Learning from Davening

The Rambam in his Pirush Hamishnayos says that the Mishnah on the end of Parshas Mattos, one of the themes of the end of the Massechta is that when it says in the Torah "Ki lo bosam ad ato el menucha v'el nachala" menucha zu Shilo and nachala is Yerushalayim. And the Gemara brought different pesukim where you find that Yerushalayim is referred to as nachala. Says the Rambam, quote, "Nikra Yerushalayim nachala." Yerushalayim is referred to as a nachala. "L'havos kedushaso v'amidaso l'olam." And the reason is because the kedusha of Yerushalayim is l'olam. The Rambam's shita is that kedushas Yerushalayim u'Veis Hamikdash is kishla l'asav ad even l'malo am kishla l'asav ad even l'malo kishla l'asav ad even kishla l'asav ad even. Maybe the most famous Rambam in Yad Hachazaka. The Rambam's shita is that Yerushalayim's kedusha is forever. And that's why it's called nachala cuz nachala is a loshon of forever. It's an inheritance. It's something that will never stop. And being that the kedusha and the amidaso of Yerushalayim is something that's l'olam, that's why you find that Yerushalayim is referred to as nachala. "V'alei omer hanavi" and it's regarding it that the navi said "V'nachalaso lo yasif." "Pisha amar b'chilas d'varav." What does that mean "V'nachalaso lo yasif"? Because if you look at what the navi said earlier, "Shashe m'vocheir b'Yerushalayim l'shichinaso u'vocheir b'Yisrael l'segulaso." Being that the navi, before it said "V'nachalaso lo yasif", said that Hakadosh Baruch Hu was bocheir in Yerushalayim to rest the Shechina. And He was bocheir in Klal Yisrael to be His am segula. "Is ach ach omer sh'Hakadosh Baruch Hu yishmor am azei asher bochar bo." "Ba makom asher bochar bo" "gam kein" "sh'ne'emar "Ki vochar Hashem b'Tzion" "yivalemai sevalai." "Ki Yaakov b'cheilei ko Yisrael segulasai ki lo yitoish Hashem es amoi" "v'nachalaso lo sermon gives us a little bit of a stickle tire. Rama says in the Nala and the Nala is forever as it says in the Nala. It says the Rama I want to explain to you what the Nala meant when he said the words of the Nala. He said look at three earlier. Choose your slime. That's where he's going to rest the slime. And then he He chose your slime that your slime is going to be his so I shall choose your slime. I shall choose your slime. I am Israel. Says the Nala you should know your slime that is a Nala and then the Nala at the very very end of the Nala and the very very very very very end of the Nala. on our tomorrow right here. He brings the Nala. Listen to what he says. I am the Nala. If you are going to say you're racing I'm afraid. This is what I'm tracing. I'm afraid to say what I'm about to say in the Nala. Being that the Nala was showing his mouth to say that of these three that he quoted Keep showing your slime most of all. Keep showing your slime most of all. Keep showing your slime most of all. And why was it showing these three things? Because the Nala used to say it every single day in the Nala of your life. That is right. This is the Nala of the Nala. The Nala thought you came here to say that this is the way that written in the Nala. The Nala of the truth is the Nala mentioned next to each other. The Nala of the Nala is the Nala. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I AM NOT MENTIONED NEXT TO EACH OTHER. HERE is who comes to base. THE PERSON I AM NOT MENTIONED NEXT TO EACH OTHER. HERE IS WHO COMES TO BASE. THE PERSON I AM NOT mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I AM NOT MENTIONED NEXT TO EACH OTHER. HERE IS WHO COMES TO BASE. THE PERSON I AM NOT MENTIONED NEXT TO EACH OTHER. HERE IS WHO COMES TO BASE. THE PERSON I AM NOT MENTIONED NEXT TO EACH OTHER. HERE IS WHO comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not mentioned next to each other. Here is who comes to base. The person I am not NOVI IS NOT THE Novi is the BUT THAT'S THAT IF THE THREE ARE next to each other in succession as it relates to feel that means there's a to be had but then says that the truth is that if you're familiar with the cloud and if you're familiar with different and different you're going to realize that really there's a to sit and learn to feel be different words and feel as if as if the feel literally was written as this is what says in other words when we approach to feel so it's poetic it's bringing out different ideas right it's really that's what's going on over here but it's says the front in the world of the that the learned a feel as if he was learning as if it was this is the way that always approach to feel and there's many rights to this and then it says what he always says he starts cross referencing you to all the and they have to stop pulling out all over the place to try to have a little bit of what's going on one of the that all goes references and what he talks about this is in his of and I think this is the place to give a proper shout out to the of that had a to be to put out in honor of the this is one of the earliest that wrote it had been only in the very antiquated print and out of print for forever and it was reprinted just now top shelf of by you do you Reb Shimon Shamanowitz, and the Orech who did the work is the very very talented Hagoy Reb Moshe Maiman with footnotes. It's an absolute masterful job. And by the way, it's not just Reb Ruven Margolies to say from Makor Bracha, but the second half of the safer what he refers to as Kuntres Gevul Rishonim are very important chuvus. Some of them are very rare that relate to bracha. So, all things related to Hilchos Brachos very chashiv Hilchos Brachos. It's very chashiv Brachos. And in this safer there's footnotes and there's a lot going on over here. It's a beautiful safer. So, in the new Makor Bracha on page samech kuf tes, Reb Ruven Margolies is very marich in this inyan. And just to mention very very bekitzer. The Rambam in Hilchos Matnos Aniyim, this is in perek yud, it's halacha gimmel. So, Rambam's talking about how important it is to give tzedaka. And then in the middle the Rambam says, "Hakadosh Baruchu karov l'shavas aniyim." He says Hakadosh Baruchu is very very close to the shava, to the the cries, the roars of aniyim shenemar "Shavas aniyim ato sishma." So, Reb Ruven Margolies, there's no pasuk anywhere that says "Shavas aniyim ato sishma." So, what did the Rambam mean when he said "Shavas aniyim ATO SISHMA"? HE WAS QUOTING THE SHMA. "SHAVAS ANIYIM ATO SISHMA." RIGHT? We all know where shavas aniyim comes from, BUT IT'S NOT A PASUK. It's in tefila. And the Rambam said "Shenemar" as it says "Shavas aniyim ato sishma." Here's another matter of chashivus. There's a safer it's called Shailos u'Tshuvos Me'ir Nesivim. How he knows this I don't know. The mechaber was Reb Me'ir Margolies. Maybe mishpacha, but it doesn't write mishpacha which he sometimes writes. But anyway, the mechaber was a Yid Reb Me'ir Margolies. He wrote a safer Shailos u'Tshuvos Me'ir Nesivim. And in Orech Chaim siman vov the shailo asked this great goyin Reb Me'ir Margolies that he's working on the seder of the Arizal. He has a little bit of a shailo maybe he can help me out a little bit. And v'orif this is what the nation may my goal is right back then. He says we know that the in the Torah base he talks about these different levels of each one has a different name and the name is indicative of all these different things. Says the Rambam he says that the highest level of are what's known as the highest all of the highest HE SAYS THAT'S WHY THEY'RE CALLED HIGHEST they're called highest because of the fact they're very because they're on this higher level. Said the in the season there's nowhere in that you find that the highest are referred to as highest we know the highest but THE HIGHEST WHERE DID THE RAMBAM GET HIGHEST FROM THE HIGHEST AND THE RAMBAM MADE A WHOLE OUT OF THIS THAT being that in in it's referred to as highest that's why it's called highest so said if the would be familiar with these Rambams if he would and he says that there are many other just in share them with us but if he would be familiar with the Rambam and he would that the Rambam looked at it as if IT WAS A AND THE HIGHEST RAMBAM LOOKED AT IT AS IF IT WAS A WELL IF THESE THINGS ARE IF THE THEN AND HE'S BEING SMOKING AS IF HE WAS BEING smoking the so let me buy it the Rambam didn't make a mistake and when the Rambam is putting together the he means in the so what it's a random that has to be a SO SO HE'S BUT IF YOU KNOW THE Rambam it's it's a double portion as a matter of fact Rambam says that if you take a look in a buyer and this is an the buyer makes a whole the the says hashem hashem it says hashem hashem hashem you know it doesn't say the anywhere It doesn't say anywhere, "Hashem Melech, Hashem Moloch, Hashem Yimloch L'Olam Va'ed." You know where it comes from? Comes from Yihyu L'Ratzon. That's exactly where it comes from. So, there's already a Sefer Habahir that learned up Yihyu L'Ratzon. Take it the same exact Oh, he could DO THIS. THE SAME EXACT T'FILAH, "HASHEM MELECH, HASHEM MOLOCH, Hashem Yimloch L'Olam Va'ed." But that doesn't mean that it's written and this is exactly what the Ram is doing. The Ram was garnished for guessing. You're right to suffer over the mistake. You're right for being afraid because there's no way in the world that the Ram made a mistake. Just to get a glimpse, we haven't done this in a little while. Just to get a little glimpse of the bekius of Rebbe Refael Margolis. This is from Mikra'os Gedolos and also from Sha'arei Zohar on Maseches Shabbos Daf Kuf Tes Vav Mem Beis. Reb Bunim L'Olam, but he starts saying where you find places in Zohar. In Zohar that Zohar quotes t'filah as if it's a pasuk. We'll just mention a few. Zohar in Parshas Sav Daf Lamed Mem Beis quote, "Uksiv Al Mizbechosai L'Ratzon." It's not a pasuk anywhere. This is in Zohar Parshas Pinchas Daf Resh Chof Ches Alef Mem Beis "Hadol D'ksiv Kedushah L'Choyei Shalayshu." Zoch Rebbe Refael Margolis, you're not going to find this pasuk anywhere. In Zohar in Parshas Pinchas Daf Resh Lamed Vav Mem Alef "V'Hu K'siv V'Sifsei Yesheinim Shevach K'Merchav Y'rokia." That comes from t'filah. There's no such pasuk. The Zohar in Parshas Eikev Resh Ayin Daled Alef Mem Alef "Shenemar Yismach Moshe B'Matnas Chelko." That's Shacharis Davening in the morning. That's not a pasuk anywhere. Tikunei Zohar, it says the Itmar B'Hoi D'Einenu Me'irot K'Shamesh B'Kayitz V'Choref. In Tikun Chof Alef "Hadol D'ksiv Nishmas Kol Chai." There's no such pasuk. In Tikun Chof Alef Daf Nun Alef Mem Beis "Hadol D'ksiv T'kabel Shav'i V'Goyim L'Cheiru S'einu." B'Sefer Chaim Zoch L'Chaim L'Chaim. Here, uh Tikun Ayin "Kim Mayid D'ksiv B'Sefer CHOSAM B'OISIYOS KODESH." THAT'S THE T'FILAH you say by this feeling just goes on and on and on. He says it's possible you always find a lot of feeling. He says the reason you always found that lotion by the way he believes is because even when pair was not allowed to be written but feeling was always written and that's the lotion to save. The means why do you always find that lotion because it's written as opposed to that pair that was only but being that feeling he has right he talks about this in his I got to show you something. This is what's going on in this one for a brief moment and that's it.