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We are living with Yakov.
And I literally mean living with Yakov
because this week's para is called and
Yakov lived. And so let's figure out
what it means when the Torah decides to
say that Yakov was a lie. Because the
issue with saying that Yakov was a lie,
meaning in the truest sense, he was
tapping into life on the most highest,
purest, truest level, is beautiful. We
we would expect YaKob, the holiest, most
righteous man alive, the the the saddic
of the generation, the idea of of
prophet of God that's that God speaks to
and that he speaks back to God that has
dreams of angels that has angels
escorting him all over the place. We
would think that he if he if anyone
would be alive in the world would be
him. The problem isn't who was alive nor
how he was alive but but where he was
alive and where was he. So the verse
continues
in the land of Egypt. Let us appreciate
what it means when the sages point out
that Yakov was in the land of Egypt.
Okay? So we have to appreciate Egypt
was not the best place in the world. In
fact, the sages tell us without trying
to be insultive or insulting that Egypt
was perhaps the worst, most morally
debased place on earth in that time and
place. Promiscuity, theft, betrayal.
It's it's all happening there. And also
sorcery and idol worship. Again, it was
olden days, so the world had a lot of
improvement proving to make. But but
they were, so to speak, the the core of
of of of immorality. For example, today
most big cities in fact are really um
hot beds, you know, for for immorality.
You know, Hollywood, Paris, New York,
not everybody's uh singing on the choir.
They're doing a lot of other activities.
And again for people that are want to be
conservative, moderate, wholesome,
follow the ways of the Bible. For
whatever religion version you follow,
but the morals at least of the Bible,
not the, you know, maybe distorted
things you want to squeeze in there like
worship our brother or kill or kill
God's children, that's separate. But but
the the biblical values that are in the
the core Bible, which comes from, you
know, Moses and the Torah. So of course
the these these unfortunate very secular
very modern societies are not all about
that anymore because what happens when
you give human beings too much freedom
so then they will tend to go down and
copy the animals instead of trying to go
up and copy the angels and that's what
Egypt was. It was a very difficult place
to live and so the problem with this
opening statement that Yakob was truly
living
is that it was in Egypt. How could he be
so alive and so vibrant and so happy to
be in Egypt when Egypt really was really
the opposite of him? He represented
biblical values. He represented
wholesome values, modesty, integrity.
And Egypt, Egypt was more like
unfortunately like the you know a world
that really like more like Sodom and
Gomorrah that that embraced you know you
know unbridled um you know type of
behavior and activities lust, greed, all
the different things that that you could
have and so they represented the
opposite of that. Now what makes this
question even bigger
is how can he be happy
in Egypt? Because again, if you take a
person that wants to go to a nightclub
and party all night and bring him to
church, if he's if he's Christian or
whatever, hopefully the type that
doesn't believe that our brother is
their God, but just believes in in in
the morality of Christianity, or you
take him to any other place like that.
So, where's he going to be more happy?
He's going to be happy to be in church.
If he's Jewish, of course, shag,
he's not going to want to be there. He
wants to party because his animal wants
to party. And vice versa, if you take a
person who's a holy rabbi or a holy
saintly man that believes of course in
God and only God, we don't advise or
advocate anything else. If you take him
and send him to an eye club, he's not
going to he can't be there. Be
disgusted. He'll be it would bother him.
He won't be happy. So the question now
is this this contradiction. How could
Jacob, the holiest man alive, be so
happy in Egypt, one of the most deprived
uh morally places, whether it's whether
it's whether it's involved in intimacy,
theft, and and the worship of idols. How
can he be happy there? But again, bigger
than that question is knowing that he's
going to die soon. How could he be
content knowing that he's going to leave
his children, grandchildren, and
great-grandchildren in such a place? How
could he be so happy? He should be
shaky. He should be so afraid that his
children are going to be influenced by
these these societies that they're a
part of and they're not all so strong
like him. He was he was strong. He
fought with angels. But the average
person can't all be like Yakov fighting
angels, making miracles where everywhere
they turn. So how was he not so afraid
that his children if not them because
they were very good strong but their
children and their children's children
will eventually succumb to the influence
of Egypt and become like Egypt like any
minority people that move to a country
generally speaking that minority kind
becomes absorbed in the the hosting
country that is just you know so much
more in population and there's a social
cultural environment you get kind of
like get pickled and you get
you are absorbed.
Now today there's a phenomenon by the
way when you bring in mass immigration.
So they come in as a on mass. So they're
a group and they don't absorb as much.
But when you're talking about 70 people
that came to Egypt, they're supposed to
absorb in in a blink of an eye. They're
supposed to have disappeared. There
should be no Jewish people in ancient
Egypt and there should have been no
Jewish people in modern Egypt and there
should be no Jewish people alive. We are
we are actually God's greatest miracle.
To be quite honest, the greatest miracle
that God has ever did was
maintain the population of this tiny
Jewish people scattered all around the
world where we should have all been
socially absorbed into our hosting
countries and have disappeared. Here's a
deeper problem that exists. Let's really
talk about culture, culturalism, and the
idea of the social climate that kind of
produces you. Okay? And it works like
this. If there was a compounding system
generation to generation,
we would have more protection. I'll tell
you what I mean.
The human
experience, you start off as an embryo.
You develop into a baby. A baby is
brainless. Not insulting anybody. It's
just what it is. A baby's hasn't
developed his intellectual capacity to
discern yet. So he has to go through
that phase and that period and an
environment and again powerful sight is
very powerful what we see as the norm
around us. It's very hard to take a
child that was raised. It's like taking
a cucumber and putting it in brine and
expecting it not to come out of pickle.
Just doesn't happen. So even though you
have two parents that want to explain
things differently to you, but you're
still part of an entire society and
environment, everything, the clothing
you buy, the the where you eat, what you
eat, who you speak to, where you're
educated, you you can't live in a
bubble. So as that child's infant brain
and emotional makeup develops, it's
pickled. It's pickled.
French style, Canadian style, you know,
Brooklyn style, uh, Los Angeles style,
it's being pickled. And so the the the
the small impact that that parents can
have to completely shield them to the
degree that they shield them is the to
the degree of the success that they'll
have. Meaning this, if I could raise my
children from birth to 15, 16 years old
and leave them in my home and they don't
leave my home, then I can control who
they become.
>> But if they're interacting with the same
environment that I have to as an adult
with work as a child, then they're being
programmed by different factors,
different powers, different people are
fighting for their attention. Now, the
animal within all of us likes what it
likes. And so when they go to school and
there's Jennifer is smiling at them. So
all the preaching that I can do to tell
my my son Michael that Jennifer is not
for you. No one's for you until you get
married is one thing. But on the streets
you you can't control what's happening
practically speaking because Jennifer's
smile is powerful or the beautiful
sneakers that everybody wants or the you
know being cool getting attention. It's
all it's all like you know subtle very
very deep drugs that they're feeding off
of and I can't compete with that. So
there's no way to protect your children
from being influenced by the environment
you choose to live in. This is a catch
22 because again look at Egypt. God
specifically took 70 holy souls of Jacob
and his children and grandchildren and
sent them to Egypt and said ironically
counterintuitive. It's actually insane
what God did but not insane. It's it's
just above sanity because God is God.
But what but would seem insane to us is
this. I want to take my 70 pure, perfect
souls and I want to throw them into
Egypt and see what comes out. That's
what he did on purpose. You know, it's
like taking a bunch of clean clothes,
throwing it in a in a in a bin with
dirty clothes and expecting it to come
out clean. Or even better, tell to go
swimming and don't get wet. Play in the
dirt and don't get dirty. That's exactly
what God said, I'm going to do with my
70 souls of Israel. I'm going to throw
them into Egypt, a very dirty, very
risky, very dangerous place for the
soul, as we mentioned, and said, "I want
to see what comes out."
Throwing all that into the pot, we have
this interesting introduction to the
final para, the final story of the Jews
as they descend into Egypt and the
happiness and contentness of Jacob,
Jacob, and the fact that he lived a
truly living successful fin satisfying
life both physically and spiritually in
the garbage in a garbage dump. Right?
That's that's that's this whole that's
it just makes no sense. The answer quick
answer which I will hopefully elaborate
on is
you don't know what you have until you
wait till the end. You don't know what
you have until you wait till the end.
You can meet a girl, girl meets boy, and
they think they love each other. There's
excitement. It's new. There's
attraction. It's fun. And there there's
romance. There's lust. There's there's
uh that feeling that you don't know if
you have your wife until you make it
through a lot more than that. In the end
of the day, ultimately
most relationships end up having to go
through some kind of brokenness in in
order to really reach that true level of
a bond that can't be broken.
And that's the story that God wanted to
make right here. He said, "If they're
truly my holy souls of Israel, then when
I throw them into Egypt,
they won't come out Egyptians. They'll
come out Jews. They'll come out Israel."
Takes more than a miracle to happen, but
God instilled every one of them with an
aspect of the divine and said, "I'm
expecting that miracle, and if I don't
get that miracle, then they're not my
Israel."
And so Yakov understanding this
understands
that we have to go through Mitsay in
order to come out as real true children
of God Israel. Because if we don't go
through Mitsry then we could be fakers
all of our lives. And certainly anyone
that has gone through difficulty in
their marriage ultimately understands
that the making up after you fight is
worth the fight.
But it should never be done on purpose
and we don't ever do it on purpose. But
anyone who knows that they've gone
through that difficulty and really made
up and reached a new a new beautiful
deep connection
understands that I wouldn't we wouldn't
be each others the way we are today if
we didn't have to go through the falls
that we went through. And that's the
same thing with us and Hashem, us and
God. We wouldn't be his people the way
we're going to be his people in the
ultimate forever world of truth if we
didn't have to go through the falls and
the brokenness and the betrayals that we
have gone through for this these
millennia that have passed and Egypt was
the first the first ride around that
merrygoround
and so what should have come out of
Egypt was Egyptians but instead 210
years later a nation of Israel came
How did that work? How did Yakov know
that that's what's going to happen? How
could he go to his resting place to
sleep until Mashiach comes with a smile
on his face saying, "I'm happy. I'm
content with my life and I'm content
with leaving my future me, the me that's
going to continue through my children
and grandchildren and so on." That I'm
happy to know that I'll meet them one
day in that land of truth when Msiah
comes. How could he be so certain?
>> Well, if God was so certain, I would
think Yakov could be so certain. But how
do we know that when you flip the coin
of assimilation, when it's all said and
done, as dark as it looks out there, as
bleak as it looks,
we're going to win because we're all
going to come out as Jews in the end of
the day. There is no other option.
Because we might go to sleep, we might
look like we're dead, but we will never
die. And that's why in fact the liturgy
of our prayers doesn't even say that
we're dead. It says we're sleeping.
There's a prayer in where we say that
one day those that are sleeping six foot
under will wake up because they're not
dead.
True life can never die and what's truly
dead can never live. And the soul, the
true soul, a part of God can never die.
And so no holy righteous soul really
ever dies. They just go to a different
place and they'll come back one day
because that's the way it is. So now
I'll share with you the secret for
success. And we've touched on it. We've
actually touched on it just from the
conversation and the question of our one
of our great students here. I won't say
his name because he wants to remain a
secret sadic but uh you know so here we
go.
How do you do the impossible?
Well,
when you're when you have a part of the
impossible in you, then you can do the
impossible. When you hold on to God who
can do anything, then anything can
happen. And that's what we've done till
now. Our secret to survival is that we
don't let go. We don't let go of Hashem
and we don't let go of Jacob. We don't
let go of Jacob. And if we hold on to
him and we hold on to our leaders, we
hold on to where we come from, then we
can never get lost. And it ultimately
means holding on to Hashem. And here's
the solution. We turn back a few pages,
we see that before Jacob and the 70
people that came to Egypt stepped foot
in Egypt, we see two things. I actually
said something wrong.
They never stepped foot in Egypt. They
stepped foot in Gan, which was a suburb
of Egypt. And number two, they didn't
even step foot in in Gan until they sent
first and foremost Yehuda, which was the
strongest of the of the sons, strongest
of the tribes to build a home for God
and God's light to shine.
And it's a very clear verse. It says
before Jacob went to see his son Yseph
that he hadn't seen for so many years,
he first sent Yehuda to go ahead of him
and the entire family to go build what's
called a base Talmud and Ashkanazi or a
bet Talmud for the
A Talmud means a house where God can
reside and where God's ways will remain
intact. A place where the light of God's
Torah and the ways of God will shine and
permeate where the suburb of Egypt go.
And there you have the two secrets to
Jewish success and why we're still here.
We are the people of the book. Not
because we are people that have the
book, but because we have the book in
us.
When you have a book, that's God's book
inside of you. Then you have God with
you and a part of God in you that
connects. That's why the Torah and God
and the Jewish people are are three
things that are really one. The real
three things that are one is Israel, the
Jewish people, God, and the Torah.
Okay? And just, you know, Christianity
just got it all mixed up. They took one
of the Israel that is a part of God and
made him their God instead of realizing
that we, the Jewish people, are God's
representatives in this world for divine
wisdom. They want to be our teachers.
now convince us that that that that
Jesus's mother didn't cheat on her
husband was some guy named Joseph, but
instead was immaculately
conceived. This is and they want us to
believe them. That's how foolish they
are. But anyway, that's the secret.
Yakov sent Yehuda to be the leader of a
place that will be built and a society
that will function and and exist around
Torah, around divine wisdom and and the
holy moral values of Torah. Had the Jews
have gone straight into Egypt, we
wouldn't maybe have the same story
today. But when you take the Jews and
you put them in their own isolated,
insulated environment, then Jewish
identity can remain. And what's
essentially is being said here is Jacob
foresaw what was needed and understood
if we can create a Jewish town, a
ghetto, which unfortunately the Nazis
use for what they use it for. But what
we need to use it for is to maintain our
identity within the hosting country that
we're in. Then Judaism survives. Then
the Jews survives. Because only when the
Torah and the God part of this survives,
do we survive. And so when you have the
two, you have success. We were kept out
of the city of Egypt, which means stay
away from LA, stay away from Manhattan,
stay away from Paris, or at least if you
have to be in these places, create some
type of suburbian type of insulation
where you can remain who you are. Now,
you know who we see thriving at this
today, by the way, and we got to call a
spade a spade, as I thought I was
saying, the Muslims. the the the Muslims
are creating for them insulated
neighborhoods where they can remain
Muslim because again they did not come
in as a few people. They came in on
mass. So when you bring an entire
community into your country, they remain
a community. We did it the hard way. But
you know, God found an easy way for them
to do it because God wants them where
they are right now on purpose. He put
entire Islamic Arab societies in these
secular countries because he wants them
to remain who they are where they are
because the final exile believe it or
not that we must go through is not the
exile of Adam which is from from Asa
which is Rome and Greek and America and
secular modern society like Europe.
That's not the final Gulf. That's not
the final exile. That was the exile
until now during the last two millennia.
That was the exile. The final exile that
we have to go through before we have
Mashiach and we have it all back
together again with Hashem in in the
holy land is the Ishmael is the final
exile because at the end he's going to
encroach and take over from Adam. And
that's what we're seeing. You think it's
you think insanity just grows on trees?
No. Insanity is from God. God said in
the end of days, I'm going to make
country leaders commit country suicide.
I'm gonna make country leaders and and
and and uh legislation create laws that
are going to end their countries. Bring
in an entire society that is never going
to let go of their ways in one shot to
take over countries. That's what's
happening in Islam. Everybody's saying
it. Islam is taking over the world. Not
with a sword, with an open pass. Come on
in. Mikasa sucasa, whatever language
Spanish, right? Mikasa sucasa. And then
they write. They're like, Ken, your
house is our house because they're
taking over because in democracies,
majority rules. And in the end of the
day, by default, they're all going to be
majorities. And we're going to have the
fulfillment of the divine prophecy of
God that Islam and Ishmael will rule in
the end of days. But you know who will
be the last man standing? Jacob. And
those that hold on to the Torah and God
because we're a miracle. We're God's
greatest miracle. And not two billion,
not 10 billion
can get rid of us. That's why we're
still here. And we'll be the last man
standing. that
religious Jewish man that I can't help
but picture when I go to the Holocaust
Museum standing in a row of people that
were shot dead on the floor next to him
with a bunch of Nazi soldiers
smiling and laughing at him with broken
to fill in standing there. That's us.
And hopefully not through such
hardships, but through God's revealed
love and mercy, we will be the ones
standing like he was standing to greet
Mashiach and Hashem when this world
becomes his again.
That's how Kam Yakov was able to live
and die a happy life and go to sleep
because he knew he was coming back. And
we're going to come back and we're
coming back stronger than ever right now
because the more anti- anti-semitism
there is, it just means we're stronger.
The stronger we are, the more we're
going to be hated. And eventually, it'll
all shift. And Hashem will say, "It's
enough. Now it's time for love and
goodness." And he'll accept us the way
we are. And we this will end happily
ever after with us where we belong in
our little tiny blue dot will expand,
which will expand with Msiah and Hashem
and world peace.