Holy Hunters

Yesterday, we spoke a little bit about the possible partial condition that tells the Luisa say of treif. The ancient codish tioni, who possible saw the treif for Luisa like Caleb Tashlich on a soy. The Igor point of the possible is who possible saw the treif for Luisa Caleb, which is the backdrop to parakeet treifus. The Torah prefaces the love with the words by ancient codish tioni. Additionally, the Torah tells you what exactly you're supposed to do with the treif. What you do with it is is like Caleb Tashlich on a soy. And yesterday the raid, we talked a little bit about what's this act down of ancient codish tioni. And we related it to the possible partial A that says key on codish after the show like in the possible that talks about the navel and says that the navel is not something you're allowed to eat, but you're supposed to give it to the gear or you sell it to the nachri. Additionally, the possible in the end of parshas codishim and parshas shmini that talk about how codishim tioni was an Indian that governs very much my closest sewers. So whenever you find my closest sewers, it comes together with this idea of ancient codish tioni. Spoke out the possible partial kasha that why do you have to take the possible partial the treif for and give it to the Caleb as if some last resort cuz you have nothing to do with it. Why can't you be my battle it? Be my battle it. And once you be my battle it, that point you'll be allowed to eat it. You'll tell me to look at the that's only in this and the same thing was my that you see from here that even though it's in shas is in this that's when there's a slap a lack with the double also is literally bottle. But the extent that the double also is the end, it's going to be a double yomish cooling that aim Marvin that aim of that when it's going to be an is the right sir and the right is literally from this possible we mentioned that this states in the name of the Yehuda, but the bottom line is that was one heart that we spoke about. Another one we mentioned was is why can't you give it to a cotton? And don't tell me enough because it's a bottom. And cotton best in is not half free shy. You'll tell me so hot enough if it's true for all these but I have a that could be it's only the gave the three that I mentioned before it's in the mirror. And you want to stop cooking in the house and it's not one of them. It's not one of them. So, why is it when it comes to the color of the when it comes to the you give it to the or you give it to the why can't you just go ahead and be we spoke out that it and give it to the cotton. So, we mentioned that could be it's related to the the and there's an element of that you have even when there's a like that's the that the brings us and even though the the says not mentioned from the and we got in the world of so the is not only why but it's also why that's just a little bit of of what we spoke about yesterday's stuff. But I saw just going through some of the on this the something that made me stop in my tracks. And that is in the now. The who could be has been the of the of It's been a while since uh we did or even which featured very prominently. But the on this says as follows the she had my mirror has a key mash mode. It could be this the who the is meant to be taken very very literally. The year in and the Indian is as follows she puts in the she puts in the other. >> that you shouldn't be reckless and just eat the trayf that were trampled in the field. Which was the custom of the in Yehudan their nobles, their ministers, they would go hunting. And when they would go hunting, they would bring their dog together with them. And they would hunt, and the dog would hunt, and whatever they would catch, they themselves, the noble people, would eat. So for that reason the Torah said that you should be kadoshim, says the Torah. Cuz in the event that you're going to decide, you, the you want to go hunting You're going to do exactly WHAT THE WILL DO. THAT'S [snorts] FINE. BUT IN THE EVENT THAT YOU'RE GOING TO go and you're going to catch animals through the club, I mean the club are going to be the ones that are going to catch The kadoshim, you shouldn't eat it, the dog should go ahead and eat it. So it seems that there was this old custom that people would go out and they would hunt. And when they would hunt, they would go together with the dogs. They would catch, the dogs would catch, and they would eat everything. It didn't matter if they caught it or if the dogs caught it. You shouldn't do that. So that when you go hunting with your dogs, if the dog catches it he should eat it, you should not eat it. SO THE TRAYF WHILE YOU'RE HUNTING How did it become a trayf from the dog? The dog is what tore it apart? LET THE DOG eat what it tore apart because that's already a beginning of Anshei Kodesh. The Bartenura seems to be saying that it's okay to go hunting. In fact, the Torah is talking to the hunter. And by the way, YOU KNOW WHAT THEY'RE DESCRIBING THE HUNTER AS? ANSHEI KODESH THEORY. SO, WHEN YOU HUNT, DO IT LIKE ANSHEI KODESH. DON'T DO IT LIKE regular Adam and Sarah. Your hunting should be different. How hunting shall Kodesh, how hunting shall holy? That's what we're saying over here. The Anshei Kodesh theory and that's the way that you should go out and you should do the hunting. And the might not come, you know, in the event that the Kelev is going to go ahead and he's going to have something. So, they would say, "Oh, perfect. Dog works for me. Thank you for lunch. Thank you for dinner." No, [laughter] if the Kelev is the one that created and caused the slaughter of the Kelev, in that situation, what's the matter? Of course, the matter is the Noda B'Yehuda. Shailos U'Teshuvos Noda B'Yehuda, Yoreh De'ah, Madura Tinyana, Siman Yud, where this fellow sends the shaila to the Noda B'Yehuda. Remember his name? Gumprecht Oppenheim. So, Gumprecht Oppenheim sends the shaila to the Noda B'Yehuda. He's this very, very wealthy person and he owns acres and acres of land and he likes to go hunting sometimes and he asks him from a Halachic perspective. But, he has all the different shailos. But, then the Noda B'Yehuda tells him "I'm not ready to make a double for Matzah and say I have been married to Esau. The Anshei B'nei Avraham, Yitzchak, v'Yaakov." This is his famous line that he tells him. So, often our Bartenura, >> [laughter] >> the Bartenura SAYS ANSHEI KODESH THEORY, YOU COULD HUNT. BUT, you have to do it differently. You don't hunt the way the people that are not from our hunt again. This is fascinating. This Noda B'Yehuda is the gift that keeps on giving. This is the first very light heart. The second light heart is