Menachos 2

Today's t is and we have in the beginning of a new mus. So just a little bit of an introduction the primary topic of minus as its name suggests is the carbon minus is plural. So we know from learning that not all carbon were created equally. There was a carbon, a carbon kas, a carbonim, a carbon, a carbon, a carbon peskar, one of the carbonos was a carbon min. Now although a min is just in a way another type of carbon, but if you think about it, it was fundamentally different than all the other carbonoids. And the difference was really based on its physical nature. So all carbonos with the exception of the carbon ma were a bal an animal a za a kf an a bird but they're all living beings that were being offered up and sacrificed to the carbon was unique in that it was a it didn't involve anything alive. In fact, the key ingredients of the minis were wheat, barley, oil, and frankincense, whatever exactly that is in lashes, she and so just based on the physical nature of the carbon ma, you know already you're dealing with something that's very very different. Now because physically the carbon ma was so different than all the other carbonoid by definition the were done with the carbon min would have to be different than the avoid that were done with all the other carbon for example you can't sh you can't do with and really one of the most important things that we need to internalize Guys, before we start makis is that the of the is going to be completely different than the sedo of the stating that although the physical avoidance of the had to be different than the physical avoidance of the of the other carbon. However, the of the very much mirrored and paralleled the of the so for example one of the most basic tenets of that and those were avoid that those are the avoid during which uh if he has a bad such asma or piggle whatever it might be can impact the cautious of the carbon. The carbon also had dollar not the same dollar but also dollar and the dollar of the carbon are just as critical to the as the are to the other. So what were the of the carbon? The first avoid was kits. After the kayen did kamit, he took the kits and he would put it into aaris. That was the second aid. The third was the kayen taking the kishar that has the kits in it and walking it doing bringing it to the misb. And then finally the fourth aid is the taking the burning it being on the so it's taking the and put it into the now notice these four avoid literally parallel the four of the is the equivalent thereof of putting the into that would be the proverbial cabala because that's really what kabala is being the dominant is the of the is identical to the of the and being the is the equivalent thereof to the if a would have put the it would impact the carbon in a very negative way. If a would have a makle etc etc during one of those avoid it would be the same as if a cyan had a bad a bad thought during the but the point is again that although the actual avoidance of the are by definition going to have to be very different than the actual avoidance that were done with but at the same time they mirror each other it's four and it's not just oh here four therefore no each one of the four directly corresponds to one of the four avoidas that was done with the ze. Additionally, we know there were other avoidas that were done with carbon aid that are extra credit that are not. The two most notable ones were and the other is the carbon also had the equivalent thereof of the and of the was the so after the would be the on there was always going to be leftover of the the leftovers was eaten just like the leftover baser of a carbon was eaten with some exceptions. So too the leftover of the was eaten again with some exceptions. There was an idea to take a of the and be on the carbon had a as well. What was the of the So this is fun. The of the was the interesting I thought was the equivalent of the how did it become the equivalent of that. So this is a very important in the of where we're going to learn brisket that the really wore two hats. represented the it's the equivalent thereof of the it also represented the because it's the equivalent thereof of the but the bottom line is you have the equivalent by the to the you also have the equivalent to the and to the now when it came to there was some other that were done even beyond the and there was sometimes there was you Right. There were other when it came to the were other as well unique to the carbon. Exactly what these things are. We're going to get to as we start learning the suggest. But again high level the carbon is fundamentally different than all the other carbon in the sense that it's not being brought from a bal. It's being brought from a being that it's so fundamentally different. Obviously the are going to have to be different. For starters it doesn't involve blood. A carbon without blood is dead on arrival, right? But when it comes to the carbon, it's a whole different type of carbon stating that the avoid of the very much mirrored and very much paralleled the avoid of another thing that we're going to see in the first 25 or so block is that almost the entire relates to as well. So again we mentioned that this and you have you have you have some of the unique but really it's all the are going to relate to. So for example there's a concept of pigle like we mentioned there's a concept of noiser there's a concept of and even some of the nuance or right all the different that we learn throughout are going to on some level appear albe it in a very abbreviated form. So when wrote, they assumed you already learned. Good thing we did because otherwise it would be very hard to understand. But a lot of the terms and a lot of the fleshed out in are going to be mentioned a lot more over here. One other point and then we're going to start and that is as it relates to a min there are many different types of minus there's a minor just like all carbon he could be a carbon and a carbon there's a where somebody can voluntarily decide that he wants to bring a carbon and there was sometimes a person was obligated to bring a a carbon within the world of just read the Eric B and there was the mavas the mares the masan. These are very intimidating terms but really all they are are different types of minus and they're being prepared in different ways. If you're a chef maybe you would appreciate a little bit better what the difference is between a mas and a mases. One is a flatter pan the other is a deeper pan. They're both fried as opposed to the mafanner which is baked. So again, these are all the different of and really the nuance is in terms of the way it was prepared in the world of there's a whole list. There was the So who brought the So that was the somebody who's so poor he couldn't even afford to bring and he did an a which is one of the three a for which a person brings the carbon that was a carbon that was brought by the was a carbon that was brought by the every single day. What does that term come from? So the first day that a would do the he brought a carbon to inaugurate his and the carbon that he used to bring was a carbon the brought on the was a carbon that was brought on is a carbon this is a big one was a carbon that was brought within that was brought with many carbon. So for example an always had to have with it the always came along with a carbon but the bottom line is there's a whole bunch of different types of all of which literally every single one is a topic and a over here regardless the short version of the is the last 11 minutes the longer version is which was the last four months and we begin Now another maka which very much picks up in a sense where the previous maka left off. Now as it relates to the first mishna here in it literally parallels the first mishna. It's what was the first the idea that a carbon that's brought could be a problematic carbon. all carbonas that were brought with the exception of the right that's the opening verse of is going to open up in a very similar vein and it's going to discuss the idea of and how it intersects with the carbon. So let's just kaz her over. What does it mean? Uh carbon has to be brought. When is it that if a carbon is brought it's going to impact the carbon? So again it's the very first of and really really it begins with a par the end of the fourth par which says that when would he had to have in mind six different he had to have in mind the type of carbon that he's bringing. who the carbon is. He had to have in mind that it's being brought for. So there was six that the had to have when he was bringing a carbon. What would be if a brought a carbon and he had in mind the wrong so he didn't go and have in mind the right but to the contrary he actually had in mind the wrong kavan. The is that if the he had the was in two of the six, it was either in the ze or in the lash, it could have a negative impact on the carp. If it's on the latter four of the then it has zero impact on the kashas of the carp. So what is lash zak and lash? is in the world of if you're bringing you have to have in mind not have in mind what's also known as you can't be mash the type of kadusha of the carbon that you're bringing right now what is if ruin is the carbon you have to have a mind that ruin should get from this carbon not have a mind that shim is the one that's going to get from the carbon that's also known as in the event that there's of when it comes to also known as or also known as it's then and only then that we're even having a conversation about maybe the negatively impacting the carpet. If however the would be in one of the other that really in a perfect world the would have it's going to have zero negative impact on the carpet. What would be if the cayenne had no at all? What would be if it was so that is and the comes out that when it comes to stomach is of is a problem but when it comes to the of their stomach is going to be so as it relates to what's the when it comes to only two of the really matter and that is also known as also known as what is in the event that the had a bad. So theoret of is that any where the was going to be however the bim is not going to get so he's not going to get he has to go ahead and bring another carbon meaning the carbon's he could eat the buser he could be but the bim doesn't get the kapar he's supposed to get with the exception of pes and that's as it relates What's the relates to that is the very first of that is where we pick up is every single in the event that the was done and it's but it's any one of the four critical of the carbon in the event that a was brought and one of the that correlate to the evidence is going to be however the is not going to satisfy his obligation that he had with bringing his carbon meaning he's going to have to bring another carbon so the is going to be he could be the you could eat the but as it relates to the he can't satisfy his obligation with this He's going to have to bring another there are two exceptions to the rule with the exception of the those are two examples of and those two the is that not only if it was brought is it going to be but the is going to be that it is actually going to be possible The mission continues and says as relates to the which we just said that in the event that the or really any one of the other critical it's going to be poss or if it was put into the or was on or could be it was done. So it wasn't done 100% it was done and or it was done it's going to be possible. So after the Mishna says that are the exceptions to the rule is that is going to be possible. So the Mishna goes ahead and the like drills down on a little bit. First of all, even though the opening sentence of the Mishna was so clarifies that it's right. Additionally, the Mishna says that it's not only going to be possible if it was done 100% chalishma, but even if it was done a little bit and a little bit and it doesn't matter if it was or the minute there's a little bit of by any one of the four is going to be possible. What does it even mean? It means simple where the was doing the and he had in mind he had a mind first to write and then afterwards he had in mind what's an example of the example would be where he had in mind and then afterwards he had a mind so again he had the right and he had the wrong is that it's going to be possible. So what's the first it's the equivalent thereof to the first in the first we learned that if one of the sometimes it's and sometimes it's even possible and focusing on the of that when it comes to the it's actually going to be possible when it comes to the here too. There are two exceptions. What are the two exceptions? The which is similar to the right and the that is the that the used to bring. So when it comes to it's always when it comes to the it's always and that's the first thing. The second thing is based on the introduction that we mentioned that's the of our is only talking about where the wases or it was even though but as relates to the having a negative impact be it or be it even worse it's going to be possible the only time those things are true is if the shu was or the shu was au If the shinoid was in one of the other it's not going to have a negative impact on the cart here and this is parallels the first of discusses in terms of the is the talking about or is the Mishna also talking about now just to explain that's part that the of the is true for however wants to know the Mishna you're going to touch the Mishna properly is the Mishna discussing only or is also discussing Bible now how does know it's for sure talking about because the Mishna gave examples and if you had in mind and when you were bringing a right or vice versa so it's clear that the Mishna is talking about where you're bringing one type of you're having mind another type of which is what we know as so the Mishna is for sure talking about places whether the Mishna is also talking about but again that's only semantics that's only as it relates to how to read the is the or the but as it relates to the of the relates to and of the relates to one other thing that's worth mentioning it's a rashi it's a matter In fact, it's the first rash of and that is Rashi says what's the case of so says the case was where someone is bringing and the instead of having in mind he had in mind a truth is without looking at you could have thought that's not he's bringing a he's having a mind of oh he's bringing a he had a mind of the between the and the you don't think is in the carbon you don't think it's in the definition of the carbon it's just in terms of how it was baked how it was fried how it was prepared you use this pan and you use that pan it's that and on some level are fundamentally different and as As a result, when the Mishna says, that too would be included in other words, it doesn't have to be in order for it to be even alone would be enough for it to be considered either way. So the began So begins the exactly the way begins the same exact words verb with a very subtle dick that is felt that grammatically speaking it might have been more appropriate to simply say is like a little bit dramatic that the only difference is or the only is that it's we don't have to get that excited however not the only thing is however but you should know that it's although the Bible if you look And Rashi says that the reason the feels that it should have said and not is because of the is the one that said it that there's an Indian that should always try to teach he should be less worthy not more worthy is a little less wordy than as a result as a result is which is the it should have said which is the you want to know why it said not because there's a not such subtle that the town of the mission wanted us to know how the town of the mission is coming to teach us that in the event that a was brought The is that it's going to be in fact the only part of it that's not the only thing that's not perfect is that it's like but other than that you need to treat this as if it's 100% a carbon the last words we just read that it would be user to go ahead by the next and deviate from the proper way of doing it. meaning there would have been a mean that once a carbon is brought with maybe you could do the next with why because it's broken already anyways once it was brought with it's going to be worse if you're going to do another that's what the Mishna was coming to address and the Mishna said that it's meaning the only part of it that's not is that it's but as it relates to everything else is that for that it's going to be treated 100% like a carbon and the says that this idea that it's even once you had something that once said was you not let do this even though was not already you would have maybe I could do this said if you want you could explain it or if you want I could even find you apostrophe. You say what would be the very simple just because you made one mistake does that mean you should make more mistakes? People make mistakes in life. It doesn't mean just because you made a mistake in life you should double down. Right? So I did the let me do this. No, you did the I did the and make sure you get this right. Or you could say if you prefer I'll even find you a it says now this P RA said at first glance is a little bit of a hard pic to read because the seems to be talking about one carbon and it refers to it as a now is it is now and are synonyms of each other but not not the same A nether is where somebody says is where someone says nether who it's a nether yet the seems to be referring to it as you know what this is coming to teach me somebody said let's say and then he went ahead and brought the and was brought so then the is not going to be treated like a regular but we're going to treat it as a cusher carbon alit like some new carbon. So if when you said you had in mind the nether it's going to be a satisfaction of the nether that you made and if not we're going to treat it like some new carbon not the carbon that you were obligated to bring it's going to be a carbon and are you allowed to go ahead and be a carbon the answer of course is no that's a rhetorical question and as a result says at if someone did and that is the that the town of the Mishna wanted us to know and how did it teach it to us in the most subtle of ways not which would be the way that the Tana who likes to speak would have ordinarily spoke but rather meaning the only aspect of this carbon that's not perfection is the fact that it's but other than that you have to treat it like a regular carbon therefore a regular carbon this too is going to be as well not for now but I am related rabbites we spoke about this in the last that is a big discussion amongst the labramski Whether the idea that a carbon that's brought is that true only foresh or is that true for as well what would be the to be between because once let's pick an case has a at that point even though it's but the one is that it's if it's that means let's say Carbon is not going to get any from it. If he's not going to get from it, you could hear he's not the bum anymore. If he's not the what would be the problem to do this presupposes there's a but once the of this carbon is that it's that would mean that he's not the anymore. If he's not the violent then maybe there should be no problems in a letter to argued this brought a brought it's of the whole discussion I'm related it's moving along so again up until this point it felt like we were just on now it's going to feel a lot more like It would seem at first glance that our was done. And not only are they but they're even said every single where the was done is and it's even and said even though I know when you learn that's not the way it is right in the best case scenario it's in some situations it's even going to be possible but are not like this is like the introduction Right? Sounds exactly the opposite of what we spoke about in the introduction. But this world in world he said are not because let's say somebody would do and he would have in mind his actions that really what he's doing is is meaning and like we said are physically different right if you look at them they they look different as a result says If somebody would do a and he would have in mind, I'm not so misspelled from that. You know why? Because I'm looking at what the person's doing and I see that he's really doing a he has in mind doesn't impress me because it doesn't confuse me. It's not like, oh my gosh, what is this? Is this a I know exactly what is a with a weird that this person's having right now. But So the doesn't bother me. If somebody's bringing a was a that was dry, it was it didn't have any oil. And he has a mind that he's bringing, it means it's blue. It's mixed with oil. There too the doesn't impress me. And the reason is because you see that it's you don't see the oil over here. And being that there's no confusion. you're not throwing me for a loop at your so it's for that reason the is not place else now the longness of is not for now but what's the bottom line said that when it comes to being that over there is neither here nor there when it comes to when it comes to said is a problem and the reason is the bottom line is is that when it comes to like would you think the mission is not like now two things number one where do you see that the mission is not like you see it says because what's the exception where they're actually possible according to it's always the there are times that it's possible and even when it's according to it's never possible and when it's even so that's strike one strike two right it's where you find that the Mishna is the corruption the second thing we have to speak out is the shim. Is there another way to learn? This is not a lame layer of should we say that the is the I mean to me if there's ever been a delay this is it the began and said I don't know why this is being said what's in the right? Throw in all the adjectives, all the cliches. This is very much the lake. The answer is the he of the gar. And really, in order to appreciate the he of the gumar, this is actually interesting. Really in order to appreciate the rest of today's daf, we're only going to learn about another eight or so lines. But the only way to appreciate the rest of today's daf, you have to learn tomorrow's daf. So it's a little bit. So we'll just speak out bal a little bit what's going to be happening in the beginning of tomorrow's d and then we'll learn the end of today's and then next time tomorrow we'll learn the beginning of tomorrow's okay so the is going to ask a steer in said is going to say there's a steer in fact has a bra where shim said that thera compares the to and to the and quoting from a that's in the middle of that says that why did we compare the to the and the to the because there are treated like and there are treated like is like the And just like the talking said that Terry compares the you know why it's negl is there's certain that are and then there are that is possible the or the are going to be and that we just mentioned now would seem to blatantly contradict the we started with and that is now the is going to bring three tuts from to answer the stro between these two ribs raashi and ra respectively is going to say a very technical and that is that when said that is that's when he had in mind not using the word in the so rash's example of a If he would have a problem when said that is okay that's when he had in mind so he didn't say the word he just said or thought the word then it's cautious again when says is when he didn't use the word when says it's a problem. It's when he used the word is going to say holds that is going to be a problem is going to say did you have a mindless shame a different or did you have a mindless shame a completely different when says that that's when it was because at the end of the day they're both right we spoke out in the course of the d that's one of the is even a problem. It's that if however then even it's going to be a problem. The reason it's not so that our Mishna is not like because it's not so posit because we got to figure out what is what do you mean told you what a is yeah problem is he told it to me a second time and the second time told me he TOLD ME SOMETHING COMPLETELY different he was cer himself in an incredibly blatant way and if that's the case we now need to figure out what the realas is. The reason it's a is because when we figure out what the real is, we're going to see it. It's not so that the is like now what is the real according to the real disruption is that if you had a mindless then it's going to be possible only it's going to be according to the real disruption is that it's only that's and according to the real is that it's only that it's going to be either way based on what the real is that's going to determine whether there's Let's see it inside. So we said according to who was the way we just spoke it out that the only time said is when you had in mind and I could always tell you our Mish is talking about with the was and being that it's over there So the could be according to so really late there's no that the lake but according to who did not learn the to the steer in the way you'll tell me what did Rabbi say rabb said that when the say so maybe you'll tell me the mishna is not talking You tell me the is talking about but the says they can't be the is talking about because the said the clearly was talking about we spoke out twice whether the also means but for sure the talk about the case of the Mishna was maybe you'll tell me that the Mishna is talking about a case where it was not and therefore like you don't have to say that the meaning what did say but that doesn't work in the because again the is clearly talking about says you have to say you don't have to. That's why of course it's like no it's not true because at the end of the day it's only going to be it's not going to be exhale just to end with one and that is the Pik says in Seafia and this is an peric megiml So we know said about the third and in one of his said the day is going to come with going to bring on the your says that I'm going to I'm going to be appeased. I'm going to be satisfied with the carbon that the kayan are going to bring. If you take a look at the pish, the goyan says on the words one word. So again said says the what it means is and at first glance it's why did the [ __ ] say it sounds like we're talking about the and the veric on those carbon thus make the goyan when he said veris I once heard from who told me that he heard from Shapiro he said based on another guy and this guy is really repeated in two different places it's in that's the ones in the beginning of the fourth paras and it's also in the first parak so everybody knows that the garra says inactis that the three that he dabs every day were instituted was instituted and was instituted of the Shak and the but the said that if to understand it on a deeper level. Shak was instituted Ked the first of the of the Shak and Ma was instituted the last of the of the what was the first of the that's easy it was what was the last of the so that's not as easy it was a carbon So together with every single the carbon whether it was a or had to bring wine that was poured on the misbeh was known as the it's one of the min that we referenced in the introduction to the d the first aid of the obviously was the last was the came along with the said Go that was instituted of the of the and was instituted of the hence the and is the of the shall bay says it's for that reason is even referred to as why is it referred to as it should be referred to as I don't know it's because it corresponds it's it's to the component of the it's the last of the which was the the explains it a little bit deeper we're all familiar with right What's so based on and there's an idea to say and then ultimately as the sun is rising well not everybody knows but it's aishing is that just like there's an Indian there's a well right is true not only in the fourth par of said what's He said is because was connected to it was connected of the first carbon that was brought every single day in the B was always the was brought first thing in the MORNING IT WAS BROUGHT AND THAT'S why when we go ahead and we but the d is of the when did They finished the carbon it was the last thing THAT WAS DONE. SO IT WAS DONE AT THE LAST MINUTE because afterwards he can't do anything else. So it was done as the sun was setting and therefore which is the last part. It was the last part of the therefore it's also supposed to be as the sun is setting. So the is also related to the idea that is connected of the and is related to the and the said that's why the is called because it's and then the goes on and he says the says everybody knows say right if a person has to pick and choose and decide which should I be the most nizarin. Should it be shakras? Should it be or should it be says the guy? You want to know which you should be the most nizarin? The you should be the most nizarin is says to why what's he says? I'm going to tell you why. Because is to the carbon as we just said. That's why it's called and the carbon I quote is it's the choicest of all the carbon the says and the says that the only time that the refers as to the in the entire asph fish is when it comes to the carbon the says right at the beginning of the literal of those words is the coin should take the in and it should be but the is says what does it mean When the was brought to all of a sudden had this carb who's thinking he remembers him there's this incredible that has from this carbon that causes the carbon to be malic of the carbon and that's why we refer to the ascaras and the guide says you only find this by the carbon min and if that's the case that is the and it's the only carbon where you find this of and it's for that reason you want to know the is when you bringing a carbon that's and if aid had the opportunity to bring a carbon ma the ascarasa that he would get the that he would be to through THAT CARBON WOULD BE FIRE AND that's why said because when you dive in you're bringing a carbon and a carbon has in it that and that's that that's going to be a day where to go in one word what does it CC it's the where the said that the one carbon that's where you find where you find of right where you find that's the and the truth is I think if you read the comes along with right the shall of the is the says the it's the component of the which is exactly what is but the bottom line is this guy is going the truth is he told me if you think about it it opens up so many different we say every single day right may the be sweet by why we emphasizing The min because the min is the sweetest of all the carbonas. The ma is that one carbon that the refers to ascarasa one other this is in very very famous line of talks about that even after a person does chuva doesn't necessarily mean that his stat status by is back to where it was before he did the a right you think you're doing chuva okay I'm good to go then says it's a mistake he says Even about someone who did chuva, he should wipe out his as if they never happened and want him and Hashem should be by him and he should view him as if he never did a I'm skipping a little bit says because it's possible for a person to do and Leo and that he did will be gone and any that was supposed to come to him because he did will be gone but might still not be interested in having a relationship with him and his will not be by him. is associated with these epic words said that it's possible for a person to do and get right if a person has a run with a friend okay with somebody that he knows but doesn't necessarily mean we're going for drinks tomorrow it doesn't necessarily mean we're going to have dinner doesn't necessarily mean we want to be friends that's saying a person could do How did the bring out this point that this guy is so which is always which is something that makes a person that's an Indian that's an Indian that it could be this is not that's why that should be but this guy is not what's the saying he's saying that we know says What's the is that it's related to the idea that the was to the and the is the that's something that you always find with regards to the carbon. So if I get the carbon so that means there's no that can get a person more than and that's of I just want to be Messiah with one punch line and I think it's what's the reason why right what's the what's the simplest reason the simplest reason is Because happens in middle of the day and middle of the day you're have a lot of things going on and as a result it's very difficult to stop your day smack in middle and try to be and think about hashem and and think about what you have to d for and what you have to be thankful for. It's a very difficult thing to do and because it's physically challenging it's not easy thing to do. So it's for that reason you got right I think that's the most push reason in the world. Truth is if you look at the that we referenced very briefly earlier why is it that the uses the word a word that you don't find used by any of the other reason is says who's the person that brings the it's an right because if you have a you have an why you bringing a so obviously you're bringing a because you can't afford to bring anything bigger says the carbon when he brings a carbon I see it as if not he's not bringing a carbon he's bringing a nephesh for an Arman to bring a carbon is a very difficult thing to do for the Arman to give his little is more difficult for the to go ahead and give his big haka because he's counting every penny every nickel every dime it's very hard for him and when he goes ahead and he brings a carbon, albeit a measly little carbon, but his nephesh is in that carbon because he just gave away a piece of his soul cuz now that he took a little bit of and a little bit of she and he gave it to Hashem. Well, you know what? That's a little less a little less she for his family. And because there's such an incredible messes literally in that carbon that he's bringing, it's for that reason the refers to the asphal. I just want to say one this right we always talk about there's so many in right a countless amount of this idea that when the brings his it's not a random right what's the whole time of when aid brought a carbon what was he trying to do an animal no it's not what it was it was like talks about the whole idea of a carbon is that bring this carbon and by you bringing this carbon It's going to be as if you brought yourself means that in the what a carbon is SUPPOSED TO REPRESENT THE GETS HIM MORE THAN the regular person does. It's not like a random you do this says kilo you did that. No, IT'S YOU'RE GETTING THE TOYAS AND THE TAS AND THE punchline of what a carbon is supposed to be more THAN THE OTHER GUY BECAUSE THE OF A CARBON is you're supposed to be and when the when the man went and he brought his carbon it was literally the reason the is the reason there's a carbon the reason it's the reason it's aso the reason it's carbon it's all related to the fact says it says which is the reason that is wants our is the smallest check we write every day is with a six and a half minutes you're done if you dive it in the right place right doesn't take very long it's the smallest back. It's the but at the same time at the same time it comes with the most mysterious cuz if a person could have a like a mench and for those six and a half minutes he could actually think about in a way it's the it's the from all the that he's ever going to because what wants from us is not necessarily what wants from us is an And that's really what feel is all about. The represents this inion of it's hard. It's it's difficult. It's a mysterious nephesh but I'm going to give it to you. And for some people it could be a a financial contribution that's hard for them to give. And for somebody else it could be it's in his and for somebody else it could be it's in his but the lesson of the it being the and it being it's related to the fact that it comes with a tremendous amount of the said I think it's the in the shot the shot is that's good for why is the which is why there's a but either way the again it's it's just it's just we always say it's just a couple of carbs right it's a very very of that you should know these little carbs this little bit of had such so much more than all these big when we say it's always is the carbon it's because it comes from nephesh and at the end of the day that's really what the wants from us what he wants from us is the nephesh Manas.