Zevachim 19

Today's DA is and we are on the sixth wide line on the two dots raon. So we're moving along here in the second per of dealing with related to the big day. It says in the Torah that the pants that the coen used to wear had to be made of bad which means the way we touched it in yeshiva is linen. But the gammor brings that learns a bunch of different is from that word bad. Number one shabuts the material should be linen bad. Another thing that we learn from the word bad is they should be new bad. A third that we learn from the word bad is that the threads that are used to make these linen pants should be spun. Bad. Another that we learn from the word is that each one of these threads that are used should be made up of six individual strands. And finally bad another that we learn that when the was wearing his big day he couldn't also be wearing big meaning were discussing this and the tells the fact that we learn from the word that it had to be made of linen I understand what is the point puts in that you have to make sure that the were made of linen and if they were made of some other material then it would be plead but could it be that from the word bad we also learn that the had to be new and that's also the in other words that if it's new it's going to be if however it's going to be rubbed out it's not going to that if the big day were rubbed out, it's going to be okay. In other words, that that learning all these different from the word is telling me that all these different are. So, it's that should be made of linen. It's that it should be new, that it should be made up of six strands, and that there shouldn't be any big that the is wearing at the same time. If the word bad means those things and the word bad the assumption is is all these things should be and was that the fact that the hat had to be made of linen should be is something that fact checked but the fact that it should have to be new does that fact check it doesn't we have a that said that even if It's not new. It's going to be had with this that's learned from the word bad that it had to be. And the assumption is that anything that's learned from the word bad is according to you. One of the mentioned that's learned from the word is that the thread that was had to be shisha. It had to be made of six strands. How do you learn from the word bad that it should have to be made of six strands? If anything, what does the word bad sound like from the right? It sounds like it's it sounds like it's singular. So the word bad tells me that it's if anything, the word bad would tell me that it should be made up of one individual strand. I think we have the wrong understanding of this. This is what the means to say. Any one of the big where the Torah describes them being made of bad. Then the is that they had to be made of linen. They had to be new. They had to be made of six strands. And also you have to make sure there's no big that you're wearing at the same time. And regarding those different some of these things you only have to do they're only a mitzvah some of them are going to be as well what was being is that the way you're supposed to read the is not that all the that the mentioned are learned out from the word bad they're not in fact as we'll see in a minute the only that's learned out from the word bad is that it should be made of linen so what does the price means etc. etc. What the BC is saying is that anytime the is that the begg had to be made of bad all those other are going to be true as well but not that we're learning those is from the word bad. They apply to any begg that had to be made of bad. So really the only that we're learning from the word bad is that it had to be made of but it had to be made of linen. In terms of all the other that the BRA is saying are true for beg that need to be made about although the simple reading of the bryer without a question 100 out of 100 times the way you would read this is that the word bad teaches me all those but told that's not what the ba means and all the means to say is that anything that had to be made of bad had those how do you know those I don't know you know them from other mccaris in fact there's a long rashi that quotes and quotes different places where had different to these different but it's not that all those are being learned from the word it's that all those apply to any where the says if you learn the like that says it answers your and it answers my cash as well what was that the word bad whatever it's teaching me is teaching me if that's the One of the learn from bad it's not like from the braes that it should be what's the answer is not being learned from the word bad is being learned from another and whatever that is is going to teach me that it has to be only but it's not and that's why although whatever is learned directly from the word bad is But is only and that's why is says by the way what is the for says it's meaning the general rule of there's an idea of that's the we know that mitzvah is always it's never even though what is the right if somebody tells you the concept of mitzvah is that is not so is right in the beginning of right says that is because it says that's only that's not something that's I think we were to stop being but the bottom line is that is always the address but generally speaking anything that's learned out from anything that relates to is only the not teaching mead I know from somewhere else. I know it because it says that is only what does the price mean when it says that anything that has to be made about happens to have this as well and that is that it has to be only the mitzvah the other that it answers is from the word bad we learn that it has to be made up of six different strands if anything bad the ter says yeah 100% % the word bad is not the what is the quotes and but the bottom line is that it's not being learned from the word bad it's just a bunch of that relate to any beggar that the says had to be made of now the one that is learned from the word bad is that it had to be made of boots had to be made of linen so the next is going to tell us how you know the word bad means linen says how do you know that bad means linen that the word bad means singular and linen which is made of flax is unique in that it is bad. So for every little shyish of piston, there's only one strand of piston that grows unique to piston. That's a knew that it's lin. No, it's not true. There's another material that would seem to meet this criteria and that is wool. Now wool doesn't grow on the ground, right? It grows on the sheep, but it fits that criteria and that it's a min sheep bad. But the Gar says although it's a little bit true, it's not 100% true. And the reason is because although it's true that each strand of wool comes out of one shish, but it ends up splitting into two. And being that it splits into two, it doesn't meet the criteria of bad bad. It comes from one, but ultimately it veers off a little bit. Fate flat also ends up splitting. The Mar says it's true. That happens through some sort of human intervention. When it gets hit, it gets beaten up a little bit. That's when it's as opposed to the wool which naturally splits. Either way, the first how you know that means linen is simply and the only thing that meets that criteria is had a different he said I know it from the following and this is a says So the is describing the hats and the pants that the wore and it says clearly that the were made of pish oh they were made of pish you see they were made of linen must be that when the tyra says bad what does it mean it means pish so according to you know I don't have a mean from the word bad that it means pishim but at the same time I have a that says the made And obviously you can't have a contradiction between the Pix description of the MKN in the Tyra and the Pik description of the invi and if the Nvi described it as which we know means it must be bad means as well. So according to Rav is a raash this had we know this until came along meaning according to the first I know that is from the word but according to you know that it's learned from well lived right 900 or so years after the left so fold those years that whole millennia. How did anybody know that the had to be made of linen? This is that he asked. So he told them back. He said the following we don't know from the but we know it from the words of it says this is a caller. Now this is a a possib that is going to d in the coming but we learn from here that someone that's a or if somebody was and as a result he doesn't have he's not let he's not let now that's all learned out from tell me before came had anyone know this what do you have to say that really this was something we had in traditional did was is he put a name to the face, right? He gave us a to somehow concretize this that we had. No, if that's the case that an is relates to needing to be made of linen. So the bottom line is just to make a come on this first chunk of Gar when the Tyra says the word bad regarding the big day bad means it means linen now there's a Bet that would seem to suggest that there's other that we learned from the word B but after further review clarified and Rab said that really all those other are not learned from the word bad they just relate and apply to any that the says had it been made about How do you know that bad is linen? So we have two we have who said the word bad just the etmology of the word according to there's no that the word means linen stating that we know that the had to be made of and described as having to be made of pishim well that's what said so obviously bad must be pishim now had we know before well there's a lot of we learn from school You know those you have to say here are two really. Now we mentioned the says so is referring to the right it's referring to the and it says that word is not a word that you see every day. So the says what does mean what it means is that the when he wore the hee the he couldn't put the on a part of his body where you a lot says the in fact it's surprise when used to gird themselves with they weren't allowed to put it beneath their loins they also weren't allowed to put it above their elbows now what's unique about those two places So Rashi says cuz those are places where one part of your buser is very much cleaving to another part of your buser and as a result that creates uh sweat it creates and it's considered like an inappropriate way to wear the okay then where are you supposed to wear it and it should be literally the elbow not above it tell you what One time said this talking. He said, "I was once standing in front of the king." He was a Persian king. Rashi says, and he said, "I was wearing my gle and it was like very high up on my chest. And then the king himself went and he took my and he lowered it a little bit and he gave me he said it says regarding the Jews, you know, doesn't pass for you to be wearing the in such a funny position says that I told the story you know what told me he said with this story there was a of one of the said there's going to be a time where kings are going to nurture you they're going to take care of you just the regular person is going to somehow have the king is going to take care of him. He says you see you got the king to take your and to put it in the proper position. This is often was the raka. So right there's certain amaya ra that spent a lot of time together with the dignitaries. One of those people very much as hunas. So it's not surprising that Huda Barnos is dagger right that's like today like the king the president fixes your t right that's essentially what he did but the reason that we're bringing this story is to show that there's a certain place that you're supposed to wear the g something we learned in a mishna over there now where's there right differentan are different places this one is and if this mish that we're about to say sounds familiar it actually came up in a raid bite last says who has a wound on his finger. He's allowed to take a little bit of reads and wrap it around the wound in the mash on Shabas. That's the punch line. He can't do it in the med. And if the reason he's putting this is because he wants to suck out a little bit of blood, it's going to be anyway. So the background to this is that we know is person is not allowed to take medication on chabas. Now obviously there's a lot of anders that relate to this but there's a concept called which is the reason it's because once upon a time if somebody needed medication he didn't go to a medicine cabinet and pop a pill. What he had to do was he had to start grinding herbs which involves for that reason said a person is not let to take medication on chabas stating that we know the rule is that in the miktosh if there was any little reason to bypass on they used to do so and it's for that reason zishna that although it's for a person to take gi and wrap it around the wound on chabas because it falls into butto and the reason because it's for to be doing and he's going to have this exposed wound just because of the right there's an idea in that we want the the to look as glorious and as glamorous as he possibly can right that's why he's wearing uh big. So it's for that reason said you have to have a little bit of a reason. This is a good reason. Now if he's putting the GI around the wound, then it's going to be awesome and that's part because from a wound is one of the is of this told of that. But the bottom one is is one of and if it's an even that's something that is going to be a promise. So again this is the Mishna. the background for the next piece of gar that we're going to learn next 15 20 or so lines again because if there's a little bit of a there is a little bit of he look very handsome while he's doing even in the it's going to be awesome heard this any comment He said this that the Mishna says the kind of letter G it's read like material but let's say he wants to take a little if you look at Rashi Rashi says what's bend so we know what a bendle is right but if he wants to take a bendle like a little uh something around him then it is going to be awesome and the reason is because now already he's adding a becket And we know that just like a is not allowed to do the he also can't do the in a state of and it's for that reason this not going to be okay makes the first comment on the he says that the misha says that the allowed to rap meaning we're not worried about that's fine but it's but if he's going to go ahead and he's going to wrap something that's a like that's already and is going to be an issue and said, "No, I'm not worried about you." The reason is cuz although it's true, there is an idea of But the only time is a problem is so if you put it in a place where you typically would wear a bag, so it would have to be either underneath the bag or above the bag, right? But if like he has something on his hand on his finger and ordinarily you're not wearing any on the that's not a place of and as a result there's no issue if he would wrap a baggage then it wouldn't be so and whether the who the Mishna says is allowed to wrap around Gi while he's doing the could he also wrap a begott such as a coffin according to the answer is no. And the reason is cuz it's going to be according to yes I don't understand this whole conversation over here. What do you mean this whole shil should be done on arrival? It should be for the to put it should be to put it because at the end of the day you have a to garden problem. So the says two it's talking about he did on his left hand we know that had to be done with the right hand okay if it's on his left hand or it's in a place where it's not going to impact the right meaning you're not going to create a meaning the issue is that when the does the isn't it going to get in the way of his hand so it's going to get in the way of his hand there's going to be a problem technical answer you have to say that another comment me would seem to be at odds with something in the event that puts on a bag. Then even if it's not a proper even if it's one here even that would be a if however he would put something then if the begot is the size of meaning it has a certain of then it would be considered a now the is using is is but this is a rashi says it's not really that we're talking But it's that we're talking about. So if it's then it's going to be if it's less than that it's not going to be. So the Gar said that what said is at odds with what said again what did say he said the only time there's no problem of of what say he said if it's going to be a problem when it means to be so clearly they're arguing right what do you see clearly they're arguing because according to you can't have agard him and according to Good or if it's linked that's odd there's no such thing as clearly holds there is if it's not even if it's not but is it that also argues with again what said that when The Misha says the crane's allowed to wrap Gami. It's only Gami, but it's not a bag. Even why not? Cuz it's going to be. Now, at first glance, high level and are saying the same thing. They're both in agreement that there's a concept of right said you can't rap because you're going to end up with an extra bag. I don't care. That's what said. So what's the when the says they're saying the same thing? The answer is also simple. The answer is because said that the only time it's a problem is if it's clearly even a bendal is a problem. A bendal is not. So yeah, fundamentally they're saying the same thing that this maybe this still is because according to and you see clearly holds this bend which understands it's not but says it's not the whole idea of why you would need is because he needs that it should be a could be this even though It's not is and even would agree. So at the end of the day that is not that's easy because said that it is not whether or not he agrees or disagrees with I could hear both ways. Fundamentally they agree in that there's a even however said it has to be said it could be even a bendal even which is less than implying maybe they argue but it's not that they don't argue because it could be the whole idea of is that it should be is different because it is says the we weren't having enough on there's another in this uh whole formulation. So there was another version of this when he commented on the say that so what was this com it's only true for is and again the wordates we're using loosely what does it mean it means speaks this out here again now so far in the second is identical in the first, right? This was his comment in the first as well. That was in the first. In the second, the only difference It's it's it really means. So really is identical. Okay. Where's a manifest that it's says there's no concept of a little tricky doesn't mean this. Okay. It means there's no idea. Now first things first this is not like the first the first listener said there's no such thing period in the second is not what he's saying he's saying there is but he's saying it has to be and being that the bend is less than it's not going to be right and being that it's not so wants to wrap the around his wound that's okay as it relates It comes out that is literally saying what is saying right because that was born the first that there's a year to be only if we assume that is not like this is a little tricky this is a drop nuance that is not like that's part because commented on said that the is not true. You could be why because there's only a problem of you to regard them if it's not. But the wants to know if is also for sure not like now you're going to tell me what's the we just said that is it's the same exact is not then obviously is not but it's not true and the reason it's not true is because there's to say that in as much as that you have to could be would qualify because what's the whole mind of that it should be and is also right that was the sh the had in the first now if the has that sh in why do we have that in the arguing with said you could only be not said no you can be why because it's So it's holds that even though the is but at the end of the day it's not he said there's nothing to discuss there's no don't have to start throwing their thumbs around we know the answer to the question didn't sayurish he just said the concept that maybe it would qualify as a meaning when the said that is the just means that the concept that there is an idea of you but it could be still it could be would be if you have something like which is small but then again it's maybe there would be different either way says again is that Just like is not like that's because he's literally coming to argue with him I'm arguing with you. So obviously they don't agree with each other but it's also that you would think at first glance yeah but says not maybe is different being that it's one last that holds what that you're allowed to wrap the cen that is in the mdash around his wound on his finger not only but even a baguette even it's al it's all cotton right because it's shalo and is according to in the first there's no problem you at all and according to in the second it's not and he doesn't say sh but the point is if you want to rap that's something you're allowed to do your so why then did the say tell me even right you're saying good say better you're telling me that You let it be. Tell me you can even PUT A BAG. WHY IS IT A big um the last 15 lines is the reason? Because you see you're allowed to do it because might be the reason that will tell you the Mishna said wanted to know that is a well right but says from a perspective it's not if it's then it falls into that the Tana the Mishna wanted to teach me either way. So we mentioned the idea of as it relates to a and the bigar now is going to bring seven shas related to so what would be if a client's bring this big tuna and a little bit of wind literally just wind comes and it blows his bag so it's not like perfectly fit made to tailor right now is that an issue of katita or not what's Do you need that big should be? Now, why would you think that? Because the T says so. The T says sounds like it has to be Albasari. And being that there's a little bit of ear in between. It's not custom made. So, it could be that it's not considered Albasari. Are you talking about Albasari doesn't mean literally it has to be, you know, attached to his Ber. As long as he's wearing it, that in it of itself is going to be okay. Now I think it's good to hit the pause button for one second by this first item. Usually when you think of katita so what's a katita? Katita is something that's being mafik something that's interposing right. So you have something in between a and b that creates a sh is that not a there's no sug where would be not a thing right has to be right there bunch of it has to be something at the very least it has to be right is is nothing there's just a little bit of The ter is it's that rubber holds that the definition of when it comes to is different than the definition of as it relates to other areas in the of is the have to be it sounds like tightly fit right it has to be literally on the g of the co if there's a the reason would be an issue is not even because of It's because but the requirement of as relates to is unique. It's different than it is in other years in ordinarily it's because there's a then a is not that there's a then a good is that the beggar is not on the meaning let's say the beggar would be on the go and you would have a dra I don't know maybe it would be fine or if it's not on the go but you don't have a draik that's a problem the issue here is not the draik the issue is because it's not on the go truth is that this could have enough in another area of as well and truth is we We have three related raid bites on this topic. It's the same rabb that we went through a few times in the last we went through the of and the most recent time was you remember the high level the cliffnotes version with the and the watch and the kang who was kipper it's a very very fascinating discussion I am related right back either way kino second child of rebel is a has a kino a louse on his go is or not. This is an interesting and you see how much times have changed in the event that the king is dead a dead on the we're not even having this conversation. What if it's alive? Wow. Me and Reena doy snake even the US of us being that the lies come and go right you know whatever they leave during the day they go to work I don't know they come back but they sort of live their natural habitat is on the goof of people as a result maybe it's not considered a it's part of the goof almost end of the day nobody wants lice as a result maybe it would be considered a third if somebody has to offer dirt on his body is that offer that's not a question. What would be if you have like tiny particles of would that be? This is similar to the first. So what would be if the coins be hanging a little bit by his by his underarms? So again the in that area is not tightly fit to his body. What's the do we say you need? You don't have that again. And as a result it wouldn't be a problem. fifth child. If the coin took his hand and he put it in his shirt, right? He put it on his lap, but his hand is physically on his could his hand. Could a be or not? That's a shim. What about a here? Is that a says if there's a a here or a nema is actually a strand of like a thread, right? So if there's a here like threat if there's a threat is what would be if the is from the big and it's middle means that it's it's detached but attached at the same time. So it's detached but it's also intermingled together with the rest of the bead. If it's completely detached, then for sure it would be a but being that it's middle. So maybe we view it as being part of the bean and it's not going to be that was a shy. What would be if the hair of the coen entered his soy? So where did this hair come from? So what happened was this co had long hair. So the here came from his head or long right came from his here right his head all the way inside his own here from his head and it's inside his bag is that considered we don't know the answer to any one of these shilas another had a shila fill is fill or is it not? Now there's a big Rashi and had to learn and Rashi says that when had a sh of when he used the word he was using it very very loosely and what he means is is filling considered or is it not considered going tell me so what's the answer yeah the we had earlier right we had braces all over the place that referred to right that referred to learns that the sh is if the coin is wearing so he's wearing an extra beggy has from the that can't be shot and over here means a real sh is the fill a k is wearing fill and he puts his on top of the fillain would that be an issue or would that not be an issue we're going to learn the gumar the way ty learns the garra because really the way ty learns the garamar the gumar goes very very smoothly the way rashi learns The gum the gummor is in the brisk but it's very hard to learn the way Rashi learns. So we mentioned can't completely skip it but at the same time we'll learn the way you want to see the inside. the last. So he said sounds like that holds that light was not as then there's no because the at night where it's not as filling for sure the filling would be so then it has to be a during the day as well. If it's going to be a kata at night, then for sure it have to be a kata during the day. Now, Rashi explains this line of gum. Now, let's be mindful of the fact that Rashi has a little bit of a different butish for this line would work and suffice for as well. And that is that it can't be that the of would be more than it'd be during the day. And the reason is because the was by day, not by night. Most avoid this can only be done during the day and can't be done at night at all. So being that the mano is during the day and it's not at night and at night at night filling would be a lifo. So for sure it doesn't belong there. It's not part of his it has to be a night by day have to be a okay. So what then is the being at night? What about what's the what are the taught him? Do we say mitzvah a mitzvah that a person has on his is considered a or maybe no it's not considered a either way this was so the says so literally this shil made its rounds right and it came to the doorstep of heard the shil he fill in. So the Israel that were all engaged in avoid they were putter from while they were doing a and they were putter from now my doesn't it sound like meaning it sounds like they're putter from but if they want to wearin they could now let's focus on that's what we need it sounds like if the wouldin it would be okay you're telling me it sounds like the only pot from wearing but he wants to wear it Because maybe he's and if he would wear it, it would be a So why you telling me that the potter? You're saying good. Say better. By the way, you should have said it's you're right. If the only was talking about was the it would have said, but we're not only talking about the we're talking about you can't say. Why not? They didn't have for that reason that we mentioned if the would this is checkmate right like There's an between the if you look at two lines from the because you wear it in between the says I don't understand what's the difference why with regards to the telling me there's a right is talking about it has to be on his it says but sometime had to be the hat had to be on his head. And if that's the case, then explains explain to you. If you'd understand where the kind words sits where he was mitzn, you would understand it was here that the k had that was sticking out in between. The point is on that here that's in between the tits and the mitzv right second time on this daf but on the coins here between the tits and the mitzv there's muk for the co to be able to put on fill in and it's not going to be a right it's not going to interpose with the tits which is beneath it and it's not going to interpose with the mitzv which is above it and as a result there won't be an issue in fact the last words of the on the top of the that's what But the way you have the not right when it comes to there's always two as there's an now again we learn it's very very difficult what's going on that's extra credit going back to the so the was discussing different ways that if a would do the avoid it's not okay and not only is it not okay but the avoid itself would be and the next item on the list is so what's but he has a unique type of tommo where he needs to bring a carbon in order to get his full right so not all tomo was created equally and there's some to in order for them to get tyra they even have to bring a carbon so if a k needs to bring a carbon in order to get tyra and he didn't do that yet He's known as it's like a regular it's going to be it's learned that because the says this is talking about had to bring a carbon in order to get her complete and the says that when she brings her carbon brings it on her behalf. Now what does it sound like sounds like until then she's a Tommy. It means every is to until you get to oh to is not allowed to do the we know that already as a result can't do the either and if does the it's going to be it's not going to be a said that in the event that the did not wash his hands or his feet from the that is going to be a problem says how do you know that it says regarding says and it says regarding the big day and so it's like right we know is too when it comes to it's going to be as well on this note on the note of so the bryo is really a in the first and it's talking about the special aid that the used to do on the he used to do on and we know amongst the avoid that were done were five and 10 right every time the would change his clothing see he had to be before he changed he did a after he changed it so the five changes means five. Eacho came with a before and after and as a result he ends up doing five. Those were done and 10 which were done by the didn't do what he was supposed to do is going to be cautious of but when it comes to we didn't do in the morning before he started the day to do the then is going to be possible so if the mix messes up on some of these during the course of the day it's fine if however he messes up on the first one or if any for that matter doesn't do from the before he starts then already said I understand this the fact that you have to have five and 10 that's meaning it says it in the also says the word say we learn from the word that it should be. So anything mentioned in the Torah is how could you tell me it's not it has to be so the also says and we learn from where does it say so I'm going to read the whole day. So again this is talking about the special that the used to wear the big day and it says he wore this he wore that he wore that he wore this and then it says is again and we learn from there that even though the says and you would think means that everything is but we learn from the word that not everything is but as it relates to the other things those other things are not going to be. So again, he says, "How could it be that the it says it in the it says means everything is so he told heard his light his face began to shine." So he told him, so he told him, you're uh you're very excited, you know, you're very basian, but apparently it's some sort of expression. And he was telling him that the answer that I gave you is is not a real good answer. And the reason it's it's not a good answer is because there's an easy decoy on this and that is because then the lion in the morning should also not be meaning we're saying that the lion that the did was everything else was if the reason everything else not is because only wellisha means none of and the first one in the morning should also not be had this whole but the says that the whole terrace was not a real okay what's meaning now we need a little bit of help gave us he says you want to know why that feels the because even though it says it says well then how come the morning is different is going to give two why the first one in the morning is for the The Pik says and we learn from there. We learn from the fact that we put next to each other that anything that's would have to be for the as well. And it's for that reason if the in the morning it had to be for the learned it from somewhere else. He said the says and that is also talking about this that was done in the morning and it says again who's going to bathe from it and his sons. We learn from there again that's going to be if not not the bottom line is that's how we know that that first one is going to be now truth is it sounds like from the two of the that they're not just why that first is but it's also why the rest of them are not right so really once you have this it sound like you need. It sounds like this in it of itself would be the M for everything because now you see that whatever is by the is and whatever is not all these and these 10 they didn't relate to the as a result they're not going to relate to the god but either we have these two right the first is second says these two sound very similar. So because that is coming to teach me something else. It's coming to teach me that what that is of wasn't only true for the midbar for and the sons. This is something that was going to be true for all generations. So I don't have it for the and says why he needs something doesn't have enough water that can get enough to do what they need from it is not okay and two the sons is four and that's learned out from that the point is this is not available to teach me this I need this teach me that incidentally more on this more on this coming up in the next couple of days so as it relates to the mitzvah of right before you did the 10 times on your how exactly did it play itself out that describes it the would put his right hand on his right foot and his left hand on his left foot and he would wash. He'd put his two hands one on top of the other. Wow, this is not easy. He had to be in good shape. So he has to put one foot on top of another foot and then one hand on top of another hand and he has to wash himself at the same time. So this was Yehuda's way of doing it. So they told him, right? I mean, come on. You're basically saying that in order to be a you have to be very fit, right? Because if you're not going to look a certain way, then you're not going to be able to serve in this high ranking position. So, right, this is a very very hard thing to do. What's his response going to be said? No, I tell you exactly what he's going to say, right? Somebody's going to spot him. Somebody's going to be there making sure that he doesn't fall and break his bones. So there'll be somebody next to him like this. It's going to be okay. I hear. So it sounds like a good response. What's the is over here? Meaning the for sure had to be standing when he washed his hands from the as we'll see the learn from the question is could somebody support him or not? Meaning that's the question. Now was somebody standing but he's leaving a little bit he has support. Is that considered standing or is not considered standing? If it's considered standing, okay, then somebody can help. And if it's not considered standing, then nobody can help. Why is he even standing? Why don't you just sit on the floor in a reclined position, do it best, and then you can put your feet on your hands and your hands on your feet. Everything's going to be fine, right? If you're sitting in a comfortable spot, then this should be a lot simpler. macro doesn't work because it says puts the word next to means always had to be standing and as a result it's not an option to be he had to be standing question is that considered amid is not considered and it's for that reason we have this of whether or not could have been done in this super acrobatic way albeit with somebody assisting and somebody helping the out exhale. just to end with one very short and that is so it's means it's everybody knows that the Torah says etc etc that we have a mitzvah to take and the med says that is the date on the calendar that you're supposed to take your right I mean the first day of sukus okay tell me when sukus is and I'll know on the first day of sukus this is what I'm supposed to do but that word has mystified commentaries for thousands of years and everyone knows the medish that the med says what does it mean is because it's and the medish explains the med says that the reason sukus is is because so doesn't have any aus anymore. Now the next days after a person is just too busy. He can't do a even if he tried. Why? Because you have to make sukus and you have to make sure you have your if you didn't do that during right you have to make sure that you have your and you have to be busy with your so you start getting so busy and you're so WITH THAT YOU DON'T EVEN have a chance to do an ace ONE SUKUS COMES YOU EXHALE now you can breathe a little bit now we're ready it's to do a now obviously the medish is painting some utopian world where it's impossible to do an from Kipper through you know the night of sukus but on some level that's locked into the is to do a during those ensuing days and that's why sukus goes down as it goes down as as just a herish as to maybe another reason why these next few days Yipper are days that in a perfect world wouldn't be able to do an which would again explain why the first day of is and it's based on a bal and beginning of very much in a kim related context. So the POS that the is commenting on is the P that says every had to be salted and make sure that you never bring a carbon without salt. In fact, not only on the carbon, but every single carbon that brought packed with mel was supposed to be salt. And the dascis is explaining a little bit why there had to be salt on a carbon. What we need is just one excerpt says the purpose of carbonus is for us. It's not for meaning in as much it feels like when aid of carbon he's serving a meal right we're putting dessert even on there's so many that we use in that sound a little bit like we're feeding but said that we have to understand that are something for us for us to be able to attain our atonement Because doesn't eat doesn't drink. The whole purpose of carbonus is for us to get because when a person sins and he brought a carbon and he got and the coin came to him as a doctor would after performing a surgery. He says everything went well. Everything went well. Yeah, it was good. Really? It went the way you expected. There was no mak's piggle. No, there was no piggle. How about No, there was no There was no There was no Everything went exactly the way it was supposed to go. When the Yid was told by the everything was executed. He knew he knew that he didn't have an a and when he knew that he didn't have an a he felt, wow, I have a new lease on life. I'm clean now and because I'm clean so I'm going to be a little bit more careful than I usually would be when it comes to doing a but if the would not have a means of getting he would continue doing so says in addition to all THE OBVIOUS REASONS WHY carbon are good for the carbon carbon and was told that the carbon worked. And he was told, "You should know that wiped out all your asses." Wow. All those assay. Yeah. They're all gone. And the took care of all that to take care of. And the asham took care of whatever the ash had to take care of. He felt like a new person. He felt clean. And when a person feels clean, he doesn't want to make himself dirty. Says the I'll explain it to you. This is not the talking. This is the is talking. If he has dirty clothing, he's not going to be careful to make sure they don't get dirtier because they're dirty anyways. But when a person has clean clothing and they're nice, he's going to be so careful to make sure that they shouldn't become dirty. This is what said a person should try to always picture himself as if he's wearing a brand new suit as if it's clothing are perfectly white because if you see yourself as wearing clean bead then you're going to be careful and you're going to try not to make them dirty. If however when you look in the mirror you see someone that's disheveled you see someone whose clothing is dirty you look at yourself and you see someone who's completely out of order and misfit well then what are you taking care of and as a result you are not going to be careful said the bal when brought a carbon in addition to the kap that he got but he walked out and he felt clean and when a person feels clean it affects the way he goes about his avoid moving forward If a person gets a new car and then it's raining outside and you're going to figure out a way not to walk in and to right, you're more careful. You're more sensitive to keeping it and maintaining it in the pristine state that it's in. Once it has a,000, 2,000, 3,000 miles on it, well, then you don't care so much. When a y bought a carbon, he felt like he was clean. And when a person is clean, he's careful on every single gets. Every single gets kaparo. When a yid gets kaparo, he understands that if I'm clean, well then I'm going to try to maintain that nikos and I'm going to try to stay in that clean and pristine way. I'm going to try to be that way as long as I could possibly be that way. Galatas at those few days after it was almost hard for people to do a kazal said it's because they were busy with and is anotherish one a perfect world where every single person feels like he has a new lease on life you got you clapped how many times for this a for that a five minutes after you're going to go back and you're going to do that a it should be hard it should at least come with a very very big guilty conscious you'd think right those next few days are days where we're still lingering we have that taste of and as a result it's not even then it's already but either way I think the message is that we all took off our tonight but we should try to be for as long as possible what said and that is we should try to feel like we're wearing that white K as long as possible maintain this state of where yeah it's it's because because we have a new lease on life. We should try to tap in. If you smell your it would have that new car smell. We all got brand new leather seats. Let's smell it. Let's take it in. Let's appreciate it. to you.