Contemporary Shabbos Bosis Issues - Rabbi Yakov Zev Smith

I'd like to welcome everyone to contemporary shabas issues sponsoring a call at 7188518651 email.com Smith. Someone asked me recently he had a he got a pretty new freezer refrigerator freezer it is and the freezer unlike the typical one that has a one a chest for freezer and a refrigerator the whole freezer you pull it out it's a drawer on the bottom of the refrigerator and you pull out the whole drawer and he notices that very often he's moving mukah he's moving raw meat or the afrasal that people wait to burn till pes and he's constantly moving the mukah there's any problem with that then [clears throat] we have another problem another question I should say where someone like many people have this in the kitchen. They don't have a garbage can in the in the corner. They have a drawer. They open the [clears throat] drawer and they put the garbage in. So every time they're opening the garbage, they're moving muka. Now in a regular garbage can, you could keep the garbage as it is without moving it. So touching muks is not a problem. But here he's moving the garbage back and forth countless times over Shabas. So this led us to the beautiful suggest one of the early says and I quote the buses he's one of the shabas if you don't know that the club if you don't know that you don't know anything so we don't want to be part of that club so I'd like to learn one part of the of certainly a very important part and as we'll see I must mention that is shabas because mtive like shabas the truth is some of the main are like moving a candle and raw and raw meat but but [clears throat] on yumptive applies to shabas as well so on yams applies as well like on shabas so the truth is The is a that we could learn and almost miss the point. But the shabas now of course you're talking about that's was a bottle a barrel of wine that was obviously very important for Shabas and it was very valuable. So the Mishna says, "What happens if you come to make Kdish and there's an stone on the barrel? Don't touch the stone because the stone is but you tilt the barrel and the stone goes flying off." And we would ask what's the you're not touching, you're not moving the stone directly indirectly. >> [clears throat] >> What's the So the Gmorra supplies us with the by adding to the mishra. The same exact case where you have a stone on top of a barrel. If you put it there on Arab of Shabas to stay there for Shabas, let's say you want to protect the barrel, but you put a stone knowingly onto the barrel on on Arab Shabas and it was there the entire Bash then not only is the you can't tilt the stone off [clears throat] because the barrel is MT but even if a guy took off the stone the barrel remains m NASA here is almost inadvertently telling us two in number one when it qualifies to be a bosses then becomes is a barrel of wine becomes but more than that even if you got the stone off the wind blew it off or a guy took it off there's no is of taking off the stone but since bes came the stone was a was on the on the it was a buses so the bus the the barrel remains muk the entire shabas and that's incidentally why you can't shake off the stone by moving the barrel because the barrel is also so here we have that nonm becomes mt and that of course goes works with the of if it was a bus it remains even though you shook it off. Now the big question which is really the big answer to all of our shism is why is this so why is a buses true it was a why does a buses make so the emphasis of course out but the I think which will give us information the whole is this bus is a simple decision and I'll explain you what I mean you go into the store and you buy a computer desk so the desk is very good to learn a raja also Why did all of a sudden become MUT says you decided to designate this desk to be the base to the computer? So it was your decision to make it a buses. Now says the following the is if it becomes a tuffle it becomes subordinate it becomes part of the and you see it clearly by a computer desk. It's a regular non desk, but if you designate it to be the base for the computer, it's part of the computer. He says base is very similar. [clears throat] So it's basically like and actually in the top it says it again. In other words, the is a base and is bottle to the fire. So in other words, the the key word is if it's a base, it's bottle and tuffle to the mah and takes on the identity of the mah. I'm almost tempted to say that just like we find you could take very good raisins and put it on the roof because you want to I'm sorry, very good grapes, put it on the roof, you want to make it raisins. So the amor says that's called mutah. Why? You took edible grapes and put it on the roof. Now you knew it's going to spoil in the interim and then becomes raisins. But at one point you were I was almost tempted to say that that's the way basis work. A bus a bus or a base works. If you designated a a desk for your computer so you he speaks about bosses and he says because you made it a base it's like you're pushing it off and I saw in the wonderful he quotes the Yeshua that says that buses works because that and it's very mavver. So in other words, let me put this very bluntly. It's not that was I'm trying to make your life difficult. It was your decision, a conscious decision to make this a base. So you making it and so those three words is the of today. It's your decision to make the base to the now you'll see this even more pronounced. And the is a because let's go back a moment. The says if you didn't put the stone but you left it that you forgot. For example, there's a big stone in the way and you want to get rid of it for shabas. Now the stone is muks on shabas. You have to move it out of shabas. So you're carrying the stone and you got to call from the kitchen help. We need help with the ch. So you just don't know what to do. So you put the stone down on top of the Okay, I'll take it off in a minute. You go into the kitchen, you get busy, totally forgot. You come to make kdish a big stone on the so if you remember the we just learned then the iss to shake off the stone won't work. But it's not true because the Gmorrah says what does the M say and use the the what's the what's the difference is the is you consciously made it if you it was your decision so live with it it's if you forgot to take it off if it was there by mistake it wasn't your decision there's no bottle there's no and there's no whatsoever. So this what we said is basically the of the word versus and all this is [clears throat] now this we understand another basic which again not only is but gives us a better appreciation of the actual a person comes to shabas morning and to his great dismay someone left a real mutzah on his desk now he knows aid didn't put it on chabas so he was So the whole Friday night there was a real muk on stand and he's very unhappy because h's book mahict buses mah dictates he can't use the standenda even if he'll call a guy to take off the mah but the standenda is a bus however there's a gimar that gives us a different direction the gmor is nothing to do with but as we know that the taking is even on the seventh day of yam So this what kazal held the busim held I mean it's the wrong word narc but they wanted to sabotage this avoid. So when the yen brought the to the mdish of shabas they took these and they put a stone on top of it. So you won't be able to do it on chabas like our foolish and not like your okay. So the ma they sab they they just seem to have sabotaged the whole so the next morning came he didn't know much goes what's going on we we can't have stones they picked up the stones and threw it to the side ohm so now you can use the arrows what does it help the amiratum throwing away the stones why is it a buses he says a few words to make a buses you have to be the and now what's the ter because the is bus is not it's a logic you decided to make your item a buses fine live with the shabis without decision but if someone else did it we find that in other areas in is that but here it's more logical because it's not yours to make it a bosses. So here we have the second in bosses number one was number two was b okay now I should mention that if that theenda is not a bosses now it doesn't mean the muk is not a muk because muk is is objective so you could take theenda which is not bosses tilt the standender and the muk goes falling off so if the if the standender would have been a buses you can't even do that but since it's only it's only b it's not bin you could it's not a bus shake it off and use one more question I must mention and then we'll have the the the three word you saw then we'll apply this is a very seems to be very simple that leisa you have a buses situation or not now let's say you don't have a bus situation okay let's say someone who's not the bum put it on or it was so So the question let's say you have a stand with a mah and you don't mind keep the muk there you'll move the youender but you won't move the m is in a few places in but for example that even though you're not moving directly but it's called tilt and that should not be done when avoidable and the says is that instead of moving the back and forth and ignoring the MT once and for all tilt the that's called near shake the mah in other words tilt moving the indirectly moving the mah is muta I want to use but why rely on aa over and over why don't you shake it off once get rid of the problem and then move the is called and this is advisable when sh now sometimes if you have a very expensive muk and you're going to be mana it's going to break so don't do it but near when possible should be done. In fact gives us a little of of he in giml you have a basket full of paris and your m is a stone in the bottom in it. So now you have a buses for and is so we'll soon see it's mut to move the barrel the the kil the the basket because it's it's roy but still when possible shake out oh take the the basket turn it upside down and if it's fruit that doesn't get spoiled like oranges or or apples that won't get spoiled it's not like a a moist fruit then everything will disperse and take all the fruit back put in the barrel and leave the stone stone on the ground. This way you avoid moving the stone indirectly. That's called tilt. And again the one last question is a briefcase. A briefcase the knapsack of the boy's knapsack. So typically it's a mixture. The question is how do we look at a mixture of and so the embassies that here we're talking about he put a and he's the bum. [clears throat] So the truth is from the case of kilk we just mentioned we have guidance because you told me there's fruit and a stone and it's not a bus why is that a buses because if the ro of it or the value of it is not we use the simple attitude of bus arrive. So here we see that of of buses when it's buses for and is totally in other words if you have only like the first case we mentioned deal with it but if you have a mixture then you go baser. Now the big question is of course how do you determine what does roy mean? Is roy mean in in pieces? Not does roy mean in in monetary value how much it's worth? So lameisa a laptop in a briefcase with a gimmorra I mean the gimmorra is worth billions but a laptop is a little more expensive do we go bust up the financial value so [clears throat] until today we would say what's the and that's typically what it is right but yet we find the gur tells us in if let's say the the is where nothing but to you it has some kind of sentimental value and it's worth everything. So we don't say but if to you the the is worth more it's okay also. Now the big question is almost all is but we don't go bus to each individual why when it comes to buses do we look at the person the answer I think is the same it's not it's a decision so if for you this is valuable then it's valuable what do I care about yenim looking at yenim's appreciation the item is almost like saying nonvi run the show that's what it is it's me not someone else what you tell him he likes it but I don't so I understand very well that we go we don't go bus we go b individual it's very much subject now this will give us a better appreciation of the the next which I know is but I think it's you could definitely be on it and it's extremely important someone asked the Italian he asked them point blank you have $100 on a table and you have a sid a regular sidum not something you know that's worth a million dollars a regular sid or you have $100 $ and you have glasses. How do we determine if it's a bus or is because it both of them are important. So says it emphatically it's not totally in monetary value because is worth much less $100 but it's totally what you need to use right now. [clears throat] And therefore he says if you need the glasses to dab that's worth more than $100. If you need the sid it's more than $100. And says the exact same thing. And I I want to mention quote discipl. And the best he says is you have a beautiful table that has a thousands of dollars like but the kala does the trick. How much is the kala worth? Okay, your wife's worth a lot, but it doesn't come close to I don't I can't eat. The whole shabas, the whole table, the whole shabas is for the suda. So the is for me more valuable is definitely found in earlier looking. So is based on the understanding of buses. It's not totally in what is actually valuable. It's totally what's needed in the chub in the back of Shabas. It's simal. He says that perhaps the guide would be if you had to decide which of the two would you like. You can only have one. Choose your preference. So it's a little more it's not it's a little more of a it's not totally in what you need now. It's totally what you would be mata to get the other thing that according to that t $100 on a sida on a regular Tuesday you would take the $100 now but I must mention as I told you and shab and others plus in fact there's a the lived over 200 years ago so his in is It doesn't just mean me versus someone else. It means what what's needed. So I think we could definitely rely on this that if you have a item that you need on chabas and the other item is more valuable but it's no it's of no need to you it becomes a buses for the and as Mr. Bur explains the is to it. So now you have a buses for and you're allowed to move it. [clears throat] So here we have the following and a a good point is to remember if you want to remember the word bo and me is [clears throat] okay so let's try to apply this so in the case of the of you go what's more I must mention there's an interesting question that the asked in Shint if you're so convinced that Shabis makes a difference. So how could it be that if you put the stone on the barrel you can't move the barrel the stone is valless and the wine is worth a barrel of wine. Why is it takosis? It's it's worth nothing. The muk is nothing and and and the food is everything and the terrace is p. He says we're looking at the buses where what's supporting the stone. The the buses is the actual top of the barrel not the wine. You look at the buses not the wine. So that's why the the shabas is very much important for our let's start. Let's say a person has and this he has in his drawer he has mostly has clothing he needs but he hides his wallet in the bottom. So he has heta and he has a little bit of mut but he needs his socks. More than he needs is his wallet. So he's okay. Or you have a freezer door. They're mostly have and there is a piece of raw chicken frozen chicken. So the question is the following. Every shabas I think about I open the drawer there is mah there but it's or I open the freezer and there's I'm not worried but here's the shabas. Why don't you be a little take off the frozen meat from the freezer door and put into the freezer or don't hide your wallet that's going to draw you need hide somebody's house why on shabas when you want to move an item you try to make tilt we try to avoid tiltad and we shake it out so if you could prevent the problem from shabas and take out the mah shabas and prevent tilt Isn't that plus you have to do that? So this is the question that always bother me because when you anytime you open the freezer door you spot the mah you get nervous. So says this regarding a loose leaf that has written papers and blank paper and the assumption is that blank papers is so he says if it's one notebook that's one so it becomes but if it's separate papers so you have to take out the blank papers of four shabas obviously he felt that if you could avoid tilt of shabas do it this is the of yash and Again, I found this in five of quoting him the definitely said this. He says on shaken out of Shabas. Now, why is it a very positive? Cuz if you make on Shabas, you end up moving it once with a if you make if you take it out before Shabas, you didn't do even one. So, you're better off. So according to this and that's a little of the issue like says now maybe you could even bring a riot to this says you're allowed to use a hammer to crack a nut but let's say you have a nutcracker right there if it's easy to to do it without coming onto the heta of moving mukah do it as such don't Use muk unless you have no other choice. No, here you have a choice. Move the remove the food of shabas the shabas and do it. However, the problem is that this shila is not an maybe the freezer sh is an shil, but the the concept of having a and or nonm a case where there's but it's not there's not a bosses is a is a and nobody until the say if you could take it off before shabis do that and the question is why not so this led both and they both say we never they say now they don't say but if it's not there it's probably not I did see he also there's also but then he adds two number one it's a every shabas you have to go to the freezer take out check if there's meat there especially if you have a draw that's has not you have to know check it every draw and number two he says maybe on shabas there's a of shabas who said shabas you have to do something to avoid an isan which is not so convincing when we put on a black shabas but anyhow la I could say the following you raash is quoted as saying that is should take off the muk before shabas. Now if you could do it fine but my experience shows that shabas is hectic enough and tense enough without another job. You have another shabas job run around the whole house taking out all the mah. So if you want to do it yourself fine don't give it to theim they're busy enough and if your should do it do it but if it comes to more tension I think especially say it's because this is something that if you start getting into it you know and it becomes another shabis frenzy which really I think we're better off without it [clears throat] question a person left a pocket pocket book which is full of mutzah and the pocket book is definitely a buses on chabas because the pocket was made to keep the wallet and the the make whatever it is but it's all m but they put the pocketbook on the door of a closet and bes came and the pocketbook was resting comfortably on the door the question is that the door become a bus system this could also be naya someone asked me he said he just had he put into his in in his front He has a little monitor, a little small monitor, but it's very valuable and very effective and it keeps you know monitoring what's going on in the house. Whenever he opens the door, he moves the monitor and a monitor is a real muk. So the question is when you have mah on a door, how does talk about opening the door? So we would say what's the shafka mounted the monitor or put the pocketbook on the door not a but then again this which until today we' find puzzling and I will find hopefully most like inf the discusses the meaning in those days seem seemingly was that they had they put candles sometimes on the door itself I think it was a small house big family there's no room for candles also you wanted to keep the candles out of reach. But that was the prevalent custom. They kept candles on the door. So the discusses opening the door and closing it if it's obation that you blow out the fire. So it's the is about the fact that there's a concern that you might blow out the candle. Why isn't anybody concerned about a buses? You willingly put the candle on the door. You did it. What's why he's not buses? Because a door is not made to be a buses for a candle. A door is made to close the door and keep the heat in and keep the cold out and open and close. A door is a bottle to the bias, not to the candle. Now for us again, it's the buses is not buses is my decision to make the the computer desk of buses to the computer. But Noah makes the door that now its function is to hold the candle. It happens to be a convenient but we cannot say that it becomes a buses to the candle not to the house. It retains its status of a door. A door is not this is the simply can't be like an it's not it's not it's not it is a door. Now the quotes is in Shabasim that says the reason why there's no problem of a candle on the door is because it was so according to there would be a buses by something on the door maybe is once you put it on you want it concludes [clears throat] but I did see the shabas All the do feel that that you could be that a door does not become to a to a to a doesn't come buses to a it can retains its function. The truth be told much later payan the tour brings with light on the door again to keep it out of reach and it says there's no problem. So I guess we can learn to although I do know the the but it's a classic and we go with the question a freezer the same question obviously is to a freezer door. Now if you have some usable shabas forum on the freezer door and raw chicken. So said we'll say it's bottled to the but let's say you notice that all you have on the freezer door is and or raw meat. [clears throat] So now the door was a bus to there's no contest there's no and it was definitely definitely so here we could use that and shabas says this says it also that we could rely on the that a door is not bottle to something a door is bottled to the refrigerator freezer or the house a door is bottled what is a door of so even though it happened to be It doesn't become a boss, but again, it's still opening and closing. So, if you could re rearrange before shabas, take the raw meat and put in the back of the freezer, that is definitely a better choice. >> Why is it different than a tray? >> Oh, I want to get to that soon. Wait, you're right. [clears throat] You're right. Now, a pocketbook on the on the door of the closet, the same heta. Plus, the truth is a door of a closet not made to hold a pocketbook. You could say the freezer door. I could understand the issami. It's part of the the freezer, but a pocketbook not belong on the door of the free of a closet. Some shoes I think I think in Mashab is one of the doors still has it. They have on the door they have a pushka a wooden pushka. So you open and close the door you're moving money. True. But this would be a door a door not become a bus kitchen cabinet that a per that you could have some you hang m hang a garbage which we'll soon see is muk in many cases same it's not but to mum it's has a function in the bay now the question that that person asked about a monitor on a door I think the same had applies you put it there because it's convenient as far as its ability to keep a watch what's going on but it's not that you want the door to become bleed to the monitor. So it's a house door and we definitely rely on the on the that a door does not become a buses total has an incredible mush of this invol is a right is so he says how could you open the door if you live in the olden days and even today some people have it a door knocker a door knocker is a is mutzah You can't you can't knock you can't knock on the door with a door knocker. So it's so you open and close the door you're moving. So his terret is the same and he says it that just like is not buses so too door knock. Now until today you said what does that mean? Now you see the is a door does not become but to a it becomes bottle and tuffle to its base that it's attached to. >> [clears throat] >> Now as we'll soon see there's another by this case of a door knocker a door knocker is a now if you have a ham on the table and you put a to be whole shabas is a table a bosses yes right you're the but then again the table can't be worse than the bosses it takes on the identity of the bosses but not worse can I move the door the hammer Yes. So why can it move the tables and and that's true. Some say doesn't even make a boss is because it's pretty movable. But the biggest is it becomes as the as the as the so in this case even if we say the doors are buses to the door knocker it's fine I'm moving. So very often that had to applies as well. Someone asked me a beautiful sh I had a note because it touched upon many of your sides. He has a closet door. Now let me be clear that there's a light in it actually light in the mirror and it's a pretty decent light but you put it on or off right some closets you open the closet the light goes on. So that you can't use on chabas many hotels and you find out Friday night you open the closet all a sudden light goes on. So you know beware but I'm talking about a simple closet that has a light in it. So he had a baby and I said very convenient. I put the light on before Shabas. I open the door when I need light. I have light. When the baby finally falls asleep, I close the door and I it's dark. The question is he's opening and closing a door that has a light in it. So we told him two things. First of all, the closet door again is not bled to the light. We have the ha of the bi. But more than that, this is not similar to the case of n. A n is the most mut of all mah the says n is because not a k. So therefore the n makes the light and the tray and the table mah but but a a light of today is a ki especially it's an le led it's not at all aged. There's no h there it's a regular kali. So it's a regular. So that's why this wasn't of concern to us at all. Number one, you have the bavi and even not so it's not the mutah of a question in the yeshiva all the time he person left paper blank paper in the gor and now he comes shabas o the gmor is a bosses to the paper I can't learn gabas I have chabas he's out now is that true so the is that if it's okay he put it in Friday before I take it out but he put it in shabas of shabon So let me be very clear paper is still paper the says used to bear and because it was valuable today most place m is notar and may maybe if you designate it just for writing and you won't use anything else it is but let's assume papers m okay let's for for that matter so the question is if it has all the qualifications can move to so it doesn't seem correct and there's a very Good reason for that. [clears throat] First of all, one of the don't put blank paper in he doesn't say that but he says that that were not written on see if you have your right you have notes he only wrote a smallish so the whole paper is mut but let's say you have blank paper so Mr. quotes say it's a bizar and the truth is you're making your gamorra a folder I am putting it there I want to get ready for this year I also wrote notes when I was in yeshiva so put it aside put in a folder why you putting in the gimar making it your folder so we can say the following another the is that you made this as a base for that so it's and for that But to say that a gamarra is a a folder for paper. The gmor is a bosses for paper. It's unthinkable. Now people always say but I put in the gmorra to be able to write in it. So it's really has a kaduca. I don't know say do not say that. I did see the inim. He says the minigur obvious paper in those days but maybe it's because only about and he says in other that the the the fact that you you want to use it this what he says okay you know it's his opinion but as I told you the I did see the the he says it also one should not put blank paper in his you might not end up using it at all. So it's so even is not mas he's just during the week. Then I saw Moisha takes an interesting approach and moish says that if you put it in to use it could be it's not it's not it's not a problem sorry because you're putting it into learning but then he says but then if you put it in and you're allowed to put it in then t becomes a boss you can't if you want to stay allowed to put it in then it's a bus system that's what says so says that basically it's a buses and therefore you can't do it before shabas or you can't use the gum. Now again it's a to me to say a gor is a bottle and buses to paper. Now that we'll soon see the says that if you a person put a few pennies in his pocket the kavon in his weekday pocket weekday jacket pocket and then he forgot that his jacket wasn't the cleanest he wants to wear that jacket on Shabas. So says even those are buses but a few pennies does not make a jacket of buses. So how could a few pennies of paper make a buses to but I'll tell you beautiful terret if you put it in now to be in the gar. So you wanted to be there. So you are being you are a strange person and himself says that as I'll show you soon but no doubt about it theor says not to put paper in a gor and that's the right way to do it. If someone did put paper in his gumra then we have a to say it can't become a buses a gum not a buses to blank paper. Now, we have enough information to talk about the new type of of garbage that's not a regular garb a freestanding garbage can. It's a it's a a shelf in in the cabinet. It's a drawer. You open it up and close it. And so, here's a question. In a regular garbage can you have in the kitchen, you could use it because don't forget you're allowed to touch. It's a and the is moving. If you use a garbage can the whole Shabas without moving it, there's no problem. But when you have a garbage in this in a drawer, so you're moving it in and out. Worse yet, if the garbage is classified as MT, so then the drawer is a bonafideed base you want it. It's bum, it's everything. So how could you open and close the drawer if the garbage is mah and the the the drawers are bays? You have constant tilt mukah. Okay, you want to say it's it's also not true because the draw is called Kool. It's a bosses. So the redeeming factor here is that the say if there's usable edible food in the garbage. So we go back to the old the ed the half a bilka is worth 5 cents. But all the garbage in your garbage is worth zero. 5 cents is worth more than zero. So if there's an edible food in the garbage then it's buses for hatanisa and in our garbages today they say you could feed the entire India with all the food but there's plenty of food there now. So that's why typically a garbage can be moved and the drawer could be open but the issue is when you threw out the garbage before Shabas and you didn't empty the can and all you had was garbage. So here we say what you threw out becomes garbage becomes and it becomes the cool of shabas and that's why it is I'm not saying you have to do it but it's kad when possible before shabas to empty out the garbage you put a fresh bag in and then from the for the rest of shabas what's in the what's in the garbage and is and the is more valuable than the is now if someone wants to have a better he's afraid he might not empty the garbage out he's too busy So the the the the belt has an eight and I found the high say this that before you put the garbage bag in the drawer put a clean one or two even one's enough put on the bottom of the drawer then you put in your garbage bag and use gazun cuz then even if the garbage tak is which it could be but the bag is still usable so you're opening and closing it because you have and is so you're opening it putting garbage in and closing it because it's a bus is for the and the isam and the is worth more. So this is a to avoid problems. Another question I want to mention which is really a different sh but let's say in the typical yiddom you have a bottle a a bottle wine bottle grape juice bottle a water bottle it's reusable it's not a chevver ki it's a kay gummer. So the the is if you threw out a chev a kali gummer on air of shabas it's not mukah you can't make a kali into mukah it's only a cheval how do you what so how do you look at a a full kali how do you look at a disposable is it a kali is it a kal shim so if it's a ki sh that would be another to be made now [clears throat] the concept of a draw is a sh for itself but was as I told you earlier the freezer draw is the same problem. It's and is but you move the entire shelf drawer. So if in a rare case on your in your freezer shelf is only mah, you have a problem which is almost never happens. There's always some type of and the is a piece of cake or which you need either the two. So we're back to buses for and is and you're allowed to move the drawer in and out again unless it's a rare case. It's all m is there an in before shab is taking out the the mutzah from the freezer. The answer is no. It's not ch where you going to put it. That's the old freezer. So to run to someone's house and put the the the frozen mut because that's not reasonable. So this shelf is the is because of is which is almost always the case. So this is the case of a regular drawer. Now someone asked me a question about a junk drawer. I said what's that? Oh you don't know what you're missing. So he says it's has everything under the sun in that drawer. I would I don't like the word junk. I'll use the word miscellaneous draw like a lush in the key is always better. But the point here is this miscellaneous draw is you can't be on shabas or else you'll have a marble. That's I'm told there's so much stuff in it. You can't take out all the shabas because that's the whole of it. The whole patent is everything is there. So if we assume that there's enough that outweighs the other stuff you have a regular is so there's no there's no error of shabas. So this miscellaneous draw is the lifesaver it shouldn't be a problem. Now if someone again has socks in a pair of drawer and he puts them a wallet or something like that. So that's would be if you need a sock. Now if you have just socks that you don't need on chabas then you're in trouble. Then it's like a buses for the more valuable wallet. Then of course the socks that you don't need. Now another question. A person has a wallet and he has a a a pop pocket paper that he uses when he's traveling and he has a place to he has big money and he has a credit card and he has his pocket. So we like to be very you know positive but you're not going to use that on chabas. So will not apply and also a wallet's made for for for money not for so that's why we assume that a regular wallet is considered even though you might have a bench or but that definitely is not what it's for another beautiful shila is the question of them that have I'll tell you someone had a very nice shirt he's wearing for on Friday it was a white shirt but a weekday shirt and he's had had money you want to get rid of it then you shouldn't to lose it so he put it into his shirt pocket hung it up in the closet so even if a gun of comes you don't look in pockets so he thought it's safe fine wonder his shab shirt got stained it happens when you go for way for shabas go to convention you only have one shab shirt and it got stained so I wear my weekday shirt wait a second you put money into that pocket now that's bosses you can't say my makes My toys makes it a not. So the question is can he wear the shirt or more commonly his jacket gets a terrible stain. He needs a jacket but his weekday jacket is full of mut again. So here the the pkim is actually a ra but brings it out beautifully and makes the following and that is a regular pocket in a jacket. So the pocket itself is an independent buses. You can put things in, take it out. That's a buses. But it's not enough to make the entire jacket a buses to the pocket. The jacket is a jacket and you have an independent buses that's functional. So if you put a wallet into the pocket pants or jacket pocket into the pocket, so the pocket is but not the jacket. So you could take the jacket itself, invert it, shake it, whatever you want. Shake the muk out and then you're left with the following. The the the jacket is fine to wear. Don't use the pocket cuz the pocket was a bus. But in contrast to that, typical shirt pockets. Now today, they don't make shirt pockets anymore. They don't even have one. But a typical shirt pocket is a piece of material is sewed onto the shirt and the back of it the base the back base of the pockets quote unquote is a shirt and taka says in that case then the shirt is one bosses for the money or wallet and tak becomes a bus. So even after you shake it out it will not help because the shirt is a bosses and this he makes this beautiful simple a shirt pocket is a bosses a jacket or pants pocket is a buses in a baguette the baguette is independent so the pocket is also but but the jacket itself is mut now I should mention if whatever reason you have a question in your shabisim I think it's almost never a problem of bosses because it's always he went to a Friday morning he went to a bris and whatever all these that we hear and he left his wed cell phone relax you didn't put it for shabas right no one does that now so what do you do so then you want to wear your shab so shake out the mahz and here's a you could even if you're handy take the pocket itself and from the back and shake out the pocket on the floor because The pocket is not a buses even when it's when it's holding the the mah cuz that's so you could shake you could invert the jacket or shake out the pocket hold onto the pocket the pocket is not a bosses even now once you get the mah out you can wear the jacket freely so this is something that's important to mention but I think with we don't have a shabis beggar that becomes unless you put a kavana which is almost never the case now The ask somebody the the Mr. B quotes the if you put a items of very little value a few printers in your in your jacket but let's say you wanted on the way to oh that would be you put it to be there he says it's not m that a jacket is but a few pennies and Mr. book quotes this and why do I say this? Because ask a question. Why how can a a barrel of wine become a bosses for a stone? A wine is worth much more. So says that if you put the stone on the kavana to make it a bosses. So you're overriding the the lack of shavas. That's what you want it to be. Oh. So the one that says putting on overrides its lack of value. would say if you put paper in and you're allowed to put it in and it becomes a boss's eye a few cents worth of papers that's your decision a poor decision that's your decision and you want to be that and that's where that the paper in the would and should be a problem next question which is important to mention is a stroller wheelchair or a walker or the like now these things are used to help people walk or okay the baby but very often there are muka items put there before shabas you put it in and if you put it on Thursday to say indefinite that's considered mania so you have to realize that if you you put it into the actual base of the stroller or the or the wheelchair so the so the wheelchair is a buses for the mutzah you put it in that was your decision so you have to be careful there shouldn't be any mah before shabas. Also, when you have a basket on the bottom, something that's part of the kali, it has the same. So, if you want to use a wheelchair or stroller or a walker on chabas, try to get rid of the mukah before shabas. Question. Someone went to a and he made he left a sharim, which was a funny, a gal shell, pistachio shells. So, he put it on a plate pure mutz. Even animals can eat that. nuts, shells, pistachio, ammons, bik now the shila is can someone else move it. So if it's offensive, if it's gra but typically it's not offensive, it's just it's just inconsiderate of the first person. So the shil is that right now this plate is a bosses for the shells. I the shells are worth zero. But again if you made a bosses and you want to be a bosses so that overrides the value. So you have a buses for is what's the soa here the difference is that bash mashes came and left and there was no buses the bus was created on chabas who said buses becomes on chabas. So this is the big suga of of of mutah of buses on chabas. But to make a long story short almost all piskim say that this is a modified type of buses. What I mean today is p you have a plate on chabas even a ch expensive china plate and you put on shells eggshells peanut shells whatever it is. So if now it's a bosses it's it's a bus. What do you want to do? You can't change the world. It's a bosses. But if but if a or someone or it blew off whatever the muk was taken off now the plate is not mah because it wasn't when was the mah as it was a buses if you got rid of the mah got rid of the buses. So the is a bus's air of shabas remains boss is on is a bus it's functioning as a bus so and he says if you have a like I told you before you start your eating put a piece of kala and then shell your nuts onto the plate and then you have the basic of bosses for and with the is worth more than the now why if you know it's just only because they make the of but the seem to agree it's you could put down a jelly bean or anything of value that's worth more than shells and that outweighs it. Now the only question that bother me is it clearly says put down the kala first and then shell your nuts and what's wrong if you first shell your nuts and then put down the jelly bean. So it seemed that there is no difference as long as when you want to move it is buses for you got the and he's a very I'm sorry in in cotton says after you put the the mah there. So I don't know why he wrote but in he definitely says that it's so You put you keep there either before or afterwards. Then you pick up the plate spill it into the garbage and then the plate becomes back question. Someone asked me this question. I had a note he was thinking. Someone came to his shabas. He had no talis to wear. He said I'll give you covered go. I have a weekday talis. It's very nice. And then he stopped in his tracks. What is in his weekday talis? Fill in and a talis. Now that's that is bum and the question is what's worth more talis what's more valuable kaduca and monetary value but then again right now he needs a talis to give his friend and the worst scenario the so the was a boses and but his maz the talis is more valuable now and number two is and especially if he had a there or something else there he really was in good luck and that would be the when you have talis or on the move for the same reason because it's it's only and also the one that's not put it there and that's not a concern two more questions I wanted to mention light covers people have these light covers go on the lights or if you still have a rotary phone at home and rotary phone you any landline phone at home. You might have these decorative uh phone covers like you have kala decals is that muk is that putting it on chab is that a mut of bosses or not? So it sounds like a real bus. You're putting the the phone cover on top of the phone or the or the light switch cover on top of the light switch. But zuk rabash that's a mistake. This is not a buses for the mah. This is a function for the person. He wants the phone to look nice. He wants to have the outlet to cover. So he puts a plastic in it. He wants the light should not be accessible for children. So it's not a buses for the mah buses means the base on the bottom not on top. So it's a and it's not a buses. And last but not least question I was thinking recently and it's a good question with a better answer. I need to change the battery to my egg. Whatever the story was and to get the battery whatever it was a pretty big job. You have to open and put it in and you put the battery in and this makes the whole clock the whole watch tick. So I started thinking wait a second why don't we say that the watch is a buses for the battery. Don't forget the without the battery doesn't work and it has to be fit just perfectly. So isn't the watch a battery? Isn't the watch a buses to the battery? So then I realized there's a mistake. But I'll tell you what, you could have a car today that's worth $50,000 right now. If you put gasoline in it, do we say now so a regular car is you can move you can move it. You can sit in the car, open the car door when there's no lights going on. Why don't we say the car is a bus to gasoline and gasoline is pure mutz. The terret is that's that's foolish. The buses means it's bottle to the muk. Here it's fake. The car is not there to hold the gas. The battery the watch is not there to hold the battery. So it happens to look like a boss's but what's the the watch and the car and it's not going to talk to you all >> you got something I don't believe for today's sponsor email.com foreign. Hey [music] Okay, everybody say was a bus. So now we're going to top it off with a >> see in one in a few words means it's bottle it's a decision to be and make it part of the and that's why it has to be only is not a bosses because there was no there's no contention to make a bosses has two that it becomes a bosses number one it becomes becomes and even after the the is removed but once it's mutzah mtz remains In other words, buses means it becomes part of the mah and has the identity of the mah even when there's no prime of buses because either it's or not it's preferable when to be the so you don't have to constantly being rely on the of now both the the is when there's only only when a person has that he needs now versus that is not a problem of boses. So the bum three conditions are bum versus not versus if there's more than is and me is versus there are placement hole you should try to move the muk anyhow before shabas if it's but very often it's not sh on a door there's no buses a pocketbook or a monitor on the door is not a problem freezer door is maha has muktah items Only Muka items even that's not buses because it's not bottled to the food. It's bottled to the freezer. A door knocker is okay. We had two reasons we make it. You could open the door. A closet door with a light you could open and close because it's it's basically not the n that's the most intense mukah. Blank paper I think should not be put in the gor. It is mutzah but if you did keep it there it's not a bosses. It's probably better to shake it out but shaking out paper in the bish is embarrassing. maybe qua so you could do it later but basically paper should not be kept in the gimra a garbage drawer is m to open and close especially if you have an empty bag in it if it was nothing but mutzmashes you have a problem of opening and closing that garbage a freezer drawer is mut open and close because this is the way it's used and it's tiltad when there's no other a wallet in a drawer should make a problem if the clothes are not being worn a miscellaneous drawer is basically more than isa A jacket or pants pocket. You could shake out the mukah and use the jacket. A shirt pocket that has no that is the shirt is part of the buses is a problem. It's mukah. Even once you shook out the mukah a little value does not make a buses as we saw stroller, wheelchair or walker should be emptied of any mukah that's not needed on chabas. Of course it's on shabas and it's a ha you could do it. A plate of shells you could either put on heta before or afterwards. A weekday talis can be moved freely can be moved because it's a it's not and or it's cover of a light plug or phone is not a buses and a car and a watch is not a buses to the gas or battery. It's a kay for itself. Yeah.