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Once a Jew Always A Jew Explained

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Rabbi Yaron Reuven Short Torah Clips avatar
Rabbi Yaron Reuven Short Torah Clips

Transcript

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[Music] so many people say once that you always a Jew when people go far from Hashem and even actively work against the Torah how can they be considered a Jew if there are no repercussions for York actions and you are still part of a group and cheapens the value of that identity and accelerates the spirit off the cliff you should write an article instead of a question this is fantastic and that's the question why do people say once did you always a Jew that's really the question people say once that you always a Jew is because they are misinterpreting they're misinterpreting a Alaka into a something that has become a symbol of our ignore ism or ignorance meaning that Allah Khan says if a person is you know either converts to Judaism to AG authentic Orthodox pentene or they're born of a Jewish mother they are considered Jewish but their Judaism their Judaism is either on suspension or not on suspension is active that's the part they don't tell you what does that mean if a Jew is a shamil - lion Mitzvahed he keeps the wine Mitzvahed he's considered part of the Jewish people I meet a guy it's called your nation if he does not or she does not keep Torah meets water it all depends on what violation she makes if let's say for example she's immodest then she's considered that a shite she's considered wicked but still a Jew if she eats non kosher she's still considered a Jew meaning she still considered part of your nation she's still considered part of a Kali cell but she's considered wicked she's making sense but there are sins that the Torah says that if you make those sins that Judaism that you either born into or converted into that Judaism puts is unsuspecting meaning you are no longer considered part of Amita cos no longer completely considered part of the nation you're judged as a Jew but you considered as a Jew and one of those sins is someone that worships an idol needless to say someone that drives on Shabbat someone a violates Shabbat on purpose there are other sins as well but the point is is that there are certain sins like these two that I just mentioned that if a person makes them their Judaism is on suspension now that does not mean that they're considered at Gori like a Goya's meaning they're not considered gentile like a gentile is where a gentile doesn't have to keep so much so that's mean it's not it's not for them to drive on Shabbat is not a sin no for a Jew he's always considered a Jew in a sense that he's always gonna be judged as a Jew he's gonna get punished or rewarded as a Jew but when it comes to including him or her in the nation we do not include them in certain things for example if you're counting a mean young need 10 people to say Kaddish if one or two of those people out of the ten do not keep Shabbat you cannot count that as a minyan you now have eight I mean Khalil Shabbat or an idol worshiper cannot be counted as part of a minyan according to everyone not according to your own movie gnosis Fatima skin disease I'm not gonna do with that it's a lahar this is rumba this issue Kanagawa someone that does not keep Shabbat it's considered 100% an idol worshiper now if let's say for example you want to get wet married you need to have two witnesses sign your ketubah to be there at the ceremony if one of those witnesses is a mecca of Shabbat or is a Christian missionary that was born a Jew you cannot use them as a witness if you use them as a witness that too bad that ceremony is not valid if you are invited someone that you care about to your Shabbat table and that person took the wine want to be nice to you took the wine that's very expensive bottle of wine and poured you a glass if that wine is uncooked expensive wine you are not allowed to drink that wine in fact you have to throw the whole bottle out the point being a bowtie is when some one is excluded from the nation it doesn't look good the worst of it all there is a certain Mitzvah that everyone knows about it's called Masha nada now Hashem gave us a big present with this meal with this rule of someone that's excluded from the nation why because of a time if a person says leshawna da on a kosher person they could lose their Olam haba one of the examples is doing boy god o me was a big tummy come huge tummy clamhead of the sunnah deen muhammad secrets anything says he has no share of the world to come he is in gain on permanently why he said Lashon Hara about the me Tamina so my sauna is a big deal someone Singlish aanava' is a big deal but the cough it's time says all of the rules that have to do with leshawna are only about people that are considered part of Amita huh meaning if you say Lashon aha against the righteous Jew that show melt oh I'd meets Lord that keeps time it's thought you have to do serious serious chuhwa on there on that why cuz you could lose your Obama if you don't do chip on that but if that person is a mecca let's Shabbat Simon consider another why he's not part of your nation say whatever you want about him you should it's not a good thing to do and get yourself used to same leshawna about people but the point is this is actually get out of jail free card for a lot of the nonsense that people talk about why cuz most people and Chloe say I'm not keeping till I meet old and we say let's run on about them now if we say let's talk about the kosher people that's a very serious problem very serious offense but if he said leshawna about somebody that's my colors come on it's not even an offense it's not even a sin such is the decree on someone that's a metal instrument so now when people say a Jew is always a Jew their right to an extent where he's a julienne always be judged as Jews she's a Jewish will always be judged you even if she converts to Christianity but what they're not telling you either because they don't know or they don't feel the courage to do the courage to say it is that they don't tell you that that Judaism can be put on suspension now the problem that people have is that they have a difficulty understanding the thirteen principles of faith that discuss reward and Punishment and we'll I wrote something up to a friend of mine the big Tommy Kirk um I wrote him an answer today about the issue and the problem is that most people do not understand what eternal punishment is they think that it's not possible for a chef to punish anyone eternally interestingly enough no one has a problem with a seven rewarding us eternally though no one questions that no one says how it surprised about that chef is going to reward you eternally no one questions that never says no it's not really possible a sham rewards eternally that's for sure but punishment eternally we have a problem understanding it the truth is is that human logic is incapable of understanding eternity we do not understand eternal reward or eternal punishment we're not capable of understanding anything that's beyond just a few steps beyond us eternity is far far beyond us but that's what we go to our coming that's what we go to our Torah Torah says there is eternal reward and there is eternal punishment meaning if you do good you can get eternal reward if you do bad guess what you're getting eternal punishment for certain sins not all since some since it's not eternal punishment sometimes it's just temporary punishment but needless to say if a person has not keeps Shabbat a person is not do chuhwa for wasting seed they're getting eternal punishment there's no questions no like second opinion so that's why it's important for people to know yes Judaism is the chosen people everything it's all good but that's assuming you're righteous assuming you're righteous next question [Music]