Rabbi David Kaplan - Weekly Torah Portion: Vayakhel-Pekudei - Part 1

page 516. okay so bayakulumpikude i'm sure you enjoyed the laning yesterday the uh longest laning of the year uh yeah yeah yeah so i'll tell you a very very interesting very deep very deep idea over here um there let's just first start it and then we'll show a very deep idea here first of all it says vayaka moshe has called that's what israel moshe gathers the jewish people benjamin page 516. if you want to grab a hosh there should be homos uh has commanded to do now uh um this is going to be the command earlier hashem told moshe what the jewish people have to bring now moshe has told you what to bring for the meshgod but the torah prefaces it with sheishas again shabbas is somehow inserted in there we find the warning for shabbos i think 12 times in the torah and shabbos is inserted the the amount of times that you see it or come across it is always an indication of the obviously the importance of it and here it's a it inserts shabbos over here again do not light any fires so the commentaries point out that if you count from the first word vayakel until the last word hashabas in the sec you get 39 words which is uh obviously the 39 malefos of shabbos so let's see how this count works one two three four five six seven eight nine ten eleven twelve thirteen four two five six seven eight nine two twenty two twenty three two four ten five three six seven thirty three one three two thirty three three four three five thirty six three seven thirty eight thirty nine and shabbos is that's right that's a 39 total 39 till shabbos and it's interesting they're called 40 minus 1. so that's obviously a a hint at the 39 you know what's called aramis what um right but the the assumption is the assumption is you'll be you know in your dwelling right it does the assumptions that's why you light fires right right and then there's a whole uh uh there's a discussion in the gomorrah whether that possibly is to teach you a separate uh prohibition regarding fire or not but you're right uh but homozygous means anywhere where you're any because that's normally where people kindle fires you know people don't go out to the people who don't get no fires they're not going to make use of it but uh yeah you're right you're right it's a it's a valid point so um the uh um so that's the the prohibition of shabbos is inserted here because here we are we're going into the melaka of the mishkan and the michigan obviously again we might think supersedes the command of shabbos because we're building we're building a mish gun the torah says you know what just just keep it in the proper perspective over here keep it in proper perspective you're building a mesh gun but you're building a michigan to serve god and never forget that what you go there there is a a syndrome that people sometimes suffer from in yiddish kite and this is the idea that i'd like to share with you there was a movie many years ago there's a movie called the bridge over the river kwai now if any of us consider one of the all-time classic movies the bridge on the river car bridge over the river alec guinness who is english plays in the starring role now what the theme of the uh the theme he gets killed the theme of the uh the theme of the movie the the theme the theme of the movie is the theme of the movie is a remarkable theme and i've used this movie very often as a muscle uh as a parable for for for a certain syndrome that people suffer from in torah the americans are americans and the allies the americans in english are captured by the japanese in world war ii they're in a world war two apparently it's a true story uh and their bait were based on a true story you know when television bases something on a true story that means that there probably none of it happened except that there was once a man and that's it that's about it everything else they made up so it's based on a true story so the allies the english and the americans are are captured by the uh japanese they're in a japanese intern internment camp and the japanese need to build a strategic bridge in world war ii it's built a strategic bridge over over what's called the river kwai and they assigned the highest ranking allied officer which is ala guinness he's a colonel they assign him to be in charge of the project so he gets involved in building this bridge now if you're there's war going on so obviously when you're building a bridge for a strategic bridge for the enemy you drag your feet and try to sabotage it as much as you can and he gets involved in the job of building the bridge and he starts urging his men to build it well and build it quickly and build this and they keep trying to explain to them there's a war going on and he's got total tunnel vision because all that happens is he loses sight of everything around him he gets totally into the totally into this building the bridge project you know the men are trying to convince him i remember i saw as a look at fantastic movie really fantastic movie in yiddish kite you probably sometimes get people who get so caught up in the mitzva that they're doing that they forget that the mitzvah doesn't exist in a vacuum it's not independent the mitzvah is part of a bigger plan so the classic example is somebody who the doctor tells he can't fast on young kipper if a guy can't fast on your cripper and he does fast he's murdered himself he's almost a suicide if he dies as a result of fasting and a guy gets upset because now i have to fast on young kipper what do you mean fast i have to eat on your kipper but you'll keep her but why do you why do you fast on your kipper you've asked in your career for one reason one reason only because god said so so if the same god said now you don't fast what's the difference to you god said don't fast so now you're serving god by not fasting you understand so sometimes people in yiddish guide get caught up with a given mitzvah ignoring the fact that mitzvahs are often mitzvahs are a result mitzvahs are only there to help server code so you could have probably the classic example the on the most on the most common basis is when two men are fighting in shul over who's going to say kaddish or who's going to dab in for the um but they have a fight why do you want to say kaddish it should be a merit for the soul of the deceased you know it's a bigger marriage for the soldiers it's not to fight just give way that's also a marriage for this all the disease you know there's no merit there's no merit that they're getting into fight and show that there's certainly no merit for the decease that people lose focus on what really is important so here the torah comes along says you got to build a mishkan build a mishka yeah wow got to build a mishka so you may lose total focus and get totally involved just remember it's the same god you're not building a mishkan and you can get caught up into all this spiritual stuff it's holy in the arab kodash and everything stop it's god the same god says keep shabbos and shabbos supersedes the building of the mishkan that's why the torah inserts it over here this is a classic example that's why you know the a guy pushing people out of the way to kiss the safer torah that's also one of the classics you know elbow take a couple of people out on the way to kids why are you why are you kissing the torah gotta kiss the torah why why yeah why oh no it's the torah yeah well there's only one reason it's because i'm said to ge it's because if you're trying to show belovedest like elbowing people on your way rebbi sir el salanther in one of his profound statements that a person could be a person running to do a mitzvah could sometimes destroy the entire world on the way that's what also said it's what i call a religious mr magu do you remember mr magoo scott remember mr virgo is it that you have religiously guy somebody who leaves a trail of disaster everywhere they go oh like a woman driver that you don't know what's going on behind you that's just a joke scott you don't know a woman yeah you're a joke that's just you leave a trail you leave a trail of disaster everywhere you go all in your religious all in your religious pursuit and therefore the torah says keep it the proper respect i've seen this in so many i'm probably guilty of it myself in certain times but you see it in so many different capacities so many different examples of where this bridge over the river kwai syndrome that's what i call it where that's at play where you've taken total focus off of what you're doing so if a guy if a guy i know a guy who was uh a guy was uh um a guest i think i mentioned this to you first of all robby jack of kaminetsky had a man in his community who fasted on him kipper after an old elderly man who fasted on a christian after a doctor said not to and rabbi ayakov came in as he refused it and he was nifter and rebecca refused to do the the funeral because he said this man is virtually a suicide so he didn't pass him a suicide behavior because man did the wrong thing they went to a hassidish rabbit there's what he called the uh um um the hasidis rebbe was told that he they told his children that the father the zeta the the rabbit can't fast on young kipper the doctor to examine the father said the rabbit can't fast on you and keep her so the kids are like oh boy now they've got to tell them so each one said you know shimon you tell them i know it's all been utah you don't know herschel you talking and everybody don't know youtube so they said we'll tell them together so they walked in they said tati we have you know we spoke to the doctor the doctor said that you can't fast i am kipper so the rebbe said okay so they said aren't you aren't you upset so why should i be upset for 70 years i've served the kurdish worker by fasting on young kipper and now i'm going to serve a guarded rock by eating onion kipper what do i care how cardboard wants me to serve because we're going to serve like this that's what i'm going to serve but what do i care how coarse broccoli there's this selective judaism means that a person is losing sight of what he's supposed to be doing had a guy here in yeshua they'll tell me he was once by somebody's house for shabbos i think i've mentioned the story before this is one of my one of my all-time classics the guy gets up at five o'clock in the morning shop this morning he has to go to the bathroom he tries to open the door to his room the door's locked from the outside starts trying to thumb if i thought maybe the door was jammed door's locked starts knocking quietly five o'clock knocks nothing happens he knocks a little louder nothing happens he waits there six o'clock starts knocking in nothing seven o'clock guys bursting nothing happened if it was me i would have broken down the door for sure guys guys knocking down to think nothing eight o'clock often he hears from the outside click door's unlocked what happened he was staying by a couple the husband who was exotic decided that he's going to dive in nates but the problem is if he dominates you have a guess it's ighoot he's alone in the house with your wife so of course the logical thing is just to incarcerate him in his room that's the logical thing lock the door from the outside and incarcerate him in his room he understands i'm gonna say that guy so i just picture this guy's in there this guy's in show dobbing it just saying this it's like one of those tv split screen type of things like one of these cartoons this guy said in niche masks you know you can just see the split screen you know you want guests don't incarcerate them you don't you want to dominates don't invite guests but don't invite guests and then lock them into a room where where's your brain you left your brain somewhere on the highway you understand yet that means you've lost total focus so the torah comes along the door says that shabbos comes before travis comes before the michigan okay now take a look so mushroom gives them a list of what to bring okay now take a look at um perrick lambert hey pasukeud okay pirklamit hey prosecute which is on page uh it's on the same page uh sorry page five sixteen it's about uh six lines from the bottom of the page six lines said bob page on page five sixteen every person of wise of heart you've always every wise person should come and do as hashem command it means anybody who wants to volunteer their services in the designing of the mishkan they should come along and do it now uh you'll find you'll find that the entire time um uh uh the the torah repeats ashirtseva hashem several times uh um take a look at the next page wyomertapa page 520. and we'll go we'll put this all together in a second bashing basal binori hashem is designated salal ben uri from the tribe of yehuda by himalayas very creative young man who's 13 years old by the way and and as they go through the parsha over here and they design the mishkan you'll see that everywhere it says yeah yeah i'm thinking of a part of this pagoda and when it sums up everything on page five thirty two it says big day kodesh it's a uh right right everywhere where there's a blank white space on the on the page just look at the posture before it the va yasuo is big they are correct and they made the and look at the next uh the next blank white white blank right before that it says they did everything cashier siva shmoshe and then the next one it says they made the avengers from kashir siva shem small everywhere you look you're going to find it as hashem commanded motion everywhere you go how they made the mishkan and the the clothing everything is casualty by shamanism so uh the commentaries talk about and it really starts over here a scholarship now why are they doing it this goes back to our previous thing what theme why are they doing these are all people who are good-hearted they want to be involved in the michigan they want to be creative they want to they want to design but at the bottom line is why are they doing it for one reason siva hashem as hashem commanded you're doing this to fulfill hashem's command now this is particularly challenging for these types of people i don't know if any of you have any creative artistic talent of anywhere you're artistic an artist a musician try telling an artist even interior designers i want my home to look this way they're always got their own angle and their own to it yeah but i don't care if it juts out an extra three inches i don't want that yeah but it'll look good and be i don't want that they've always got something to a little canach and a little twist get a musician to sing shabbos miros exactly the way your tune goes right they've always got a little niche and a little they like that creative energy that comes out comes along the torah tour says listen you want to build the big big dish you want to help find casualty vasham you're going to have to bend your will to god's will do it exactly that's part of the praise over here that all these talented people could do it the way hashem says so this is not only in the mishkan this extends to all areas of torah see in all areas of torah we have a tradition it's been going on for a couple thousand years we are not looking for innovations we're not looking for novelty we're looking for cooperation we're looking for people to follow instructions in the military you follow instructions even if you've got a better idea you don't say it unless you've been asked for it and if you do say then you'll be court-martialed we're not interested in your opinion we're interested in you following instructions now within torah there is enough room for self-expression but don't innovate a new way of serving a kurdish worker we've done it all we know it all been there around 2000 years you're not going to think of anything the rest of us missed do it the way we're meant to be doing it don't go rolling in the snow and don't go putting on putting in different colors on your tits you know just do it just do it our way even if you like rainbows better but do do it our way that that's still we have a way of doing it number one number two do you ever hear the brisker rav brisker rav was known in the briskers to this day are are known for their punctual their their punctilious observance of so much so that people often regard them as being nervous about allah it's always just you know somebody if you go into a brisker a brisker matzah baking place right you know i mean it it's everything has got to be just so there to the to the letter of degree of hello which is very admirable at one level it's very admirable these are people who could go looking for a lula of an asteroid for two weeks till they find the right lula vanessa by me it takes 15 minutes in an air-conditioned living room they could go to every shop in mayo sure i'm looking for a little of it in an s-rogue looking for what he call and i admire it i admire because there are certain people who are who are like that i personally that's not my expression my i do i do what i have to do i haven't got the patience and the the personality to to be that that as long as i'm fulfilling the letter of the law according to the accepted halacha i'm i'm good but there are people who want to take it to the degree to the integrity it's it's by way of by way of analogy it's like a husband who wants to surprise his wife to do the dishes so you're a national hero you did the dishes without being asked okay so you take soap and you take that scrubber and you scrub the dishes you have the next husband who says i'm really going to make her happy and he and he just takes a toothpick and goes through every every little ridge and crevice in the in the thing you got another husband but now he takes a dude he uses a microscope to make sure what he calls a a magnifying glass to make sure he's got it i don't knock it that means he really is devoted to the one he's serving he wants her to be happy that's more or less the relationship between us and god i've done what i have to do if you wash it with soap and a thing and scrub it off you know that you've done it she'll be happy right but i wanted to receive even more devotion even more in other words not in a veyra if you didn't do it but it's a way of expressing universal so that's how their approach to mitchus so a man once came to the brisker of and he said to the brisker of the original brisker ever abused like zeb salvation he said why are you so nervous about the mitzvas said riskier said tim i'm not nervous i just you know trying to do it to the best of my ability says yep you come across as nervous the guy said to the brisker i said to the guy can i ask you a question have you ever fallen out of bed at night when you sleep it's just no so are you nervous about falling out of bed at night or no so you sleep well if you sleep through tonight you never check to see you're not close to the edge of the bed there's no because you never ever says no never ever the bristol says good you know i got an idea i'd like to put your bed on the edge of a ten-story building i'd like you to sleep in that bed tonight would you do it no why not is this i thought you're not nervous the other you don't fall out of bed he goes yeah but you know in the unlikely scenario if it did happen you know the dessert said the the results it's a calamity so risk growth said that's the way i feel about mitzvos that's the way i feel about mitzvos i'm not going to mess up but in the unlikely scenario that i mess up then it's a a spiritual calamity and i don't want that and therefore i try to be as meticulous as possible that's constructed siva hashem as well that's hashem command as hashem commanded our job is to follow the commands of gorjo the attitude should be we want to do the job properly and just get the mitzvah out of the way that's the idea okay now take a look at um peric lamid hey possible now this is after moshe albedo gives the command and then page 518 it says it's about uh nine lines from the top on page 518. after moshe writer gives all the commands and then the torah says all the jewish people leave from the presence of moshe okay now they're standing in front of moshe mushroom is giving them the commands he's giving them the charge of how to build the bishken then the third says and all the jewish people left from the presence of moshe so usher here you have a valid question why the redundant words democrat they went we know they were it says like hell moshe it says they said the departure starts and moshe gathered the people so why does it say over here that the people left me leaf name osha anybody got into you they left from and from the presence of moshe avenue anybody got an idea you're very he wasn't micromanaged that's certainly true that's certainly true because we're going to see that each one he never gives them instructions each one does each one does it uh uh um they give well they're given in somebody does not micromanage that's for sure he does not he does not micromanage um what else what else why did it say they left me with them it's a very interesting idea by the way the the that's indicated they left for before moshe this is it much as job ended now now it's up to us so one of the commentaries actually says you see they never asked permission they didn't ask permission to to leave from before moshe because because ashura when you love something then it ruins your it it it clouds your rational thinking in other words if you were taking leave of the present united states you wouldn't just turn around and leave the harvard office of the dollars if you were standing in front of a president he addressed you you wouldn't turn around you wait till he dismisses you it doesn't say the monster better dismiss them here so commentaries point out the first time we find this we find it in two people in the torah abramovino gets up early in the morning and he saddles his own donkey when is that at the weight of the akedah avram vino is a very wealthy man why are you settling your own donkey he got attendance to do it for you because he was so much loved and wanted was eager to perform god's will even slaughtering his son so avanvino saddles his own donkey he settles his own donkey which is that it's just not something you do it's like the president pumping gas into his own limousine so we find that by billam when bilum is going to curse the jewish people billam gets up in the morning he saddles his own donkey why does he sell his donkey so the opposite is true hasina hatred also clouds rational thing i hate them so much and the clarity the classic example in history is hitler when hitler was losing the war and still insisted on continuing with the annihilation process where all his generals were telling you it's a very bad idea you got to put all the resources into the war effort we're getting but he couldn't see past the hatred so the hatred clouds it distorts rational thinking so bilum goes and he saddles and tony it's like the president united states driving his own pulling his own car out of the thing doing something like that doesn't happen that's the hatred so the jewish people are they're so eager to start working on the mishkan that they turn and they leave for moshe urbana without mushroom formally dismissing them and that could be seen as a credit to you because sometimes it just shows you're so devoted you're so devoted that they that you're you're skipping the formalities number one number two the uh uh the contemporary bali moussa the contemporary muslim giants they say that you know i i could prove this to you from your own experience can you sometimes you know they talk about body language their body language body language is a very very uh body language is a very very uh precise or if you know how to read it well body language is a very strong indication so they talk about body language now not only there's body language there's there's everything we look at a person we form we're constantly forming opinions based on the way a person presents themselves so if you go for a job interview and you're leaning forward like this you know like you know talking that creates an impression they always they tell you i think they teach you don't they teach you when you went to i never did this i never interviewed for a job don't they teach you when your interview how you're supposed to sit and how you're supposed to how you're supposed to what you call i once answered my cats wouldn't it make sense to interview by just kind of leaning back you know leaning back into showing confidence like that he said to me i wouldn't try it that's what he said to me so the uh we've had numerous we've had numerous conversations like that where he's gotten the last word so the uh uh the the the you know you're supposed to show confidence and again it really depends what job you're interviewing for if you're interviewing if they're looking for a fast talking salesman so they want to see something in your body language or you're looking for a guy who's going to manage the office they want to see something else and they can tell them the body language you can tell what you're okay so i'm sure that you could tell with the way a person walks often just from the way a person walks his gate you could tell a lot about the person see a wise person is he a fool is he a uh you know is he where is he coming from is he coming out of a tavern right now doesn't have to have to be a genius to tell if somebody's coming out of a tavern uh uh you know you got guys wobbling side i still remember a guy from camp when we were counselors so they took us once a week we were at camp moshovah the the banana killer camp so once a week they took us into the little town in wisconsin because there was a bar in a bowling alley so one of my friends had been drinking beer so i just remember we got back to camp and everybody kept saying to me you know norm you're drunk and he said i'm not drunk and i said yeah and he said watch this i could walk a straight line and he starts walking a straight line he tripped over himself fell all over the place it was one that was the highlight of the summer you know as he's trying to show us that he can walk a straight line so so you could tell by a person's gate where they're coming from where did the jewish people just come from they so combination a person who's coming from moshe rabbin if you go to see raphaim can you ask you shalita when you come out of rakhine gaza i can see where you're coming you're not coming from a ball game i could tell you didn't come from a ballgame just because you're usually walking out like like you know you walk out it's written all over you where you just came from a guy who was coming from a basement she will tell he just came out of a basement guy's coming out of a bar you could tell he's coming out break that's coming from a british soccer match you should be able to always cover for a bridge i usually got a big brick stuck in the side of his head right he just came from a bridge from a british soccer match you know you know if he's horizontal if he could carry himself on his feet so so the taurus like you've ain't saying maybe you've been called that's why somebody leaves them osha they came out from moshe should be able to see where they're coming from she will tell should be able to tell where these people are coming from and the way a person gets the way a jew carries himself it says a jew doesn't a jew doesn't walk around with his head up in the air like this you don't walk around and walk the streets like this you walk in a humble self-contained manner without being all over the place sometimes you see people guys are walking in there they got their arms always they got a blaster on their shoulders it tells you something about the person right there make judgments all the time by the way that's the problem with people use the word judgmental you're being very judgmental being very judging right so are you you judge first of all you're judging my judgmentalness before anything number one number two you pass judgments hundreds of times a day hundreds of times that you're passing judgments every time you see your children and your wife and your parents every time you meet somebody in a room you could tell by one look at the guy said he's in a good mood he's in a bad boat his room i like him i don't like i mean you could judge you could take a look at if you walked into bed i want to ask you a question you walk into a show you're diving in shul and uh you forgot to say aloe vera and there's one guy sitting in the corner and he's wearing like a pullover sweatshirt and he's got dirty blue jeans and gym shoes oh you know guys in his 40s 50s there's another guy in the other corner he's wearing a black cat a suit jacket got a long beard and looks okay and and you have to know if you should repeat your schweinstei or not you don't know the halacha which one of the two would you approach the guy in the sweats yeah yeah i'll bet yeah because he'll give you the lediancy he'll tell you he'll say well i skipped it i didn't i'm not going back to say it yeah yeah i'll bet yeah yeah i know about it who are you going to approach so aren't you being judgmental you don't know anything about either person aren't you being judgmental i'm judging this guy looks like he knows this guy this happened that my brother and i we were up at a family we were up at a family funeral but we have nine religious relatives in the north of the country who are absolutely absolutely ignorant of anything jewish and and my brothers and i were standing there we tried to keep a a a a keep a connection to the family so uh we were at the funeral one of the older relatives and this elderly man comes over and he's upset about something in the in the ceremonies that's something about the hover kadisha with them burial sites so we just looked and said you know why do you think why why do you think we know any more than you you know what somebody do with religion i said why do you think i know any more knew this guy was an anti they go oh i just i just thought maybe you know you know i just thought he didn't think maybe he's being judgmental so you're the word you're judging and you're being very judging you're darn right you're judging also you're judging all day long all day every day you're judging we're always judging that's part of being a human being therefore the torah says let people see where you came from they ate so called asteroids that'll be if they much you came from from moshe urbana that's how you should carry yourself as a jew okay take a look at paige pirrick lamin hey uh the next page okay now this is very very interesting so it says like this but yomer moschel kobenes okay this we read once before well let's focus on the puzzle a little bit more emotion god he has called upon batsalo the son of uri the son of god now we have mentioned in the past that there's no accident that but saul was chosen he's the grandson of what happened to the he died at the at the golden calf standing up to the people he stood up to the crowd and he was killed therefore it's his grandson who's going to be the catalyst he's going to be the main architect of the mishkan which is a an atonement of sorts for the sin of the golden calf and look what hashem does and everything he's got he's got it all never took a course in college in his life never took a training just decided i want to do it and he's he's filled with wisdom he knows how to uh what's it called the craftsmanship in in in in in what's good i was gonna say pastries uh uh not pastries what are you called uh they're the hanging things that you mean tapestries tapestry i've got the word pastries in it i got one track mine here's well you know you know he knows tapestry working craftsmanship working gold and weaving and everything else at tapestries that's what so so uh the competitors point out like this a very interesting idea throughout jewish history jews have died on kirish hashem isn't that true jews have died there plenty of jews are burnt into staking christian europe they refused to worship the worship to bow to the cross and they died they suffered the consequences many argue that it's more the simple jews who've been willing to give up their lives than the sophisticated ones the wiser a person is the smarter a person is the more intellectual person is often that works against you when the decision is very simple die or worship bow down to the crystal cross it's not that complicated die but if you're you know you can start fetching with the thumb and you can start twisting and then you rationalize a person wants to give up their life it requires not to overthink it if you overthink it you'll think your way out of just about anything ramosha feinstein was once writing there's a woman an elderly woman came to her moshe feinstein she had a sister living in russia russia feinstein came from russia she was american so she wanted to write letters to her sister in russia she didn't know russian so she would ask for a bunch of fine she would write letters in english and ask her to translate it into russian so she sent it there so every once a week once every two weeks she'd come and rabosha would sit there translate the letter for her so uh somebody once said to her maisha you know you're the postdoor you're judging cases of life and death this is not the best use of your time you know somebody else could translate the letters for this old lady moshe said when it comes to doing a kasich for somebody don't think about it first do the kassad then think afterwards is it worth doing or not because if you think about it you always figure out a way why it's not worth your time it's not worth your energy to somebody else get you all because so there there are times this is a very very tricky thing there are times where too much thinking isn't good too much thinking isn't good when it comes to saving a person's life says you have to think somebody's drowning are you going to die if you try to save him if you are you're not allowed to go in and save them somebody's in the house is burning with a fire and if you run in you're going to lose your life you're not allowed to save them at the exits of your life but what's that not if you're going to die for sure not if you're going to die for sure if it's only if there's a chance a good chance that you're going to survive then you do it if the chances are strong that you're going to die you don't do it but the halaquah says don't think about it too much i never say i don't know that anywhere else where alohu says that don't think about it too much if you think about it you'll figure out why not to go in we had a fire in our neighborhood we had a former israeli commando from who was on the anteby raid and this woman was outside hysterical because one of her sons was in the it was in the house or she wasn't sure like an israeli commando had been in tubby raid he wouldn't go in he said i can't go in there i got a family i can't go in there another guy came by who who reminds me of of of what's his name from from uh from andy of mayberry i forgot not going with that governor pal the other guy uh the little skinny guy forgot don not she reminds me of don knotts and he went in save the 10 year old kid without thinking he just went in and he went groping around he saved the 10 years a 10 year old kid sleeping there shot this afternoon and he went and he saved them so i don't i can't blame the first guy but that's what the holocaust says don't think about it too much gave up his life he stood up against the people if you would have thought about it you realize it's not a real good thing to do and he died hashem pays back exactly what you deserve what does his grandson get his grandson gets the ultimate ability to think the ultimate ability of wisdom core set aside his thought process because that's what it takes to stand up to and therefore his grandson who's chosen to build a budget is blessed with everything that his grandfather set aside see gentlemen what goes around comes around nothing nothing's wasted all right be continued you