Transcript
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Hey, you stop right there. There's a
phenomenon that's spreading like
wildfire. This is not a normal
phenomenon. This is something very, very
divine. And as time has gone on, it's
only spread more and more. This
phenomenon that I'm discussing with you
has spread probably faster than the
Corona virus. And I want to make sure
that everybody's prepared for it because
if you have not encountered it yet, it
is coming your way. This phenomenon is
called anti-semitism. Let's talk about
[Music]
it. Hey, welcome back to the Niss Black
Show where on this podcast we discuss
our faith. We discuss growing and
becoming complete and true servants of
God. even in a world that abhores him,
even in a world that is against him, we
will stand up and we will fight for
what's right. And that's what this
podcast is all about. So, discussing
today a topic that everybody is very
familiar with right now. If you haven't
been familiar with it, it's because
you've been living under a rock and this
anti-semitism. But I don't want to just
talk about this. I want to talk about it
from a biblical perspective. We need to
be able to see this as the phenomenon
that it is. This is something that is
divine. It's been going on forever.
We're living in a time right now where
there are many Jews who have only
thought about or only looked this is
something that has affected their
ancestors or their their you know their
grandparents even but never thought that
they would be living in a time where
they will be able to see it you know
face to face like we are seeing it right
now. Now I want to discuss something
straight out of the back. I'm 38 years
old. So that means 38 years of my life
I've been black, African-American,
whatever you call it. I call myself
black. I'm from America. That's who I
grow up knowing. So I I'm more
comfortable comfortable with the term
black.
However, I've been Jewish for about
going on 12 years. And I've said this
publicly in other forums and I'm saying
it here on my own podcast because you're
my audience. So I'm making sure that you
guys understand how I honestly feel.
I've had way more anti-semitism in the
last 12 years than I've had racism in
the last 38 years of my life. And that's
very very important because when I say
that this is a phenomenon, it's
something that really really doesn't
make sense that the whole entire world
bar none. I'm saying maybe there's some
places but ultimately most places have
some type of opinion on the Jewish
people whether good or whether bad.
There's never been a time, you know, I
I'm from Seattle, Washington, so there
was never a time I remember on my way to
synagogue on on a Saturday morning that
anybody ever yelled at me on Sewer Park
Avenue, "Oh, you black this or you nword
or you this." I I just can't remember a
time not only when I was on Super Park
Avenue that anywhere in the world that
I've ever been that somebody has said
something to me outlandish because of
the color of my skin as opposed to when
it comes to anti-semitism. I've been
everywhere. And I'm not going to say in
every single place I've encountered it,
but I've encountered it a crazy amount
of times for a person who myself wasn't
born Jewish. We'll get into that. what
actually brought me to Judaism because
it's very very important for this
podcast today. However, for a person
that wasn't even born Jewish, I've
encountered so much anti-semitism and
some of these things you could see
yourself. You could see and I don't know
if everybody's if they're trolls or if
they're if they're bots. I'm sure some
of them are. There's some ways to tell
if whether or not they're bots. Even if
you look on my socials, right, which
many of you should already see because
you should already be following me. So
you many of you will see on my socials,
on my Instagram, whatever, the amount of
comments, uh, Twitter, whatever it is,
that come from people that are so
anti-semitic and so anti-Israel for no
reason. I can be I could be walking a
dog. I don't have a dog and I and and if
I did, I probably wouldn't walk it and
then they probably come take my dog. But
I don't have a dog. But if I was walking
a dog, all I have to do is put up a a
picture of me or or a video of me and
I'm gonna get I don't know how many 37,
you know, free Palestines, you baby
killer, you this or that, and I don't
understand it. I'm being honest with you
that this is a phenomenon that I all I
have to do is breathe and I'll be called
some type of anti-semitic slur, whether
it's on the comments pages, whether it's
messages uh that people are trying to
send to me or whatever it is. So this is
something that the world has never seen
before and and I'm not always trying to
compare but I just that's you know I'm a
part of both minority groups. So for me
it's very very important for me to be
able to give you that for you to
understand. Now many people have been
trying to define what it is to be
anti-semitic. What is anti-semitism? I
don't know if I can actually define it
as much as I can tell you its symptoms.
Sometimes we can't define exactly what
it is. I had a friend who had a surgery
the other day and it was a very
well-known you know surgery due to
something that you know people go
through medically and my wife asked me
what is that and I tried to explain it
to her but the only way I could really
explain it to her was to tell her what
the symptoms of it is and what's
interesting about anti-semitism that I
don't find by any other bigotry any
other race racism or any other hate
towards another group is that
anti-semitism
usually turns into some form of action.
You know, there were times in American
history, even during the Jim Crow South,
there were times, uh, you know, even
after that era, I'm saying growing up,
that I'm sure that there were a lot of
things that were said inside of people's
living room, and I'm talking, you know,
for, you know, in this particular case,
you know, we'll say a white living room,
that people may have felt about, you
know, their black neighbors or
counterparts or whatever, different
things like that that said usually
privately. Also, the only thing I would
say that is probably different that I
will will be honest about, we weren't
living in a time where there was social
media. But I think in general, the way
that people
were years ago, they were more cautious
of the things that they would say
publicly and the things that they would
keep private to themselves. So, a lot of
times people didn't really encounter,
you know, uh, facetoface racism. I'm not
talking about the Jim Crow era. I'm
talking about these these eras after,
you know, these the '9s, the ' 80s,
whatever the case. I'm saying the pre-
social media age of what we've been
dealing with. Most people if they had an
opinion about anything about Chinese,
about whatever, you know, it usually
didn't make the public forum and people
would feel uncomfortable and rather they
would feel very embarrassed that if they
did say something and it got out, how
they would be looked at. Today we are
facing a brazen generation where people
don't really care about the things that
they say and how that's going to affect
another people. Specifically with
anti-semitism, the difference between
that and I've seen a lot of other
influencers and people say that you know
we oh we can we can attack the Jews just
like we can attack any other race or you
think I I don't think the word is attack
but we can be critical that's the word
be critical of the Jewish people. We
could be critical of Israel in the same
way that we do uh the black community.
Look how critical we were against Black
Lives Matter or or other things like
that.
There's a big difference
because being critical of other groups,
other races,
um other ethnicities, other cultures
does not usually you it does not usually
lead to a
worldwide disdain and campaign of hatred
towards that particular group.
It it if anything it could be very
localized against the adversary group.
It could be very you know localized to
certain uh culture or people the disdain
that they have for the other culture.
But when
anti-semitism is brought into the to the
picture and this you know critical now
I'm not saying you can't be critical of
Jews and you can't be critical of
Israel but it's not necessarily the same
thing. And no matter who the group is
that a person's being critical of, a
person always has to ask themselves, if
them criticizing that people, that
nation, that
whatever, where is it coming
from, why do I feel the need to be
critical? What and and how wellversed am
I in on this particular people or this
particular group? And this goes to
everybody, not just anti-semitism.
person usually doesn't think about like
where does my strong opinions about this
other group come from right it's very
very important to understand what's
going on what anti-semitism in
particular usually leads to now I I've
never seen somebody say you know uh
first off something bad about me because
of color of my skin which leads to you
know 10 other black people being mugged
you know in uh in in in the Bronx or any
any other place are are beat to
smitherines or every time that you know
black people and in multiple uh uh
different communities come outside they
see nooes and and and you know burning
uh crosses on the front line. We're not
we're not dealing with that today.
During the Jim Crow era there was some
instances of that. That's going to be
for a whole different podcast. But the
truth of the matter is is that when it
comes to anti-semitism, what you see is
that in Germany there's an uprising. In
Amsterdam, there's uprising and many of
the Arab nations there's uprisings all
throughout Europe, the United States,
college campuses. We're seeing this
spread very very
fast. Do in large part because of social
media and because of social media and
it's widespread allows for things to get
out there faster. But the question
is why is everybody hating on the Jews?
What is the real question? And I really
want to get into that. So because the
reason why it's important for me is
because Jewish
suffering is one of the biggest reasons
on why I converted to Judaism. It's one
of the biggest draws that there was for
me to realize that the God of Israel was
the one true God. And I'm going to tell
you why. I grew up in Seattle,
Washington. I was very very exposed to
gun violence and different things like
that. Hey guys, what's going on? And I
want to tell you really quickly about an
organization here in Vermont Bait
Shimish named Cole Kareay. Cole Kareay
is an organization that provides
essential support to kids with dyslexia
and other learning disabilities. They do
everything from making sure that they
have personalized lesson plans all the
way to advocacy which is very important.
A lot of these kids are falling through
the cracks in the regular system and a
lot of them are misdiagnosed. But
co-care through their assessment has
found that most of the time it's just
learning disabilities. Unfortunately,
because of the war, people have
reallocated their funds to different war
efforts and misplaced families,
rightfully so. But unfortunately, what
it's led to is a lot of these kids
falling through the cracks. And now this
wonderful organization is at the brink
of turning kids away. I would never
advocate for something unless I was able
to personally tell you how amazing the
organization is. I want everybody that
can please go to
cocore.org and make a donation. We must
keep this organization open and running
and being able to service all the
families that they service. For a long
time, when it comes to organizations,
many people have asked me, but unless I
know personally that I'm dealing with
real people, I would never ask my
audience. So again, please make a
donation today to Cole Karee. That's K O
L K O R E
H.org. And I can honestly say that you
will be changing lives. Okay, back to
the show. For the whole entirety of the
story, I'm going to have to refer you to
other podcasts. But my introduction to
religion was Islam. My grandfather was a
Sunni Muslim. He taught me how to pray
in Arabic. I prayed with him five times
a day. Uh unfortunately, he he had lived
with us for about a year, year and a
half or so before he ended up going back
to prison. That's where he was for most
of his life. He he had spent in prison.
I think that's initially where he
converted to Islam. um which is a bit
different because there it's well known
that a lot of African-Americans or black
men who are in prison would convert to
the Nation of Islam but not necessarily
to become a Sunni Muslim. But anyway,
that was what my grandfather did. He
came to live with us and he taught me
how to pray. I will go with him to the
mosque on Fridays. But one of the things
that he did to me did for me I guess I
would say during the holiday season from
the prisons they would send gifts from
family members to loved ones and my
grandfather wanted to get me something
but because he you know was a Muslim he
was a Sunni Muslim there weren't a lot
of options for him to actually send me
things. They couldn't send me a Quran.
He couldn't send me other things. So he
wanted to send me something but he
didn't want to send me anything that
would lead me to Christianity because
you know his family he had come from
Christianity and he was a very devout
and strong Muslim convert but he wanted
to give me something that had something
to do with spirituality that's what
ruled his life as a Sunni Muslim so he
sent me a DVD uh called the prayer of
jabz yabitz in Hebrew which is a very
very interesting prayer you have to see
it in the book of chronicles I won't go
in depth into the prayer. But I remember
watching the DVD over and over and over
again. And I don't know what it was, but
I was heavily heavily heavily drawn to
prayer for some reason. Um I I watched
this and it went into me. It gave me
desires for spirituality. This is the
earliest time of me remembering anything
spiritual taking place in my life was
watching this DVD. And I remember
watching it over and over again and then
trying to find a Bible that would lead
me to, you know, help me to find where
the actual verse was that this prayer
took place. And then I would start
praying it. Now I was maybe 7 years old
or something like that uh when I had
this. But that was the beginning. So
then my grandfather comes to live with
us, teaches me Islam. I'm with him going
to the mosque with him. And then he ends
up going back to prison. Unfortunat
unfortunately he violated his parole and
his life expired in prison.
So I went on with life becoming a
complete product of my environment.
Everything that I saw I did. Ran with
street gangs, got into a lot of trouble,
was expelled from the school district. I
found myself in a place where it was
becoming very very
dark. And I was running with all the
wrong people and I found myself in all
the wrong places at all the wrong
times. So finally I one summer was
talking with a friend of mine. I had
already recorded maybe two songs already
this summer. I was already into rap and
everything at that that age. And a
friend of mine invited me to go with him
to after school program that was at a
Christian camp. So I go to this after
school program. I developed a
relationship with the people there. They
had a hip-hop program that was that was
a major draw that I was going to be able
to record and make music. And I'm going
there. It was a Christian organization.
And being there at that place saved my
life. I would say literally saved my
life because of where I was headed was
down a very very very dark path and I've
always even still today no matter how
much of a you know godloving
uh you know tooth thumping orthodox Jew
that I am I have a major um love and a
carat as we say in Hebrew uh major sense
of gratitude towards the people that
were in my life at that time because it
was very very important that I met those
people at that time in my life and went
through what I went through at that
time. So after being there for maybe
about a year or so, I got invited to
camp. I end up going to camp. It was
like a missionary camp. I was introduced
to Christianity at that time on a very
very high level right from me at that
point because I wasn't religious and
didn't have any religiosity so much in
my house um apart from the time that my
grandfather was there. So being exposed
to that and that love that I had towards
um that that seeking and finding and and
questioning and trying to enter into a
world of spirituality which I had
developed when I was young when I got
that small DVD everything started to
flow again and started to come back and
that really was the beginning of a
thriving and real relationship with God.
So I I became a reborn again Christian
and I it was great for me also was
crucial because I was going into high
school. So then I went into high school
and I had a new lease on life I would
say. So I thought that you know for sure
I will never go back any you know ounce
to the life that I was living before or
getting in trouble or anything like
that. So, as I get into high school and
I'm, you know, exploring my
spirituality, I'm very very strong and
active in all different type of things
in terms of ministry and Bible study
groups and and I was a summer intern for
a lot of the camps there. And I became
really the poster child for the
organization because I was bringing so
many different kids from my high school
in to this organization for different uh
fellowship meetings and groups and and
uh leadership programs. So, fast
forwarding a bit, I won't go through the
whole story, but I found myself taking a
major backsliding right after I got out
of high school. I lost my mother to
overdose, which was really one of the
biggest things that really crushed me to
some degree in my heart. at least I
wouldn't say crushed me but it put me in
a place to where I was more sensitive to
perhaps hear that God may have been
calling me in a certain direction. So
after I lose after losing my mother I I
sort of try to close myself to some
degree to the to the people that were
around me and and only focus on music. I
was very very heavily involved in music
by this time. I had some interest from
major record labels and so I really got
into the gangster rap even more and more
even though that was in complete
conflict with where I was in my life at
that time at least where I thought
myself to be. So it's sort of going into
that led me back into that place. So I'm
now in a in an even more confusing place
probably than ever before because I was
very unsure about who I was. So, I ended
up after this getting into an
altercation with another artist which
led to a kill or be killed situation.
Like I said, you'll hear this in a
different
podcast. And my life at that point for
me is hanging in the balance. I need to
figure out what I'm going to do because
either I take this person's life or
they're going to come and take my life.
And I remember being in my living room
and falling to my knees and I started
crying and I just started praying and
praying and praying. I started crying.
And this was a deep pain for me
because, you know, I was personifying a
a a career, a person um that wasn't
really who I was at that point in my
life. So, I felt even like a
counterfeit. I felt very, very silly.
And so as I'm praying, long story short,
I I ended up getting out of the
situation with the other person. We
talked and and everything got put behind
us. But now I'm left with, you know, I
was praying so hard. I have such a
thirst now for spirituality in my life
and I want to get even closer to God. So
I naturally picked up the Bible, started
going through the Bible, and I had brand
new eyes because there was no one around
to tell me how to interpret verses, what
it was or anything like that. All I had
was a major drive to get close to God.
And one thing I connected to more than
anything else was prayer. I don't know,
for whatever reason, prayer became my
thing. And I started reading the Bible.
And I was reading and going through it.
And as I got to the
prophets, I noticed something. And this
is going to connect to this phenomena.
What I noticed inside the
prophets
was this major rebuke against the Jewish
people. And it happens over and over
again. Even it it really starts from the
Torah itself. Heavily throughout
Deuteronomy, you'll see that Moses is
rebuking the Jewish people, call them
stiff neck people, telling them in the
future, you're going to reject God. This
repeats itself in the book of Joshua. He
says that at one point you're going to
turn away from God. You'll serve the
gods of others. You'll leave the Torah
and and this will happen, that will
happen, this will happen, that will
happen. So now I'm starting to learn and
I'm going through now all the prophets.
The truth is that I had never learned up
until that point anything about Jewish
history. I didn't know anything about
it. I grew up in the Sewer Park area
where there was a lot of Jews. Probably
the largest Orthodox uh Jewish community
for sure is in Sewer Park. I grew up
seeing Orthodox Jews, but I did not know
anything about Jewish Jewish history.
So, I started doing my research because
I'm reading the biblical narrative. I
wanted to see if all these things
actually happened to the Jewish people.
Now, there was something that I already
knew that there was a such thing as
anti-semitism. I didn't know it as
anti-semitism, but there was something
that you would hear here and there sly
remarks of the Jews, but I didn't really
understand. I never been face to face
with actual anti-semitism. So, I started
doing my own research and what I found
was obviously staggering. Now, I'm
telling you, I made it through public
school most of my years of high school.
There was maybe two years I was
expelled. I went to alternative schools,
but there was still no excuse because I
was under normal uh curriculum. I had
never heard of the Holocaust before.
Yes, I'm embarrassed to say it as an
adult. Uh but I I had never heard of the
Holocaust. I was 20 years old at this
point now. And I had never heard of it.
I started learning about the Holocaust,
the the Inquisition, the Spanish
Inquisition, and all the different
pgrams and everything that befailed the
Jewish people throughout the millennium.
And when I started to see that, I
started to wake up and realize the
divinity of the biblical of the biblical
narrative and the biblical prophecy,
what would be of the Jewish people that
it become clear to me that it was well
known from the prophets and many
different other places, some of them
we'll go over, that in the last and
final days before the era and the coming
of the Messiah that the Jewish people
will be surrounded by their enemies.
that the nations that surround the
Jewish nation will be enemies to the
Jewish people. So that was very very
clear. Now how can you say how can that
bring you to God? Like why would that be
the one thing that would bring you I
mean it's pretty obvious like you know
okay that's great. You see that that's
that's one way. But for me I was
perplexed by this. I was taken aback
that the Bible was able to describe with
such accuracy the different things and
curses that would come upon the Jewish
people if they rejected God. But it
didn't stop there for me. Hey, what's
going on? I had to stop you for a second
because I want to tell you if you like
what you're hearing and if you're
getting value from what you're hearing,
please like and subscribe to the
channel. It helps us get this out there
and ultimately you know what we're
trying to do, spread the name of God all
throughout the world. So like and
subscribe, hit the notification bell so
that anytime I put out a video, you are
going to be informed. First, what
changed things for me was that the fact
that the Jewish people had not only
suffered and suffered for thousands of
years of
exile, but they were resto restored to
their home with the same national
identity intact. the Hebrew language,
the values, the culture, it's all there
back in Israel. And what makes this is a
a a bigger phenomenon even than
anti-semitism, is
that the Bible predicts
this. Not only did it predict the
anti-semitism the Jewish people have,
I'll cause it not to rain on your land.
The land will become barren. You'll be
driven to uh to the other nations of the
world. When you get to those nations,
those nations will chastise you. They
will hate you, right? And at some point,
there's a shift in the relationship. God
says he will start to tap on the heart
of the Jewish people and wake them up
and they'll realize all of what they
done. They'll call out to God. And
slowly but surely after a very long
time, it says in the book of of Hosea
that the the Jewish people would dwell
for a very long time without a king,
without a without a sacrifice. Right? So
we know that this is going to be a very
long period of time that the Jewish
people are away from the land and then
God says, "Then I'm going to bring you
out from all those nations and all those
lands and he's going to reestablish the
Jewish people in Israel."
This is insane because when you look at
this, we are living in a time that right
now is like biblical prophecy is
screaming and yelling at every single
one of us. than any person who believes
in God, who who who knows that, you
know, God's word and and and the Torah
is
true, we'd be sleeping if we didn't
recognize this and we didn't thank God
that we were living in such times to be
able to actually witness things that
were foretold for many years ago.
So, this is the one reason I would
actually say why I never will understand
a person who calls himself an atheist.
not just an atheist, a Jewish atheist.
And this is the reason why it would
never it would never make sense for me
because this is probably the biggest
oxymoron that there could possibly be in
the world. And I'll tell you why. All of
biblical
prophecy points to one or two things.
There's many different things discussed
about what will happen in the final hour
of
humanity. And I'm talking about those
last days.
And every single one of the prophecies,
bar
none, prophesy about the
future being revolved around the Jewish
people, the Jewish nation, the Jewish
state, and the Jewish king, please God.
So, so the whole entire
story begins and ends with the fact that
there will be a Jewish people. That's
all the biblical prophecy bar none.
Everything
surrounding around Israel and I invite
anybody to look just to check if you
want to. All throughout the biblical
narrative all surrounds the Jewish
people.
So the reason why the Jewish atheist
becomes oxymoron is
because the Jew becomes the very proof
to God to the rest of the world that he
exists. So the rest of the world has
been busy for many years trying to use
science, biology, different things like
that to disprove or to discredit
God. But nobody ever ask God how it is
that he can prove that he exists, right?
Obviously because they they don't
believe. But we don't
think did God ever give away that we
would know that he exists? Did he ever
leave some type of way that we would
know? I mean, after all, he's God,
right? So, this is amazing if you think
about it this way. If all the biblical
prophecy revolves around the fact that
there's a Jewish people at the end and
God, that same God tells us that things
would actually befall the Jewish people
that actually be befell them. And it's
over thousands of years. So you can't
say that anything is rigged because
first off you know if you look at any
religious text most people will never
say anything bad about themselves or the
religion or the people of that religion.
Everybody who comes from that religion
would be generally a righteous person
unless they are the betrayer of you know
whoever the dominant figure of the
religion is. Any person of that religion
or that faith is generally in all
religions spoken about with the utmost
respect and the utmost admiration and
and never did or does anything wrong and
they are the state of absolute
perfection as not only by Christian and
Muslim circles is all religions right
Judaism is the only one that spends the
majority probably of all the for sure
all the prophets and even the Torah
itself labeling the mistakes of the
Jewish people talking about the the
downs and and how imper imperfect the
Jewish people are. It's the ultimate
story of grace. This is the ultimate
story of return and restoration is the
fact that God says to the Jewish people,
no matter how far you go, I will always
be there for you. I will be a father. I
will be a king. And ultimately, my
promise is true that I'm going to bring
you back to your soil. And this becomes
the way that God says. So I'm going to
show you just from a few different
verses how God says to the rest of the
world that I exist. So it says in
Ezekiel 36:23- 24 says I will sanctify
my great name. That means God is going
to sanctify comes from the word to to
separate
right mikadesh. I'm going to make my
name holy. Right? that is it's been
desecrated amongst the nations which you
have desecrated among them saying to you
oh Jewish people you when you were in
those nations you you failed to to
respect me in the way that you should
have you you failed to respect my honor
my name so God says listen I'm going to
do this once and for
all then the nations he says will know
that I am Hashem how how is that how
will the nations know that I'm God
through science, not through biology.
This is how the nations are going to
know the word of the Lord, Hashem,
Elohim, Hashem, God, when I become
sanctified through you, Jewish people
before their eyes. That means that I'm
going to be separated by you. In the
beginning, God's upset that his name was
not being carried and honored in the
right way amongst the nations. But then
that very through the very same people
that desecrated the name of God, he says
that I'm going to flip it and through
you sanctifying my name and making it
holy, I'm going to show the rest of the
nations that I am God. How? For I will
take you from among the nations and I
will gather you from all the lands and I
will bring you to your own soil. The
rebirth of the nation of Israel here in
Israel is the for surefire
way that a person should know that God
is real and God is
true. Moving on, Ezekiel also says in
37:28, it says, "Then the nations will
know that I am Hashem." How will they
know who sanctifies Israel? When my
sanctuary will be among them forever.
Sanctuary meaning obviously the the
temple when it's being rebuilt. uh also
bringing of the Jewish people, bringing
back and restoring the the sanctuary.
Isaiah
52:10, Hashem, God has bared his holy
arm before the eyes of all the nations
and all the ends of the earth will see
the salvation of our God. So once the
nations start to see the salvation of
the Jewish people, I mean the returning
of the exiles and the and the and the
the gathering of the Jewish people,
which is only becomes a spectacle be
becomes something to see only after the
nations have seen the suffering already
of the Jewish
people. But once this redemption
begins then
ultimately that is how the nations are
going to know that God is God. This is
this is why the idea of a Jewish atheist
doesn't work because God's entire his
business card his whole entire integrity
of his existence he places on the
Jew. This is this is a phenomenon. This
and we're going to discuss more and more
how this lead how this has led to
anti-semitism. So I will make my holy
name, it says Ezekiel 39:7, I will make
my holy name known in the midst of my
people Israel. And I will no longer
allow my holy name to be profane. God is
really really does not like when his
name his sake is being profigned and not
being upheld. So we see this pattern
says then the nations will know that I
am Hashem the holy one in Israel.
The Jewish
people are going to be and are the
indication of the fact that there's a
God. The existence of the the Jewish
people, the thriving of the Jewish
people, which is a very very small
percentage of people actually in the
world, but seems to be on every single
news station and always on the radio or
something that's always in some type of
headlines that nobody ever thinks about
this that this is the biggest phenomenon
in the world, anti-semitism. Why do so
many people, if you look at this, I want
you to think about this. How you know
that this is purely divine? You can take
the far right and you could take the far
left who can't seem to agree about
anything, right? One thing that they
can't agree about is that they hate the
Jews. They're anti-Israel. There, you
know, there's some place, if there's no
place at all where they see eye to eye,
where they begin to see eye to eye is
their hatred for the Jewish people. So
some person who's not got all the screws
on right for sure not spiritually goes
and looks say look at you must be that
bad that if you know if the this extreme
and that extreme both hate you then you
know what does that say about you the
truth is what does this say about the
individual's relationship with God with
the God of truth is that the God of
truth the God of Abraham Isaac and Jacob
has put something out in the world and
what I'm going to say is going to be a
very very very bold statement. I'll say
it now. I'll say it again at the end
because I want you to live with this.
We're going to see, and we're already
starting to see that God is starting to
separate the nations from those who will
follow him, who will believe in his
word. and and part of believing in his
word, a major part of believing in
Hashem's word and believing in the
Torah, believing in the prophets and
biblical
prophecy is which how one either treats,
looks at or
um deals with the Jewish
people. And this comes completely from
the Bible itself. Not only does God say
it to Abraham, he also says it. He says
it twice. He says it twice to the
people. He says that I will bless those
who bless you and I will curse those who
curse you. So he says it once to Abraham
and he also says it to the whole entire
nation. So there's a very very clear
perspective that God is putting out into
the world that no matter how things may
look, no matter how many conspiracy
theories you look up online, no matter
how much you are getting into the
newspapers and everything else, be very
very careful about who and where you
align yourself when you are on this
journey because God is very clear about
where he
stands. And not only is God very clear
about it, I had to go to this because
one of the most profound and
gamechanging
um discoveries that I found along my
journey didn't even actually come from
the biblical narrative at all. It came
from Mark Twain. Mark Twain has a few
different essays that he did where he's
covered the Jews, one in an article in a
paper. And I from my experience and from
what I know of Mark Twain, he wasn't
like this super like Jew lover. He's not
he doesn't have a whole lot of uh Jewish
content I would say out there um for
positive but the few things that he did
write are groundbreaking and I want to
share with some with you some of these
things. So Mark Twain visited the Holy
Land in
1867 and he documented his journey in a
book the innocence abroad and his
observations about the desolation of the
land of Israel were stark and memorable.
One of his famous quotes describing the
state of the land at that time is as
follows. He says, "A desolate country
whose soil is rich enough but is given
over h wholly to
weeds. A silent mournful expanse. A
desolation is here that cannot even
imagination that not even imagination
can grace with the pump of life and
action.
We never saw a human being the whole
route. Right? So free free Palestine.
Right? Mark Twain is writing. He didn't
even see a human on the whole route. As
he was going up and down the roads, he
didn't see a human, let alone, not even
a a Palestinian. Hardly a tree or shrub
anywhere. And he traversed the land. If
anybody knows about the his his
journeys, he he went throughout the
land. Even the olive tree and the
cactus, those fast friends of worthless
soil had almost deserted the country.
This is Mark Twain is the innocence of
abroad chapter 46. If a person wants to
go actually look it up. So his
description matches the biblical
narrative. What does God say? What was
one of the punishments towards the
Jewish people? So not only will you be
exiled, but you are going to be sent far
out of the land and the land itself will
become desolate. There will be no
growth. There'll be no vegetation there
in the land. People who pass by would
jeer and look and nash their teeth and
say, "Oh, what what was there before?"
So, we know that the Bible actually
predicts that this will actually happen.
Mark Twain went there in the 1800s and
he experienced it for
himself. But Twain also went on to say
this. So he says in his famous quote
about the resilience of the Jewish
people, it appears in 1899 in his essay
he he wrote called uh concerning the
Jews. It was published in Harper's
magazine. So here's the excerpt from
that. He says like this and I need you
to listen to this Jewish atheist. I want
you to hear this come from the whoever I
don't care who you are but you have to
hear this. If the statistics are
right, the Jews constitute but 1% of the
human
race, it suggest a nubilous dim puff of
a stardust lost in the blaze of the
Milky Way. It's very poetic. It's hard
to read some of this stuff
sometimes. It says, "Properly the Jew
ought hardly to be heard of, but he is
heard of." Sounds like something we hear
today. Jews are 0.2% of the world's
population, but we cover a vast amount
of news stations, you know, all over the
world. Not just here and in the United
States, but all over the world. It's
interesting. Shouldn't be heard of, but
he is heard of. He has always been heard
of, says Mark Twain.
He is as prominent on the planet as any
other people and his commercial
importance is extravagantly out of
proportion proportion to the smallest
smallalness of his
bulk. His contributions to the world's
list of great names in literature,
science, art, music, finance, medicine,
and the obstruuse learning are always
are also way out of proportion to the
weakness of his numbers. meaning that
there's so much the Jewish people has
has contributed to society to humanity
but they're very very small people and
it does not add up this another thing
not only anti-semitism this is a divine
thing the imprint that the Jewish people
leave on the world which is for sure
because of the blessing that God gave
through
Abraham he has made marvelous fight in
this world in all the
ages he's made a marvelous fight in the
world and in all the ages he has done it
with his hands tied behind
him. He could be vain of himself and he
could be excused for it. The Egyptians,
the Babylonians, the Persians, they all
rose, filled the planet with sound and
with splinter and then they faded to
dream stuff and passed away. The Greeks,
the Romans, they followed and made a
vast noise and they are gone. Other
peoples have sprung up and held their
torch for a
time, but then it burnt out and they sit
in twilight now or have vanished. The
Jew saw them all. That means the Jewish
people have lived throughout
civilization after civilization. They
saw all of these nations in many cases
of course from the biblical narrative
and shortly after we see that the Jews
have had you know not so great
encounters with all these nations but
the Jews saw them all he says and beat
them all and is now what he what he
always was exhibiting no decadence no
infirmities of age now getting older no
weakening of his parts no slowing of his
energies no dullying of of his alert and
aggressive mind. All things are mortal,
says Mark Twain. But the
Jew
not. All other forces pass, but he
remains. What is the secret? What is the
secret of his
immortality? So these quotes came from
Mark Twain.
And you see this, this matches up
completely with biblical prophecy of
what is said to be with the Jewish
people. And where we stand today, where
you see anti-semitism and all of its
offshoots, people have to deal with what
the real truth is. People have an issue
with God. And I want to say this because
I want to get this out of the way. I
know a lot of people are going to say,
"Oh, well, this is like that whole
Jewish my nation's better than any other
nation and we're we're the best." It's
not that at all. The Bible tells us that
God says to the Jewish people that I
chose you not because you're the
greatest. You're not greater than all
the nations, but rather the least of all
the nations. Now, there's many different
biblical commentaries even in the Torah
world that tackle this, but I want to
handle this only on face value. And I
want you to also see what's going on
here and why God perhaps chose the
Jewish people or what he let us know he
chose the Jewish people. Of course, one
of the things was Abraham and Isaac and
Jacob were so sweet and so precious to
God that he says that I'm not going to
allow children from from these guys to
go without being a beloved people to me.
So, that's one thing. But the actual
biblical narrative for sure tells us
that the Jewish people because they're
the least of the nations, they get to be
the chosen people. I want you to think
about it like this. If Goliath kills
David, do you have a story? You don't
have a story. Goliath is I don't know
how many times bigger than David was.
But for sure, you have nothing to talk
about. There's nothing to write home
about because that's that would be the
obvious. But if David kills Goliath, you
have a story. So look at it this way. In
the book of Exodus, God has to choose a
savior to go and save the Jewish people
from out of the midst of of of Egypt and
to bring them to the holy nation of
Israel. So when God chooses a
spokesperson to go and speak on the
behalf of the nation, he goes and gets
Moses that has a list, why not Aaron,
his brother, who was obviously so
profound that God sent him in a lot of
times to go actually talk to behalf
because he he he helped him out. So why
why not someone else? Why not an
awesome, powerful, charismatic speaker
to go and speak on the behalf of the
Jewish people? Why does it have to be
Moses? So Moses goes out and he becomes
the one that speaks on the behalf and
he's stuttering. He has a lisp. He has a
whatever the case is, however, you know,
the commentaries explain
it, but Moses is not 100%. He would not
be the charismatic speaker that you
would want to go be the spokesman on the
behalf of the Jewish
people. So when God says that I chose
you because you're the least, but not
the greatest. If even if we go back to
King David, I wanted to highlight this
also too. He had seven older brothers
that were bigger, stronger, that were in
every way in the outer appearance. They
were the ones that should have been the
king. They should have been considered
to be the
king. David was so not even thought of.
He wasn't even brought out. When Samuel
comes to anoint a king at the house of
Jesse, Yeshi, and he asks him to bring
his sons, he doesn't even bring David
from the back. Can't be him. Didn't even
think about it.
And all of a sudden after Samuel tells
him, "Listen, do you have any more
kids?" Because it's none of these guys,
he anoints King David to be the king.
what God is trying to tell all of
humanity and why anti-semitism is very
very dangerous and how it's a phenomenon
and how a person could get swept up in
it and any person wants to save
themsself and wants to be close to God
and does not and and and this person
does not want to be on the wrong side of
of the narrative once it's all said and
done. You have to look at this biblical
principle that God is telling us. And it
happens over and over again. We see this
in Gideon fighting with 300 men. As I
mentioned in LA last podcast, you'll see
this over and over, this recurring
thing. God chose the Jewish people and
allowed them to be the nation
because God's might can show greater
through a nation that's the least of the
nation. a nation that's not the biggest,
the strongest, the fastest, the the
warriors of all the nations, you know,
the the simple accountants, doctors, you
know, this is who God chooses in order
to show his whole entire might and to
sanctify his name. Because if it's any
other nation, ah, of course it was them.
Of course, of course it was that per it
had to be that person. Of course, it had
to be this nation. God says no. He says,
"I'm going to sanctify my name through
the Jewish people who is the least of
all the nations." And this is a lesson,
personal lesson that each and every one
of us can also take. But a person has to
understand that we don't want to be on
the wrong side because it's very, very
clear that God chose the Jewish people.
And people that have a hate and
disdain if they are to ask themselves
really deeply where it comes from,
people have an issue with God. have an
issue with God that the fact that he
would choose the Jewish people when the
Jewish people and I'm saying this very
openly because the Jewish people have
been the preservers of the Torah and the
book the Bible which actually talks
about the the the ills of the Jewish
people Jews we never we've never started
any conversation with the rest of the
world to say we are perfect in fact we
are probably the only nation the Jewish
nations the only one that have began the
the whole entire existence
you know, from talking about with the
biblical text to be able to tell the
rest of the world, we are imperfect, but
we're all
imperfect. So, nobody has been more
critical of the Jews than Jews have. I'm
I'm just talking from the biblical
narrative throughout the Torah, all the
prophets. The stories are there.
But what it leads to and what it has led
to is worldwide anti-semitism which is a
divine phenomenon that the world takes
on that they can't really even put their
finger on. Most of it through pedalling
conspiracy theories or whatever the case
is or in some cases a religion that that
hates Jews whatever the case
is. But this is something that has grown
and ultimately for a person to be on the
right path to have the proper trust in
God you have to take the biblical
principle that God shows his might
through that which is small that which
people are not going to say oh it's
because he's great or she's great or
they're great. That's the biblical
principle that God is showing to all of
us through the Jewish people. And
because of
that, the world hates Jews. Because not
only are they angry with God, but
they're angry that even for themselves,
they can't redeem themselves. People
can't redeem themselves for their from
their own situations. And everybody
wants what we call the kakbiadi. We want
to be able to have the power of my right
hand. My hand. My hand. I'm going to do
it. I did this. I make this money. I'm
the I'm the bread winner. I'm the person
who's who's in charge. I'm I'm ruling my
life. I'm running
this. And the Jewish people represent I
can't. Only God
can. And the world doesn't want to deal
with that part of
itself. So the spiritual phenomenon of
anti-semitism comes specifically from
the fact that I have to rely on God and
the world doesn't like it. And I'm
telling you, this is what's behind it.
And we should do our best with God's
help to make sure that we're aligned
with God and that we see things in the
way that he wants us to see
them. We're living in a time right now
where biblical prophecy is unfolding
before our eyes. Wake up. I want to read
with you from the book of
Ezekiel. One of the last things that I
want to share with you because I think
it's very, very important. It's very
powerful. If you look at the book of
Ezekiel in 36th chapter starting from
verse 7, there's a prophecy that happens
to the land of Israel. And this is very
important. This is not the space for it,
but I encourage anybody to look into
this. You could look at agricultural
what's happened in in Israel over the
last, I don't know, 100 years or so, 70
years, whatever the case is. And you can
even look in other places. There are
places that in in terms of biblical
Israel, it's part of Jordan, Syria, um,
Lebanon, all these other places. And you
can even see these from satellite map.
Look at it and you are going to be blown
away at what is taking
place. We were already told from God
that the punishment would
be, so to speak, is that the land will
become barren.
But the restoration, we're told now here
in Ezekiel 36, beginning of verse 7,
that the restoration, what is going to
be the sign of the of the last and final
days? How do we know even now that we're
we're all everybody's so talking about
it right now that we are in the end
times. What how do we know? How could we
be positive? So it says right here in
the book of Ezekiel
36:7, yes, prophesy about the land of
Israel. He tells Ezekiel, "And say to
the mountains and the hills, to the
water courses and to the valleys, thus
says the sovereign God, behold, I
declare my blazing wrath, because you
have suffered the taunting of the
nations."
Thus says the sovereign God, I hereby
swear that the nations that surround you
shall in turn suffer their
disgrace. So this is another indication
that we know that the fi in the final um
the final era of of humanity before the
coming of Messiah, the redemption, the
final redemption that the nation of
Israel will be surrounded by its
enemies. The land will be surrounded by
it. It says, "But you, oh mountain of
Israel," this is verse
8, "shall yield your produce and bear
your fruit for my people Israel, for
their return is near." Now, we're
standing at a time right now where the
majority of the the I wouldn't say the
majority of Jews, that's not the right
number. The highest population of Jewish
people in one place is now inside of
Israel. Not that there's 50%, but that's
the right way to say it actually is that
the the the largest conc concentration
of Jews all in one uh particular country
is now in Israel, which is a major major
shift. This is this these numbers are
are
amazing. It says in verse 9, for I will
care for you and I will turn to you and
you shall be tealed and swn. That means
the land is going to start being tealed
and it's going to be sown and I will
settle a large population on you and the
whole house of Israel, the town should
be resettled and the ruin sites
rebuild. I will multiply human and
animal upon you and they shall increase
and be fertile and I will resettle you
as you were formerly and I will make you
more prosperous than you were at first.
and you shall know that I am
God. The writing is on the
wall. Right now is the time for a person
to choose where you stand. Where you
stand with God, where you stand with
God's people, where you stand with God's
with God's word, his his Torah, his
revelation into the world, to humanity.
But the only thing I would say is choose
wisely because how anti-semitism is
beyond just racism or bigotry or uh you
know someone's political agenda.
Anti-semitism does will and can
ultimately affect you for all of
eternity. Thanks for joining me. Hey,
what's going on? And I had to stop you
for a second because I want to tell you
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