Zevachim 35

Today's is and we will begin five lines from the bottom of we're going to the Nissan and the Bikto. They used to bring the carbon pes and after all the carbonis were brought the kahanim would go and they would fill up one k one cup of blood from the blood that was mixed up on the floor. And the reason they did that was because in the event that one of the bloods from one of the pesak that were brought were that means that that blood never made it onto the was never as done with it. So now this one of will happen in the of all the d that were and as a result you'll be able to make up for that never took place told this was but said we know is possible that's 101 that's the anyone that's ever learned knows of meaning if the dam is before you do the it's possible. You can't do a with possible says no one how did the know that it wasn't maybe it wasn't meaning how do you understand no he was saying maybe it wasn't and something he shouldn't be able to do his rec with hands you have told him when I said they were able to do I meant that they were going to take from D that wasn't but rather it was after the also aishna that even though possible but if the did the afterwards it was going to be so said that the reason this works is because they only took from blood that was know that they were going to know exactly I mean maybe d was nishbak So at the end of the day the seem to be right. You have a safet that they were is if that's the case it's possible you have no right to go ahead and do. So the Garra says no Yehuda wasn't worried about because he knew Kayan's reason says but at the same time there's reason and they work very very fast. Haya Rashi says means it's an Aramaic way of saying fast. Bottom line is Kadam's reason he wasn't worried that they weren't going to do the kabala but at the same time during the as they go from the cabala to the there was a concern that maybe some of the blood blood spilled it could be there's one carbon that was brought never made it onto and that's the so now they go ahead and do one and this one is going to pot up any dam that maybe wasn't on why aren't you worried about the fact that there's a lot of bloods on the floor. So forget about dam that was nishbak you're not worried about kusan's reason but the was dam that's on the floor that came from the behe that's not dam that's because the only dam that's the dames not the dama and not the damatansis the damatansis is is some of the blood that comes out but the bottom line is is that that dam is ple it's posit that on the floor of the azor there was damatans if that's the case so the dam kosher should be bottle to the dham Damatus assuming that damatamsus is the roy but again aren't you being if it's what exactly are we accomplishing so the says we do the whole thatus is considered d there's no difference between if somebody eats so we know that one of the is somebody eats they always come together if someone eats dam He's which so it's the dam what if somebody eats the damatansis it's a problem but it's only says but no that just like this if somebody eats damatis as well so what do you see there's no difference between and if just like reasons to say that when it comes to the it should be loved after is so it's going to be considered because what do you worry how could they go now and gather down from the floor isn't there that's an issue ifus is not dam but if damatans is damos it's not a problem of that hold that if somebody eats he's so with regards to the there's no between as it relates to the of the idea that when it was that it's not it says that in the discusses and we learn from there. So don't hold that would help me if we're learning the not what we're learning. We're in the in the from the it's the soap. It's a different not that is that has nothing to do with that holds and that's mentioned throughout Shas. It's a that actually comes from we'll see those later in the if you look at the sash the so this something that's going to come up many times however is that ain't a bottle in this context can't be so even if of this is and only a mir is dam and you need to do but the mir of dames won't become bottle to the of damatus and as a result that's why you were able to So bottom line is Rab Yehuda said that every single Arab Pes in the Bikdash there was an interesting mic that took place after the carbon were brought. So the carbonus were brought on and then PE at the sit and they would actually eat the carbon that was the so that was done on was done and every single year had a ring of carbon it was but there were many many carbonas that were brought and was a little worried that it could be that some of the dam of some of these carbonas that were brought never made it onto the misbeh Because meaning they work very very fast and what if one of the were holding the during it requires maybe some of the dam fell on the floor was worried about that he said it's not a problem let's fill up one take all the blood on the let's do one that one is going to in case there was one carbon pam never made it onto the MBA. I wasn't at Nishbach. Yeah, but it was after the Kabala. He's not worried that it was Nishbach before the Kabala's reason. They're going to make sure that it wasn't before, but maybe it was after. So, for that there's an you can go ahead and you can do it. However, argued said that this did not take place according to you that this never happened. And again, the lived after they both weren't around when this all took place. They're discussing what allegedly took place. So Yehuda tells the I'll bring you a ria that I'm right cuz don't we know that on Pesak they used to plug the drain that would have caused the blood to naturally flow out of the aar. So Yehuda tells the how does that make sense? Why would they have done that? According to me, I know they did it. They did it because they want the dam to be there. So that they one k to make sure it comes somehow from all the d. They don't want to let any dam get out because what if the d of that one carbon that was goes out so we're not accomplishing what we set out to accomplish. So I understand why they would plug the drain but according to you why did they do it for a completely different reason because it was avah it was a beautiful sight to see the working in the literally drenched in blood as the blood is piling up and piling you up because the drain's not working and it was it was av and that's why they did that I don't I don't even think you could do it. Isn't the And didn't we learn that? You not even be standing on your friend's toes. Certainly, you have to be standing directly on the first. So why isn't the so says because the d is it's a liquid blood, ink, honey, and milk if they're dry. But if they're liquid, why aren't you concerned about the fact that the big obviously got dirty? It was so obviously the big got dirty got dirty. Maybe you're going to tell me, you know, they picked it up. Like you know when you're walking in a flood so you pick your pants up but we learn to it has to be fit literally perfect custom made to measure. You can't do that. You can't just go ahead and lift your pants. The only time the walked in the blood was while they were being while they were carrying the which is not an it's only then that they did that. How did they get around the rest of the time? is going to address that in a second. But says the only time they went acid and that's when they were able to pick up their roar going to the it's talking about when they brought the wood to the that's not enough. So that was the only time that they went to when they were doing the how did they get around then says they used to walk on made out of stone that was part of the Azor they didn't put it there on their own that's not something they would have been allowed to do as we had in the gar earlier but that was built there and they used to walk on top of these itab that's how they would get from place to place cuz anami they weren't allowed to walk on the bas it was impossible because if you're walking on the bazar you're running into issues is not an issue because it's a double double is the but the big are going to get dirty and the only is is to lift the mean not let the go so you're really stuck you can't let your beard float naturally cuz it's going to be dirty you can't lift it up because the iss like why even get into this mess in the first literally why not just let the blood drain out the reason they're letting the blood not drain the reason they want it there is for this according to why they doing it says I'll tell you something interesting three places I found in that this idea of comes up the first is well known and that is not a trooper It's a it's the context over there is there's a that an is possible is an that has spots like a leopard. So if there's a spot in two or three places it's possible. The reason is that an aster has to be a pes and then says discussion right in the beginning of the pates is true only for the first day of pes or it's true for all seven days because the first days the only the other seven days but only but there's certainly that hold that is true for all seven days and if there's for all seven days then it comes out that is going to be puzzled all seven days and bas on that says I have a very big problem because if you take a look at most by the second day it already became an it starts getting spots it developed spots because of the and the mushim that you do with the simply from using it the wear and tear that it gets it starts showing and it becomes it becomes an aster and then it says you have to know could you be with such an aster or you cannot be with such an asterk I mean to quote one excerpt from thiser roy So what's going on over here? is to be the most basic of if there's that has to be all seven days and an astero every aster says by the time rolls around is already an says you have to say that being that the reason this aster became a num was because of the fact that it was used for mitzvah meaning when you look at the astero you know what you see you see an aster that was used you see you see an aster that's a that you just use to serve if that's the case says it's not to the contrary says and it's also Ordinarily for to do the walking in dam it would be it would be the because what's this dam this isn't just random indiscriminate dam this is dam that was used for that same thing said regarding an estri that you know why we could be with an estri the entire seven days and there's no of once you get it's because of this idea It's a phenomenal but unknowingly we're because otherwise we really would have a big issue. That's the first. The second aura that came to mind and that is a taz in Russash. the context over there is if there's a bris on when exactly are you supposed to do the bris and says as follows I heard crackers he was and he would do the he would do which meant that there was now blood on his mouth he was also And and then he would go and he would blow with that P that was the reason he did it was I think at first glance it's a it's a good how was he able to do that that's the way you serve you your mouth is doesn't sound like a nice thing to do I mean the is is is real that's what you're doing it's you're you're being while you date So you're going to go you're going to be have blood coming out of your mouth. I think it says incidentally the brings that was on this he didn't understand because he was why isn't there a problem with the says that he pose up it's a mish that if you coated the tip of the with gold it's a problem because your mouth has to be touching the directly it's very nice and maybe there's no problem of of the you're taking dam that was used for mitzvah. It's like the the man of the it's like right here. It's the walking in the dam that was brought from the carbon. But why aren't you worried about and you're going to tell me because and it's like says but he says there's no way that it's still at that point. it dried up and the same that says not the says this problem over here with the has to try to answer the either way that's the second and the third I saw in the he brings from the that had a m that there's two times where you wear k you wear k by the le and you wear a k on your ker so used to wear his k at the s and you know after the seda with the dollar kis. You know what happens is your seda starts getting dirty from the mats and the wine and he would wear the same exact kettash. He would leave it dirty with the with the blood of the k and the mats and the stains and everything. The reason he did it is so he wanted it on he should have this is literally the he would walk in and he would say the look we were and that's what's going to be now when it comes on but is al the son of It's all very nice, but it's appell because he quotes from the says that you know people get dressed up for Shabas. You have your Shabas shirt and your Shabas suit and your shoes. It's more than it is even on violated most basic how was he wearing this right here that being that was used for it's for that reason it's not looked at as to the contrary It's looked at as a it's looked at as a either way. So we have it in with regards to the carbon but you have the inside with regards to estrial that the taz brings with regards to and then you have who used to wear dirty k from the with the wine and the mataser. Either way, there's some more raid, but let's learn a little bit more. First, we return to the pickle. If somebody does it with what's either to eat or to do so this person with the intent to eat, but or to be m a place where says it's possible this that we've had throughout the third where holds that what if he had in mind to eat or to be but he had in mind to do less than there too it's going to be because you have to be on an is always his eyes. So you have to make sure it's because what if you had a mind that two people should eat it. We saw that that is considered a we spoke about with all the the exactly how works. What if it's you had in mind that a will be eaten but not within the f the time frame of what's generally considered that the discuss as well. But the bottom line is the basic of that certainly applies. What if you had in mind to eat? All of that we've had already. This we didn't have to eat of the skin of an animal or of the right the sauce. Obviously after the bus is going to be cooked is going to be right. you know in its natural form but he's going to cook the meat after he cooks the meat there's going to be he's going to eat of that that's like that gets left the sediment on the bottom of the pot that's a part of the animal that wasn't he bones the horns doesn't become possible. Additionally, you know that is a piggle. that I already know is obviously there's no pickle but there's also no and there's no why not because all these things are some of them are not even and mean that it's not there's no that's a applied to but the the all these different things they're not considered to be boser Thus additionally do not apply to them as well. So rashi says that wherever you find the word mktashen this is a good rash. So whenever you see the often it means referring to a female animal obviously meaning it's somebody that's with the intent to eat the schl is the fetus of the animal is what's called the afterbirth. So after a woman gives birth or after an animal gives birth. So there's a lot of things that come out of the out of the woman. The placenta that's called the afterbirth. So it's in it's part of the gof of the mother. So that if maybe it should be that's this. If somebody does within but they tend to eat the of the because it's not considered part of the the part of the birth the milk of a of a mother that's the eggs of the there's no pickle. So there's some redundancy in this Mishna and the Gmorra is going to dress it. Either way, the second half of the Mishna which we haven't seen yet said and that is that there's certain parts of the animal that if the would be to eat them to be it would be the reason is because the only time there's if you but if it's not or more so it's not even right over there you're not going to have that. So for example, there's no pickle. Additionally, if you have a that's also not pickle. If you a bird, it's also not going to be pickle. By the way, the Mishna says no came and he said of the this that the Mishna said for example the schl the fetus of of an animal is not considered part of the animal in the sense that if you eat it's not that's if the was on the what would be in the reverse what would be if a brought an animal regular that's ava with the intend to eat is the and now is the if you had a regular so if somebody would eat it it's just that if the was to eat the that's where it's not my so The is referring to an so the is considered in the our had it as a because was discussing a the mur it's called the crop of the bird part of the intestinal area it's considered when it comes to a birds but the same if you're in it's even for the but if you're then it's not at And then gave a third example something that's not mentioned in our Mishna that is we know that there were certain animals that were brought certain carbon where the din was that the imm obviously had some of the basel was eaten but then there was also some of the bas that was burnt what we know as the so there was certain that a classic example of one of the paranist is the parhel so the parashia. That's the special power that would bring if he did an a. So those carbon were they were taken outside of the mikdash. It was a special place that they had to be brought and they were so says that's that if somebody would have in mind to eat the of that's supposed to be cuz that's even though physically you could eat it. It's not like the bones or the or the that people physically don't eat. Here you can physically eat, but being that is you don't eat it. So it's like it's like having a mind to eat a that would not be stating that if you had a regular the even on the sole if you had to be part of even partic that's unique about these particular ways is that even though Mishna gave a list of things that are excluded from pickle. just means if you to eat those things it's not pickle but if you had a regular good pickle but if you had a good pickle then carbon even on a carbon that wasn't so the context of but for now we just need forget about what the means he had in mind to eat the that of it meaning that's going to be burnt. It's not a pickle my love. It sounds like only if the was on that it's not but if the was on the part says it's not what it means. What it means is it's true you can certainly be mad from here that if the was regarding the it's not pickle but if the was on the it is but it doesn't mean that if the was on the it's on the all it means is that if you the was on the it's on the you don't see that if you had a regular even on the of the animal that wasn't eaten this maybe how would you haveen So if you have this is 101 you'd have if was any of but if it was then they had to add so that's how you would have either way as soon as at that point it already is subject to the laws of once It becomes so even certainly a regular would touch these animals at that point. Again, once the happened, they would become additionally if they'd be left beyond the time that they're beowed to be left. These are if they left until the next morning, they would become when we say Lena, what are we referring to? We're referring to the to the or even the buser. So the jumps through a few hoops to ask but it's aasha the is saying that you see over here that there's a by the and we're assuming that the applies to every of the carbon even the and if there's then you should have the of as well. What's the it's a it's a that I'm gonna make it long. I'm gonna make a So you see it on even the now that's speaks out that if you to eat or to even be the the what must be the case but you had the of the regular we're going to say that even on the that was burnt but that even though it's so then it's not going to be but if you had a regular pickle then it will be even on on those says maybe when the says is the lina is not referring to the baser the leader is referring to the am as a result the of would also be true with regards to but there's no gill in this that there is any between the and the to the laws of the what did the say right the didn't just talk about Lena the Bryson mentioned it mentioned and it mentioned Lena at the end the says something else about that you know how long the laws of apply even when the bus was on the B the Buster completely disintegrates. Now, which bus are we talking about? If we're discussing the buser that's on the bes the buster that was not talking about the im that wasn't on the bes. So, we're obviously talking about the of the animal that was burnt. So the when the Ber talks about it's clearly discussing even the of the so doesn't it make sense that all the mention in the are discussing and even if so you see this piggle even on the must says no it's not it could be the first part of the was discussing only and then later the said oh By the way, when I said applies also to the you want to know up until what point from a long a that mirrors our so the price says as follows the following things. So what are those things mean? The Gomar is going to explain number one the wool that's on the head of the sheep and the beard of the male the all these things that whole list So just for the next three minutes we have to be familiar with these two lines. So it's a word it's a wordy Mishna right the Mishna started off gave us a whole list the list of our Mishna with a few and then it said again said three times there's no pickle. Let's see. When the B says what does it mean? Doesn't mean if you to eat of the it's not pickle. What is if it's on the not like said that the only time it's true in the there's no pickle by these things is the wasn't those things but if the was in the regular regular once it's on the carbon it's on the carbon even on that isn't this not that way what did say what are those two things but you see from not like so says We know what the two things are means that if you had to eat of the it's not on the whole carbon it's not even on the you would have thought that maybe was on the should that's what it means but says if the if the would have said one time but it said it twice it over that's why we went through this so slowly it said in the beginning and then at the end it said why do you have to say it a second time but the says according to you so you want to tell me in other words that the reason it said it a second time was to teach me not like but even you who explains why it said it twice you're also going to have to do a little bit more work cuz you're going to have to explain why it said it a third time what's the reason it said it a third time was cuz the third time it didn't just mention Piggle it mentioned piggle nice of we mention we're just putting it together even though I know piggle that's the theme of the bry first nine lines of the bry discussing piggle but the 10th line is mentioning of so we put it together because of they're a dynamic duo they trio they come together throughout so says I'll tell you why the bes said it again the being that the price at the end was going to over that if someone's even though there's certain parts in the animal it's a problem but these are meaning the beginning of the says what does that mean says it means to eat the these things it's not on the carpet it's not even on that then the mission gave a whole list of examples at the end of the mission wanted to tell me two more no one if you these Number two, there's no noise of the tummy. Each time the Mishna was of something, it overle there's no just like there's no piggle. There's no noise of the just like there's no piggle. But don't bring me rias from all these so to speak from the fact that the bry keeps on repeating itself that there's anything to be learned from say I'll bring you a from the no less because the said and what did the say at the end the last line if you remember the you want to turn back. So the mission gave a whole list of things that if those things and then the Mishna said the last line those are two of the affformentioned examples had 10 examples two of the examples only those two what do you mean everything there was 10 things mentioned in the Mishna why are we onlying over two things that were mentioned in the z it's checkmate it seems very very clear to mel etc etc says what's unique about those two things is that even if you in theor even if you had a regular good even then it's not going to be on those that's in contrast to everything else mentioned in the where it's true if you to eat those things it's not but if you had a regular pickle once it's even those that are mentioned in the that are quote unquote in other words said don't we have from all the affforementioned Bryes, we have a Mishna aishna that would seem to very very clearly support the of. So before we go v just one more. So in the previous we saw an idea of and another big that we saw in that was that is so what was the context? The context was that they used to plug the drain in because they wanted to be according to but the is how could the walk then isn't the so the Gar says the dam was liquid and mean that it was liquid something interesting. So we had and now we have a little bit of uh of says person has to make sure when he puts on fill that there should be no between his and his obvious but as it relates to the the not be any to this is a rush and the rush is to this is take a look at the he learned it from and from that was the discuss of had a whole bunch of it's of in the context of of big kahuna and the rush held that just like there's a that there wasn't allow to be a between the big day and the does not let between and your go as if to say the laws of mirror the laws of big day. So whatever is going to be true is going to be true. So there's going to be either so based on this rush right here brings from the that said that every morning before a person puts on fill he should make sure that he washes his you have to make sure to wash your filling. And the reason is it's you should have a goof knocking. You're going to do a mitzvah. You put on your goof. Make sure it's clean. It should be dirty. Push it. You should make sure it's clean. It's posh to me that if someone's going to do this, you have to make sure that you're going to afterwards dry the area really, really well. And the reason is because if you're not going to dry it and your body is going to be wet, the water is going to be between your and the I know what you what's my riot to this my is very because what's the it's the rush where did the rush learn it from from big day kohuna meaning whatever is considered in big day kohuna is going to be with regards to big I found him where says that had to make sure that when he put on his big that his body was completely dry. He said it to say Mishna. We know the Mishna. So the after he would do his he would come up and the Mishna says topic. He would dry himself says the was always to me. Why did the have to dry himself any difference as far as that couldn't be between the between and the biguno. So the is about to put on the big day. He has to make sure there's no if there's no you have to make SURE THERE'S NO WATER BECAUSE THE WATER IS GOING TO BE SAYS LOOK IT'S BACK TO THE ENVELOPE ARITHMETIC what's the can't be between you go and it's the rush the rush from in other words whatever is considered it's going to be considered it that if your body is wet it's considered if it's that from That's a very nice thing to wash the mukin before you put your fillin on. But at the same time, you have to dry it too. YOU HAVE TO BE IN because if you're not going to be in, you're not going to dry the area. It's going to come out. You're going to have I heard a great because many places. So what's going on over here? What's he say? My husband's right. If the Malik said it regard that has to be true HERE AS WELL. BUT but what's the had to dry himself? He had to be an olive and a stopping. Why? To make sure that there was no the is once it dries it's not there anymore. So what are you worried about? You worried that it's it's there's water there. The drop of water that might be there is a over here. There was no problem for the to walk even though has to be standing but there was no why was there no because what's he said because if you remember the discussed a whole bunch of examples of one of the examples that the discussed was a ru so the ru came a little bit of wind and it puffed out his beggar it's not literally attached to his g and the garra says it's a ru space is considered a there's no anywhere that space is considered a there has to be something physical in between the two areas to constitute a since when is a little bit of ear consider that the definition of big is different than the definition of of ordinarily as long as there's no there's nothing physical there there's no problem big is that the big had to be al and if it's not alb that in alone is a problem as if to say we're using the word loosely a little bit it's not as much as the had to be al and if there's a ru in between that's a and alas that's enough for it to be a a powerful but the bottom line is if the laws of fillain are learned out from big and big has a albasari so fill is going to have a dinari also that was michelik with regards to big that is a problem even though ordinarily it's not but in there's going to be here too there's going to be a basis as well one thing you see just very quickly is you see from here that with regards to big day the way understanding and it's really based on the had to be albar it's not the if there's a there's a problem the begg had to be albasari so which is a that ordinarily is not but it's which is never a but at the end of the day if that's the case that when it came to that had to stand while on the while he was doing the there's no that he had to be standing on the there's just that there couldn't be a between him and the but there's no den on the because if there was a den he had to be on the then how could the say the dam is not is not in it's not but if there's a has to He's standing on the ground feet firmly planted. He's not at the end of the day. He's on the D and just like the Mak said that that May which is a double is not but if there's between the of the and the big it's in so there' be a over here being what came to mind was he had the said if the was hanging in the air while he did the it's problem because you have to be standing then you have to be standing on So the clar what's this you have to stand is the you had to be on the or you just had to make sure that there was no between you on the that there's no d that the had to be standing is on the you just had to make sure there was no soy you can be somehow in a way where you're not on the but at the same time there's no between you and the ritzbah such as that would be fine or that would be fine. I would be cautious. In other words, right here, you'd have a problem with regards to the case of you'd have a problem over here which is I tell you one interesting thing. I was talking to my father's errands. So he told me that tell a story that the when he was a bers he used to go to the mikvah and one time he comes out of the mikvah and he takes a towel and he dried himself. Now apparently there's an idea of kabah not to dry yourself when you come out of the mikvah the the is but there's an Indian not to dry himself. So there was an and he turns to the he says this is not the way you're supposed to do it. Gave him says this is what you do. You dry yourself every every knows that you're not supposed to dry yourself when you come out of the mikah. So the told him by a god that that's what he used to do and the walked out. So it was a that was walking out with him. So the walks out and he turns to the he says who is this god by that you saw it by? He said it says all of it is all of it is stopping. Just to conclude with one that ties into the and it's also and that is to and then the continues and says listen to Arashi Arashian. He says that the is so that really you know where the belong that's where the should have been but because you're such an unov You know what you did? That's these are people that they're always dirty. Like children, like infants. Infants are always dirty. Says, you know where the word comes from? Ask a man on the street, what's an oil? ah baby right young children isn't that what it is says know what it is it's design we should know that the word oil means dirty babies are always dirty that's why they're called that's the And based on that, you know where the should be? You didn't leave the What did Hashem do with the toys? You gave it to the you know who they are the and the that ARE FROM DOING the today's like children and that's the that's in a place that's to show that even though it's true based on what the is it should be way above their pay grade so to speak what cyclist do they have to the that's what it should be that's true but at the same time. What came to mind is who said that's the so what's going on over here? What's doing said? So what did they say this time? You're going to take the that's you're going to give it to mortal human beings, flawed people, people that are dirty. What are you doing? So says I hear turns. What am I supposed to do? Hashem tells him an answer. So start saying it says do you have a father? Do you have a mother? It says you work for six days. It says you have you have all these do you have do you have all these they said I hear and that's why the end getting the now how do you learn the m was just proving that the was meant for human beings it wasn't meant for the meaning in theory you could have argued that based on the of the but I'll prove it you checkmate I HAVE A MAFURISH AND THE read the ten commandments. Are they meant for are they meant for human beings? But the says it's a very says we know the belongs to us but and all the other is that we'll never understand. They have much more of a but I think the answer is different. The answer wasn't trying to prove wasn't proving that the was for us was coming with it's true that was the time of and really I hear the argument but at the same time it's not what Hashem wants. Hashem wants do you have a no you don't have a that's not what Hashem wants. He wants us cuz we have a we're and giving the to us because we work for six days and for us Shabas is an and for us you know we have a father and a mother and for us we have these are all things that are unique to the human race that are our struggles and our shortcomings and the things that make us and giving the to us. It's not a riot that it's for us. It's the reason that it's for us. The reason we're getting the is because you know the says whether says no it's but says everyone's meaning even that holds that you don't necessarily so if you want a pes you don't needer you don't drink wine if you want you can sit the whole day say tell them learn do whatever you want that's okay If you want to do that on everyone's you have to give something to your go and you do the bases we spoke at so many lishies recently so you do the reason we get on how that's the day we got to the day you STAY UP NIGHT YOU'LL learn you' say oh ordinarily maybe you know get a little tipsy on I have to go with my 2:00 in the afternoon till then. Right. That's what you would think. Yeah. Because why did we get the we're human beings. So on is when we remember that we're human. We're made up of a and we have and we have our shortcomings. The reason we do that is because and the reason we got the is because we're the reason we got the we have a goof and that's what we remember. We remember that almost celebrate that. I think the is so obvious that you know sometimes people feel so who am I me and my shortcomings and myness and and everything that I do wrong. It's a good it's true. It was the and even Rashi says really the only person that should be able to sit down and learn and have a especially things that we're learning which which is not easy and it's not getting easier. So, you know, I know nobody wants to hear that, but it's the truth. It's not they're not getting easier, but the bottom line is is it's a it's but where do we have a we have a haring and learning that's yeah in a perfect world maybe that's the way it would be but it's not the way it is. The reality is Hashem gave us the Torah because we have Hashem gave us the Torah because we have that's why and we're like these were the says that's what we are but it doesn't mean that we don't have a right to learn just the opposite the was not given it was given to the and