Zevachim 101

We've all learned Kish, maybe even thought we understood. But now with his trademark depth and clarity and his signature uptempo dafomi style, Repsuri Bournestein uncovers the layers beneath the words, revealing a world of meaning, relevance, and beauty in every line. Where the Derrahim of the bass medish meets pushup shot. Discover the shear that's redefining how people learn Kumish. Reprly Bournestein's Kishar. Find it on the Lakewood Dafomi app or wherever this shear is being heard. Today's daf is alf and we will begin on the second line of daf. So today's daf is a very a little bit of a digression of some of the hardcore more technical daff in but it also requires an introduction and really the introduction to today's daff are the first two proen in parishes. It's a parishi which is a a para in the tra but it's also a basin para so it's not as known as some of the other parish in the tra and really there's a lot going on in in the beginning of parish there's some very important rashis and and it's very much the backdrop to this morning's stop begins it was on the eighth day the eth day of what wasn't eth day of the week there's only seven days of the week it wasn't the eth day of the month say that it was it was the eighth day of the so everybody knows that the Mishkan was built on Nissan stating that 7 days before Nissan the very last week of Mosherenu inaugurated the Mishkan for seven days also known as the Shivas yeur and during those seven days a wasn't the kodal aar's sons were not kayhaniman but rather mushenu himself served as the kang god we're going to see in tomorrow's daff in great detail that could have would have and should have been the god but because of the fact that he went back and forth he was shak with at the burning bush at the he lost the rights to be the kang but for seven days he was and that was for those seven days during the and during those seven days would wake up in the morning build a mishkan bring carbon special carbon the muan and he would take the mishkun down at night would repeat that seven times during the seven days until finally it was on the eighth day. On the eighth day, the Mishk would be built and it would remain that way and until the next time they would travel. And on the eighth day would no longer be the but today it was that was the going to be the again the eighth day of the but really on the calendar it's so calls and his sons and he calls he tells says today's a very special day today the mishk is going to be built today the is finally going to rest upon if you remember the context this is after the and now is going to come and going to show that Hashem is hashem accepted the truth of it's going to be a spectacular day and because of that special carbon have to be brought. So ordinarily you read parish meaning when it comes to the carbonus part you talk really fast right but you know now we're learning so this is actually very much relevant so tells I want you to bring two special carbon anas to me then he says I want you to bring carbon as well meaning those two carbonas are going to be yours but in addition to that you should bring carbonas First bring the and I want you to bring another one. He continued you should bring a carbon. So Moses tells I want you to bring two personal. I want you to bring and then I want you to bring I want you to bring and so is he goes and he listens to everything Moshe says and the entire Jewish nation everybody 600,000 Jews they're all standing with and gets up and he speaks and he says and his sons are going to bring us right now and you're going to see the is going to rest. I want you to go to the I want you to bring the carbon and then bring the carbon. I'm skipping first. He brought the he brought the because the always comes before the just go through the there was and there was they did but not just any supposed to bring a carbon the leftover blood describes how brought every single carbon his own personal and then the was brought on behalf At the end of everything after everything was done already holding lifted up his hands and he gave them a rash says what did he give them and he comes down from doing the go They together now they get a from as well and as this is all happening and finally the comes it descends and rests upon but it wasn't finished and then a fire comes down from and it consumes what was on the what was on the carbon which is and the fats from the other carbon they were so basim and they battled down. This was an unbelievably spectacular event. So there was some great moments in the history of of the Jewish nation comes to mind. Here's another one. This wasn't just an ordinary day. There were special carbonas that we brought. Feels a little yum kip. We're going to see soon that wi a was done by like when the kangala used to do the kip. The kangala would bring his own carbon. Aaron had to bring his own katas. to bring his own. And this is a this is an unbelievable day. And then amidst all the excitement, right, when the Jewish nation are reaching their climax of of and closeness that they feel to say the oldest two sons and took their pan and they put fire in the panus and they putus on it and they brought a carbon. They brought this to but it was it was friend it was something that had never commanded them to do and another fire came up from and it didn't consume the carbon it consumed them literally in the oil and as soon as that happens turns tired and he says now I understand I had heard told me that the day that the is going to descend upon there's going to be something that's going to take place that's going to cause tremendous there'll be this phenomenal keshm I never knew what it meant and I suspected that maybe it meant somebody very holy was going to die and aharin moha says to be honest I thought it was going to be either me or you but now I realize that what that was referring to was NV and A and must be NV are greater than us thus they're more befitting carbonas than we would have been regardless and au die amidst all this excitement and what's Aaron's reaction was quiet didn't say anything so here he's going he's doing everything he's supposed to do he brings the carbonas and amidst all this excitement he loses his two sons he doesn't say a word but there's two people right now, two corpses that are lying in the Mishk. So immediately Mosha calls and he tells them, "Go take your your cousins and and remove them. Grab them by their immediately turns to and his sons and he tells them, you know, I understand that you just lost a close relative and but at the same time the rest of but you you have to remain you have more work to do. You have to you have to stay here either way you can continue then to the next m and that is is really uh forwarding to the end of the day. So an amazing day comes towards the end of the day and he turns to and he tells him as follows. I want you to take the that was left over I want you to eat it and I want you to eat it. What was my telling them? He was telling them you're going to think you're an o you're not allowed to eat from the couch. No, I want you to eat it because I was commanded by to tell you that this is a as we're going to see in the that even though you're anointed still you're supposed to eat this and then he tells him the same thing with regards to the to the carbon I want you to eat that as well again. So goes again of the leftover sons of of the two sons that hadn't died and he tells him I want you to take the I want you to take the and I want you to eat these carbonas despite the fact that you're going to think I'm an is not supposed to eat from the couch. No despite the fact that you're still I want you to go ahead and eat. Incidentally what does that mean? Isn't a funny way to to refer to Mosha goes to the to the to the two sons that didn't die of Hanar I heard once from Mosha we wer he said that Mosha was coming to he says you realize your two older brothers died they died and you didn't die you know what that means that means Hashem left you here for a reason it means you have an you have to live with a chip on your shoulders the survivor mentality that if you survived and others didn't there must be a reason for it. This was real. Your This wasn't a callous, insensitive way of talking. To the contrary, he was giving him piercing. He told him, "Your brothers died. You didn't. You're here for a reason. And and make sure you figure out what that reason is, and you make the best of it." So he comes to he says, "You have to listen to what I'm about to tell you. You have a tremendous on your shoulders. You're bottom line is so this is what tells him stating that comes and we have a few very ambiguous comes and he hears that they took the and they burnt it meaning they didn't eat it again gets really angry one of the three places in the gets angry so gets angry at he tells him he gives them why didn't you eat the carbon says Why do you need the car? It's not like it's possible. It's not like the enter. So it has you're going to tell me you're but I told you I told you also you could have eaten all the carbon. Why did you not eat the carbon? He spoke out once from the he said was angry. He's giving them saw him but what did he tell him? Why didn't you eat the carbas? That's the brisk. We've spoken out so much of this rate already where the brisk says based on the mitzvah and say that the only time there's a mitzvah is by there's no mitzvah and that was the oh so eat it. If there's a mitzvah to eat it, why did you burn it? What is you expect me to go eat? Eat this carbas. How could I eat the katas? Look what happened to me. I lost my sons. I can't eat it. If I would eat the carbas today, you think would be happy with me heard what said and he said my brother. You're 100% right. Rashi brings. We'll see it in today's he admitted that he was wrong and he wasn't embarrassed to say that I made a mistake. Hashem told me you're right. You were supposed to eat the carbatas. I made a mistake. I was wrong. What was the mistake? So we'll speak it outside and then today's da is going to flow very very nicely. We're going to see in today's exactly why despite the fact that had told him understood that the right thing to do was to burn the carbonas and had made a mistake which is brings says that knew that there was a that despite the fact that him and his sons were still they were supposed to eat the carbonos but they thought that was only with regards to the that was only with regards to the carbono. that were special carbonas that were being brought because of the fact that it was a special day. But the carbonas that were being brought because it was an ordinary day. In fact, in the parish itself, you see that they brought the carbon tot because every day you bring the carbon tot and it was we started off this morning with Nissan. So they brought the mus of they felt that the carbon that were kache dro the didn't apply to the rasha only applied to the kaches. It didn't apply to the kus. So the the had burnt that he didn't want to eat was the was part of the he thought being that it was you're not supposed to eat it said here. There's another say that the reason burnt theas was because the katas had become tongue and it become tongue. It was for that reason that he burnt it. Either way that is the rather extended introduction to this morning's regardless if is a class again this beginning of parish comes up throughout comes up a lot it's a little bit confusing certainly when you when you're not learning kach even when you're learning kachum it's a little bit confusing the backdrop is really what we just discussed right now and if you want to learn it with the first place to go is says is telling Allah that despite the fact that you're still you should eat from the so he says you should eat the and he mentions it three times he says regarding the eat it and then he says regarding the why did you burn the why didn't you eat it and then with regards to the he says again why did he say it three times the reason said it the first time was he trying to tell them that you're supposed to eat the kachin despite the fact you're an and ordinarily an is not allowed to eat kachchin. How do you know is not allowed to eat kachcher you say it in that's not allowed to eat certainly that's not allowed to eat. See either way the first time he said was he was simply telling them that despite the fact you're I want you to know that you're allowed to eat this. The second time he said it, that's by the incidentally if you look in the it's really the third time the gammor is mentioning them out of order when was angry he told him why didn't you eat the regarding the carbon again the point is the reason it says the the emphasis over here is that is telling them that even though I know I'm saying but at the same time I want you to know I'm not making this This is something that Hashem told me to tell you there's a that even though ordinarily is not let you're allowed to eat. So what emerges from this is that even though was because he lost the sons Allah because they lost their brothers and is not let it's alive but that they were able to eat it at the end of the pars and gets angry why did you burn it and tells him why he burned it said I hear and he was he was not embarrassed to say that he made a mistake what did tell him what was the I hear the literally I hear what what did he what did he hear says I need a sister for told him I'm what do you mean how can I eat the carbas and said I hear and that's what means when he tells him you expect me to eat the carbas who is the ali he's referring to. He said he lost his two sons. How's he supposed to eat the carbatas? I thought it was a Russia. I thought it was told on the introduction we already spoke out the answer. But for now learning the garra in real time the garra that if there was really that despite the fact that the still they were allowed to eat the kim. So why did tell I can't eat it because I'm said I hear it could be the way to answer this is really why in fact burnt said that the reason the was burnt is because they were eating it and they weren't allowed to eat. No, it wasn't burnt because of anos. It was burnt because of say that if you're gonna tell me that the reason that the carbon kus was burnt is because of anos because they were and they themselves couldn't eat from the carbon. Is that a reason to burn burn a good kas? You don't just burn kin. You burn it if there's nothing to do with it. But why would they have burnt it? And three kasha says to number one we know there were three that were brought on that day. So if there were three, this wasn't the only there were many that were brought. So if there were many that were brought, why didn't they burn all the why is this the only one that they burned? First, second is only during the day. Why couldn't they eat it at night was there was a nephew, right? Pin was Allah's son. Pinar's grandson's son and a's nephew. They were pinned wasn't an o and being that he wasn't an o he was a kay why didn't he eat it so it says you're going to tell me the reason it was burnt is because of the anos that's not a good reason to burn it threeas why did they burn it because it became that's why they burnt it but the bottom line is says the terasha is is very simple the ter is the price that says that's going you're right because must have been no saying that anchor that says that onions that's going according to the other who hold that the reason it was burnt was not because of anos and when said the immortal words I hear he wasn't referring to anos because there was that despite despite the fact that they were still they were like what was he referring to he was referring to it was something else as we see later in the but the bottom line is the bottom line is that's the first terret in the say different really Both prices are it's both true. It's true that there was a that despite the fact was still they were allowed to eat and it's true that the reason didn't eat the was because he was anointed. It's a head-on stero understood that was only regarding the not regarding the and that's why it was only the that he burned because that was the answer the other two the is going to come to that base either says we have on the one hand on the other hand why burnt The according to now themselves are very very unclear. So the goes through it with us says the going to understand and how going to understand says the is gonna explain it as follows. Comes and he sees that the was burnt. He gets angry. And he tells him but he gives them he says why didn't you eat the is the reason because the dam of this which was supposed to be enter the thus it has talking and that's if you're looking inside it's no there's no the never entered the continued he said maybe it was maybe it exited the end of the that's again's response he says it always was it never left so then he tells him maybe you brought it when you were in if you brought it when you were in the did maybe that's why you became possible So tells Mosha not talking. So says, "Did they bring it? I the one that brought it." And that's the next. Did they bring it? I'm the one that did it. And is allowed to be allowed to be. So Moshenu tells him if that's the case that the wasn't and it wasn't then why did you burn it? It wasn't you brought the thus there's no in that edict. So we checked off all the boxes. So what's the problem? Why did you burn it? He told him said he's lost two sons today. Could he eat it? Meaning maybe this that you heard that is allowed today to eat the is only referring to the special. Because if regarding the which is not so you find the says what does that mean that is not certainly an shouldn't be able to eat heard that he liked what he heard he didn't say I never heard that no he said was Hey, he admit what heard. Again, this is from the really the way we spoke it outside just here in the is just making it work into the says of going to learn who learned that the reason burnt this carbonas was not because there was no way to eat it could have eaten it. The reason he burnt the carbon was how he learn. So it's very similar but a little bit different. Says gets angry. He hears that the was burnt and he comes in but with he says maybe you burnt it because the dam that's supposed to go maybe no and never left maybe it's because the there was not let So Aaron tells his brother, he says, "Did they bring it that should be I'm the one that brought it and doesn't let me when he's in continues. Maybe you are maybe you were negligent and maybe you are mama. So here Mishraenu already himself taps on to the fact that maybe maybe there's over here but he almost accused he said maybe you were and maybe you caused it to be and I understand it makes sense because you know you lost your sons and and maybe because of really that's what you think that I It's unbelievable. Says that even if he would be in a greater state, even if he would be suffering more veilless than he was already suffering, he said I would never said I hear. So then what's going on here? If the wasn't You're telling me it wasn't it wasn't you. So there's no in there's no that happened. So why do you just eat it and there's no issue of eating it because three times I'm telling this there's nothing to worry about. Soon told him maybe this was only that at night the night after that's when it's okay to eat the because if during the day it doesn't make sense that there should have been even that should be able to eat while he's a real Why meaning was coming with a why didn't he eat it during the day? So tells this is where it gets a little bit confusing during the day. I understand it was I don't think was to eat it during the day. I think was to eat it at night. Okay. He's he wasn't embarrassed. He says, "You're 100% right." But so why didn't he eat it at night? And this is where the part comes in. So he told him because it was and being that it was by the time nightfall came around, it was for that reason I couldn't eat it. It's okay this price was explaining the second opinion in the gar that's the lesserk known opinion in sh that's the opinion of who said that the reason burnt wasn't because of anos but rather it was because of Tommy stating that when the gumar played out the shackle of between and the garra explained where made a mistake and where he wasn't embarrassed to admit that he made a mistake it was with regards to tum it was regards but I I thought Anos how do you reconcile this on the one hand they're arguing with they're saying that the katus wasn't burnt because of anos it was burnt because of but we just went through the shock of there was a whole shock of over here where was that you could even eat it during the day and told no I don't think you're right I think it meant at night at night even though there's still anos but at night you could eat it but during the day during the day night and says I hear so again is it related related to or is it related to like explained it? So just what's going on is as follows. Moenu was upset at why the carbon was burnt told the reason it was burnt is because it became and the happened this has nothing to do with it. It happened to happen that's why it got burned but was still upset. This is the rest of the story. Ma said, "Why'd you wait so long?" Meaning it got it was sitting around for hours and by the time nightfall came, it was already told cuz I couldn't eat it during the day. Says, "Why not?" "Cuz I was anointed." M said, "Who cares you anointed? It's okay. It was you're allowed to eat it when you're anointed." Aaron told me, "No, I think the show was only for the day." I don't think for the night. I don't think the show was for the day. at night with thatness is more like that's when there's a but during THE DAY NOT SO I waited and by the time I waited happened like it sometimes does said I hear he was he was masking so the reason the reason that the carbon was burnt wasn't cuz they could have eaten it at night they could have eaten it the reason it was burnt was but at the same time there was still a misunderstanding there's a shak of between and that relates that that relates to the because that could have eaten it during the day the would have never happened. would have eaten it immediately and that's why Mosha was upset at the har said why do you let it sit around told Mosha cuz I hold that was only for a night it wasn't for the day as a result I waited around once I waited around the happened and when heard that was right for waiting why became he was okay with that he was upset maybe if the toma would have happened to the would have been why you waited around but but he had to wait around I think that he had to wait around there was no so if there's no it minus half minus it's going to be okay. So again according to and according to there's a shock some misunderstanding so to speak between in terms of what was according to according to Moshe held was you could eat all the whereas held was only the sha it wasn't the kach and the kach you can never eat not during the day not at night there was no way to eat the kach dus so if there was no way to eat That's why had to burn it. There was no shah was going to burn it. There was also a misunderstanding. Thought it's okay to eat it by day by night. There was no between there's no difference. So just like the as well, but they held was only at night when the anos isn't. So but during the day not as a result they waited till at night. It just so happens the sir keshes became and being that the sir kesh became they could eat it and that's why they burnt it was upset because he said why' you wait that's told him I had to wait that's where the misunderstanding was with regards to the but at the end of the day the reason it was burnt wasn't because of because they ate all the other carbon as they could have eaten this carbon at night as well it was burnt because it just so happened that it became tom and this was the only carbon that became tom and as a result this is the only carbon that was burnt of a fellow that's says going what is so it's very nice the emphasis of what's the emphasis can I eat it during the day at night I could eat it but how could I eat it during the day what's day have to do with anything it's not a verd in day versus night. It's a verd in the which is as opposed to all the other. So he says no he meant to say that this is because of the day it's because it's not because this is related to to the day of the calendar to the fact that it's it's why this one I have to say another right in the beginning of response he tells What's the point of is telling him that this carbon is related to the being that it's related. That's why the the second the thought made more sense according to when he's explaining why he can't eat it during the day. It sounds like at during the day versus at night but the beginning he's emphasizing that works in this is a who is related to the but according to what does it have to do so the say it's referring to what the gumar said in when the was explaining the shack of so the garra said that in one of the nuances in one of the arguments Mosha tells maybe the reason you burnt it is Because there was in the and what is I brought all the carbonas today they brought the so that's what that is referring to it has nothing to do with either way says so had three caches said that the reason this was burnt was because of the and has three cases the first kash was If the reason they burnt it was because of they should have burnt all the why they only burned this katas. The second was why couldn't they eat it at night? And the third was couldn't have eaten it is going to come back to all three now and answer them. What are the three carbon? So we hear so much about these three that were brought but really if you go through the it's not but it's all about it says one is three it's referring to it was the first of the going to bring right you read the par the beginning of starts with who was he brought that was the special kas that was brought that Moshe tells to bring right in the beginning of parish this special because it's because it's a special day and finally that's the I would think that maybe all three were burned it says only one of them was this double told Why was this one burned and that not burnt? Was came with a right. If you're gonna burn, burn all three of them. And if you're not going to burnish just he didn't hear this and that's what told this one became those weren't whatever the response was. But the point is the dash was just couldn't understand why these one way and those another way. So which ones were eaten and which one was burnt from the again? You don't know when the says you're supposed to eat it. It's not just that is the only one of these three that were right. What did Mosha told? You should have eaten it because you need to make but the other we had in the first with regards to the laws of right people make a mistake not all from there are that were brought that were the bottom line is that woe is Mosha's You should have eaten the why because must be the one of was the one that was burned. That's the at the end of the day. Didn't we know the answer? No. No. That's the whole is saying that was saying that the of those were eaten because there was it's only the that was the one that the it applied to that's the one that was burned. The second argument made was is why couldn't you eat it at night? says it's a good argument is the same as there's no difference between yesterday's as a result that wasn't a third a third right what was the third said wasn't why is is family but he wasn't and he was a we'll speak on this tomorrow it's a good argument at that time wasn't a yet. He didn't become a until he again we'll go through this better tomorrow. But what happens right after Pinas kills Zim gets this he's told that he's going to be a kayen. It sounds like until he killed Zimri. He wasn't a kay at the end of the 40 years. This is right in the beginning. So wasn't a cayenne. So bingles wasn't a cayenne. It wasn't an option. How could it have not been a kayen? His father was a kayen. So ask he says because he was born before his father became a kay. The only time the son of a kayen is a cayen is that he was born when his father was already a kayan. But being that aler was not a kayen at the time the pas was born. He needed mashik like every kod would need mashik in order to be a kayen. So even the khanit needed mash in order to be khani says same ter couldn't need it is because he wasn't a kai when did he become a kite not when he killed zim but rather it didn't happen until base so it doesn't happen until years later until they already entered whereas made peace between and it was at that point that he became the context over there is is that the yidden suspected that ru they built this very big misbeh and thought that they were bringing kbanas on this mak to a and a fight broke out and pinas broke with peace and after pinas broke his peace the for the first time refers to pinas as a kay and says you know why that's the first time he's referred to as a because that's when he became a kay he wasn't a kay until then but the bottom line is that and both saying the same text. The reason it wasn't an option for Pinas to eat this according to who says there was nothing wrong with the per se. It was just give it to Pin wasn't because he wasn't a at that time that holds that didn't become a parish. How do you read this? It says clearly that is told he's going to be a cayenne. So the Gar says, "Yeah, it says that he will become a cayenne. He was given a bye that he's going to be the but he didn't become the says. So why did he become the kind right away? He got the he's going to be a what was wrong says something unbelievable inside second to last. Hashem benched him that he's gonna be a kay really could have should have done become a right then and there you become a there's a process of how you become a has to be brought why didn't they do that it could be because he wasn't at the time he didn't have public approval Why? Because he had killed the then his popularity rose amongst the and that's when he was ready to be a So you wonder why he wasn't a earlier because he because he didn't win the vote. As a result, you have to win an election in order to be a kay. Now you know the rest of the story. See today it's easy. Father's a kind. You're done. But but it used to be no. you had to be voted in and and and he wasn't because he had killed a ni and lisa from a popularity standpoint it it had affected Pinas and Pinas was told he'd be a kind it was a but there was a practical aspect that he needed to be voted in and it didn't happen until years later until Yeshua now said now we're willing to accept you as a either way one last if already from the times of Zim according to Rabbazar. So why is the first time is mentioned in Yeshua? So the Gar says the reason the doesn't mention until later is it's over there that he was told not that he'd be a he was a but that would come from his family. That was the of as the first time he's referred to as that in the show. It's not related to he himself being a but it's related to this regardless. There's a lot more to talk about on that note. We'll speak about that tomorrow. But just a little bit of raid as it relates to today's d and again we've spoken so much about today's d so we can go back and mention you know some of the some of the things that we've spoken about from this there's so much here but but let's try to say first an interesting both say that the reason that Aaron burnt the the reason that Aaron burnt the co burnt theas was the reason that burnt theas was the rivet wrote a pish on and the rivets so he brings this and he says as follows What would have been the toma of me? Maybe wine that a dead sher had touched touched the carbas and as a result the katas came to so it says derid that maybe what happened was he goes I'm not sure you know we weren't there but it could be says derive it that what happened was there was that was the y was how so cuz one of the touched the touched the wine now that the wine was tummy and it touched the baser so now the baser became to first client say why would arrive and need wine that's to to touch the B. Now maybe you need wine to be the that's already a whole different but but the way the rabbit is just playing out the to the wine was and then the wine touched the he says he says that the Mishna says the Mishna says that one of that happened we keep coming back to this was that there was never a there was never a fly that was found in the that was the kitchen that was in the Azor where they used to peer the the carbonas. There was never a fly though. Ordinarily, if you have all this meat, you would expect flies, but there was never a fly in the there was never a fly in the in the base of the say that it wasn't just in the but it was in the entire azara. The azor had this miracle that happened there was no. So he says if there was no presumably there was no sher. So he says at first glance you would tell me that had it become had it become to in the azara. So you tell me maybe a sher but there's a Mishna and the Mishna says the one was that there was never a which means there was never a shar come into the Azor it wasn't possible that it was a classic to z you know what must have happened what must have happened was touched the carbon and it was nbaru that this wine before it entered the azara had come in contact with the shar and that's how became t but just to tell told me that there was two masherets right now wasn't possible because it was one of the that happened in the Bikto. If it happened in Bikto, it certainly happened in the Mishkan whose kadusha was even greater. Either way, why the riv has to come up with this convoluted mahal? The sherits touched the touch. Why don't you say that the shar touch the carbakatas is one of the it was one of the 10 miracles that happened as a result that can't be what happened here tells him that I think you're making a toss and says that not only was that he had made a mistake butenu made a ram he went and he told everybody I want everybody to know I made a mistake. Man, this all happened in the not and not everybody had to know what went down. This could have been a private conversation that happened behind closed doors and nobody would have ever had to known that made a mistake but wanted people to know. So says the medish went he was that he made a mistake. Then it say in his on this it's two lines he says as follows. of you know why he did it was to teach and the people in the coming generations that if a god makes a mistake he has nothing to be embarrassed of he doesn't have to worry about it you know why was the point what was his benefit what interest did moenu had in exposing himself in being mafar that he made a mistake. Says the nitiv he had an agenda. He wanted to teach all the that it's okay to be human and it's okay to make a mistake and nobody's perfect. And even who was andu was the son and was in for 40 days and 40 days and 40 days and saysu had no even though had reached such high levels but at the end of the day he was still a human being and made a mistake and it's okay that's the message the message is but do says that are sometimes going to make mistake. What came what came to mind was a verse from the witskar is in parishes the when it's describing the carbon so it says that ai who doesn't he brings a special car and the para of the begins with the words and says and everybody tries to understand what's What's so good about that? To the contrary, a Nazi that's bringing a carbon is a Nazi that made a mistake. So if a Nazi made a mistake, the Nazi didn't a but if the Nazi didn't have why is that a wouldn't it be much better ash that the Nazi perfect? He never ever made a mistake says the very often a leader is going to find himself in a situation where he's not sure if he should do something or not do it. And very often the leader may think, you know what, it's better I don't do it. I'm going to do it and then find out afterwards I made a mistake. And the LG says there are many manheagen their leaders that they live that way. They don't do they're quiet. They don't say and they don't do and they don't talk and they don't get involved because you know what maybe I'm wrong. I don't know. I don't have the self-confidence necessarily. I'm not a thousand% sure. It's not maybe I'm making a mistake. So they'd rather go ahead and and just not do anything. It sometimes that that that seems more reasonable. It seems more plausible. Says it's a mistake and he says it beautifully in the he says that what would be if a person a leader went and did something that he wasn't supposed to do. So it would come out that say he made a mistake. When you make a mistake say which carbon do you bring you bring the carbon is brought you weren't supposed to do it. You did it. I did something that I wasn't supposed to do. be you bring a when do you bring a carbon that's when a person's that's when you bring a carbon so says they're different they're make mistakes but they do they're proactive if I make a mistake so I made a mistake but they're doing they're but then there are leaders that make mistakes under they never do if I make a mistake I should have done okay I'm only going to says the Lovad you do don't worry about making a mistake people make mistakes this is the says but he went around and he and he exposed himself why not for him it was it was for other that they should learn that maybe either way just to end with one final you go from and then you have tish and then literally at the end of tish it's a countdown 10 9 8 7 6 right especially this year you're ready you're already shave you don't have to wait until so 5 4 3 2 1 boom and then it's already shabas when you're preparing who's bringing the booze and and and and how do you go from shabas let's be honest what are you rolling your eyes for seriously are you drinking grape juice on shabas so how do you go How do you go from Shabas to to Shabasu in an instant? How how do you even make sense of it? How do you reconcile it? So he said Gavald was telling me that yesterday we we read the Kus right and we were talking about who was one of the Mus and it's one of the most moving of of all the Kinn and we talk about all the terrible sorrows that happened. So Yaka was killed right that's yesterday we mourned it but what happened this morning? This morning woke up and we learned from and we learned how to understand the parish and it was amongst the on one side and on the other side. You know what had in common? They were all of you know what is you know what is it's true it was terrible and things are far from perfect. We're in gullets and we're going to be in gullets actually but at the same time we have an we can wake up the next morning with you know why because we have the and even though was killed and he was killed brutally by the Romans it's true it was terrible and we mourn it we mourn it on and we say it on and and for the but at the same time at the same time 9 to5 we remember it's really 247 We remember that we still have with us the we're sitting this morning. We're learning as in like the says in in the was killed but his is something that that continues and that's the you know the says is the one that we say we say why says the because that's when started. So started time that's why you say you would think should be right what happens after that's when we dial down the you would think it's just the opposite after you already sit you the chairs and the tables and already you say and you say no less shouldn't it be just the opposite says says the take a look at and the he's referring to is that there was going to be and he sang He should have sat down. He should have wrote a we should have said yesterday. Why is it even safer to him? Why is it said cuz I knew that the going to do a and I was afraid when were going to do a hashem would let out his anger at and and and that would be the end of but now that I see that when do Hashem is going to spare. What he's going to do is he's going to take away the mikdash which is terrible. It's horrible. But at the same time there'll still be he's saying there was a mismar says the guy that when we when time comes and we remember there's two emotions that are supposed to go through the year at the same time. On the one hand, he's supposed to think he's supposed to mourn, but at the same time, he's supposed to remember he remembers that it's true. The Bikto was taken away and and like the Punovich said when he went to the arch of Titus, he said, "Where are you and where are we?" The B you took away, you killed him brutally. There's a but at the same time and I'm going to celebrate Shabas this week. You know what the Shabas is? It's this morning. It's from Yehuda. It's from it's the lives on. And you can have without. We're proof of that. You can have without. And that's the THE IS THAT DESPITE everything that happened yesterday and everything that they tried to take away, we started this morning with cement or