Transcript
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Korah is the heretic that's still in
gehennam till this day. Why? Because he
went against Moshe Rabbeinu and Hakadosh
Baruch Hu. But he didn't go against him
by simply bringing some Torah source
that
that is valid. No, he wanted to
embarrass Moshe Rabbeinu. He wanted to
make fun of Moshe Rabbeinu. He wanted to
make Moshe Rabbeinu look bad.
Master. Now,
when you go further,
you see that Korah and the rest of his
followers are attacking Moshe Rabbeinu.
First by Korah
attacking Moshe Rabbeinu by saying it's
too much for you. Too much for you this
all this leadership. You're the leader.
Your brother is the Kohen Gadol. Too
much for you.
What's going on over here? And after
after he says that, Moshe Rabbeinu
notices that all of the 250 rabbis that
he brought in are all firstborns.
They're all firstborns. Why did he bring
all only 250 rabbis that are all
firstborns? Because Korah says, "Look,
you put your brother as the Kohen Gadol,
but in reality until now, for the last
couple of thousand years, the Kohanim
were the firstborns. All of these rabbis
over here, THEY'RE ALL FIRSTBORNS. THEY
ARE SUPPOSED to be Kohen Gadol, not your
brother."
In essence, he was talking about
himself. He's supposed to be Kohen
Gadol. So he's saying to Moshe Rabbeinu,
"It's too much for you." That's why it
says that Moshe heard and he fell on his
face. Later on it says that Moshe and
Aaron fell on their face when Hashem
wanted to destroy all of Am Yisrael.
But here it says that only Moshe
Rabbeinu fell on his face cuz Moshe
Rabbeinu was being accused of something.
But if that wasn't enough, he also said,
"By the way, I know why you want why
you're doing all of this. Because
you want the you want leadership and you
want your family to be leadership
because what you're really doing is you
are committing sins with everybody's
wives."
And he embarrassed Moshe by calling him
an adulterer.
Calling him an adulterer, Hashem
Yerachem.
That's why Moshe Rabbenu when he when he
responded to him, he says
that
Moshe Rabbenu says to him that
uh
for the entire
um
that Moshe heard and he fell and he
spoke to Korach and to his entire
assembly. He says that in the morning
in the morning Hashem will make known
the one who is
uh his own and the holy one. Why the etz
hakadosh? Okay, if he is Hashem, he's
obviously kadosh. No, no. Etz hakadosh
means that tomorrow Hakadosh Baruch Hu
is going to prove that I kept my
kedusha.
I kept my kedusha. I kept my holiness. I
did not violate my brit not on my own
and certainly not with anybody else's
wife. So here we see that little tidbit
that we mentioned in the beginning of
how tikuna brit is a and the whole
issues of kedusha is mentioned in every
parasha. Certainly we we can find it in
many other places in this parasha and
others, but the point is that one of the
things that Korach Yimach Shimo that
went against Moshe Rabbenu, what did he
do? Well, perhaps we should correct
ourselves. Shouldn't say Yimach Shimo
cuz some Hakhamim say that eventually
will come out of Gehennom even though
others say he has no share of the world
to come. Either way, Korach is the
heretic that's still in Gehennom till
this day. Why? Because he went against
Moshe Rabbenu and Hakadosh Baruch Hu.
But he didn't go against him by simply
bringing some Torah source that
uh that is valid. No, he wanted to
embarrass Moshe Rabbenu. He wanted to
make fun of Moshe Rabbenu. He wanted to
make Moshe Rabbenu look bad. Why?
Because if you let's say for example you
bring something from the Torah and
another Hakham brings something from the
Torah,
the reality is that even if you're
right, it doesn't always mean that the
other person is wrong.
Doesn't mean that they're always wrong
because sometimes both sides are right.
On On other hand, you could also risk
the fact that you may be wrong.
But he didn't bring to law. What did he
bring? He brought what the heretics
bring. He brought personal insults,
personal insults, personal
embarrassments, personal attacks. Why?
Because once you start attacking
somebody personally, then you create all
types of doubts
in everybody else's mind. And that's
what made Korach so dangerous. That's
why Kadosh Baruch Hu punished him and
his followers so severely because Korach
came to create doubts in all of Am
Yisrael in their heads simply by making
up lies of how Moshe and Aaron are
taking advantage of people, they're
committing all types of heinous crimes,
adultery, they're stealing money from
people, they ended up killing some woman
because of their theft, all types of
nonsense, but he said it so much and he
said it so you know, in such a
charismatic way that it created doubts
in everybody's mind and many ended up
believing him and following him.
Hence the reason why Kadosh Baruch Hu
wanted to destroy everybody because they
literally, countless of them ended up
following Korach.
Now, Moshe Rabbenu says that this is
going to be proven tomorrow, not only
who Hashem is with, who he chose, but
that I'm Kadosh, that not only did I did
Hashem choose me, but also to answer
your your claims against me as far as
Kedusha, as far as me violating my
plate, that too he's going to prove.
That too he's going to prove because
even if Hashem chooses me, you're going
to say, "Yeah, oh he chose you, but
you're still an adulterer." No, no,
tomorrow
is going to create a miracle, a wonder
that is going to make everything clear.
Not only that he chose me, but that I'm
clean of any sin you ever said about me.
So this is one of the things that Moshe
Rabbenu when he responds to them,
he says Hashem is going to do this
tomorrow. Why tomorrow? Why not today?
Simple, Moshe Rabbenu had mercy on
Korach and he hoped that he would do
teshuvah the night by the next day. He
wanted to give him some time. But since
he saw that Korach wasn't responding to
this, he responded to him in kind by
saying, "It's too much for you." Just
like he said, just like Korach said to
Moshe Rabbeinu, "Oh, it's too much for
you, all this leadership, all this
power. You already have this, you
already have that." Moshe Rabbeinu
responded in kind saying, "No, no, it's
too much for you. It's too much for
you."
Strong lectures uh similar and different
to the one that you heard tonight that
are simply full of sources, honesty
that's brutal but is effective. Tikkun
HaBrit.
It helped countless people get closer to
Hashem because for the first time in
their life, they heard that there are
serious ramifications
for their bad actions, whatever those
bad actions are.