the marish that the it's hiding in um a middle of the it's hadas when he told him was included but when he ate from it he ate the outer shell but he didn't eat from the inner shell which is so after he sinned we're afraid maybe pan yusuf yada lafnem and he's going to take so the truth is he wasn't allowed to eat from the sacha but the italian was in the it's hadas so the banished christ is like this and now that he's sinned and there's no rule that will not bring takola to the hands of the tsaddicam or afraid maybe he'll send forth his hands beforehand before he sinned we weren't worried about his hands his hands would never do navira but now panyishlach and if his hands sin he won't even have one limb in his body that's whole that's pure and from which he could ultimately recover this is why we dive in um and that's why was managing biyad why because david was the gilgal of adam harishan by the way it's interesting that rizal says adam is rashid adam david but it's interesting that mashiach has alluded to in a final meme but it's obvious because navi is there a remnant to the coming of mashiach and he was coming to be misaki in his pregame he was managing because his hands never sinned and this is what david means melania hashem kid sidki kevor yodai so now we could say as follows hashem's name the shellac others revealed to us that based on that re who says hashem's name will be yeah what was hashem's name it was also yeah where is the ramez vayim elekim but unfortunately so if there's any part of the body that represents god's name in its fullness in its full glory that was never diminished from the sin of of the eighth hadas where god's name became uk buff if there's any part of the body which would be symbolic of the state of the name of hashem before it was diminished it would be the part of the body that was not did not participate in the sin of the it's hadas and that is the hands so the hands represent you look at the hands they are in the name of hashem allah no because the hands were never diminished from their kadusa from the center of it no no once once the hands didn't do it so now the hands have a certain caduceus that the mouth doesn't have the mouth did want to do it why what's the difference until we get rid of our malay and then it will become caught the 15th right they say yeah this will happen you're dalid yad on the 14th day of adder and the 15th avatar these are the two days that we then go okay so everybody said there's a little bit of a secret in um why the minogue is a noob shot and why the minnow is to clap the hands at a funeral not only as a reminisce to kapha kapha and the uk youth will be but multiplied but also kapha kaf the two hands represent hashem's name of the asid and this is the greatest nakama that we offer you've just experienced another torah class brought to you by dot com