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everyone's responsibility as an individual to accept upon themselves Hashem's kingship and teach it to the world. Then we said, "No, like there's many people already doing that and I'm only part of the Jewish nation. There could be other Jews who take it more seriously. Why do I need to be the one to feel the sole responsibility? Why do I really need to feel that the whole world was created for me and it's it's on my shoulders to to show that it's Hashem's world? is so the Mishna says no even though there's we're already after revolution there's already many more human beings and yet you're part of the Jewish nation still every single individual even now is equal to the first man ever and not not just let's see let's see what what this means he's he's pointing out the word that therefore but therefore man was created as an individual so that we recognize our responsibility and says So the Reb is pointing out in my understanding that the Mishna is it's not saying just like Marisha was created alone we have to feel that same responsibility. I mean it's saying that but that's not it's not ending there. It's saying that the reason was created alone is so that we recognize the responsibility that we have even today. Interesting. In other words, we're not trying to say that you you have sole responsibility just like Marish and then ending it there because then I would argue well and it makes sense that he was solely responsible because he was the only person. So it was on him to accept Hashem. But now I'm not the only person and I'm not the only Jew. So it can't be totally on me. aren't aren't just saying that we need a we that we're similar. The are saying was created as one person so that we recognize that it's constantly like that for each of us. And from this we learn another lesson. is there is to now you might think okay fine so I'm solely responsible to accept that says in that is and then on me specifically as an individual, I can't I there's there there's no hiding. I need to recognize that Hashem is my king and I need to accept that and I need to recognize that I have the responsibility to teach that to the rest of the world. And I that's I believe that that's where we're going now because a person might think that okay fine so Hashem is my king. I get it. I get it. I get it. Let it is pretty serious and I'll take it and I'll do it. But it really only is between me and Hashem. It really only matters to my life as an individual. I'm accepting Hashem. But that that's something between me and God only. And we're learning here. No, it also matters to the entire world. Man to be created his his decisions affected the whole world literally. And not only the world as we might think that Marishian was created in, but his his moves affected all of the worlds. It affected all of creation. which is wild. I don't know if we'll get into it right now, but the point is the marish affected a I I'll I'll translate it as an alignment, but the point is he brought everything into its he brought everything into its it's it it's its wholesome purpose as Hashem wanted when he accepted Hashem as king and got the world to accept Hashem as king. And then on the other hand with the ate right when they ate from the tree that Hashem said just a few hours you know and they he ate from the tree so that caused a disscent that caused a misalignment is how I'll how I'll translate it in all the worlds not just that world but all the worlds even in the world called which is you know at the top of the food chain so to speak which is a world that's not it's it's an eination it is it's still considered a world because it's God, but it's it's a you know it's it's way up there and even that world he he affected a a misalignment. So now we're going to we will get into it a little bit because the Reb is going to it's a pretty drastic statement to say that he Eve and affected a Yarida in the world ofos. So is going to explain that even though we're not it's a world that like no evil can touch it. Yeah. No evil touches you is is what the say it won't reach you um or it can't live in you is so how is it possible that sin has anything to do with the world of nevertheless it did it did even cause an effect inos because that's what we mean when we're saying that all of the world was dependent on not just the world but all of creation all worlds. So every single person, every individual also me and you, anybody watching or anybody that will watch and even people who don't know this yet, it's our responsibility to teach it to them through a turn something that that isn't supposed to be, you know, God forbid. We can our our moves are very powerful and we can cause but on the flip side on the positive side through a good deed the good action is I I pull all the all the worlds through your good deed you pull all the worlds into the the side of merit. And this is the says and not just that I'm I'm causing them to be aligned properly, but I'm causing them to be elevated. In other words, I'm bringing out their purpose. In other words, you're bringing Mashiach. And as the Rambam says, your your one good move can literally be what tips the scale for everyone and everything. And by everything I mean all all worlds and all realms of consciousness to bring Mashiah. So then now back to analyzing and understanding it and maybe getting the answer to you know what was bothering me because now it's almost more intense now. The anxiety is even like stronger, you know. So I mean yeah so further continues that he should think about how stands over him in pastor can't simply we could say in other words you can say ohm is The alterba is using this pok like as a somewhat like a metaphor, somewhat like a a backup phrase, but not that it's like precise. In other words, that because it has to do with thinking about Hashem and thinking about how Hashem is my king and getting myself to do the right thing and stay away from the wrong thing. Reb says, "Oh, we see a that kind of gives us the same idea which is but but the Reb is about to say that that's not it's not the case." Even though some do that where it's like bringing to show you correlation is not just showing you a correlation is very precise. It's very precise, very intentional. Whatever he's bringing to to drive home a point. So we have among the explanations of the that he that he wrote like to add on to to explain further things that he had written or taught previously. One one uh one of these explanations that we have is on the letter that's in which talks about the concept of passing on right a sadic passing on to the next world and how a sadic's life is really is really it's not a fleshly physical existence. So a sadic does live forever because their pass right their life isn't a physical life is full that letter is full of different if you just if we just go and open it up right now and learn it it's going to be it's very inspirational it's very nice and brings tons of but we won't necessarily appreciate how each of the alterb is bringing is is like exactly what the is teaching. It's similar. It looks like it's it it correlates somewhat. But in the beer where the explains the letter that he wrote, then you get to see how every single P is extremely precise, right? Drug learner during the time of you know how Tanya is considered familiar you ever heard that of I'm saying in general there's so with within the realm of is some people get very triggered by this people who don't uh why would it why would it be well I mean anything that isn't you know why would it be generally is understood to be so why is it so it's the in other words the same way is literally God's word. So what the alterb writes and teaches in Tanya is giving us Hashem's word of and that's the that's the same way that all of is an explanation on all of especially is an explanation of the fundamental concepts written in Tanya. So you're saying the whole So we call it no we're is considered the yeah I mean how I I don't want to say anything that will trigger someone so much like you could push you could push buttons ultimately all of even right was which means that everything if you now were sitting and learning and you now come up with something and you and you like you connect a part and you write it down and it's you know like it was never printed anywhere never any but it's but it's in line with that is considered you're an you're you're you are a part of the and you could reveal what it is that is giving yeah I mean it's just that we don't call it that you know and a person we need to be careful with with the reverence that we give that we give certain things when it's like when we don't know that this is exactly accurate. But the point is that despite the fact that we need to be so careful, we do call this because it is strikingly accurate. That's what that's that's what we're trying to drive home. Yeah. So with regards to even the Reb is saying you can see from how accurate each of the that he brings are and how how precise I mean not obviously are accurate but I'm saying how precise and how it explains in detail what is saying and that's which in the time of the wasn't considered of So how much more so by itself that because in the lifetime of the was considered that for sure the wording and the used and theim that brings into are extremely precise. So this is all kind of a buildup to explaining what does it mean right like my question like hashem stands over me like that's kind of anxietyinducing. What does it mean that Hashem's standing over me constantly looking at me and analyzing my behavior? Not not only my behavior but my feeling in that behavior. So, and especially we know how how much was exacting with every letter that he used in Tanya. So, there's a man by the name of Nelson who joined the video and he was just calling me. I don't know how that works, though. Um, so it's it's well known. You probably heard this before that and it's actually in perf which is the per that we're analyzing here that alterb spent six weeks um deb What do you mean the letter vavv? Right. So what does it mean? It means and usually. Yeah. So it's it's he didn't want that that he wasn't sure. He was thinking about whether or not to use the letter V in the word. No in what he was writing in Paral. In other words, the the point that we're saying is that the was extremely exacting with every single letter even. So for sure with that he brings from Yeah. It's not because oh yeah, he needs to bring some sort of correlation. and he needs to back up what he's saying with because this lends itself to actually explaining what he's teaching us. How? Let's see. The major explains two things. So hopefully this is where my was telling me I might find some solace. The major says two things on this. one says that what does it mean that Hashem stands love upon him like like a ladder over you just like when he had this dream right on his way and he slept the night on Yeah. So he had this dream of the ladder and he saw the up and down. So one explains what does it mean? Hashem stands over you. Hashem stands on the ladder. Another explains we could open up the measures here that Allah when it says that Hashem standing, Hashem was standing upon him, it means on Tanya doesn't talk about the latter then we're not getting into the medish over there and and what is that I think is so the Reb gives us context What is this? He brings the mant and and he says that the is focusing on the second explanation. He's not focusing on the on the being on the latter as one says. He's focusing on Hashem being on or on you on the one who's thinking about Hashem. of all love. Wow, how did I never learn that med before? So there's a few different versions of this, but the point is the magic points out that the a Russia in a Russia's mind, he's like he stands over Hashem. And how do we see that? Right? And the med points out that in Pare's dream that we learn about it says that he was standing over the river. The river was the deity of Mitsay. The Nile River was they worshiped it, right? Takipar went to the bathroom in the Nile River also because he was pretending to be a god. So he would go early in the morning to you know and this way throughout the day he would claim that he never needs to and he never needs to excrete anything because everything's perfect etc. But the river was was considered a deity. It was deified by the Egyptian people. And yet par sees himself says the standing over the river in his dream. What does see in his dream? Hashem needs of Hashem is over him. That's what the med points out. Interesting. So the Reb says like why would why is the med bringing it seems kind of unrelated like yeah it's a nice it's a nice it's it's cute but is not only cute and it seems unrelated to say like oh you see from here how think that they're over their gods and a sadic recognizes that Hashem is above him like what what's the connection between how is Is this helping us to understand what's going on with with Yak Aino and this dream like what are you bringing you know this this idea of parad says no it's very important because through this the medish is telling you that the word of that it says about that hashem was standing over him is the same as the word that it says about par that par was standing over the river. So now we know from this mish that are that are the same their is as well it's obviously not the same but the point is that it's the same meaning and it helps us to understand what does it mean if it was the same it would be the same word as given And you are what does it mean that that par stood over the river? That par's par's standing was over the river. Let's understand what that means. But my understanding right now, get it? Understanding understanding my because we're talking about overstanding there's overstanding and understanding the so par stood over the river and what that means is that his existence he thought because it was over or it could be now that we're going a little deeper that his existence really is in a way that's over the river. I don't know. Let's let's find out. Let's see. Why did the Egyptian people worship the Nile River? Because as we know every single thing in the world um even what we might um even what we might not like think about as something with a consciousness has a masle and is is directed by Hashem to do what it does right so for example for a river to flow and for a river to for a river to to flow over and irrigate um mit that's obviously Hashem is doing that right and they're deifying ing the river because that's where they're getting their hashba from. That's where they're getting their sustenance. Now, they're failing to recognize the source of it all and they're giving credit to the tool that Hashem is using to provide for them. But they're deciding, hey, let's worship this this um you know, sar this spiritual entity um that gives power uh to and through the river. It wasn't stupid, right? We the way we're taught in in elementary school is like, you know, the ages like Abramino would smash the idols and everybody around him were such idiots. They they thought that these like trees and stones and statues would would give them. But the truth is those trees and stones and statues did do things for those people. Well, I don't know about the statues, but like statues, I don't know if it did anything like uh objectively positive, but at least within the pe within the person psychologically, they connected to it. They felt good from it, etc. They, you know, unfortunately today we have things like that also. Um, and you see bag for my bag. Is this your bag? Sorry. So they they really did have um they really did gain some sort of benefit. They were really attached to these things. They weren't idiotic people, you know. Um I'm trying to think of like a modern day example, but I don't know. I don't want to upset anyone. Look, I I uh one of the things that I do is I sell luxury watches. So some people, for many people it's like a drug. It makes them super happy to to add watches to their collection. Um but for some people it almost like not only watches but wealth I'll say in general wealth and amassing stuff and and money it becomes like idol worships. But we don't look at anybody who's who's collecting tons of money and making tons of money as an idiot. We don't we don't think that they're so stupid for doing that cuz we understand that like yeah money could money could buy a lot of things, a lot of important things. So the point is though that the money should serve the person, not the other way around. And so many people end up getting so caught up in making money serve them that they don't realize that the that they end up serving money cuz they they're like losing the rest of of life's actual purpose. So similarly back then this you know back then the idols were statues sure or the idols were the sun or the moon which made a little more sense because those things objectively speaking did bring benefit to mankind but the point is the point always was that everyone was just missing the point everyone was just forgetting that Hashem is the one behind it all the Rambam goes through it's very interesting at the beginning of um in Ramad um the Rambam um which is the first of the Rambam's 14 books. He goes through like historically how it happened that people came to worship idols, you know. Um and in the beginning it wasn't that people just rejected Hashem or forgot about Hashem. That was it was all an evolution. It developed into that. But how did that happen? because people started to focus on the tools through which Hashem um interacts and provides. Um so I'm I just skipped a little bit because I I said it out loud. You moved yet? I just came back. So you're here just to visit? You think so? Yeah. Figure it out. Right. Okay. So, it wasn't foolish. The truth is the truth was that that that it really was so. It actually was so they did get their sustenance from the Nile River. But their their their mistake was that they thought ah the Nile River is providing to us from its own accord. It chooses to give us this this plenty. It chooses to overflow and irrigate our fields, but it's only as like a like an axe in the hand of the wood chopper. It's not uh the axe isn't the one making the tree, chopping the wood. It's the guy using the axe, right? So, it would be pretty stupid to start bowing down to my axe and saying, "Oh, holy axe, thank you for for, you know, creating this lumber." So, but the point is that it's not stupid. The Reb is saying like was not stupid. They really did get their mistake was they missed the point. Yeah. Okay. So, this is really serious. And I see now here's where I I could walk away from the satisfied here because it does it really does take take away the anxiety here but it still leaves you with tremendous responsibility. Hey good to see you brother. So par saw himself as completely dependent. It's it's it's a much deeper way of looking at it because a second ago few seconds ago we understood how par we were talking about how par sees himself as a deity but in truth par was he depended on seeing himself that way. He depended on he was addicted to his ego. He was addicted to control. There's a cute there's a very cute uh video. Every year it goes around before Pes um the the I forget who created the concept of it but I mean it's but like someone conceptualized it as a little cartoon video and then SI Freeman produced it I believe it's on kabad.org where basically you see like a cartoon par at an AA like uh I think they call it AA like you know like an an addiction like meetings. Yeah. An addiction meeting and par's basically talking about how he he's like addicted to himself you know which is which is the idea of like the stubbornness of of kipas and and of pirate. Um so on on a very deep level what par what par the way that par is living is he's totally dependent on the the however he he's choosing to to see it and how whatever mistake he might be making but he feels completely dependent on his himself on on his control on his ego. He's he's standing over the the river but like the med says he's existing over the river because like that's his without this he doesn't exist he's addicted to it he's addicted to this to this idol worship but what do we say about Hashem's needs of love in other words and this is so strong such strong words Hashem's existence depends on you Hashem's standing over you his whole existence depends on what are you going to do? Are you going to do a mitzvah or are you not going to do a mitzvah? God forbid. So, it's not like, okay, let's continue. is move on. Canal [Music] So some meshim explained this to mean it's a little less um intense this way. It's a little easier to understand that Hashem is is right that we said by like we see they're their whole they're tied up to their whole existence depends on it. But a sadic, someone who's who's worshiping the one true God, Hashem is in the words of the Medish that we quoted here, even though there's a few versions, um, their god, their god's existence is is through them, right? So some explain that that means that through the worship of Hashem he he increases Hashem's power right he's just like we said that through accepting Hashem's kingship he aligned all the worlds he's he's bringing he's bringing out into revelation the purpose that Hashem made the worlds for. So through us doing a mitzvah where we increase Hashem's power or as it says and and like this they also will explain the same idea of right that we know our everything that they did was was a was like today it's not even such a good example because today we have cars generated by AI and whatever is self-driving and whatever ever. But ideally, a good car doesn't have a mind of its own and it follows whatever I'm going to do. Whatever buttons I'm going to push, that's what it's going to do. So, is that the the forefathers were like Hashem's wagon. They literally they were totally in sync with the rider. In other words, with Hashem, whatever it was that Hashem wanted, that's what they did. Exactly. Precisely. But because but this maj is saying something even further because it's giving the example it's contrasting with par saying that the same way that paral so to the who's who's bringing all of existence into existence at every moment is the existifier of all that's how Hashem stands over the sadikim as their is Allah. It's literally on him. It's on me. It's on you to allow Hashem to be the king of the world. Meaning before learning the we're not we're we're not finished but before learning the you might think Hashem is the king of the world and I have the responsibility to uh to behave that way and that's true but now we're saying something so much deeper to understand it so much more once you once you know with the appreciation that that the Reb is telling us to have for the alterb is precise wording that Hashem is Hashem is simply saying I need to be the king of the world. So I need you to accept me as the king of the world. Precisely. Precise. Hashem's blessed kingship is a love is on him. [Music] through him specifically. That's how that is going to be king, right? And this is also like you were saying uh um what did you just say, right? It's related to when we crown Hashem every single year as the king. It's like what do come on what do we do that for? Hashem's already the king of the world. Why do we need to ask Hashem to be the king? Why do we need to ask for a new sweet year? Of course, Hashem's going to give that to us. But the point is Hashem wants the people to to accept him. And here we're saying further it's not it's not about the but it's about you as an individual just like and that's also the points out over here in the in the footnotes is the same idea how when we go into one of the mitzvah is to appoint a king. We're supposed to have a king. which is what we say in Russ through how do we do this? Through our and our request that we ask Hashem be the king of the whole world. We have to ask Hashem, right? And and it says further in that the whole world should uh the whole world should know that Hashem is king. But the but how does that start? That starts with me today and in every moment and especially before I'm going to mindfully do a mitzvah to think about the fact that Hashem is my king. same wording as rights of this is another fundamental uh from brought in it's brought in it's brought in is to him the one of yeah it's one of the 12 that's brought in and it's it's but it's from origin no is from all Where? Um, it's from It's I think it's okay. You sure? It's by We could look it up right here. We have two um by by Yeah. when he went to sleep on Haram before he knew that it was Haram. And then he wakes up and says, you know, so talks about the the latter that he had in the dream. Oh, right. No, but the rest of the sorry that the kids say by that's what but so this is pointing out how precise is with his wording of you are a literal part of God and It's literally all dependent on you. Hashem's kingship of the world and the existence of all worlds is is through you. It's through I'll say I I I'll say us because it's so much nicer to say us. And when we do it together, it's so much more powerful. But the point is that [Music] as individuals, we need to We need to identify with the the the godliness in us and recognize that that's how it flows into the world. Everyone has their own purpose, right? And then we can come together and really, you know, the the little the the little fires, so to speak, can create a bonfire and we want everyone to come together and it's each of our responsibilities to lend our flame to another so we could so it could become stronger. And now now we come to the to the like the a further stage in this right. Hashem stands over him and he looks upon him and he's inspecting his kidneys and his heart. If your if your is proper, cares how you're serving him. might think, "Okay, fine. So if everything's depending on me, even Hashem is depending on me. So I'll I'll scream with a lot of but then I could go watch a movie and eat some popcorn." If you're if you're if you're worshiping him, if you're if you're serving him, it's work. Are you serving Hashem like a servant who's always who's always serving? A servant is always serving. He's always at the ready for his master. when I should have saw I should have seen it coming like you did that we're going to get to over here. It's not enough that on we have a lot of right. It's it's easier on those days to to be so serious about Hashem being king and we scream already from fasting. We say out loud. We even have the as as we should at that moment that if need be I would give up my life for the sake of by the way also for more context this was said. So it's like not too long after these things. So the is speaking to everyone when it's like you know we're we're coming off all these highs but don't think that like then it's over then it's then it's done. He dances. He's happy with celebrates with even right now. Even right now happens to be today is a special day. It's the 25th day of um when when when you're learning to this really you recognize how every single day is a special day because of this because it's not just about those those high holidays and the days that that that we're feeling high and and and expressive um in in our connection with Hashem. But it's to recognize that literally it all depends on you every single day and that we have this we have this responsibility but not just now I could change it from from the problem that I had over here and my said I should learn this to to to fix this issue. I could change it from not only responsibility to opportunity. I have the opportunity to let Hashem flow through me on the daily. How would you translate nuts? Um victory or endurance. I'm not sure. One of those is [Music] I like victory more than endurance. But I think that endurance like victory through it's easier to understand what what Nets is. Victory. Victory through endurance. What? Victory through endurance. Like that for sure. That's good for victory through endurance. I like that. Just the word nets. I can't I don't know. I don't know what shabs means. I don't know what means in the first place, you know. Yeah. I I like I like victory. I think it's a good translation. Triumph. Yeah. I think triumph means like it's not just a win. It's like we the explains in ini that the is that it's it's rooted and it's it's it's planted and rooted in in the now I mean I don't what that means I don't know cuz ultimately all all the mid of the are you know we have them but that's says it's told me like the point is that we'll stop at nothing. We're bringing Msiah. Yeah. Thank you. What are you doing? You just me, but you know, you want to finish the with me? I'm I want to go eat some falafel, but I also Go take some. No, no, no, no, no. This I'm not putting this on pause. the the way that I'll eat the falafel will be different after the I hope saved up or did we have a Bahamas but we're lucky to have a Bahamas that helps us fulfill our purpose in this world if% that if they didn't have a power we' be like a robot and is doing good because we didn't have a choice and what would be the which is not the point of our creation that was he has the for that but We're created for a different right also the being that the is not it's not for my to king to accept Hashem as king. The whole point is that my Bahamas needs to accept Hashem as king. That's the entire point that they say has been able to sh. So that's like is that the mil of talik he's achieved that or is he still has it but never pays any attention like never never listen but to get to get the nef to as well and to like I mean I don't know it gets pretty technical in understanding of sadic andadic gamur um but the point is thatadic is constantly like we say obvious What what sets us apart from a sadic is the fact that at the end of the day we have at least I do but the but the you don't have I don't have to work on myself at all and but the point is that sadic is constantly allowing Hashem to flow through him in this way. So to the point that like Reb is saying this very strong word is that Hashem's existence depends on the sadic but the point but but furthermore Hashem's existence depends on you also that you get busy doing mitzvah and then you're similar to yeah it could be that your Baham wakes up and says stop learning and go eat some falafel but uh so in the moment B is actually in on the something doesn't it? It's very it's it's very similar. Yeah, it does. Yeah, exactly. So that's that's what we're saying that uh that we should live like that is bringing this saying that this is especially apppropo to do before you put on your talis and fill put on weekdays. You don't do it on Shabas. None of those days where we feel so strongly and powerfully about Hashem being our king, where we're celebrating it, where we're screaming it, we're ready to give up our life. None of those days do we put on fillin. Hashem is saying, you got to think about this on a day you're putting on fillin before you put on fillin. and seeing if you're serving him properly as a servant. Your regular dayto-day is what on your regular dayto-day is dependent all of all of the world's existence to the point that even Hashem is standing on him. Even Hashem is waiting and Hashem's kingship literally depends on you accepting it. Then further in says lays down another fundamental concept after all this is so so what you know and therefore all these All these details of this that we just learned to appreciate so deeply is as so therefore so what so whatever tells you so what so therefore you need to serve Hashem with amma which I'll translate as I'll translate simply as a we need to be an awesome appreciation of of the when we're serving him What kind of awesome appreciation like someone who's standing before a king not someone who's just in the in the country of a king so I'm under his uh you know I'm under his law but not just someone that you know I'm actually a citizen is that's how is all of all of the world's are under Hashem's are Hashem's citizens so to speak is under Hashem's name. People these days don't have an understanding what a real king is. Even English people technically we have one but it's a position that really like when the last Zar left Russia some of them were you know right they were saying what's going to be funny how bad he was for the yidden like the stories about how how dedicated the foot soldiers were for the zar were great mash they thought in serving and said now you won't have any more of them like it's like yeah it's hard to imagine the the awe and the fear and all the respect and all the covered than everything that a king Yeah. you know, a ruler used to have and even though that is is nothing compared to everything were literally before and the it doesn't seem to me like the Reb is going here, but I'm just I'll relate it to this week's para because this is a from but in this week's para Aframe speaks about and uh the idea of theap that is brought about is before cuz we reach a level that's even above so to speak and at that in that space the fact that that once upon a time we weren't mitzv way or at all god forbid is no longer relevant. Because now I'm now I am allowing Hashem to to flow through me so to speak. I don't know what that is. Master it's an abbreviation. No, it's a word. I mean, you were just saying how like we don't have that appreciation anymore for a king. There's some sort of story that that illustrates it. I don't know. But a certain a certain high ranking official is right just to illustrate this this idea of the fear of a king. But here we're we're talking about the king of kings and we're not talking about regular fear like we imagine fear of a king. Yeah. But we are still talking about that same intensity. Oh, okay. And here here is how the how the Reb is going to end it. Of course, I don't need to make disclaimers for the Reb. If it's important, the Reb will make the disclaimer together with this with this uh awesome appreciation which more literally would be translated as trepidation and fear that we're saying that's how we should serve Hashem recognizing that we're before the king of all kings. There also needs to be okay as it's known serving needs to be specifically through joy it breaks the it breaks any any uh boundary any limitation anything holding back real takes down any any uh limitations any borders that can disturb We stand before the king is we serve him properly with joy and with gladness of the heart. Wow. So probably I related to wise from Manchester cuz um cuz you can't Oh, I didn't know you had mashka. It's not mashka, but I mean technician to eat. Mashka just means drink. So, right. It's liquid. The last name is Wise, right? Basically, are you eating or you ate already? I had one. I'm probably going to have another. I'll join you. So, Wise from Manchester passed away. He was the the father of all the wise who's the hashm Yeshiva for many years. His youngest son was in my class for many years and uh yeah, he's got kids all over the world. family be comforted. Amen. Certainly wife is got me married. Not you're not raised English wisers Manchester. No. No. Do you spell your name W I S E or like W E I S S. Okay. I think they spelled the other way. No. Is it still recording by by the way? It's still recording. Yeah. I think I'll just leave it. Why not? No, it's going to say what I need right now. I don't Oh, so I'll shut it then. And this is it's ending.