Journey To Eretz Yisroel {Summer 2026} FULL JOURNEY

Okay, it's a great merit to be here on Harazim, the mount of olives. We're at the kev of Harav barrel wine. We're here at an auspicious time on Gimmel. Only yesterday was his first yard site. Here you have the of his mataesh. He disseminated Torah for more than 60 years in many communities in Chicago, Miami Beach, Muny in the diaspora and then in the base Kness Hanasi in USA. He was the founding rashiva visha in my a roma in the founder of destiny. I think that's the first time I've seen that expression in in Hebrew. Probably more than anybody else, he's an individual who brought history alive. He was not merely a historian. To Rabbi Wine, it wasn't about just facts, names, cities, wars, but he brought history alive. And history was alive to him. He recognized, he appreciated and he disseminated that more than just a Jew living with their personal responsibility to Tyra Mitzv. We have to recognize our responsibility to the Jewish people and our responsibility to the destiny of Clai Israel. He always had his eye on history and therefore he had a such a great appreciation for the destiny of the Jewish people. I personally benefited from his teachings, from his far and from his advice. When Rabbi Wine would give advice, it was based on 3,300 years of Jewish history as the foundation of how he was able to foresee what would happen in the future. It's a great merit to be here. May his merit bring Cla closer to the great day of the Gulma. We're here on Harazim opposite mimul mahar abayas and we're opposite the khulka of the kadoshim and we're at the kev of hagosha shapiroshapiro was one of the great bali makava the last generation he established many many tamidim he gave a plethora of shurim that cover the entire gamut of and he would say that in our generation the generation of the kasa the mashika The word av is a very specific word. See on the one hand the word av the heel is the most callous part of the body. It's the most desensitized part of the body. And in a certain sense in our generation the final generation we're desensitized to so many spiritual concepts. But on the other hand, the avail is in a certain sense the most sensitive part of the body because if you give it one little stroke, the whole body is moved. It's a tickle. So in a certain sense, our generation is so desensitized. And yet we're also the most sensitive and the most receptive generation in history. And Ram Shapiro utilized this ideology in influencing and disseminating Ty and establishing so many hundreds and thousands of Talidim and admirers. We're here on Harisim opposite opposite the area of the Harabay. We're in the Kulka opposite Khalas Hakadosim and we're at the Kev of the mother of the Khaz Harabanis Rasha daughter of the gosh scholi grandson of Arie Epstein the author of Balha Parardes the Kaz was once asked Kazinish how did you become the Khaz what was your merit what did you strengthen yourself in that you were able to catapult to become the leader of the Jewish people in your generation. And he thought for a moment that must have been the most difficult question that he ever had to face. And his response was kib aim. The honor he showed to his mother. Certainly we could say ashray yol and right behind the mother of the kazonish my dear friend Josh wanderer pointed out is the kev of rabnasani rabnasan halevi malikovski grandfather of the current prime minister of the state of Israel BB Netanyahu. It is certainly of note that these two individuals are buried right next to each other here on Harazim opposite the zus alenu a zusa okay we're standing here right opposite the old city of Jerusalem at the kev of haravatic arin son-in-law of the son-in-law wrote a very important work on the Bikdash called that's actually available now in English and he was the first official publisher of safer cishua at least initi okay it's a great merit to be here pretty much at the foot of in between the ca of the kadesh and the preadesh pread Here the next row up is about six rows before the kadeshi was the son-in-law of the was the great great grandfather of the so this is a continuation of our documenting the family history of the buried in was the great great-grandfather of the Davidi was the son-in-law of the he is mentioned mentioned in the work as the first signatory on many decisions in there was a question brought regarding whether we say for if became before pes do we say that if you removed it the taste could still be and it's recorded that in the year tough mem test 1689 there was great famine in Arat Israel and Cla Israel did not even have to be a that was shamas for matzah and this was a question that was discussed by David in the kav a question was raised regarding an almana who took too much of the estate as an inheritance and there was nothing left for the children and there was an enactment made by David, son-in-law of the Ara, regarding that the Aman should leave over a certain amount of the assets for the children so that they too would have what to survive on. So here he's buried in prime real estate with some of the great all-time uh Torah personalities of the Jewish people. Zusam Yagen Aleno Bokov, good morning everyone. Thanks for joining this year's I'm not going to say this year's uh trip up north because we've already been up north but the the annual summer trip up north over the years we've been to the safon many many times to vary to meron but this year we're going to go to new locations new destinations in the new biography of Raisha Wolfson he was always very excited to visit new areas has a new nooks and crannies and corners of Israel and it was based on the following very important principle that there's a concept in Jewish thought that places and parts of the Tory converge meaning Israel there actually two dimensions to this idea first of all in Kabala there's a concept called ashanam sha and nephesh that there are places and people and times of the year that are parallel to each other. And because of that, you know, there's a there's an idea that is the shabas of the world. And Shabas is theim of time. That's why every Friday night we don't just say we say is the shabas of the world shabas is of the week and therefore would teach in a certain way when you enter Israel and you enter you really need to make kesh you're entering shabas when you leave you leave you need to make a havdala. It's a it's an idea very powerful idea. Uh he develops this idea to explain the concept of kabala shabas that shabas and the bikash and are synonymous and that the opportune time to be mithu is Friday night during kabala shabas. But we're going to take this idea a bit further. In the city of Tvas and we're gonna go to Tvas today, but not this part of the cemetery. Buried side by side are the Basin Rab of Avarish and the Aral Rabditz. Raitz and Aral has an amazing teaching. The Garra tells us that Khalif Benua said that anybody who conquers the city of Baf, I'll give them my daughter AA as a wife. However, the Gar interprets it not that if they conquer the city of anybody who reminds us of the 3,000 that were forgotten during the Mosha, I'll give them a wife. says aral. The simple meaning of the puk and the garra are not two disparit interpretations but the gmorrah is giving you the deeper understanding of how to conquer the city of kiryat based on the idea that Israel is a concretization of the toyra itself. Each part of Israel corresponds to another of the toyra and each city in Israel is conducive to understanding another inra. Very interesting. So for instance the city of corresponds to brisma. Therefore, when Abrau is inv teaches Abraham, yes, to do the corresponds to Shabas. Over the years we would say over the teaching of the is the great great grandpa the writes that there's no city in the world more conducive to plum the depths of the secrets of the cabalah than the city of andamer famously asks in his chas how could such a thing be how could you say that any city in Israel has an advantage over you and we explain based on this that it's not that it's greater than you. But the of Tyra of the secrets of Tyra correspond to the city of therefore in the city of we have more of an opportunity to plum the depths of the secrets of Tyra. So in that vein was always very excited to visit new areas of Israel. That's what we're going to be doing today. This was unplanned and it has nothing to do with me preparing to become a father-in-law, but we're going to be visiting the Kev of Israel. Yeah, you get it. I always would joke around somehow my father-in-law always ended up visiting us. Shabas paras, you know, >> was the father-in-law, remember? >> Yeah. because he's called, you know, he's the he's, by the way, just as an aside, you know, almost all relationships are mentioned in the Tyra. You have a conversation between father and son and father and daughter. There is no, you even have father-in-law, son-in-law. There is no mother-in-law relationship in the whole you know there's no there's no what in the f father a mother-in-law son-in-law mother-in-law son-in-law no interaction at all between mother-in-law and son-in-law this is just no extra >> Russ was a daughter-in-law >> right >> she was a a schneer not a son-in-law there's no convers no connection between a mother-in-law and a son-in-law. >> Oh, a son. >> Yeah. Yeah. Yeah. So, sorry. >> It's okay. >> Um, >> we're going to be going today to the city of Gush Kalav. We were never there before. We're going to be going to the K of Israel. We're going to be going to other areas that we haven't explored. And as is Hashem in that merit, we should have a wider connection to more of Teraseno Hakadosha. >> It's uh very interesting. >> Ohas and >> it's asif that's good mother. >> Good good he was married. >> Okay. Very good. >> Yeah, but she became one >> after. >> Okay. So we're going to develop further this idea that each of corresponds to um a different part of now the city of which we're not we're headed to a completely different region which we said corresponds to the mitzvah of Ble Yehuda Bhuda that city corresponds to the mitzvah of Ye Ble Yehuda Y or beni each mitzvah corresponds to a different init. What about what would you say the city of Benra the city of Benbra which of Tyra it corresponds to Benra? Well, Benra has always been the city of really, you know, it's a city of Tamim. I would say that Benra corresponds to Kesha. First of all, we find in the Mishnayas that the Tanoim gathered at that epic sedar and the Tamid were very very worried about Keshma. They said Rabbi Seu Higa Zan Kesha. It's close enough because according to official law, you're now to have the name of a biblical city unless you're within the vicinity. Okay. But that's why in we find that inbra they reminded the so it's interesting though was advised by to go to go in the morning. Why in the morning? So the letter says yeah. So Hmon camees. So Ben is the city that upholds Dina Krishma. Now the teaches that Kesha is kelraisha is a synapsis. So Ben is the city of Kesha and really the city of Tyra in general at this time. I want to give a special yashayak to Nasen Weller for for organizing this trip. Now he did have enough time. He had plenty of time to put this together. He had at least 7 hours from we're here. We're at a Makum Kadosh, not only for the Jewish people, for the Drews. And we're at the Kev of Yro, the general place Navi Shave. And we're we came to reinforce a very important principle. We started a movement that uh for Jews not to bring phones into the Bakess. But we said many times, and we have to correct something we've been saying. We said, "Is it user for everyone to bring a phone to a shul?" We said, "No, only if your mother is Jewish, we need to correct that." Even if your mother is not Jewish, you can't bring a phone into a Drews have a minhag that in their holy places, it's assured to bring phone. We're going to have our friend telephone. Okay. We're here in Shaun by the Kev Makado of just want to share with you a few words about Yro alabala. When Yro comes to greet Mosher Rabenu, so Mosher, Yro sends a message. brings somehow was sending a message to Moshe, I'm your brother. How isro Moshenu's brother? So we have a shell cayenne. Cayenne had three gilgulim yroy kak mitri yroy kak mitri. Now we know the first time there was a disagreement between k and he what was the disagreement about? They were arguing about the the extra twin. A twin was born with Cayenne. A twin was born with Hel. An extra twin was born with Hel. He said, "She's born with me." So I get her. Cen said, "No, I get her." So that was what they fought about. And Cayenne killed He because of the toumay, because of the extra twin. Now when Cayenne killed Hel, the earth opened up its mouth to swallow the blood of he to rectify that when Mosha Rabenu killed the mitzi, the earth swallows up the mitzv to rectify the fact that the earth swallowed up uh opened up its mouth to swallow uh the blood of he now when the earth opened up its blood to swallow the blood of he also swallowed the blood of all of he's descendants because Hashem says his blood and the blood of his descendants. So now we have to the earth has to rectify swallowing up not only he but the descendants of he so kills the mitzi and the earth swallows the mitz it rectifies that to some extent. So says that when said why the hashem and if a creation Hashem creates says this refers to the original creation of the mouth of the earth that had previously swallowed up the blood of he that very mouth has to swallow up cayenne. So now When Israel comes back to greet Moshenu, he says, "I'm not just your father-in-law. I'm also your brother. I'm your brother. You're Moshabenu. I'm Cayenne." And this time, I don't want to have rectification through anybody killing anybody or the earth swallowing anybody. So he says like this says, "If you're not going to come out for me, come out begin was the gilgal of the tuma. And if you don't come out for the sake of come out for your two children who are the gilgal of the future dam zaro that the earth swallowed up its mouth. So we're here with cousins because the Jews come from the other daughters of Thank you. >> We're here in Arbel, a beautiful location. The temperature, it's dry heat. It's dry heat. Okay. And we're at the ceiling of Nit Nitai. Hence, Arba, he lives in Arbel. You go into this cave and in here is buried Nitai Arbi. Now is from the zoo. You know in peris is established based on the zugis. It's interesting the v says that the is like base hell because he was an anov. He always let shamai go before hil and yet in pavvice hillel comes before shami. You know it's it's counterintuitive. The reason we pass like hillel is because he let shamai go ahead and in pov the safer of midos hil goes ahead of shami. But the answer is very simple. Perovvis is listing the messiah of clalis. It's listing the zug first the nasi and then the abbd hill was the nasi and sham was the abd. So in first hill is listed and then shama. So Bailey was from and one of the teachings of Bailey is one of these four things doesn't belong. You know that game, one of these four things doesn't belong. He says, "Distance yourself from a bad neighbor and don't become friends with a Russia. Get a good friend. Don't give up hope from punishment." Where does that fit in? The answer is a person might say, "Okay, I'm not going to follow in the ways of the Russia, but I'll associate with him. I'll hang out with him. I'll spend time with him and nothing will ever happen to him." No, stay away from the Russia. The day will come he'll get punishment. And if you get too close, you may get caught up into it. Now another thing is where's by a friend by a friend. So what is this referring to? Rashi says invar by says means byarim that are written with a pen is brought in the safer a person's will only be commensurate with the amount of that they have. A person's wisdom will be capped at the number of that a person owns. The more you have, the more you'll acquire. At least that's one thing in I take very seriously have a lot of a person's is will only be commensurate with the amount of that a person has. Another interesting idea is your pen should be your friend. Your pen should be your friend when it comes to learning. You should be friendly with your pen. Like we visited this Shabas and we asked him how he started writing. He said he just started a little bit and it snowballed from there. Your friend in this world should be your best. Your pen should be your best friend. Ancient travelers have uh documented that Arbel is the most rich in all of Aritz. There more than Arbel than all of you could understand that because of the rocky terrain. However, you come here today, you don't really see too many. We were by Nita Ra is here. Sh Ruv Shim and Dinar are here. Actually the Ramban says that there's a tradition Nitina is buried in Arbel next in the vicinity of Nitai Harb. The Ramban says perlad the the location of Arbel is mentioned in the Yakushimi. The Yakimi says that after Dina was captured by Shm. So Shiman Levy came in, they rescued Dina. And the people of Arbel came to attack the family of Jacob and to assist the people of Shem. And then Yehuda came and he took over Arbel. Yehuda conquered. He probably may maybe he stood on top of a big rock and he conquered Arbel. So Arbel became the Makma of Yehuda and the burial spot of Ruain Shimon Ley Dina Nitari Rebira. This is the ancient Bakessus in Arbel. We're here in Arbel by the bottom of the mountain. We just climbed down the whole mountain all the way up top with the cover of Nishar available. Then the Kev of Zero. We'll be able to go to the cab of all the way down the mountain the cabra of ruin shim and lei and dina in the background between the two mountains. What's amazing is like we said on the bus that every part of corresponds to a different and tora. So what of tora corresponds to arbel? What tora corresponds to arbel? Perhaps perhaps Raman says that Dina is buried near said when he learned what happened with Shim and that when Yakovino they came and they lived in they didn't really associate with but wanted to make a deal with them and it began an association that led led to disaster. From here we learn from Arbel we learn what what's the toyra of Arbel? the we learned from we weren't really going to be but even a small improper association lead is stay away from bad influences stay away from bad neighbors stay away from bad friends to learn the lesson of Shim lei and Dina and that was the great teaching up from the top of the mountain. He looks down and he sees and he teaches the arel. Don't think nothing bad is going to happen. You never know what could happen. That's what happened to because of this association a disaster happened. This perhaps is part of the Tyra of the city of Ar. It's well known, let's say. was many different whoever brings the standing brings that means was passing by the door of Yakov was walking and that night was going to live with Villa but Yakovu wasn't able to you can see was passing by the movement the stirring interfered with Yakov living with Villa and therefore say that brings Yakov would have lived with Villa that night he would have produced from There would have been 14. That's why in the when you saw the you could have with 14 stitches. But because what happened when was living with that was only there's a tradition And when Ram said this, Ruben came down from the shayim and he kissed the Rama the bring down that Ruben came down to give a kiss to for Okay, so we're here at the bottom of the mountain. So our holy group was asking could we try to go to an like an old kev like an old kev you know we went to Tanam they want to go to an old kever so we got as old as you could get Benish you know writes that if you look at the lives of kayen and he you see uh something what seems very unfair here cen is a murderer and he lived and he had many generations and he was successful and he was the first to bring a carbon and he was killed and he was murdered so it looks Just like Shalom, there's inequality in the way Hashem judges the world. However, some says if you look more carefully teaches that she was a gilgal of he was a giggle of he and from the whole world was the says was born. He's in the place of heaven and from came the whole world was a gilgal of there's a tradition on the words the last word of the first word of h is a gle of and then so the whole came from sh. So in reality there was great equality from he cameu from which we all come today and all of our comes that's the limit of that in the end there is great mishb we're here in at the of the greatest of all the says was the greatest of all says whenever it says the name of and it says his father's name that means Amites was also Anavi Manasha the grandson of Yesha wanted to kill him and Yesha said a shame and yes was nivela in an aes but his titus were sticking out and through that his cover was uh given over and Manasha cut the tree and Yesha was killed by his own grandson. The source of this kev is found in the safer galo arats Israel. The novi wrote some of the most beautiful words ever written. For example, now we have and there's a big question. The question is if you look at the order of the it's not in chronological order that it appears in the three and five are out of order. It should be switched to four should be before even three. Why is it in this unusual order and the lush writes it's because the of the are recounting the storyline where kazal tell us that theam comes to the naveim and he tells the naveim console the Jewish people and hashem says the says no we don't want we don't want the naveim to console us we want you to console us when they hear when they hear the trying to console them. Says no says no says then has forsaken us. So says in that case I I I will console you. And therefore we have the what is called anoi and the it's a bigus. to return to the c of mush who's one of the guru Arizal one of the young lion cubs of he wrote a very important safer seday it's worthwhile to mention a few of the uh important things in the safer first of all you see an amazing phenomenon there's a of by the why he's the says don't say he composed. When do you say right before you washer? So Mak needs by the kev. What other kev has always flowing water? Now writes you'll see on every aer sign in the world that if a person is if a person conducts themsel properly and it's generally understood that if one is when they say one will never need the services of a doctor. But what it seems like he's saying is that if a person conducts himself properly mishbad the then they they won't need the services of a roy the the Mosa writes something very important. He says that when it comes to the yumpt when it comes to tishab it's it's ideal for every individual if they have the capability to be their own kinus you know there's a contemporary shila whether one should say the kinus that was composed for the holocaust but the seday is a source that even in our times if somebody has the ability they should compose their own kinus so that the kinus that they say is personal uh these are some of the important teachings in the safer A very important safer. This is the view from outside of the Mosher. You see the archway and then here you have the Mayan. And the Mayan actually goes all the way up maybe 20 ft or so. Okay. And and it goes into there's a mikvah there and a mikvah. It was very special to be here in to have suda and the special gathering. Want to give a big yashay to the mada of tonight's of today's we were in three of the holy cities and now it's want to thank who is mish when I say moes to join the trip. Thank you very much for uh all the time that you spent putting it together and for your generosity. Okay, just a little bit about the cemetery in there's a safer he brings in the cemetery in there are thousands tens of thousands of tanoim goim more than 1.2 to a million km in the ancient cemetery in now when you dab out a kev where is the best place to stand the best place to stand is it's brought in the ma yabik which is a safer on and the final right he says the best place to stand is by the the roy of the sadic that's why they put a mata the purpose of the mata is to know where the roy is so you know where to dav next best is but if you're not it's still effective because we find in came to the wait a second so had he come to so must be he stood outside of the so you see even outside you could be mispar and he says anything within the vicinity of the walls of the cemetery is considered like dabing by the so for whatever reason you don't know the exact location of a kevar, it's still worthwhile to go into the basis and you could be mispo let's say you're not within the walls how far could you be in the mass he brings as long as you could see the cemetery you could still be misdala somebody recently to sent me a picture that his son lives in Ben Ibra and his son has a beautiful view from his apartment. He's overlooking the cemetery. You probably pay a lot extra to you know anyway if you see the cemetery you could still be mispo still there's a shila the place have not dealt with is let's say you can't go to a kev and you see it on let's say khalash or tora anytime could you could you also be mispell that that's the you know we don't have exact bureau on that sha so again thank you to nasan for arranging such a beautiful trip thank you very Thank you everybody for joining us and all of our today. >> A lot of discussion and controversy who is buried in this place. Is this the Kev of the great Tana Rab Yeshua found throughout chas or is this the Kev of the Nvi? It makes a big difference whether this is a Tana or a Nvi. The opinion of vital branch he says that invas in the west there's a old bakar there's a bias with a kipa on top the msa and in the north of the bias there's a pesak kon for the cave and everybody says this is the cave of the novi beneri but it's not says it's the cave of yeshua ben kan the tana now ben kan is a fascinating individual First of all, what do we say in a why? Because his his mother from the time he was very young put him in the base so that his ears should only hear Tyra. I always find it amazing that Yeshua bin Kanya which by the way the Khaga tells us that one time Rabish Kanya didn't make it to the base mish and he asked the other associates what happened in the base med that day and they reported to him that that day there was a dra given that why we understand why the men go to hak we understand the women go also to learn but why do the children go and to give to those who bring the children and was very taken by this teaching and And the Mesh Kakma who by the way next week is it's his 100th yard site. He says he was very taken by this teaching because this was what created him. The fact that his own mother would bring him to the base medish. I was always taken by the fact that throughout Shas whenever there's somebody who's arguing with the minim and the and he he argues with the with the why only someone who is only onra has the right and has the ability and is safe to be able to have with the and the that's according to the opinion this is however in general there's a safer He brings here is buried the in his letters says that he went to the cave of it's a binar with a beimma ah it's it's very dark and he entered and he lit him and his wife so there are many different opinions again whether this is the cave of if it's the cave of hisha hisha was from Hisha was from Ruvane and uh because Ruven was Pakua Hashem awarded and rewarded Ruvane that from him came the novi and so let's let's go inside this historic place the schla was here and the Arizal was here with and it's very dark as the it's interesting the kadesh writes about how dark it was and that him and his family lit n. So this is a mum you know in the kev in the kinos that we say in tishab we says that is a place where hashem devolved his spirit on the naveim you have to understand we're standing in a kadesh came and gave the holy toim and toanoim so we hope in this it gives us to be toad to the to and may all of our >> Okay, we're here opposite the by the of that's attributed to the balavu is from the most important ever written before any he would always learn with the He held that the need to develop one mahalashem said any day he didn't start off the sh with a keta from he felt a cirus in his hashem one of the important ideas talks about his hakama is that as he was embarking upon writing he had thoughts to stop because he figured people would say who are you to write a book about who are you to be the authority of a derak and he was going to stop feeling himself actually unworthy. And then he realized that when people refrain from trying to accomplish cuz they're worried that people will say you're not worthy of it, it's almost always the is trying to make a person lazy or trying to use false humility. False humility is usually the main impediment to growth inem and he says that when if a person has an idea to accomplish for the sake of hashem they need to start it continue it and complete it and they'll have tremendous so this was the foundational principle of the great safer which um considered the basis of his dak in a hashem. We're here on the bottom of the mountain of we said there are estimates of the in the mountain at the ke attributed to on there's no mata there's no official mata here and it's brought in that wanted to build a mata and he was told in a dream he cannot build it needs to be this way to be m the pik algabi khu kim the student the the brings many times they wanted to build a keepa over this area anyone who tried to there was a Arab here who this ke was in his field and he didn't want anybody to come pray here he said it's going to ruin his crop and that his field should not produce any pay the only question though is which is this and And the sadikim he brings that the cavern is in we were there earlier today in the saw he brings there's a a pile of stones there by the one of the authors of we actually were at his makur he's buried in queen Mary university in London okay how this ended up there that's a story for another time he brings that mala there Nobody knew this is buried right here. Uh the says at the end of the invas comes and says there were two one being the father-in-law of the rashbi and one being his grandson. Now shas gives a different relationship between the rashbi and repenuspo. However according to the zar penor was the father-in-law of the rashi. There's a famous accountant and dav there once met up with nahar ginsik naroi and dav and he was on his way to the mitzu was an expert in that anyone who's sick in the midst of the of comes to accompany him and says split you need to split. He says the the river says I'm not going to split. I'm definitely doing the russ of mashem. You may or may not be doing the russ of mashem. And pin kasper said if you don't split I'm going to dry you up forever. And pin kaspar then proceeded to split the river not only for himself but for his attendant and for his Arab attendant. And the garra says pin kaspo was able to do even what moshenu couldn't do. Moshabenu split the yams only one time and he had a hard time doing it. like that was able to split the sea. The asks how could it be that was able to do what couldn't do. So says the was a bentora meaning it was after the Torah was given. Once the Torah was given the world is subjugated to the authority of the balraenu had to split the yams but before the Torah was given before the Torah was given there were rules of nature that were very difficult to break. So we're deal we're here at a mim of an individual who had authority over the greater. So here perhaps we could be mispalam should be mative to us laalam. Okay everyone before you uh rest a little bit let's just have the executive summary of today's uh amazing historic epic epic trip. Thank you from NS and Weller for the arrangements and for upgrading to say the least the dinner arrangements. Thank you very much. >> But uh we squeezed a lot in today. You know is called but we started off this afternoon by saying that what exists in space exists in time. So just like it's that a lot of area could fit into a small amount. So too you could squeeze in a lot of accomplishments in a little bit of time. It's also erod in terms of time. So let's think about what we did today. >> First of all, we started off in Navi Shab by the Kev of the Israel, the Makum Kadesh for the Drews. And of course, aside from visiting Israel, we also learned that even if your mother isn't Jewish, you still can't bring your phone into Shaw. Just pointing out um one second. Time out. >> What are you looking for? >> Um my phone. >> Okay. Think I I thought I left it in but in Davening. Okay. Then we after going to the Kev of Yroy, we went to Arbel. First we went to the Kev of Nita Mishra alis. We went to the ancient Arbel. We went to the cavern of Ruvane, Shimine, Ley, Dina, Sh and Rzer or Zer. After Arbel, we went to a brand new location, Gushkav. We went to the Kev of Rome Balakos. We went to the Kev of Yo. We went to the farm of Abalion. Then we went to the Kev of Ra, a special Kev where there's a Mayan growing out of there also. There's a there was a special treasure chest of special items. It's a mak sigula. Okay. After that we went to the kev of I think first we went to during the then we went to we were we were ate like it says in par and if you want to eat then we went to the of either or the culminating within that was someday. Thank you everybody for joining us. Stay tuned for further adventures with and of course special to aru The bus driver. >> The bus driver. >> Thank you.