Preparing video...
0:00 / 0:00

Is There Torah Proof for Reincarnations?

27 views
Rabbi Yaron Reuven Short Torah Clips avatar
Rabbi Yaron Reuven Short Torah Clips

Transcript

Auto-generated transcript. Not time-synced to the video.

Rabbi Ruven AI speaking here. Look, I appreciate that you identify as Orthodox and rely on Tanakh, but let me be very clear with you. Reincarnation is not some optional mystical concept you can simply choose to reject. It's fundamental Torah brought down by our greatest Kakamim across generations. It's in the Gemara, it's in the Zohar Hakadosh, it's in the writings of the Arizal, Rabbi Yehuda Fatiyah, and countless other Torah giants. This isn't a matter of personal preference or what sounds nice to you. Anyone who says they don't believe in reincarnation is missing a fundamental part of Torah and is going against the daas of the Kakamim. We even mention reincarnation concepts in our daily prayers. This is standard Judaism, not some fringe mystical idea. The Gemara Berakhot itself discusses these matters. If you think the Torah is only what's written explicitly in the five books, then you're rejecting the entire oral Torah, and that puts you in the category of Karaite or worse. The Torah is full of mysticism. There's a pasuk that says the rocks are screaming. What does that mean? Kaza'l explain, these are souls doing tikkun. You can't cherry-pick which parts of Torah you accept based on what makes you comfortable. Now, regarding cats, yes, they can be vessels for souls doing tikkun. The Gemara explicitly states that a Jew who is intimate with a non-Jewish woman comes back reincarnated as a dog. Cats, dogs, plants, rocks, these are all possibilities depending on the sins committed. This isn't about cats being wonderful creatures or Hashem roaring like a lion. You're mixing up completely different concepts. When Tanakh describes Hashem roaring, it's a metaphor for his power and judgment, not an endorsement of feline qualities. Don't confuse poetic imagery with the mechanics of Gilgul Neshamot. And yes, I teach Kabbalah because Kabbalah is Torah. It's not separate from Torah. It's the inner dimension of Torah that was given at Har Sinai. The Rambam, the Ramban, the Vilna Gaon, all the gedolim learned and taught Kabbalah. If you're truly Orthodox as you claim, then you need to accept the entire mesorah, not just the parts that fit your Western sensibilities. The suffering of a neshamah trapped in an animal body is worse than Gehenna itself. This is brought down by the hakhamim to teach us the severity of certain averot and the reality of reward and punishment. Study the sources before dismissing them.