One Daf One Korban

The Rabuli, the legendary cabalistic za of the writes in May, quote, the safer of which of course are the braces on proim are made up of 172 And it's related to the secret of the words that are in. So the said that is made up of and he said it's not a coincidence that that's the number. There's a the is so I think it's maybe to speak out one that relates to this idea of being made up of but before that we need a little bit of an introduction. Though on daf the first rabbite of toshin's version of me we mentioned that at the turn of the century the early 1900s there were two big mashpian as it related to limud kachchan one came from b brrisque ubamag the briskerov and the other came from rain the god and we mentioned that really the brriskarov's agenda for learning kachchim and the's agenda for learning kachchim were really coming from different places felt that his which was very unique which was a derm that was going to be would be best manifest and transmitted through lim and it's for that reason he together with his elite group of sat and That's why they were learning more so than came from a different angle. Ryan based his herish of being as an idea that's related to something that you find in many different places and that is that when somebody learns the of when somebody learns the of the mikt it's as if he's bringing those carbon it's as if he's actually doing the mikt we mentioned two that quotes one is the in the end The other is a identical infra says it sounds like could bring carbonis anywhere can't bring carbonus anywhere. One of the most prominent is that if somebody brings a carbon outside of the so what does it mean? So the said it's referring to that learn and when they learn it's as if they're bringing carbon meaning there's a bringing carbon through also in that But there's an idea that's clear jumps off the page of this that says that when a person learns it's as if he's bringing the that he's learning about the other that we mentioned is by the when gives the ultimate promise to about how he's going going to have children and they're going to be ash and the whole of of dea is going to play itself out through the children of Abrau and at some point Abrau turns to Hashem and he says that it's not so much that Abrau was questioning whether or not he was going to inherit or wasn't going to inherit but was worried that and how do I know that my descendants are not going to sin and If they sin, perhaps you're going to do to them what you did to the answer. He said, "Stop bringing animals." What was the symbolism of the animals in the event that they're going to ever sin? You have nothing to worry about. No worries. take these animals, bring them as through that you're gonna get. But countered and he said the carbonus. You have nothing to worry about. I gave them say that when the sits and he learns the par of carbon, it's as if they actually brought the carbon and says I'm going to forgive them for all that they did. So the said there here too in this you see this idea that when a person learns it's as if he's bringing the that he's learning about I was going through the different that brings and just I jotted down seven that he brings me to that there's also in But Margolus in his on this he's literally after all coming from where you find this idea that a person through his limit when a person learns it's through learning about the he's actually bringing the carbon one of the additional that we didn't mention on that There's a gamu a famous gam the gmorra says that was in and he met and they had a long exchange and the guru and above delineates and mentions the entire exchange one of the things that told aren't you a pas if that's the case why are you in a rabbi what you never learn Tyrus don't you know and the whole which certainly is only it's only it's not so you should have known that now he prefaced it by saying did you never learn Tyrus so question no I never learned Tyrus he said in fact I'm struggling to learn four of the sixarum Matsino, you think I learned all six? So said, "No, it taka didn't learn tires." You know why? Because there's four star that I think come before and even those I'm having a hard time. Certainly I never learned. So what were the four that felt takes precedent to Yeshu which is said in Ezek felt for sure a person needs to learn first are the three that today after he left lived after the destruction of the sikdash just like they were relevant when there was a mikdash and that is the sik and says the even is not md Right? If there's any seder that's very very acutely related to the mik it's got that's all it talks about is said that that's one of the four that we do learn you know why like the says so said that There's four star we're learning the four star that are the other two that are not that I'm not learning which are say that's you know what else are we there's no meaning not why not because all now and tyrus also not because we don't have the right we're not right now in tyrus yeah how could it be the terret is based on So made a very big deal about this in his all about this. He said that the would learn with this to go ahead and be in this. You see this was and says something that we once suggested but I found it before and it's he says that's why we have today on four star we have on say on the kin we don't have to say with the exception which is not and the only in the tyrus that we have on is neid because again that's not mitzvah that are necessarily in and that's not an optional level of tyr that either we do observe or don't observe etc etc but the bottom line is why would that be the case you see that focused their efforts the great yeshivas in surisa ra and raashi who was you want to know what was going on by the go and by the savon They were sitting and they were learning for storm. the force storm that they felt when they so they sit down they write a bi that's going to be a code of laws and what are they writing on what they're writing on is the three that attack and sum it's an Rashi who is the was mayor for us very very clearly he said it's based on that so he said you see how real this of was as it related to the way the amay approached it and this was his how could we have forgotten about this why are we forgetting about if the were learning four why are we only learning three why are we forgetting about that fourth and think of the of that fourth the fourth is that by learning it when speaking this was the difference the fire that was being and that's where his angle was to try to promote the and push to go ahead and be in the learning say to you know there's one thing I think is worth mentioning you know over the years we've spoken so many times about how far are you supposed to take when you find this if you look out for it you'll find it everywhere it comes up in so many different context and in so many different ways and we've mentioned that How far are you supposed to take a meaning if somebody teaches doesn't have to get married doesn't have to be the first if someone is so like is for someone not to be if somebody is now he becomes a maybe how does this all work right how far are you supposed take a we mentioned say that really it's related to a chuva from and his famous about whether a flaminian right what's that should be even if you want to tell me he's a person but he's not a yid how do you become a yid so said I'll tell you how he can become aid because if he's raised by aid and if you're the offspring of aid you become a yid so this is taking ku to such a level that because there's All of a sudden someone that's not aid became aid. So if somebody would adopt the Yehudi and raise them all of a sudden become aid, right? How far do you take all this? But this has nothing to do with a crowd that has a kum application. Nothing but has nothing to do with it. Has nothing to do with because whether means your mish bringing a carbon or whether means it's you're bringing a carbon either way you have this madre of carbon. So you'll tell me it's not mish THE SAME THING. NOW there's a that it is the same thing but it's not but it's still a you can't ignore the in of itself is a so this is neither here nor there as it relates to whether we do say kilo or we don't say ko but just one other beautiful makum on this note that I think is worth mentioning and that is the ter wrote a safer on kachchin it's called kachchin that's the name of the safer Now it was printed for the first time in the year tough pas by a grandson of the tyrrosen but it had a reprint in the early 1800s and when it was reprinted so the mass of the reprinting of the safer went to hisb the and he asked him to give him a on the which is something that he was working on and acquested he agreed he said I am going to give you a on the safer and I think it's to read an excer the safer now if you have the kachum you could see it in the beginning of if you don't have the but you have he brought this in the beginning of the see it so the sits down and he writes this is what he writes says that for me to write this not what I do, right? It's it's above my pay grade. It's not that's not what I do. So if this however no choice and and we the needs in a certain that's when I make an exception to the rule besides to put out a like this I think is a very big mitzvah I remember when I was a little child. So the writes that he remembers when he was a young child he had a big he had a big to write a and the reason is because it's the truth is And it's for that reason he says that I wanted very very much to go ahead and write a pish because I felt that this was the right thing to do. We have to open it up a little bit for people to be able to learn it. such a he says he became very very and he didn't have the enough time to be in the proper way that it be necessary to be able to write a perish on say and it's for that reason it didn't happen then he writes as follows he said when I used to see people and I thought that maybe they were to go ahead and do such a work I would try to encourage them a little bit and I would tell them maybe write reprint because that's safe that I found it does what the do which we t don't have so much of on and I was going to write a safe it didn't work but then I came across the kach and I saw them I SEE IT DIDN'T WORK SO I TRIED getting people to be misit I tried so many times, but I finally now I was able to find a young man that's willing to do it. And it's he was a Ben says and he was asking to write the so I decided that he went ahead and he did something that I wanted to do so badly. number one write a safer and number two at least being mist how could I turn him down how can I not give him a husk it's not passive something I do but how can I not do it so I decided that I'm going to write for people that are like me and I know there's people that maybe if I say something they're going to listen right following so the said that if I go ahead AND I PROMOTE SOMETHING SO COULD BE it's going to take off I'm saying it every safer And don't worry about how much it costs like the says is more important than to write a there's so many that stand and nobody even reads from them. and he signs off. So this is a that wrote about fire from from but either way this is this is an Indian that when it comes to you're not just learning another but when somebody learns it's literally as if he's bringing carbonas and this is where this is this is where his big pump came from. It came from this angle. So I just want to share with you something beautiful that I saw in a a recently released safer. The safe is called and it was written by yes that recently put out a safer called and it's beautiful. It's a penic margles and I've had the to hear from him over the last five plus years and everything he says is is is with a karifus with a little bit of a with a little humor very very glot either way he has a sim on amirus carbonos and he says something so beautiful everyone knows that put ye on the misbeak and he was going to bring him for the until finally the malik came out and the malik The puss says that after realized that he wasn't going to be able to he lifted his eyes. So Abrau goes and he finds the this is and he brings it as a carbon and the Pik emphasizes meaning instead of being he was what does it mean right is not missing anything says because every single that was doing with this aisle he said He said that every single that was doing with this is he was saying he said I want the of the to be my son and the should be of and the which you do by should It should be as if I did with my son and that's the because of this said he says what do you mean get this that I could go ahead and bring an aisle and somehow that is going to be he says he knew it from days that we mentioned earlier which is also from the days where counted what's going to be then says learn carbonus it's going to be they brought the carbonus and if it's going to be ku they brought the carbonus g have nothing to worry That means already was told by the Brisbane that there's a when it comes to carbon of you don't have to bring the carbon in order for it to be as if the carbon was brought when it comes to carbon there's a concept there's a that's called andu affects the same exact thing that the real thing affects right what's going to be when there's no mish nothing to worry about you'll have the ku but it's only a ku that's fine whatever the lumbness of ku At the end of the day, that's that through that you're going to get and through that you're going to get whatever is needed to get. So already knew he had insight to this. He knew about the from the Brisbane and because Abrau knew about the from the Brisbane. So it's for that reason Abrau knew to say he said if there's a So he said, "We say on Mondays and Thursdays, for those that say on Mondays and Thursdays, and at first glance, if you think about it, it's what does the Brisbane have to do with the what's the connection? So he said it could be that's what the connection is that what's going to be he says you have nothing to worry about go ahead and say and by saying by learning the you'll have the if that's the case it should be because if you were the one who told US THIS MUSLIM THAT MEANS so did by the because even though didn't bring the because the said but at the same time he wanted to bring it and when he brought the and you showed us by the bris that there's a mus of ku and being that you showed us by the brisbane of remember what you taught us by the and if that's the case then we have a he said it could be that's why when you say carbonus in the morning so how do you start carbonas you start with the why you start with the because the is the so we're starting with the grace of kilo now we're going to go ahead and we're going to read the parish of carbonas that's going to usher in the kilo but then he said one beautiful sara he said it could The of why this key when it comes to now again you find kilo throughout but the of why there would be a kilo by is because we know all the say that really what's this idea that a person doesn't have there he takes an animal by being with this animal on the altar all of a sudden now you're going to get right it's a why should it even be that way so the say in different places the same idea and that is that really the kavana that a person was supposed to have when he brought an animal on the mak was he was supposed to think that really I know I'm supposed to go on the and really I'm the one that's supposed to be the carbon and right this animal is going to be that's the that's the intention that's what's supposed to be going on in the person's mind every single carbon really is a because really the carbon is supposed to be m himself nervos through bringing the carbon you get this kilo It's you yourself was h but really the whole of is so is it that I can get the ku through say there is it I can get it through every is really au but what really are you supposed to accomplish you're supposed to accomplish that you're being m yourself through the animal it's you yourself are being okay so through it's as if I'm bringing the animal which is going to be I'm doing it it's but the bottom line is the whole kin is not predicated on a and if the old was predicated on but either way just to end we started we mentioned from the great height maybe you could say that in when are both born so the The second child that was born was his hand was holding on to the heel of over the years we've mentioned many times from a higger But maybe you could say that was that and it's so maybe the as follows. We know that the first base amiktas was destroyed by and but the second basik was destroyed by the Roman Empire which in so many places attribute to Asav is the one that gets the credit of destroying the second Bikto. And when as destroyed as gand from us the ability to bring carbonas from us the ability to get when came out of the womb held on to the of you know what it means it's because we can HAVE A WHERE'S THE MTO I don't know I was in I saw what was going on over Where do you on the other side right? So where do you see where do you see a ter wherever they are it's bringing carbonas it's k doing as you think you're going to take away from me the bd guess what when I hold on to the kuf of him well then he's coping onto cuz he's back to that as tried destroying that's the remedy he grabs on to he's not getting away with it and where is it it's through the base of through we have a mikdash and everything that tried pulling off by destroying the mikt it's not something that worked but either way this is The again some over here in the beginning of of kin it's a li where not only do we attach ourselves to but it's a li where we're attaching ourselves to as well usually when you learn so you get right there of but when it comes to two of the in one shot. This is two for the price of one. You sit down, you learn a black gum. You were a in the from the standpoint of latching on to the of but also through the Amud of Aida.